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US hegemony, however frayed at the edges, continues to be taken for granted in ruling circles. What do we make of it these days?
[This essay is adapted from “Measuring Violence,” the first chapter of John Dower’s new book, The Violent American Century: War and Terror Since World War Two.]
On February 17, 1941, almost 10 months before Japan’s attack on Pearl Harbor, Life magazine carried a lengthy essay by its publisher, Henry Luce, entitled “The American Century.” The son of Presbyterian missionaries, born in China in 1898 and raised there until the age of 15, Luce essentially transposed the certainty of religious dogma into the certainty of a nationalistic mission couched in the name of internationalism.
Luce acknowledged that the United States could not police the whole world or attempt to impose democratic institutions on all of mankind. Nonetheless, “the world of the 20th century,” he wrote, “if it is to come to life in any nobility of health and vigor, must be to a significant degree an American Century.” The essay called on all Americans “to accept wholeheartedly our duty and our opportunity as the most powerful and vital nation in the world and in consequence to exert upon the world the full impact of our influence, for such purposes as we see fit and by such measures as we see fit.”
Japan’s attack on Pearl Harbor propelled the United States wholeheartedly onto the international stage Luce believed it was destined to dominate, and the ringing title of his cri de coeur became a staple of patriotic Cold War and post-Cold War rhetoric. Central to this appeal was the affirmation of a virtuous calling. Luce’s essay singled out almost every professed ideal that would become a staple of wartime and Cold War propaganda: freedom, democracy, equality of opportunity, self-reliance and independence, cooperation, justice, charity—all coupled with a vision of economic abundance inspired by “our magnificent industrial products, our technical skills.” In present-day patriotic incantations, this is referred to as “American exceptionalism.”
Clearly, the number and deadliness of global conflicts have indeed declined since World War II. This so-called postwar peace was, and still is, however, saturated in blood and wracked with suffering.
The other, harder side of America’s manifest destiny was, of course, muscularity. Power. Possessing absolute and never-ending superiority in developing and deploying the world’s most advanced and destructive arsenal of war. Luce did not dwell on this dimension of “internationalism” in his famous essay, but once the world war had been entered and won, he became its fervent apostle—an outspoken advocate of “liberating” China from its new communist rulers, taking over from the beleaguered French colonial military in Vietnam, turning both the Korean and Vietnam conflicts from “limited wars” into opportunities for a wider virtuous war against and in China, and pursuing the rollback of the Iron Curtain with “tactical atomic weapons.” As Luce’s incisive biographer Alan Brinkley documents, at one point Luce even mulled the possibility of “plastering Russia with 500 (or 1,000) A bombs”—a terrifying scenario, but one that the keepers of the US nuclear arsenal actually mapped out in expansive and appalling detail in the 1950s and 1960s, before Luce’s death in 1967.
The “American Century” catchphrase is hyperbole, the slogan never more than a myth, a fantasy, a delusion. Military victory in any traditional sense was largely a chimera after World War II. The so-called Pax Americana itself was riddled with conflict and oppression and egregious betrayals of the professed catechism of American values. At the same time, postwar US hegemony obviously never extended to more than a portion of the globe. Much that took place in the world, including disorder and mayhem, was beyond America’s control.
Yet, not unreasonably, Luce’s catchphrase persists. The 21st-century world may be chaotic, with violence erupting from innumerable sources and causes, but the United States does remain the planet’s “sole superpower.” The myth of exceptionalism still holds most Americans in its thrall. US hegemony, however frayed at the edges, continues to be taken for granted in ruling circles, and not only in Washington. And Pentagon planners still emphatically define their mission as “full-spectrum dominance” globally.
Washington’s commitment to modernizing its nuclear arsenal rather than focusing on achieving the thoroughgoing abolition of nuclear weapons has proven unshakable. So has the country’s almost religious devotion to leading the way in developing and deploying ever more “smart” and sophisticated conventional weapons of mass destruction.
Welcome to Henry Luce’s—and America’s—violent century, even if thus far it’s lasted only 75 years. The question is just what to make of it these days.
