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"With over 340 million people in this country, you’d think we could find people grounded in reality to run our government programs," said Sen. Mazie Hirono.
The man appointed by President Donald Trump to lead America's disaster recovery will not stop talking about teleportation. It's leading many people to question whether he's fit for the job.
Even before this past week, many concerns had already been raised about Gregg Phillips, who Trump tapped as associate administrator for the Office of Response and Recovery at the Federal Emergency Management Agency (FEMA) in December.
Phillips had no formal experience in disaster management prior to being given a senior role overseeing billions of dollars to help victims of floods, hurricanes, and wildfires.
But he did have qualifications that are evidently more important to the second Trump administration: a long history of echoing the president's baseless claims about election fraud, including that millions of noncitizens illegally voted in 2016 and that an elaborate operation involving ballot stuffing “mules” helped former President Joe Biden beat Trump in 2020.
Because Phillips was a presidential appointee, Congress was not given the opportunity to scrutinize these statements or others he's made, including his description of himself as a "very vocal opponent of FEMA," the very agency he was chosen to help lead. Nor did it have the opportunity to examine accusations that he directed millions in government contracts to his own personal businesses and associates while working in the Texas and Mississippi governments.
But months into his tenure, Phillips is finally getting some attention for comments he made on multiple podcasts, in which he claimed to have been involuntarily "teleported," including to a Waffle House in Georgia.
Phillips discussed the supernatural experience in a January 2025 episode of the podcast Onward, hosted by fellow election conspiracy theorist Catherine Engelbrecht. CNN first reported on the conversation earlier this month:
"I was with my boys one time and I was telling them I was gonna go to Waffle House and get Waffle House. And I ended up at a Waffle House—this was in Georgia—and I end up at a Waffle House like 50 miles away from where I was,” Phillips said...
"And they said, ‘Where are you?’ and I said, ‘A Waffle House.’ And, 'A Waffle House where?’ And I said, ‘Waffle House in Rome, Georgia.’ And they said, ‘That’s not possible, you just left here a moment ago.’ But it was possible. It was real.”
“Teleporting is no fun,” Phillips added. “It’s no fun because you don’t really know what you’re doing. You don’t really understand it, it’s scary, but yet um—but so real. And you know it’s happening but you can’t do anything about it, and so you just go, you just go with the ride. And wow, what, just an incredible adventure it all was.”
Phillips said this was not the only time he'd been teleported. In another case, he described his car being “lifted up” and dropped in a ditch outside a church in Albany, Georgia.
CNN reported on other controversial and violent statements made by Phillips as well, including one on the same podcast in which he said he'd like to "punch [Biden] in the mouth" and that he "deserves to die." In a 2024 Truth Social post, Phillips also urged listeners to learn how to shoot firearms and warned them that migrants were "coming here to kill you."
But it's his tales of teleportation that have drawn the greatest ridicule. And Phillips has only continued to double down, according to a report out Wednesday from CNN's KFile.
“Haters gonna hate,” Phillips wrote on Truth Social in a post that now appears to be deleted.
"I know what I’ve experienced, I know Who I serve," he continued, in a reply to one of his detractors on the right-wing social media site owned by Trump.
To another, he said: “I have no regrets for my words nor my faith in my Savior, Jesus Christ. The Bible has many examples of the power of God."
Given the enormity of FEMA's responsibility, especially with the climate crisis increasing the number of billion-dollar disasters in the US in recent years, Phillips' tenuous grasp on the fabric of reality has led some to worry that the agency is in suboptimal hands.
“With over 340 million people in this country, you’d think we could find people grounded in reality to run our government programs," said Sen. Mazie Hirono (D-Hawaii). ”And yet, here’s another powerful official who exists on lies and conspiracy theories. America deserves better.“
Trump's Secretary of Defense called for US soldiers currently waging war against the people of Iran to be blessed with "overwhelming violence of action against those who deserve no mercy."
US Secretary of Defense Pete Hegseth delivered a prayer in the name of Jesus Christ during an Evangelical Christian service at the Pentagon on Wednesday in which he called for American soldiers to be blessed with "overwhelming violence of action against those who deserve no mercy" and for "every round to find its mark" as the US-Israeli war on Iran continues despite widespread disapproval by a majority of US voters and global condemnation.
Hegseth, who has been under fire for the overtly sectarian monthly prayer services he's been hosting at the Pentagon, told those gathered that the prayer had been previously delivered as the "pre-mission reading" to soldiers before the January military against Venezuela, an attack on the sovereign nation which included the kidnapping of President Nicolas Maduro and First Lady, Cilia Flores.
After quoting verses from the Bible's "Book of Psalms," Hegseth offered a prayer intended for US soldiers fighting against Iran in war ordered by President Donald Trump without congressional approval or popular support.
Pete Hegseth, at today's Christian Prayer & Worship Service at the Pentagon, prays for Almighty God to "pour out your wrath" and "break the teeth of the ungodly." He begs the Almighty to sanction "overwhelming violence" against "those who deserve no mercy" pic.twitter.com/eJyDeTANot
— Michael Tracey (@mtracey) March 25, 2026
The full prayer, as read by Hegseth:
Almighty God, who trains our hands for war and our fingers for battle, you who stirred the nations from the north against Babylon of old, making her land a desolation where none dwell, behold now the wicked who rise against your justice and the peace of the righteous. Snap the rod of the oppressor, frustrate the wicked plans, and break the teeth of the ungodly. By the blast of your anger, let the evil perish. Let their bulls go down to slaughter for their day has come, the time of their punishment. Pour out your wrath upon those who plot vain things and blow them away like chaff before the wind.
