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Economic Woes? Look to Kerala
In his 2005 book The World Is Flat, Thomas Friedman joined a chorus of economists who touted India as the latest development success story, despite overwhelming evidence to the contrary. While India has developed a middle class with disposable income for the first time in recent history, such growth has not been accompanied by meaningful poverty reduction.
According to the United Nations Development Program's Human Development Index, which measures human development through a variety of indicators, including life expectancy, literacy rates, and infant mortality rates, India consistently placed between 124 and 128 in the ranking of about 175 countries since 1998. While its absolute development grade has been going up, these marginal gains are not what one would expect to see in a "development success story." A quick scan of the Human Development Index rankings shows a number of other countries outpacing India's sluggish progress. These include big countries with similar sets of challenges, such as China (81), Brazil (70), and South Africa (121). It also includes smaller countries such as Cuba (51), which has done well despite a hugely damaging economic blockade orchestrated by the world's only superpower, and Guatemala (118), which has improved dramatically only a decade after the end of a 36-year-long civil war.
Despite the poor numbers, one Indian state has done remarkably well. The southern state of Kerala boasts nearly universal literacy - 91% as opposed to the Indian national average of 65%. It's also one of the fastest growing states in India, second only to the tourism-rich state of Goa.
What is it about Kerala that makes it look - from the standpoint of its development indicators - like an entirely different country? And why does that model seem so difficult to follow for other Indian states, let alone other countries in Asia, Africa, and Latin America? At a time when the world is looking for alternatives to market fundamentalism, Kerala may hold the secret to sustainable growth and development.
Understanding Failure
The situation in India is far worse than the Human Development Index suggests. According to economist Amartya Sen, who won the Nobel Prize for his work on hunger, India has fared worse than any other country in the world at preventing recurring hunger. While India hasn't been prone to the seasonal famines that plague many countries in sub-Saharan Africa, chronic hunger is rampant in India and just as deadly.
Building on Sen's work, Utsa Patnaik claims that caloric intake - a good way to measure hunger - has actually gone down in many states that are investing in high-tech industry. In other words, as call centers and software subsidiaries have proliferated in the cities, rural hunger has been on the rise. While Patnaik's work focuses on Madhya Pradesh, a large state in central India, the pattern holds for other Indian states as well. As governments prioritize the development of an urban economy based on the services industry, they transfer government funds to improving urban infrastructure. Village infrastructure and social services merit considerably lower priority, and chronic hunger is one manifestation of that neglect.
Chronic hunger and hunger-related deaths aren't the only serious development failures in India. Rural electrification more or less stalled for the last decade, while primary education never really provided a decent standard of education for the masses, despite government investment. According to UNICEF, health indicators such as life expectancy and infant and maternal mortality rates show only marginal improvements over the last 10 years. The rate of HIV infection also increased. Despite some improvements, for example in the mortality rate for children under the age of five, the overall situation seems poor, given India's GDP growth rate of over 8% for the last four years and a cumulative growth rate of over 4% since 1990.
The Kerala Model
Given India's particularly stark situation, those states that do well look twice as good as they might otherwise. In such a gloomy environment, Kerala stands out like the moon against the night sky.
In addition to its tremendous literacy rate, Kerala boasts one of the nation's finest healthcare systems, even for those who can't afford to pay user fees and therefore depend on government hospitals. Kerala's infant mortality rate is about 16 deaths per 1,000 births, or half the national average of 32 deaths per 1,000 births.
Aside from the social development indicators, Kerala's growth rate is nothing to sneeze at. In the last few years it averaged between 6-10%, not only keeping pace with the national average but at times ranking among the fastest growing states in the country. The sectors that are doing well are largely those that are thriving across India - IT, services, and tourism - but agricultural production and small-scale manufacturing are also succeeding.
So what is Kerala's secret?
Development experts have debated for years about whether or not a "Kerala model" exists and, if so, whether or not that model can be exported to other countries or even other Indian states. Whether or not Kerala's development experience can be categorized and replicated, a few things stand out about its political and economic history.
In the first place, the state had a matrilineal and even a matriarchal society, with a line of forward-looking queens that still ruled much of Kerala in the early days of the British Empire. The Queen of Trivandrum, for instance, issued a royal decree in 1817 declaring that "the state should defray the entire cost of the education of its people in order that there might be no backwardness in the spread of enlightenment." Not until the latter part of the 19th century would countries like Britain and the United States provide such services for their own populations.