We live in times of bewildering violence. In 2013, the chairman of the Joint Chiefs of Staff told a Senate committee that the world is “more dangerous than it has ever been.” Statisticians, however, tell a different story: that war and lethal conflict have declined steadily, significantly, even precipitously since World War II.
Much mainstream scholarship now endorses the declinists. In his influential 2011 book, The Better Angels of Our Nature: Why Violence Has Declined, Harvard psychologist Steven Pinker adopted the labels “the Long Peace” for the four-plus decades of the Cold War (1945-1991), and “the New Peace” for the post-Cold War years to the present. In that book, as well as in post-publication articles, postings, and interviews, he has taken the doomsayers to task. The statistics suggest, he declares, that “today we may be living in the most peaceable era in our species’s existence.”
Clearly, the number and deadliness of global conflicts have indeed declined since World War II. This so-called postwar peace was, and still is, however, saturated in blood and wracked with suffering.
It is reasonable to argue that total war-related fatalities during the Cold War decades were lower than in the six years of World War II (1939-1945) and certainly far less than the toll for the 20th century’s two world wars combined. It is also undeniable that overall death tolls have declined further since then. The five most devastating intrastate or interstate conflicts of the postwar decades—in China, Korea, Vietnam, Afghanistan, and between Iran and Iraq—took place during the Cold War. So did a majority of the most deadly politicides, or political mass killings, and genocides: in the Soviet Union, China (again), Yugoslavia, North Korea, North Vietnam, Sudan, Nigeria, Indonesia, Pakistan-Bangladesh, Ethiopia, Angola, Mozambique, and Cambodia, among other countries. The end of the Cold War certainly did not signal the end of such atrocities (as witness Rwanda, the Congo, and the implosion of Syria). As with major wars, however, the trajectory has been downward.
Unsurprisingly, the declinist argument celebrates the Cold War as less violent than the global conflicts that preceded it, and the decades that followed as statistically less violent than the Cold War. But what motivates the sanitizing of these years, now amounting to three-quarters of a century, with the label “peace”? The answer lies largely in a fixation on major powers. The great Cold War antagonists, the United States and the Soviet Union, bristling with their nuclear arsenals, never came to blows. Indeed, wars between major powers or developed states have become (in Pinker’s words) “all but obsolete.” There has been no World War III, nor is there likely to be.
Such upbeat quantification invites complacent forms of self-congratulation. (How comparatively virtuous we mortals have become!) In the United States, where we-won-the-Cold-War sentiment still runs strong, the relative decline in global violence after 1945 is commonly attributed to the wisdom, virtue, and firepower of US “peacekeeping.” In hawkish circles, nuclear deterrence—the Cold War’s MAD (mutually assured destruction) doctrine that was described early on as a “delicate balance of terror”—is still canonized as an enlightened policy that prevented catastrophic global conflict.
Branding the long postwar era as an epoch of relative peace is disingenuous, and not just because it deflects attention from the significant death and agony that actually did occur and still does. It also obscures the degree to which the United States bears responsibility for contributing to, rather than impeding, militarization and mayhem after 1945. Ceaseless US-led transformations of the instruments of mass destruction—and the provocative global impact of this technological obsession—are by and large ignored.
Continuities in American-style “warfighting” (a popular Pentagon word) such as heavy reliance on airpower and other forms of brute force are downplayed. So is US support for repressive foreign regimes, as well as the destabilizing impact of many of the nation’s overt and covert overseas interventions. The more subtle and insidious dimension of postwar US militarization—namely, the violence done to civil society by funneling resources into a gargantuan, intrusive, and ever-expanding national security state—goes largely unaddressed in arguments fixated on numerical declines in violence since World War II.
Beyond this, trying to quantify war, conflict, and devastation poses daunting methodological challenges. Data advanced in support of the decline-of-violence argument is dense and often compelling, and derives from a range of respectable sources. Still, it must be kept in mind that the precise quantification of death and violence is almost always impossible. When a source offers fairly exact estimates of something like “war-related excess deaths,” you usually are dealing with investigators deficient in humility and imagination.
If the overall incidence of violence, including 21st-century terrorism, is relatively low compared to earlier global threats and conflicts, why has the United States responded by becoming an increasingly militarized, secretive, unaccountable, and intrusive “national security state”?
