SUBSCRIBE TO OUR FREE NEWSLETTER
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
5
#000000
#FFFFFF
");background-position:center;background-size:19px 19px;background-repeat:no-repeat;background-color:#222;padding:0;width:var(--form-elem-height);height:var(--form-elem-height);font-size:0;}:is(.js-newsletter-wrapper, .newsletter_bar.newsletter-wrapper) .widget__body:has(.response:not(:empty)) :is(.widget__headline, .widget__subheadline, #mc_embed_signup .mc-field-group, #mc_embed_signup input[type="submit"]){display:none;}:is(.grey_newsblock .newsletter-wrapper, .newsletter-wrapper) #mce-responses:has(.response:not(:empty)){grid-row:1 / -1;grid-column:1 / -1;}.newsletter-wrapper .widget__body > .snark-line:has(.response:not(:empty)){grid-column:1 / -1;}:is(.grey_newsblock .newsletter-wrapper, .newsletter-wrapper) :is(.newsletter-campaign:has(.response:not(:empty)), .newsletter-and-social:has(.response:not(:empty))){width:100%;}.newsletter-wrapper .newsletter_bar_col{display:flex;flex-wrap:wrap;justify-content:center;align-items:center;gap:8px 20px;margin:0 auto;}.newsletter-wrapper .newsletter_bar_col .text-element{display:flex;color:var(--shares-color);margin:0 !important;font-weight:400 !important;font-size:16px !important;}.newsletter-wrapper .newsletter_bar_col .whitebar_social{display:flex;gap:12px;width:auto;}.newsletter-wrapper .newsletter_bar_col a{margin:0;background-color:#0000;padding:0;width:32px;height:32px;}.newsletter-wrapper .social_icon:after{display:none;}.newsletter-wrapper .widget article:before, .newsletter-wrapper .widget article:after{display:none;}#sFollow_Block_0_0_1_0_0_0_1{margin:0;}.donation_banner{position:relative;background:#000;}.donation_banner .posts-custom *, .donation_banner .posts-custom :after, .donation_banner .posts-custom :before{margin:0;}.donation_banner .posts-custom .widget{position:absolute;inset:0;}.donation_banner__wrapper{position:relative;z-index:2;pointer-events:none;}.donation_banner .donate_btn{position:relative;z-index:2;}#sSHARED_-_Support_Block_0_0_7_0_0_3_1_0{color:#fff;}#sSHARED_-_Support_Block_0_0_7_0_0_3_1_1{font-weight:normal;}.sticky-sidebar{margin:auto;}@media (min-width: 980px){.main:has(.sticky-sidebar){overflow:visible;}}@media (min-width: 980px){.row:has(.sticky-sidebar){display:flex;overflow:visible;}}@media (min-width: 980px){.sticky-sidebar{position:-webkit-sticky;position:sticky;top:100px;transition:top .3s ease-in-out, position .3s ease-in-out;}}.grey_newsblock .newsletter-wrapper, .newsletter-wrapper, .newsletter-wrapper.sidebar{background:linear-gradient(91deg, #005dc7 28%, #1d63b2 65%, #0353ae 85%);}
To donate by check, phone, or other method, see our More Ways to Give page.
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
How does a genocide end? And specifically, how do people of conscience, acting with majority support of the U.S. public, organize to end it?
The horrific images of children starving in Gaza, due to Israel's cruel, inhumane blockade of all humanitarian aid since early March, shock the world's conscience. Israeli Prime Minister Benjamin Netanyahu's recently announced plan to distribute aid, while forcing Palestinians in Gaza to move yet again, is a spurious cover for his and U.S. President Donald Trump's ethnic cleansing scheme.
Yet concrete action to end this calamity is hard to organize. How does a genocide end? And specifically, how do people of conscience, acting with majority support of the U.S. public, organize to end it?
The lack of true democracy in the United States, so evident in domestic policy on many issues, is even worse in terms of foreign policy, especially regarding the mostly ironclad support for Israel. However, cracks are showing, and they must be exploited quickly.