A single party, the Communist Party of India (Marxist) or CPI(M), has ruled Kerala for much of the past 50 years. The CPI(M) successfully pushed for three major reforms in the 1960s and 1970s. The first and most important was land reform. While nearly everyone looks on land reform as a huge success in Kerala, the policy was controversial when it was first proposed in 1959. Land reform, after all, is an attack on one of capitalism's founding principles - the right to property. The central government intervened and effectively blocked the implementation of land reform for 10 years. But planners and unions in Kerala understood that building a more egalitarian economy required attacking the old feudal system at its roots, and small farmers weren't going to stand for anything less.
Secondly, the CPI(M) deliberately and methodically invested in education, setting goals so popular with the electorate that even when the Communists lost power, new governments did not dare modify education policies.
Lastly, Kerala invested heavily in government-financed healthcare. The state now boasts 160 patient beds per 100,000 people, the highest rate in the country.
When considered in its component pieces - state-sponsored land reform, education, infrastructure, and social services initiatives - the "Kerala model" is not particularly revolutionary. Even the International Monetary Fund (IMF) uses land reform (though it uses the phrase "market-based land reform" to justify a different kind of redistribution).
So why haven't other Indian states - or even many other developing countries - been able to use the Kerala model as a path to development? The answer may lie in when Kerala chose to follow this path. The 1960s and 1970s were before Structural Adjustment Programs and free-market principles dominated the discourse of development economics. Kerala borrowed heavily - and still borrows - to finance its social investments. While other countries have made similar investments, IMF-backed austerity measures have rolled back those investments before they could bear fruit. Now that the age of Milton Friedman appears to be nearing its end, the world would do well to give Kerala another look.
Kerala and the Current Crisis
Any honest assessment of the last 25 years in global development is bound to conclude that the period has been a dismal failure. In countries around the world, hunger rates have either remained stagnant or only improved at a snail's pace. While other development indicators such as maternal and infant mortality, literacy rates, and life expectancy show some improvements, those improvements are far from what a society as advanced as our own should expect. Those countries in which "free-market" oriented institutions like the IMF have a lot of power - for example in sub-Saharan Africa - tend to do worse than those that have more options in their fiscal policies. In that region, only Botswana has significantly improved its development indicators, and that country has had very little to do with the IMF.
The bursting of the housing bubble and the subsequent collapse of the U.S. financial industry - with much of the world's productive industry likely to follow suit - should put an end once and for all to a development model largely based on boosting U.S. over-consumption. Under the guise of development, the IMF ensured that most of the world remained chronically underdeveloped. It insisted that countries use their comparative advantage to provide raw goods for the global market, while simultaneously selling off state assets and spending less and less on social services. State planners from Alexander Hamilton to John Maynard Keynes would have been shocked.
With the end of this ideology, Kerala represents a real alternative. Investing in people - whether through breaking the oligarchy of big landlords (or perhaps investment bankers) or providing social services including universal education - will ultimately lead to the development of a meaningful middle class. Taking this path may involve some sacrifices. Income distribution is more equal in Kerala, so it is home to fewer rich people than other parts of India. But if the goal isn't just wealth creation, but ensuring basic human rights and human dignity for all, the Kerala model is worth considering.
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21 Comments so far
Show AllVery interesting. I first saw a program about Kerala on PBS some years ago in connection with Mohammad Yunis's Grameen Bank, which was beginning to thrive there. Even though Shirin Shirin is a woman, I think she underestimates the influence of Kerala's long history of female rulers, which was [and is] a rarity in the world. In the PBS documentary, I remember being struck by the enormous self-confidence shining forth from the Keralan women -- a stark contrast with the self-effacing affect of most women in, for instance, sub-Saharan Africa at the time.
I don't mean to sound like a rabid feminista (I'm certainly not), but the historical status of women in developing countries really should be taken into account when considering how best to improve their economies and their lives.
Good point AdeletheCzech. It is not "rabid feminism" to recognize that the other half of humanity was intended to do more than produce offspring and keep house (otherwise known as "keep 'em barefoot, pregnant, and at home").
Women are excellent teachers (which is why even in the US they occupy close to 75% of all teaching positions and about as many adminstrator positions).