Take, for example, World War II, about which countless tens of thousands of studies have been written. Estimates of total “war-related” deaths from that global conflict range from roughly 50 million to more than 80 million. One explanation for such variation is the sheer chaos of armed violence. Another is what the counters choose to count and how they count it. Battle deaths of uniformed combatants are easiest to determine, especially on the winning side. Military bureaucrats can be relied upon to keep careful records of their own killed-in-action—but not, of course, of the enemy they kill. War-related civilian fatalities are even more difficult to assess, although—as in World War II—they commonly are far greater than deaths in combat.
Does the data source go beyond so-called battle-related collateral damage to include deaths caused by war-related famine and disease? Does it take into account deaths that may have occurred long after the conflict itself was over (as from radiation poisoning after Hiroshima and Nagasaki, or from the US use of Agent Orange in the Vietnam War)? The difficulty of assessing the toll of civil, tribal, ethnic, and religious conflicts with any exactitude is obvious.
Concentrating on fatalities and their averred downward trajectory also draws attention away from broader humanitarian catastrophes. In mid-2015, for instance, the Office of the United Nations High Commissioner for Refugees reported that the number of individuals “forcibly displaced worldwide as a result of persecution, conflict, generalized violence, or human rights violations” had surpassed 60 million and was the highest level recorded since World War II and its immediate aftermath. Roughly two-thirds of these men, women, and children were displaced inside their own countries. The remainder were refugees, and over half of these refugees were children.
Here, then, is a trend line intimately connected to global violence that is not heading downward. In 1996, the UN’s estimate was that there were 37.3 million forcibly displaced individuals on the planet. Twenty years later, as 2015 ended, this had risen to 65.3 million—a 75% increase over the last two post-Cold War decades that the declinist literature refers to as the “new peace.”
Other disasters inflicted on civilians are less visible than uprooted populations. Harsh conflict-related economic sanctions, which often cripple hygiene and healthcare systems and may precipitate a sharp spike in infant mortality, usually do not find a place in itemizations of military violence. US-led UN sanctions imposed against Iraq for 13 years beginning in 1990 in conjunction with the first Gulf War are a stark example of this. An account published in the New York Times Magazine in July 2003 accepted the fact that “at least several hundred thousand children who could reasonably have been expected to live died before their fifth birthday.” And after all-out wars, who counts the maimed, or the orphans and widows, or those the Japanese in the wake of World War II referred to as the “elderly orphaned”—parents bereft of their children?
Figures and tables, moreover, can only hint at the psychological and social violence suffered by combatants and noncombatants alike. It has been suggested, for instance, that 1 in 6 people in areas afflicted by war may suffer from mental disorder (as opposed to 1 in 10 in normal times). Even where American military personnel are concerned, trauma did not become a serious focus of concern until 1980, seven years after the US retreat from Vietnam, when post-traumatic stress disorder (PTSD) was officially recognized as a mental-health issue.
In 2008, a massive sampling study of 1.64 million US troops deployed to Afghanistan and Iraq between October 2001 and October 2007 estimated “that approximately 300,000 individuals currently suffer from PTSD or major depression and that 320,000 individuals experienced a probable TBI [traumatic brain injury] during deployment.” As these wars dragged on, the numbers naturally increased. To extend the ramifications of such data to wider circles of family and community—or, indeed, to populations traumatized by violence worldwide—defies statistical enumeration.
Largely unmeasurable, too, is violence in a different register: the damage that war, conflict, militarization, and plain existential fear inflict upon civil society and democratic practice. This is true everywhere but has been especially conspicuous in the United States since Washington launched its “global war on terror” in response to the attacks of September 11, 2001.
Here, numbers are perversely provocative, for the lives claimed in 21st-century terrorist incidents can be interpreted as confirming the decline-in-violence argument. From 2000 through 2014, according to the widely cited Global Terrorism Index, “more than 61,000 incidents of terrorism claiming over 140,000 lives have been recorded.” Including September 11th, countries in the West experienced less than 5% of these incidents and 3% of the deaths. The Chicago Project on Security and Terrorism, another minutely documented tabulation based on combing global media reports in many languages, puts the number of suicide bombings from 2000 through 2015 at 4,787 attacks in more than 40 countries, resulting in 47,274 deaths.
