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Let us be as committed to peace as the war mongers are to war; they all do it for transaction and money—together let us build a future that serves life with love.
In 1870, Julia Ward Howe penned her “Mother’s Day Proclamation,” calling for peace. Her words still ring with truth, calling us not to raise our children to kill another mother’s child but rather to gather together to “promote the alliance of the different nationalities, the amicable settlement of international questions, the great and general interests of peace.” She wrote this following the ravages and violence of the Civil War, a war like the wars today waged for the needs of the rich. Now the War Economy has consolidated in the hands of the rich to a level never seen in history.
We live deep inside the War Economy—the extractive, destructive, oppressive economy founded upon greedy capitalism and imperialism. With the years-old genocide in Gaza ongoing, the continued dehumanizing blockade of Cuba, and the inhumane and strategically disastrous war on Iran all coinciding, we see how war serves the War Economy. Proof of this violence is served up, ubiquitous and relentless, via our phones, those devices we hold so near and dear to us. The War Economy has mesmerized us into participating in its cynical lullaby: We accept domination, dehumanization, demoralization, cynicism, and apathy as normal and natural, allowing War Economy thinking to pervade everyday interactions with our families, communities, and even our relationship to ourselves. The War Economy knows that, individually, we have little power to stop it. Convincing us that we are alone and powerless is its greatest trick.
These, however, are lies. We know this intuitively. We can understand that the War Economy is trying to lull us into a fugue of forgetfulness of our own nature. How do we remember what care and connection feel like? How can we begin to practice something other than the addictions the war economy forces on us? What experiences that we perceive as normal and natural are just internalized War Economy thinking and behaviors?
The Peace Economy is how humans have survived for millennia; it is how we have served each other and the world since humanity began tens of thousands of years ago. It is how people across the ages and the globe have learned to survive and thrive through the experience of community, collaboration, and connection. It is showing up for the needs of each other with generous and caring hearts. It is the giving, sharing, caring, thriving, relational, resilient economy that serves all life on this planet. Whether we know it or not, it is fundamental to serving life and cultivating peace. We can’t end war until we end the War Economy, so we who desire peace must create a future built on the habits of peace.
What can you choose to practice this week, right where you live? How might you care for others the way a mother might care for her child?
The Peace Economy is rooted in maternal care. When we are born, most of us experience love and connection effortlessly. We are provided for without the need for transactional thinking and relationships. The War Economy lies to us and says we can find love and connection through the purchase of things and transactional relationships. An insidious lie.
Think about it. How do you experience connection and care in your life? How do you experience joy and creativity? How do you play? How do you give of yourself to others and to things that matter to you? When you disconnect from phones and computers and walk out into the more-than-human world, how do you relate to what surrounds and sustains you? None of those things has a purchase price. They are freely given, like a mother’s love.
The War Economy forces addictions on us to survive its abusive thrall. We can break those addictions just by practicing habits of peace and walking through life with the care and connection of a mother’s love. Habits of peace, which we like to call “Pivots to Peace,” build muscles that will help us thrive and participate in the creation of a more beautiful future. It is a way to “mother” the world. A pivot is a commitment you can make on this Mother’s Day, a day hijacked by the War Economy to be one of consumption. Let us be as committed to peace as the war mongers are to war; they all do it for transaction and money—together let us build a future that serves life with love.
Here are some Pivots to Peace.
These are a few of the 23 pivots you can find at peaceeconomy.org. They are offerings to serve you as you take your life away from serving the War Economy and cultivate a future on the foundation of a peace economy. It all starts small and local. Peace-making starts with our circle of influence right around us—in our families and communities—and that is where our personal actions and their impacts are felt and create effect. What can you choose to practice this week, right where you live? How might you care for others the way a mother might care for her child?
What would it look like if peace came alive in your community, connection by connection, family by family, and eroded the grip of the War Economy habits? What if we all remembered the connection and unconditional love given to us as our birthright by our mothers? Remember, we may be just one drop in an ocean of our culture, but oceans are made, drop by drop, little by little, to become the most powerful force in nature. Together, let us be an ocean of peace.
"No matter what you do it will never amount to anything but a single drop in a limitless ocean. What is an ocean but a multitude of drops.”―David Mitchell, Cloud Atlas
A people's housing Justice movement against the Spanish eviction crisis provides a model for making change.