Women are excellent conciliators and negotiators because they recognize the importance of relationships as well as final settlements.
Women are excellent caregivers. They have traditionally kept and expanded the knowledge of herbal and other traditional healing modalities as well as been the traditional source of nursing for the injuired and ill.
Women are also excellent gardeners and agriculturists growing (when allowed to) quite a lot of the quality food needed to sustain our lives.
A society which values and prizes the development of its women along with its men is a society heading for peace, prosperity, and (most importantly) balance. It's the yin-yang thing.
Poet
HEY !
There are also men who are just as great as women ! Please stop dividing men and women like that. Besides, if all women had those qualities you're talking about, we wouldn't have seen she-devils such as Sarah Palin and Ann Coulter to begin with !
Dude--I am not dividing, but, rather, uniting both genders. (See my last two sentences in the post above!) Unity, however, must be on the basis of mutual respect for unique as well as similar gifts. Women are uniquely capable of bearing and caring for infants. Men are uniquely gifted with superior upper-body strength and physical stamina. Each gender has a different mind-set and approach to organizing how they confront challenges and opportunities.
It is when we value the uniqueness as well as the similarity of each gender that a society can best provide opportunities to all its members to thrive and prosper. Diminishing any sector of a society's humanity diminishes all of that humanity. Unless you have not been paying attention, you must know that the most consistently oppressed portion of humanity throughout its recorded history has been its women. This oppression has tragically afflicted all of human societies with many needless curses.
Poet
Everyone look to Kerala. For years the permaculture movement has studied Kerala's home gardens. A large number of individual farmers tend small independent plots providing food, fuel and materials for six people per farmer. The methods are most efficent, that is producing the most outputs for the least inputs. The benefits are numerous. They provide political/economic independence for the producers and consumers. The production is eclogically sustainable. The output is maximally healthy for both the people and the environment. It's a matter of values as to whether the Kerala permaculture model is better than the capitalist petro-intensive agriculture production model. If you value the people and the planet, then the Kerala permaculture model is preferred. If you value class hierarchy and exploitation of the people by and for the elites, then the capitalist model is preferred. Which do you choose? If you voted for either of the elite establishment chimps to warm the throne in the oval orifice, then you voted for the capitalist model.
There is a fairly large Jewish community in Kerala
Wonder if Shirin is from there
Love
Zero
Isn't India the only democracy that honors Jews? Here's something of interest.
http://www.the-south-asian.com/March2001/Jews_of_India-Intro.htm
I do believe that CPI stands for Communist party of India?
I do believe that the calorie intake has reducd in the areas that are most dominated by the murderous caste system still in place, and where the new modernity has been rejected by the ruling castes.
Love
Zero
I hear the Communists in India are really fake. Thanks for bringing up the caste system. An Indian immigrant who I met told me about that horrible system. I don't think that either the Left or the Right would want to get rid of it.
By the way, I wouldn't say that all new modernity has been rejected. Think about it. Village kiddies in India programming in Oracle and catching up to IT and getting ahead in physics says a lot. Besides, I do think that there are some good elements of modernity that need not be rejected. We just have to know where to draw the line.
The bottom line as far as I am concerned is that Kerala whether by accident or design has learned to value the development of its women as well as its men. By doing this it has achieved a societal balance missing in many other places.
Dr (she is a pediatrician by training) Michele Bachelet, President of Chile, has made it a policy that half the ministries of her government (equivalent to cabinet appointments in the US) are headed by women. Further she has encouraged these women to mentor and develope other women of competence in subordinate posts within their departments of government.
In the absence of promoting more women to positions of meaningful authority in his adminstration, President Obama would do well to refund and restaff the civil rights division of the Justice Department in order to allow them to enforce the federal anti-discrimination laws already on the books.
Given a fair shot, women, minorities, and the disabled could thrive and in the process contribute to the undoing of the past 28 years of madness in chaotic anti-governmental excess this country has followed.
Poet
Sioux Rose
POET: You are an enlightened gentleman, and I appreciate your post.
Having traveled through India (2004) the poverty was unbearable to witness firsthand. I was curious to see what all the talk about modernization in India really meant (and looked like). The caste system built its own social hierarchy, and when I had the chance to interview, as it were, waitors at a restaurant in the hotel I stayed at while visiting the Taj Mahal (one of the stops on a long trip), I asked if it was true about arranged marriages to this day. It is. I asked what would happen if they elected independently to marry whomever they selected, and they told me the shunning from their families would make such a choice unbearable.