These atrocities are incontestably horrendous and alarming. Grim as they are, however, the numbers themselves are comparatively low when set against earlier conflicts. For specialists in World War II, the “140,000 lives” estimate carries an almost eerie resonance, since this is the rough figure usually accepted for the death toll from a single act of terror bombing, the atomic bomb dropped on Hiroshima. The tally is also low compared to contemporary deaths from other causes. Globally, for example, more than 400,000 people are murdered annually. In the United States, the danger of being killed by falling objects or lightning is at least as great as the threat from Islamist militants.
This leaves us with a perplexing question: If the overall incidence of violence, including 21st-century terrorism, is relatively low compared to earlier global threats and conflicts, why has the United States responded by becoming an increasingly militarized, secretive, unaccountable, and intrusive “national security state”? Is it really possible that a patchwork of non-state adversaries that do not possess massive firepower or follow traditional rules of engagement has, as the chairman of the Joint Chiefs of Staff declared in 2013, made the world more threatening than ever?
For those who do not believe this to be the case, possible explanations for the accelerating militarization of the United States come from many directions. Paranoia may be part of the American DNA—or, indeed, hardwired into the human species. Or perhaps the anticommunist hysteria of the Cold War simply metastasized into a post-9/11 pathological fear of terrorism. Machiavellian fear-mongering certainly enters the picture, led by conservative and neoconservative civilian and military officials of the national security state, along with opportunistic politicians and war profiteers of the usual sort. Cultural critics predictably point an accusing finger as well at the mass media’s addiction to sensationalism and catastrophe, now intensified by the proliferation of digital social media.
To all this must be added the peculiar psychological burden of being a “superpower” and, from the 1990s on, the planet’s “sole superpower”—a situation in which “credibility” is measured mainly in terms of massive cutting-edge military might. It might be argued that this mindset helped “contain Communism” during the Cold War and provides a sense of security to US allies. What it has not done is ensure victory in actual war, although not for want of trying. With some exceptions (Grenada, Panama, the brief 1991 Gulf War, and the Balkans), the US military has not tasted victory since World War II—Korea, Vietnam, and recent and current conflicts in the Greater Middle East being boldface examples of this failure. This, however, has had no impact on the hubris attached to superpower status. Brute force remains the ultimate measure of credibility.
The traditional American way of war has tended to emphasize the “three Ds” (defeat, destroy, devastate). Since 1996, the Pentagon’s proclaimed mission is to maintain “full-spectrum dominance” in every domain (land, sea, air, space, and information) and, in practice, in every accessible part of the world. The Air Force Global Strike Command, activated in 2009 and responsible for managing two-thirds of the US nuclear arsenal, typically publicizes its readiness for “Global Strike… Any Target, Any Time.”
In 2015, the Department of Defense acknowledged maintaining 4,855 physical “sites”—meaning bases ranging in size from huge contained communities to tiny installations—of which 587 were located overseas in 42 foreign countries. An unofficial investigation that includes small and sometimes impermanent facilities puts the number at around 800 in 80 countries. Over the course of 2015, to cite yet another example of the overwhelming nature of America’s global presence, elite US special operations forces were deployed to around 150 countries, and Washington provided assistance in arming and training security forces in an even larger number of nations.
America’s overseas bases reflect, in part, an enduring inheritance from World War II and the Korean War. The majority of these sites are located in Germany (181), Japan (122), and South Korea (83) and were retained after their original mission of containing communism disappeared with the end of the Cold War. Deployment of elite special operations forces is also a Cold War legacy (exemplified most famously by the Army’s “Green Berets” in Vietnam) that expanded after the demise of the Soviet Union. Dispatching covert missions to three-quarters of the world’s nations, however, is largely a product of the war on terror.
Many of these present-day undertakings require maintaining overseas “lily pad” facilities that are small, temporary, and unpublicized. And many, moreover, are integrated with covert CIA “black operations.” Combating terror involves practicing terror—including, since 2002, an expanding campaign of targeted assassinations by unmanned drones. For the moment, this latest mode of killing remains dominated by the CIA and the US military (with the United Kingdom and Israel following some distance behind).