While stopping evictions is the PAH’s [Platform for People Affected by Mortgages, or Plataforma de Afectados por la Hipoteca] most well-known activity, the movement only began to use civil disobedience as a tactic of resistance out of necessity. Foreclosure processes tend to move slowly and a series of other problems must be resolved before eviction is imminent. At some point, people in the assembly started getting eviction notices, but the first ones to receive them didn’t feel the strength to try and resist the police kicking them out. In 2010, PAH Barcelona was approached by a man named Lluís who had just received a date for eviction from his house in La Bisbal del Penedès. He was desperate, claiming that he’d rather fill his house with butane canisters and blow it up, than to hand it over to the bank. At the PAH, they quickly understood the need for an alternative solution.
The platform’s founders realized that at some point they would have to resort to direct action to stop evictions, but they didn’t think they’d be capable of it... until they were forced to. To stop Lluís’ eviction, they armed themselves with a strong narrative, echoing the legal and ethical arguments against eviction, and an energetic communication campaign that included signs, banners, and media coverage. Moreover, the entire action was recorded.
They knew they had to avoid violence, and when the judicial delegation arrived, the activists did not physically engage them, but simply blocked the entrance to the house, tried to talk them out of evicting Lluís and refused to move. There was little the two police officers could do, and the eviction was postponed. Two days later, the PAH released the video of the demonstration, providing proof of what would later become one of the movement’s slogans: “Sí se puede!”

Civil disobedience as a tactic to stop evictions became part of the PAH’s regular activity. “What we have to do to stop evictions has become so normalized that when we talk about it at the assembly, we don’t speak in terms of ‘we’re engaging in civil disobedience,’ although that is what we do, and perhaps we should reflect more on that,” ponders Berni from PAHC Bages. “The PAH emerged at a time when thousands of evictions for mortgage defaults were taking place and the issue affected a lot of people who thought they were middle class; in the public discourse, everyone saw that this was something dramatic and unfair,” recalls Emma from PAHC Sabadell. “The fact that in this context, a group of people spoke out to draw attention to this injustice and engaged in nonviolent but active civil disobedience led to the success of the PAH model and its acceptance within society,” she concludes.
“The experience of protesting inside a bank with fifty people is really fulfilling, it takes away your fear and it empowers you.”
To ensure that the platform’s civil disobedience continues to be successful, it’s vitally important for it to preserve that legitimacy. That means being able to justify each and every action as legitimate. Although it will sometimes react to emergency situations, the PAH only takes action on evictions affecting people already involved in the platform. At their assemblies, PAH groups make it clear that they’re not an eviction prevention service, but that they work on the basis of mutual support and only try to block evictions when the people being evicted do not have proper alternative housing.
Beyond the general idea behind these actions—to resist peacefully at the entrance to the building to prevent the judicial delegation from entering—they must be carefully planned and roles must be assigned to make sure everything runs smoothly. If there are minors in the family’s care, a solution must be found to ensure that they aren’t in the house at the time when the eviction is scheduled. It’s very important to support the family, who might be out on the street with their compas, or prefer to resist from inside their home. It’s also very important to remember that the action revolves around their interests and they must be kept informed of what’s happening and able to make decisions when necessary.
Outside, the aim is to keep people’s spirits up while they wait for the judicial delegation to arrive, which might take the whole morning. It’s important to have people to energize the protest in creative ways and give directions. Although people can move around, someone must be responsible for making sure that the door is always protected.
It’s also important to decide in advance how to communicate the purpose and legitimacy of the action to the public, and who will be in charge of communicating with the authorities and the media, rather than leaving it to be decided on the spot.
It’s also helpful to consider preparing the affected person how to deal with the press, if necessary. The movement’s social media presence and its relationship with the media are also very important, as these are tools that can be used to amplify the PAH’s demands and reinforce its legitimacy.

The PAH has an extensive repertoire of actions that goes far beyond stopping evictions. In fact, stopping an eviction is not usually the final solution, but a postponement that should make it possible to find a more permanent answer to the problem. This might require action against financial institutions, public authorities or water, electricity, and gas companies. Besides taking action in support of specific cases, big demonstrations can be called to target the institutions responsible for the problems faced by many families.
“I remember the first time we occupied a bank, back in 2010 or 2011. We occupied Caixa Catalunya and the riot police came to kick us out; that was ecstasy, a real high, and then the fear disappeared,” says Delia from PAH Barcelona. “The experience of protesting inside a bank with fifty people is really fulfilling, it takes away your fear and it empowers you.” Many people emphasize the strength of collective action; sometimes the mere act of covering a bank with posters condemning its actions is very powerful. “Wallpapering is a high, an outlet for your rage; you can take out all the hatred you’ve built up inside and stick it all over the institution,” says Juan Luis from PAH Torrevieja.