Grant this task force clear and righteous targets for violence. Surround them as a shield, protect the innocent and blameless in their midst. Make their arrows like those of a skilled warrior who returned not empty-handed. Let every round find its mark against the enemies of righteousness and our great nation. Give them wisdom in every decision, endurance for the trial ahead, unbreakable unity, and overwhelming violence of action against those who deserve no mercy. Preserve their lives, sharpen their resolve, and let justice be executed swiftly and without remorse that evil may be driven back and wicked souls delivered to the eternal damnation prepared for them. For the wicked flee when no one pursues, but the righteous are as bold as a lion. We ask these things with bold confidence in the mighty and powerful name of Jesus Christ, King over all kings and amen.
"May we pray such prayer for our men and women in harm's way right now," said Hegseth at the conclusion.
Critics of Hegseth, known for his far-right politics, denounced the prayer as just the latest example of his alarming blend of Christian Nationalist rhetoric with violent, pro-war policies at the Pentagon.
Journalist Scott Horton denounced Hegseth's performance as "heretical and batshit crazy Christianist gibberish."
"Looks like we are sliding back to the Old Testament," said Frank Giustra, an investor and philanthropist. "No more love, just the wrath of God. Nuts."
"These guys are a danger to the planet," said author Diana Butler Bass after reading a review of Hegseth's comments at the prayer service. "Jesus weeps."
Earlier this month, Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem and a member of the Catholic Church, warned against the use of "psuedo-religious language" being deployed by people like Hegseth to justify their war making.
"The abuse and manipulation of God's name to justify this and any other war is the gravest sin we can commit at this time," Pizzablla said. "War is first and foremost political and has very material interests, like most wars."
Specifically responding to Hegseth's previous invocation of Psalm 144, a passage he repeated on Wednesday, the Cardinal said people of faith should reject any effort to frame the war against Iran in religious terms.
"There are no new crusades," he said. "If God is present in this war, He is among those who are dying, who are suffering, who are in pain, who are oppressed in various ways, throughout the Middle East," he added. "This conflict has religious connotations, but they are manipulations: those who wish to bring religion into it exploit the name of God."
As faith leaders, we walk alongside families in their pain, and we know this truth intimately: More death does not heal trauma. It only deepens it. As people of faith, we believe this moment calls for mercy.
As people of faith, a Muslim Imam, a Jewish Rabbi, a Protestant Pastor, and a Catholic Archbishop, we come from different traditions, yet we arrive at the same moral truth: The power to take a life must be exercised with profound humility, restraint, and reverence for human dignity. When irreversible harm is at stake, mercy is not weakness; it is moral strength. Across our faith traditions, we are taught that justice is not simply punishment. Justice divorced from mercy ceases to be just at all.
Our faiths teach that judgment ultimately belongs to God. Our responsibility is to protect life whenever possible, to act with compassion toward victims, and to refrain from violence when it is no longer necessary to protect society. Compassion for those who grieve is essential, as is humility about the limits of human judgment. God is God, and we are not.
Doug Battle’s life was taken, and that loss is permanent and devastating. We hold his family and loved ones in prayer, and we do not minimize their grief or the harm caused. Faith does not ask us to forget the victim, nor does it excuse the wrongdoing that led to this tragedy. Rather, it calls us to confront suffering truthfully to honor the life that was lost while resisting the belief that another death can restore what has been taken.
When those most deeply affected by violence, particularly a victim’s own family, call for mercy, faith asks us to listen with care. In this case, the victim’s daughter has publicly urged the governor to choose clemency, and 6 of the 8 original jurors, who once bore the responsibility of this decision, now support mercy in the form of clemency for Sonny Burton. Extreme punishment does not heal loss. It compounds it.
A system that knows when not to kill demonstrates wisdom, not weakness.
While Sonny Burton bears responsibility for his actions, faith traditions consistently teach that punishment must be proportionate to culpability. Capital punishment has long been understood, even by its supporters, as reserved for the most extreme acts of intent and responsibility.
Burton’s case brings this teaching into sharp focus. He did not pull the trigger that took a life, yet he faces execution while the state agreed to resentence the triggerman to life without parole and he later died in prison. In moments like this, faith calls us to examine not only what the law permits, but what conscience requires.
Clemency in such circumstances is not a failure of justice. It is a humane expression of justice, one that recognizes accountability while refusing to impose irreversible punishment where moral certainty is absent. Exercising restraint in such moments can strengthen, rather than weaken, public trust. A system that knows when not to kill demonstrates wisdom, not weakness.
In a situation such as this, where a non-shooter still faces death while the State resentenced the shooter to life without parole, prudence calls for restraint. This is not about being “soft on crime.” It is about being faithful to a vision of justice that is humane, measured, and worthy of public trust.
As faith leaders, we walk alongside families in their pain, and we know this truth intimately: More death does not heal trauma. It only deepens it. As people of faith, we believe this moment calls for mercy.
Governor Ivey, as people of faith, we respectfully ask you to choose humility over finality and mercy over irreversible harm. Clemency for Sonny Burton would not deny justice; it would affirm the sacred value of life.