The “delicate balance of terror” that characterized nuclear strategy during the Cold War has not disappeared. Rather, it has been reconfigured. The US and Soviet arsenals that reached a peak of insanity in the 1980s have been reduced by about two-thirds—a praiseworthy accomplishment but one that still leaves the world with around 15,400 nuclear weapons as of January 2016, 93% of them in US and Russian hands. Close to 2,000 of the latter on each side are still actively deployed on missiles or at bases with operational forces.
This downsizing, in other words, has not removed the wherewithal to destroy the Earth as we know it many times over. Such destruction could come about indirectly as well as directly, with even a relatively “modest” nuclear exchange between, say, India and Pakistan triggering a cataclysmic climate shift—a “nuclear winter”—that could result in massive global starvation and death. Nor does the fact that seven additional nations now possess nuclear weapons (and more than 40 others are deemed “nuclear weapons capable”) mean that “deterrence” has been enhanced. The future use of nuclear weapons, whether by deliberate decision or by accident, remains an ominous possibility. That threat is intensified by the possibility that nonstate terrorists may somehow obtain and use nuclear devices.
What is striking at this moment in history is that paranoia couched as strategic realism continues to guide US nuclear policy and, following America’s lead, that of the other nuclear powers. As announced by the Obama administration in 2014, the potential for nuclear violence is to be “modernized.” In concrete terms, this translates as a 30-year project that will cost the United States an estimated $1 trillion (not including the usual future cost overruns for producing such weapons), perfect a new arsenal of “smart” and smaller nuclear weapons, and extensively refurbish the existing delivery “triad” of long-range manned bombers, nuclear-armed submarines, and land-based intercontinental ballistic missiles carrying nuclear warheads.
Creating a capacity for violence greater than the world has ever seen is costly—and remunerative.
Nuclear modernization, of course, is but a small portion of the full spectrum of American might—a military machine so massive that it inspired President Barack Obama to speak with unusual emphasis in his State of the Union address in January 2016. “The United States of America is the most powerful nation on Earth,” he declared. “Period. Period. It’s not even close. It’s not even close. It’s not even close. We spend more on our military than the next eight nations combined.”
Official budgetary expenditures and projections provide a snapshot of this enormous military machine, but here again numbers can be misleading. Thus, the “base budget” for defense announced in early 2016 for fiscal year 2017 amounts to roughly $600 billion, but this falls far short of what the actual outlay will be. When all other discretionary military- and defense-related costs are taken into account—nuclear maintenance and modernization, the “war budget” that pays for so-called overseas contingency operations like military engagements in the Greater Middle East, “black budgets” that fund intelligence operations by agencies including the CIA and the National Security Agency, appropriations for secret high-tech military activities, “veterans affairs” costs (including disability payments), military aid to other countries, huge interest costs on the military-related part of the national debt, and so on—the actual total annual expenditure is close to $1 trillion.
Such stratospheric numbers defy easy comprehension, but one does not need training in statistics to bring them closer to home. Simple arithmetic suffices. The projected bill for just the 30-year nuclear modernization agenda comes to over $90 million a day, or almost $4 million an hour. The $1 trillion price tag for maintaining the nation’s status as “the most powerful nation on Earth” for a single year amounts to roughly $2.74 billion a day, over $114 million an hour.
Creating a capacity for violence greater than the world has ever seen is costly—and remunerative.
So an era of a “new peace”? Think again. We’re only three-quarters of the way through America’s violent century and there’s more to come.
It was the third explosion or fire to occur at an Accurate Energetic Systems facility since 2014.
This is a developing story... Please check back for possible updates.
Nineteen people are missing and feared dead after a massive blast tore through a military explosives manufacturing plant in rural Tennessee on Friday morning.
Humphreys County Sheriff Chris Davis told reporters that a "very devastating blast" rocked the Accurate Energetic Systems (AES) facility in Bucksnort, about 60 miles southwest of Nashville, at approximately 7:45 am local time. Davis said the explosion—which rattled homes miles away—destroyed an entire building, and that multiple people died in the blast.