Will any of these efforts, along with many others, overcome powerful political forces that perpetuate genocide, ethnic cleansing, and apartheid against the Palestinian people?
Earlier this month, U.S. Sen. Peter Welch (D-Vt.) brought his S. Res. 224, calling for an end to the humanitarian blockade on Gaza, to the Senate floor. The resolution had the support of all Democrats, except Sen. John Fetterman of Pennsylvania, and the two Independents who caucus with the Democrats, Sens. Bernie Sanders (I-Vt.) and Angus King (I-Maine).
The resolution was predictably blocked from getting a vote by Senate Foreign Relations Committee Chair James Risch (R-Idaho), but was significant as no other legislative measure in the year and half since the war on Gaza began has garnered such widespread, albeit partisan support (no Republicans supported it, nor have any called for a cease-fire or cutting off U.S. weapons to Israel).
A companion resolution in the House of Representatives will be introduced very soon, and while both would be nonbinding, they represent progress in the long struggle to exert pressure on Israel, and Palestinians in Gaza, the West Bank, and East Jerusalem are keenly aware of U.S. political developments. Additionally, the Senate will likely soon vote on Joint Resolutions of Disapproval (JRDs) to stop specific U.S. weapons transfers to Israel. Sen. Sanders forced such votes twice since November, and while they failed, the upcoming votes should attract more support, and add to the pressure on the Israeli government, which of course is opposed by most Israelis.
Legislative initiatives are far from the only strategies and tactics being employed by peace and human rights activists. Other recent and upcoming events and opportunities include the following:
Activists led by Montgomery County, Maryland Peace Action showed up at new U.S. Sen. Angela Alsobrooks' (D-Md.) "Sick of It" rally protesting the Trump-Musk cuts to health programs, and had a strong showing about also being sick of the Gaza genocide, including confronting the senator. It may have had some impact, as she later signed onto Sen. Welch's resolution, after having been largely silent on the genocide in Gaza, and voting against Sen. Sanders' most recent JRDs.
The impressive anti-genocide commencement speech by George Washington University student Cecelia Culver has received significant media coverage. She is now shamefully being investigated by the university. Similarly, New York University student Logan Rozos condemned the Gaza genocide in his commencement speech, and the university is withholding his diploma. Both students, along with other students similarly persecuted for speaking out for an end to the horrors in Gaza, deserve support and solidarity.
Reprising and expanding an effort from last year, New Hampshire peace activist Bob Sanders is conducting a cross-country bike ride to raise awareness of the dire situation in Gaza.
Veterans for Peace and other allies are supporting a 40-day fast for Peace in Gaza.
Groups in Philadelphia will hold a People's War Crimes Tribunal on May 31, building on the difficult but necessary advocacy aimed at Sen. Fetterman.
Lastly, Do Not Turn on Us is a new initiative calling on military and National Guard personnel to refuse unlawful, fascist orders. While more aimed at stopping fascism in the United States, it certainly is a contribution to the overall movement to establish peace, human rights, and the rule of law, domestically and internationally.
Will any of these efforts, along with many others, overcome powerful political forces that perpetuate genocide, ethnic cleansing, and apartheid against the Palestinian people? No one can know for sure, but all are worthy of support and persistence. As Ms. Culver stated, none of us are free until Palestine is free.
Given all the upheaval in today’s landscape, organizations must ensure they can reach their audiences in a multitude of ways, without relying on a single platform.
Nonprofits and advocacy groups are in the midst of a mounting crisis: Social media giants are growing more chaotic, untrustworthy, and dangerous.
Just consider what’s happened in the past few weeks. Without warning, explanation, or human review, Meta suspended the Instagram account of Presbyterian Outlook—a progressive, well-established news outlet for the Presbyterian Church. The outlet noted that it had thoughtfully invested in the platform to expand its reach, but would not return given the possibility of another abrupt cancellation.