That’s where the festive tone and creativity of the PAH’s actions come in. Even if you’re protesting against a very difficult issue, you have to make room for joy. If you occupy a bank, you can use the leaflets that are there for anyone to take as confetti and play music or put up balloons and banners. “It wiped away my fear of the bank when I saw how all the employees could leave and the office would be left alone, occupied by activists,” says Juan Luis. The PAH manages to paralyze the bank’s activity without confronting anyone or even directly hindering its work. The movement’s actions are simply intended to make its presence felt because the bank is unwilling to continue its activity in these conditions.
Of course, everyone experiences these actions in their own way and that’s why some groups in Madrid organize what they call “fear workshops.” “These are workshops for people to learn how to act during an action: how to avoid losing their temper or falling for police provocation, how to rely on colleagues. In short, how to overcome yourself so that you can go to the protest, even if you’re afraid, because nothing is going to happen to you in 90 percent of the cases,” explains Alejandra from PAVPS [Platform for People Affected by Public and Social Housing], Madrid.
It’s also important to think about how to look after people in these protests. This can be done, for example, by warning when there’s a possibility that the police show up and recommending that people in an irregular administrative situation stay away to avoid unnecessary risks. “Besides that, they tell you how to act or how to hold onto another person so that they don’t hurt you if they’re trying to remove you by force,” adds Francisco from PAH Barcelona.
This excerpt is adapted from Yes, It’s Possible! A Handbook for Building Power by João França and The Platform for People Affected by Mortgages, published by Common Notions. Copyright (c) 2026 Common Notions. All rights reserved. Do not republish.
How a revolution in approaches to collective action can build a different future.
For anyone breathlessly wondering what artificial intelligence will achieve in the coming years, yesterday provided me with a remarkable answer.
Time travel.
Early in the morning, I received an email message from me in the year 2035, made possible by an AI agent that identified a suitable wormhole in the Canis Major Dwarf Galaxy. So far it can only send bits and bytes, but organic material seems just a matter of time. (I expect to bump into myself at the store any day now.)
The gist of the message from my future self? The United States in 2035 is actually doing okay.
Rather than writing shrill jeremiads to decry the current state of affairs and finishing them with vague admonitions to “act now,” the left needs to cultivate a habit of curiosity about alternative methods of collective action, drawing inspiration from around the world.
Apparently authoritarianism, greed, and disinformation reached all-time highs by the summer of 2026. Relentless attacks on democracy and voting rights, a spate of climate-related disasters, and a rise in unemployment caused by AI led to broad despair. The United States’ 250th birthday on July 4 was marked not by celebration but by simmering tension and polling that suggested the highest levels of pessimism in the nation’s history.
And then something unexpected occurred. Things got better—and fast. In fact, by some measures, Americans in 2035 are doing better than they ever have before. How did it happen?
It started with successive feats of staggering collective action, taking the spirit of Minnesota’s activists and multiplying it nationally. Responding to a leaked Trump administration memo that revealed a clear plan to use Immigration and Customs Enforcement forces to suppress midterm voting, millions moved beyond demonstrations, staging a general strike just after Labor Day that was then echoed by business across the country. The resulting economic disruption drew widespread attention, as well as concern from Wall Street and large corporations, who persuaded the government to completely stand down.
Then, on Thanksgiving, a coalition of 200 civil society organizations and labor unions (cumulatively representing more than 40 million people) announced that they had created a massive “health security fund” to cover health expenses for those in the United States expected to lose coverage because of the Trump administration’s One Big Beautiful Bill Act. Matched by high-net-worth individuals who agreed to donate their tax breaks from the bill to the fund, they pooled over $600 million and created an easy way for those facing medical emergencies to access it. The following spring they created a similar fund for those in areas rocked by climate catastrophes where insurance markets had collapsed.
This work drew enormous attention, and the group awakened to its power, realizing that the only chance it stood against unprecedented concentrations of power and wealth—and a sclerotic political system—was to keep combining in unprecedented ways. Calling itself the Movement of Movements (“MoM”), it became a perpetual engine for progress, joining forces behind a single charismatic action every quarter.
In one instance, the group orchestrated a major sell-off of AI-related stocks to protest the lack of safety standards for the new technology, resulting in the rapid introduction of new federal and state regulations. In another, it funded the construction of 25,000 affordable housing units in critical areas across the country and purchased over 600,000 acres of adjacent land, roughly the size of Rhode Island, for conservation. In another still, it enlisted its widely distributed membership to map threats to safe voting in real time, significantly reducing voter intimidation during the 2028 election. Next up, they will be carrying out a “coordinated unfollow” of the 200 most incendiary propagandists on social media (from both the political right and left) and buying out three major corporate polluters to shut down their plants (while providing compensation for all affected employees).