“I thought the house had collapsed with me inside of it,” local resident Gentry Stover told The Associated Press. “I live very close to Accurate and I realized about 30 seconds after I woke up that it had to have been that.”
An explosion at a Tennessee military munitions plant left multiple people dead and missing on Friday, authorities said, as secondary blasts forced rescuers to keep their distance from the burning field of debris. pic.twitter.com/5osymmczYx
— The Associated Press (@AP) October 10, 2025
Hickman County advanced emergency medical technician David Stewart told the AP that emergency responders could not yet go into the building due to continuing secondary explosions.
One AES worker told The Tennessean that the blast occurred in the melt pour building, which the employee said usually has less than 30 people inside during work hours.
As the newspaper reported:
The daily process of making bombs involves melting the explosives in large kettles, transferring the melted material into cannisters, packing the cannisters into boxes, stacking the boxes on palettes, and loading the palettes into trucks, the employee said.
AES makes mines for the US Army and demolition charges for the Air Force. In addition to the Department of Defense, AES clients have included the Department of Homeland Security, Department of Justice, and NASA.
This isn't the first disaster to occur at an AES facility. In 2014, an explosion at the company's McEwen, Tennessee munitions factory killed one person and injured three others, and in 2020, a fire broke out at the Bucksnort plant.
Isn’t it finally time for a respectful national dialogue about what constitutes an adequate defense and how to balance military preparations with other urgent national needs?
Secretary of Defense Pete Hegseth, the former “Fox and Friends” cohost, claims to be obsessed with making the Pentagon and the military services about “the warfighter.” His main approach to doing so is a deeply misguided campaign to reduce “distractions” like commitments to diversity, equity, and inclusion (the dreaded “DEI”). No matter that the purpose of DEI is to combat White supremacist attitudes, misogyny, and anti-gay and anti-trans violence in the ranks.
All such forms of discrimination are, in fact, already present in the US military, and the way to build a cohesive defense force is certainly not by allowing them to run wild and be seen as acceptable or “normal” behavior. The best way to build a stronger, more unified military would, of course, be to make people feel welcome regardless of gender, race, ethnicity, or gender identification. That would, in fact, be the only way to build a military that reflects the nation it’s charged with defending. DEI, after all, is not an irritating slogan. It’s an attempt to right historic wrongs in the service of a more effective military and a more unified populace. And it’s one thing to suggest that current approaches could be made more effective, but quite another to demonize them in the name of forging “better” warfighters.
In short, the Hegseth method is bound to prove destructive. Count on this, in fact: It will only weaken our military, not strengthen it. The result, if Hegseth’s efforts succeed, will indeed be a whiter, more aggressive armed forces, and quite likely one significantly more loyal to the current occupant of the Oval Office than to the Constitution.
Thankfully, Hegseth’s vision is not shared by many of the veterans of America’s disastrous post-9-11 wars in Afghanistan, Iraq, and elsewhere. The eye-opening documentary What I Want You to Know presents the views of just such veterans about their service and about the meaning of the conflicts they fought in. Almost to a person (no, not “a man”!), they said the following four things:
It took courage for such veterans to go on camera and offer the unvarnished truth about the disastrous wars they helped to fight. They are, of course, far from alone, but as one of the producers of the film told me, many veterans are reluctant to discuss such feelings and insights publicly. Some don’t want to reflect on the idea that the wars they fought in were disastrously misguided and didn’t end in anything resembling an American victory. Others fear political retribution. Still others prefer to keep such conversations among their fellow vets, in large part because they feel that people who haven’t served can’t fully understand what they went through.
It’s little wonder that many vets keep their feelings about their long years in service within a close circle of friends and other veterans. But whether they choose to speak out publicly or not, a striking number of them are now either anti-war or “war skeptical,” questioning whether some of our recent conflicts were faintly worth fighting in the first place.
Don’t misunderstand me on this. There are indeed veterans speaking out against such unnecessary, unjust wars (past or future). Fifteen of them, for instance, contributed chapters to Paths of Dissent, a volume edited by Quincy Institute co-founder Andrew Bacevich and US Army veteran Daniel Sjursen. A description of a 2023 webinar marking the release of the book caught its main theme perfectly:
[T]hese soldiers vividly describe both their motivations for serving and the disillusionment that made them speak out against the system. Their testimony is crucial for understanding just how the world’s self-proclaimed greatest military power went so badly astray.