When I looked at the arid soil, and witnessed so much poverty, hunger and suffering, it seemed to me the absence of LOVE as a basis for marriage (it being rather transacted in too many instances for other purposes) played a role in how nature responded.
It is a fascinating mystery to visit adjacent lands with similar topographies and note how differently people live. Culture & belief systems, along with economic systems of trade and commerce make marked differences in the lives of citizens. In Thailand, poor communities (as I saw it) didn't have beggars, rather even severely handicapped persons were heavily at work on crafts. They used everything, even coconut shells; and did amazing wood carvings. Women on boats traded fruit and produce, everyone seemed aware that they had a service or item as basis for income or barter. The people emanated a sense of empowerment vastly missing from all but the newly upwardly mobile computer savvy generation, a new caste of India.
I thank you for this excellent article. Yes, Kerala shows the importance of raising the status of women worldwide. This has been one of the key findings from my research cross culturally and historically. The economic need for this, if we are to have successful and humane policies and practices in business and government is documented in my new book, The Real Wealth of Nations: Creating a Caring Economics, which I think you will find of interest and use in your important writings.
Sioux Rose
RIANE: Welcome to the forum! We're delighted to "have" you here.
I frequent bookstores a lot. I sort of prefer supporting a local bookstore as opposed to one of the big mail order places. Everytime I go in I try to remember the name of Riane Eisler in order to buy that book...I really HAVE to read that book.
PK
Collective capitalism?
What a coincidence! I am about a third of the way through reading "Radical Simplicity" by Jim Merkel. He spent some time in Kerala, learning about their way of life, and they contributed to his inspiration and commitment to greatly reduce his consumption of material goods.
One of his points about the lifestyle in Kerala is that people do not have nearly as many things as do the citizens of the "more developed" nations, such as the U.S. Much more of the work in that state is done by hand, or with basic tools rather than fossil-fueled power equipment. Local natural resources are used, reused, and recycled. They get around on foot or on bicycles, mostly.
An estimate given of resource consumption (Gross Domestic Product per capita) in 2000 for the U.S. was $34,260. For Kerala, it was $566.
Kerala is a good model for sustainability and social justice. Progressive forces in the U.S. struggle mightily but will never come close to fully implementing this type of system until we fall (or are pushed) off our imperial throne. Note that most European countries, having lost their status as "world powers" now have more socialistic societies.
They very fact we still have to talk about womans rights, shows we have a LONG ways to go in that regard.
You should study the history of the Vedic Era before the Hindus and Muslims took over and marginalized women to subserviance until the Brits sort of cured it even though they had their own tyranny against Indians. I hear women and men had plenty of equal opportunities of love and happiness back in those days plus plenty of cool female leaders. We could learn from them.
I agree with Dennis....it's better not to categorize women so specifically. Women and men both share all kinds of characteristics. On the other hand, Poet also has a good point. I have to acknowledge that women, in general, tend to commit far less violence, exhibit less aggressive behavior, focus more on relationships and "getting along" than men do - in the real world. This may be wholly due to cultural conditioning. Although I don't believe that entirely because of the differing tendencies I've seen in very young boys and girls. Whatever the reason, greater representation by women in the political process is a GOOD THING.
I believe that Kerala is a shining light of optimism in this World, which is going through the death throes of Capitalism. What has rampant, free market, deregulated Capitalism given us? It has provided us with a society ruled by the elite, a huge divide between rich and poor.
Kerala on the other hand, has simplified life, and given a sense of purpose to the people. Why is the word "communism" associated with all that is bad in the World, after all it shares a meaning with "commune" and "community". If we take modern Socialism (progressive or democratic - whichever), and try to imagine what it is trying to achieve, then the contrast with Capitalism is quite stark. In this modern age, we have the technology and knowledge to help everyone in the community, by making everyone feel that they are valued, and can contribute.
Capitalism on the other hand, is fed by greed and a selfish desire to succeed for one's own personal gain. Capitalism encourages corruption, and is the cause of many wars.
There is a price to pay for the decades of Capitalist gluttony, and I feel that we are going to be asked to settle the bill very soon.