Then, weeks later, X—which has been plagued by reports of increasing misinformation and amplifying far-right accounts—was hit with cybersecurity attacks that downed the platform.
Just as social media platforms revolutionized our world decades ago—we are in the midst of another pivotal technology movement.
And Meta recently announced that it would draw from X’s technology to employ “Community Notes” on its platforms—which are purportedly meant to fill in the gaps left after the company fired its fact-checking team. Experts have warned that such a system could easily be exploited by groups motivated by their own interests.
These events are just the latest in a growing pile of evidence that organizations and advocates can’t count on social media giants like they once did. They’re fueling misinformation, inflammatory perspectives, and partisan divisions—all in the name of profits.
To continue to be effective in our increasingly digital world, organizations will need to adjust to this new landscape.
Unquestionably, charting the path forward is challenging. Many organizations and advocates have spent years investing in and building profiles on established media platforms. These groups depend on this technology to share their messaging, organize, provide educational tools, fundraise, and more. It’s difficult to shift all these resources.
Other organizations have yet to build up a robust digital presence, but don’t know where to begin, especially in today’s chaotic climate.
Wherever nonprofits and advocates fall on this spectrum, they can and should invest in technology. Here’s how they can be most effective.
First, organizations must recognize that—just as social media platforms revolutionized our world decades ago—we are in the midst of another pivotal technology movement. Given all the upheaval in today’s landscape, organizations must ensure they can reach their audiences in a multitude of ways, without relying on a single platform.
As such, they should build out opportunities for subscription-based data creation. That means reinvesting in collecting more traditional contact methods—like emails and phone numbers. It also means investing in technologies that allow them to share their messages without censorship from outside sources. Blogs and newsletter platforms can be powerful tools to communicate with audiences and provide rich discourse free from external interference.
Protected digital communities—which are only open to certain groups or are invitation-based—can also help strengthen connections between an organization’s supporters. We’re starting to employ this strategy at the Technology, Innovation, and Digital Engagement Lab (TIDEL), which is housed at Union Theological Seminary. Right now, we’re working with a cohort of faith and social justice leaders to deploy new technology to advance their missions.
We’ve recommended a platform called Mighty Networks, which uses AI to help creators build and manage online communities. Two of our fellows are using this service to support Black clergywomen through education and practical application, focusing on mental health awareness and balance. Another pair of fellows is aiming to use the platform to deliver digitally-based educational programming and sustain a community of care professionals committed to improving access to spiritually integrated, trauma-informed care.
Make no mistake: Nonprofits and advocacy organizations need a digital presence to be effective. But they’ll have to adjust to shield themselves from the chaos and malice of social media giants.
It is best to approach social justice the same way the world prepares for an eclipse—with foresight, community, and coordination.
Millions of people across the United States and parts of Canada and Mexico recently witnessed a total solar eclipse—a rare and breathtaking alignment of the Earth, moon, and sun. Scientists had predicted its precise timing and path years in advance, with detailed maps showing where the event would be most visible.
Across the U.S., communities prepared—gathering in fields, schools, and rooftops with protective glasses and cameras in hand. They trusted science. They trusted preparation. They showed up.
In the same week one year later, over 600,000 people across all 50 states signed up to protest against U.S. President Donald Trump and his ongoing threat to democracy for the Hands Off Protests in 1,300 locations. These protests were not spontaneous—they were planned, anticipated, and powerfully aligned. Total estimates for the day’s peaceful protests are 3 million people.
It is not always possible to predict the exact moment of breakthrough, but one can prepare for the shift through mutual aid, political education, youth leadership, and conflict transformation training.
If it is possible to chart the movement of celestial bodies with such precision, then it is also possible to chart the social conditions that produce change. Responses to the conditions that cause criminality, injustice, or violence can also be charted and faced.