There are also entire organizations, including Veterans for Peace (VFP), Common Defense, and About Face: Veterans Against the War, devoted to ensuring that such endless wars remain over and crafting an American foreign policy grounded in diplomacy and defense rather than in a quest for global military dominance. (And, of course, they are distinctly not dedicated, like US President Donald J. Trump, to ever more regularly blowing boats out of the water in the Caribbean.)
Common Defense, in fact, goes beyond an anti-war stance to address the underlying ills that make such wars so much more likely. Its members describe themselves this way:
We are the largest grassroots membership organization of progressive veterans standing up for our communities against the rising tide of racism, hate, and violence. We vow to organize together against those who seek to divide us so they cannot rig our systems and economy for their own gain.
As for VFP, one of its members, Chris Overfelt, offered a succinct summary of the group’s stance in a 2019 House Budget Committee hearing organized by the Poor People’s Campaign: A Call for Moral Revival. He noted that he had “indirectly participated in the destruction of… Iraq and Afghanistan.” He then reflected on the consequences of those all-American wars, adding, “Neither of these countries will likely recover from that devastation in my lifetime. Nothing I can do… will make up for the hundreds of thousands of Iraqi and Afghan men, women, and children killed in these useless wars.”
About Face’s current campaign, “Keep the Military Off Our Streets,” reaches out to the 35,000 or more National Guard and military personnel that President Trump has already deployed to US cities and the Mexican border area, offering assistance in “exploring your options.” As that outfit puts it, “If you are a National Guardsperson or active-duty member and you’re concerned about the moral, ethical, or legal implications of your situation, you’re not alone.”
Nor is opposition to such fruitless, devastating conflicts limited to progressives. Trump himself used his 2016 election campaign to hammer Jeb Bush and Hillary Clinton for supporting the disastrous 2003 US intervention in Iraq. And then there were statements like the one that he made at a September 2024 campaign stop in Mosinee, Wisconsin, in which he said, “I will expel the warmonger from our national security state and carry out a much needed cleanup of the military-industrial complex to stop the war profiteering and to put always America First.”
The president has, of course, not faintly fulfilled that pledge, but he said it for a reason—to appeal to those in his base who are sick of war and no longer trust corporations or traditional politicians to rein in the war machine.
One of the most interesting political collaborations of the past few years was when the conservative group Concerned Veterans for America (CVA) teamed up with VoteVets, which describes itself as “a home for progressive veterans and their supporters.” The two groups worked together to repeal the authorization of military force, or AUMF, passed by Congress after the 9-11 attacks, a document that has been used ever since as a public rationale for numerous wars all over the globe. Dan Caldwell, the head of CVA at the time, explained how the two groups had come to work together in an interview on C-SPAN that included Will Fischer, then the director of government relations for VoteVets:
I honestly did go into the interview expecting a combative conversation… but when we started talking about foreign policy, it was clear there were some areas of alignment especially on war powers. The wheels started turning in my head, and we came together and decided to pursue some of these shared goals.
Perhaps most important right now, Major General Paul Eaton, who (among his many other assignments) served as commanding general in charge of reestablishing the Iraqi Security Forces in 2003-2004, has joined with other veterans to roundly criticize Trump’s deployment of troops to US cities. As he put it: “This [deployment of troops to US cities] is the politicization of the armed forces. It casts the military in a terrible light.”
Of course, there are also what might be thought of as warriors for war in this country, veterans who believe the US isn’t spending enough on its military or relying on force (or the threat of force) often enough. For example, Sen. Tom Cotton (R-Ala.), a prominent voice on national security in the Republican Party, is all in on pushing for yet more Pentagon spending, the development of ever more and different kinds of nuclear weapons, and a quicker trigger for using force (including a possible war with Iran). Then there’s General Mike Minihan who, in January 2023, wrote a memo predicting that the US would be at war with China within two years. That was hardly an official US position. He was, in fact, publicly contradicting the stance of his commander-in-chief, and yet he was never held accountable for that rogue statement of his.