The organizations making up this coalition left behind their fragmented organizational agendas and competition for resources, first temporarily and then permanently. Their leaders—among them some of the most charismatic influencers in the social sector—expertly managed the territorialism and fights over credit that had undermined them in the past, creating something intentionally big and charismatic. A group of innovative young billionaires, many of them wealthy heirs, cast off the conventions (and self-aggrandizement) of their parents’ philanthropy to jointly underwrite the work, shoring up operational gaps for organizations joining the collaboration.
The group also benefited from a simple, overarching objective to guide its work—a return to decency, care, and well-being in American life. That translated into action in three areas, each embraced by more than 70% of Americans. The first is reducing autocracy and corruption in American government; by 2035, 99% of candidates running for office have signed a pledge to follow the rule of law, support fair elections, and recuse themselves from any policy questions that would directly enhance their family’s wealth. The second is catalyzing pro-social investment in science and technology, addressing the self-defeating disinvestment of the Trump administration by funding gaps in critical research that can save lives and stimulate the economy while introducing clear global safety standards for AI and similar advances. The third is making sure that everyone has access to free education, healthcare, and emergency recovery support—period.
The values and vibes of the movement have had as much resonance as its accomplishments. Always nonviolent and favoring in-person interaction, its leaders have summed up their operating principles in two sentences: "Ours is a movement rooted in two things: taking back power for the people and caring for our neighbors by sharing what we have so that no one suffers. There will be no violence, nastiness, or assertions without facts and we will respect all people." While this fairly generic statement drew criticism from some quarters, the way the group carried out its work and generated real results for disenfranchised groups—rather than merely nodding to them—converted most of those critics.
Above all, they made it fun. Jettisoning the rhetoric of despair, they got people in the country to once again believe that they had power, and they made exercising it collaborative and joyful. They realized that charismatic actions—increasingly sourced directly from the public—were important but perhaps less so than the habit of doing big things together, escaping from isolation and rampant mistrust. Older people made way for younger people, richer people made way for poorer people, whiter people made way for other people. They invested strenuously in joy and meaning and celebration, seizing the crisis to rebuild the solidarity and community that have deteriorated so much in recent decades. Their confidence and sense of security grew as their numbers did, and they created a permanent mindset shift in the American electorate, forming the basis for a permanent revival in Democratic politics and governing. Regularly joined and emulated by other groups (e.g., universities, supportive businesses, a surprising collection of progressive male athletes), their momentum now seems unstoppable.
I cannot wait for the next dispatch from the future.
* * *
Fanciful? Maybe.
But consider that every single one of the actions imagined above has already happened somewhere in the world, and often on a much larger scale. In the last decade alone, farmworkers in India achieved a 250-million person general strike, soccer fans in Europe joined together to put an immediate halt to a greedy scheme to defund all but the richest clubs on the continent, and donors pooled funds to relieve over $40 billion in medical debt for more than 27 million Americans. Fueled by incredible connectivity and growing worry, these efforts have shown that massive, sustained change is possible when action is sufficiently concentrated. They recognize the paramount importance of focus and cooperation in emergencies and gain confidence and safety through their numbers.
They have also introduced a remarkably innovative set of new tactics, jointly investing in financial markets (e.g., the “wallstreetbets” Reddit community), combining purchasing power (e.g., cooperative ownership and “buycotts”), withholding labor and attention (e.g., coordinated unfollowing and digital walkouts), and providing safety for those under political attack (e.g., protection funds for activists and whistleblowers) to foster great progress. The greatest examples of recent, massive collective action are captured here in a newly released report. While some of these approaches might be hard to reproduce—and all require hard work and organizing—none are out of reach.
They also build “on-ramps” for broader participation since traditional approaches like protests and petitions cannot alone meet the moment. Only a fraction of the public is comfortable taking to the streets—with a skew toward liberal elites—so these methods provide other options and give youth, in particular, new ways to engage. The best of these movements utilize hundreds of fresh techniques, which is especially important as suppression and surveillance from those in power become more sophisticated and pervasive.
Rather than writing shrill jeremiads to decry the current state of affairs and finishing them with vague admonitions to “act now,” the left needs to cultivate a habit of curiosity about alternative methods of collective action, drawing inspiration from around the world. This breaks us free of tired dogma about how change happens, building hope and agency and stimulating other new ideas. Activists from the Global South and former Eastern Bloc countries, consistently challenged by autocratic regimes, have particularly powerful insights to share.
Thorough analysis and intellectual fatalism won’t meet the moment. Simply put, President Donald Trump, his administration toadies, and a cabal of billionaires are hellbent on controlling the nation and, to the degree possible, the world. The only way to stop them is to come together—rapidly, morally, and joyfully—on a scale larger than anyone has seen before.