A crime can unfold in seconds, but its consequences—especially in marginalized communities—can last a lifetime. The root conditions that set the stage—poverty, childhood trauma, environmental injustice, disinvestment in education, and systemic racism—are all in place and can be addressed.
Knowing the precursors of injustice, it is prudent not to sit still and wait for tragedy before taking action. It is best to approach social justice the same way the world prepares for an eclipse—with foresight, community, and coordination.
Research from the National Institutes of Health (NIH) confirms that adverse childhood experiences (ACEs)—like neglect, abuse, or household dysfunction—can have long-term impacts on health, behavior, and justice involvement. Communities with higher poverty rates have higher crime rates, not because of moral failure, but due to decades of disinvestment and inequality.
As someone who has spent decades working for criminal and social justice reform in communities and far beyond, I see that systems and practices can indeed seed meaningful social change.
The Theory of Change is a framework that maps how and why desired change is expected to happen in a particular context. It’s not magic. It’s modeling. And when used correctly, it helps communities anticipate outcomes and align resources toward justice.
Like eclipse chasers who travel to be in the “path of totality,” social justice organizers prepare to be where the change is coming. They build coalitions, train communities, and develop infrastructure so that when the time is right, they do not to miss the moment to act.
At this time in history when daily political efforts are aimed at reversing timeworn, proven paths to social justice, such as defunding financial assistance to federal programs, universities, associations, and individuals based on principles of diversity, equity, and inclusion, it is urgent to prepare and put into place ways to counter the effects.
This preparation involves policymakers, funders, nonprofits, communities, advocates, individuals, families, institutions, and faith-based organizations to work toward the goal of social change of equity, fairness, access, and justice.
You cannot stare directly at an eclipse without special tools. Similarly, you often can’t see the slow build of a movement until it’s in full swing. Yet humans can sense change—like animals do before an eclipse, like trees that darken and cool in response to a shadow overhead.
Similarly, social change is intangible yet deeply felt. It is not always possible to predict the exact moment of breakthrough, but one can prepare for the shift through mutual aid, political education, youth leadership, and conflict transformation training.
Preparation now is crucial. Facing funding cuts nationally to vital services, rollbacks of civil rights protections, and an increasing normalization of political violence, it is urgent to create needed structures that assess possibilities in order to anticipate and respond proactively.
Throughout history, research shows that Black women have sensed these shifts and led people and communities through them—not just during well-known moments—but in everyday resistance throughout the 20th and 21st centuries.
For example, Rosa Parks didn’t just refuse to give up her seat one time; she was a seasoned organizer and a supporter of the Student Nonviolent Coordinating Committee, or the SNCC Legacy Project. Shirley Chisholm wasn’t just the first Black woman to run for president—she helped reframe what political leadership looks like.
Barbara Jordan called out President Richard Nixon with such clarity it redefined accountability in American politics. Tennis icon Serena Williams crip-walked across a tennis court and reclaimed joy on a global stage. First Lady Michelle Obama wore sleeveless dresses and shattered expectations of what dignity and leadership looked like in a Black woman’s body.
A 2021 Texas A&M University study reports, “Black women, through their inclusive, community-based activist endeavors, continue to carve out fugitive spaces and counterpublics where counternarratives are actively generated to fight for a more equitable and inclusive democracy that serves all.”
As a Black woman, I see that Black women are the eclipse, the unexpected alignment. They have known through history how to bring light through the dark.
Social change can happen in quiet corners—in small towns, church basements, classrooms, or in the act of mentoring one young person. It doesn’t have to be a massive protest or a U.S. Supreme Court ruling. It can be both.
But when those moments do arrive—like the civil rights movement, the women’s movement, the LGBTQ+ rights movement—they are rarely surprises. They are the result of decades of work, layered with setbacks and strategy.
As Dr. Martin Luther King Jr. once said, “The arc of the moral universe is long, but it bends toward justice.” But that arc doesn’t bend on its own. It requires intention and action.
It is time not just to watch the changes happening, but to prepare and to make change, witnessing the outcomes together.