Many liberals and progressives feel that the only way to generate sustained public pressure against overspending on the Pentagon budget (now heading for the trillion-dollar mark) is to get military validators, ideally high-ranking officers, to weigh in. This was possible in the past, as in the Vietnam War years, when Admirals Gene Larocque and Eugene Carroll founded the Center for Defense Information, an indispensable resource for opponents of massive Pentagon budgets and misguided wars.
It’s important to remember, however, that the use of military validators can go terribly wrong. This was certainly the case in 1983 when President George W. Bush sent General Colin Powell, whose approval rating was then 20 points higher than his, to the United Nations in February 2003 to make a case for Iraq’s alleged (but, in fact, nonexistent) arsenal of nuclear weapons, a month before the US invaded that country. It was certainly good theater, but many of his points would prove to be sheer fantasy.
Although mid-level officers and those below them in the ranks are the likely backbone of a growing movement for peace and racial, gender, and economic justice, they simply can’t do it alone.
There were also prominent retired generals like Lee Butler and James Cartwright who called for sharp reductions in, or the total elimination of, all nuclear weapons globally, including the American arsenal. Butler, a former head of the US Strategic Air Command, signed a 1998 statement, organized by the group Global Zero, that called for the elimination of nuclear weapons globally. And Cartwright, a retired vice chairman of the Joint Chiefs of Staff and a former commander of United States nuclear forces, endorsed a 2012 report by Global Zero arguing that nuclear deterrence could be maintained with a far smaller US nuclear arsenal of 900 total warheads, versus the current stockpile of thousands of them, either deployed or in reserve.
But high-level military officers able and willing to criticize Donald Trump’s current global strategy and this country’s still rising military spending levels are an ever-shrinking cohort. Little wonder, given that, as a Quincy Institute report found, 80% of all three- and four- star generals who retired in a recent five-year period went to work for—yes, of course!—the arms industry in one capacity or another.
And although mid-level officers and those below them in the ranks are the likely backbone of a growing movement for peace and racial, gender, and economic justice, they simply can’t do it alone, even if their voices are crucial for reaching certain key audiences.
And here’s a reality of this moment: Given the torrent of threats to basic rights now emanating from Washington, movements of resistance need all the help they can get. In that grim context, anti-war veterans will certainly be crucial allies in the struggle for peace and justice, but there will also have to be a cultural and psychological shift, weaning many Americans from their attraction to war as a way to solve problems and their sense of themselves as citizens of “the most powerful country in the world.”
America’s “increasingly dysfunctional relationship to war” is analyzed in detail in 26-year Army veteran Gregory Daddis’s new book, Fear and Faith: America’s Relationship with War Since 1945. He believes that this country’s “martial bonds… have been informed by deep-seated frictions between faith in and fear of war and its consequences.” In his concluding chapter, “War for War’s Sake,” Daddis underscores the stubborn commitment to war that prevails among many Americans, despite the costly and disastrous wars of this century. “War,” he writes, “remains with us because we have inherited Cold War tendencies toward viewing the world in black-and-white terms, where every threat seems existential to the global American project… America’s faith never truly wavered, even after the debacle in Vietnam. Calls for military crusades against evil still resonate.”
Daddis believes that “a twisted relation with faith and fear, if left unbroken, can only preordain the nation to a militarized way of life bounded by the grimness of war.”
In light of the devastating impact of America’s post-9-11 wars, as documented by the Costs of War Project at Brown University—the loss of $8 trillion, hundreds of thousands of civilian lives, millions of people driven from their homes, and hundreds of thousands of US veterans suffering physical wounds or Post-Traumatic Stress Disorder (PTSD)—calls for “peace through strength” and ever higher Pentagon budgets should ring increasingly hollow.
Isn’t it finally time for a respectful national dialogue about what constitutes an adequate defense and how to balance military preparations with other urgent national needs? Of course, having any such conversation, given the present deep divisions in American society, will be a challenge in its own right. But the alternative is a continuation of some variation of the devastating wars of the post-9-11 period, and such new and perilous conflicts will involve boots on the ground, air strikes, or the endless arming of repressive regimes.