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When the Starved Become the Starvers: A Jewish Voice on Gaza
The images from Gaza haunt me not despite my Jewish identity, but because of it—because I recognize in Palestinian faces the same hollow desperation my grandparents described in the faces of their neighbors.
Jun 11, 2025
The photographs are unbearable. Hollow-eyed children staring into cameras, their faces etched with a hunger that reaches beyond the physical. Families huddled in makeshift shelters, their possessions reduced to what they could carry. These images from Gaza pierce through my screen and lodge themselves in a place where other images have lived for decades—the inherited memories of my grandparents' stories, passed down like sacred wounds.
All four of my grandparents fled the Nazi machinery of death. They carried with them fragments of lives destroyed: a photograph here, a recipe there, stories that began with abundance and ended with ash. They spoke of hunger as a weapon, of siege as strategy, of how systematically cutting off food, medicine, and hope could break a people's spirit before breaking their bodies.
I grew up believing that "Never Again" meant exactly that—never again would any people, anywhere, face the deliberate infliction of starvation and suffering. I believed that we, as Jews, would be the first to recognize the early warning signs, the first to cry out when others faced the machinery of dehumanization.
Today, I am ashamed.
"Never Again" loses all meaning if it only applies to Jewish suffering.
Not ashamed to be Jewish—that identity remains precious to me, woven as it is with traditions of justice, compassion, and repair of the world. But ashamed that a state claiming to represent Jewish values has chosen hunger as a weapon of war. Ashamed that siege has become a strategy. Ashamed that the descendants of those who cried out, "Let my people go" have become deaf to similar cries in Arabic.
This is not what my grandparents envisioned when they dreamed of a Jewish homeland. They dreamed of safety, yes, but not safety built on others' suffering. They dreamed of dignity, but not dignity that required stripping it from their neighbors. They imagined a place where Jewish children could grow up free from fear, but they never imagined that freedom would come at the cost of Palestinian children growing up with empty stomachs.
The Israel my grandparents hoped for was meant to be a light unto the nations—a place where the lessons of Jewish suffering would translate into Jewish compassion. Instead, we see policies that mirror the very tactics once used against us. We see justifications that echo the language of those who once justified our persecution. We see the slow strangulation of a people that feels horrifyingly familiar to anyone who has studied the ghettos of Warsaw or the camps of Europe.
I know the counterarguments. I know about security concerns, about terrorism, about the complexity of this conflict. I know that Israelis have suffered, that Jewish children have died, that fear runs deep on all sides. But none of this justifies using starvation as a weapon. None of this justifies trapping 2 million people in what amounts to an open-air prison. None of this honors the memory of those who died precisely because the world stood by while their humanity was systematically denied.
The Jewish concept of tikkun olam—repairing the world—demands that we speak truth even when it's uncomfortable, especially when it's uncomfortable. It demands that we hold our own people accountable to the highest moral standards, not because we hate them, but because we love them too much to watch them betray their own values.
Being Jewish taught me that moral authority comes not from power, but from how that power is used. It taught me that we have a special obligation to protect the vulnerable precisely because we were once vulnerable ourselves. It taught me that "Never Again" loses all meaning if it only applies to Jewish suffering.
The images from Gaza haunt me not despite my Jewish identity, but because of it. They haunt me because I recognize in Palestinian faces the same hollow desperation my grandparents described in the faces of their neighbors. They haunt me because I see in Israeli policies the same cold calculation that once sought to break Jewish spirits through systematic deprivation.
This is not Jewish. This is not what our ancestors dreamed when they prayed, "Next year in Jerusalem." This is not what it means to be a people chosen for the hard work of justice.
We can do better. We must do better. The children of Gaza deserve better. The memory of those who perished in the Holocaust demands better. The future of Judaism itself depends on better.
The photographs will keep coming. The question is whether we will keep our eyes open long enough to see ourselves reflected in them, and whether we will have the courage to look away from the mirror and toward the work of repair.
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As Subvariant Spreads, CDC Maintains Child Vaccine Guidance Despite RFK Announcement
Experts said the new guidance would likely prevent insurers from refusing to cover the vaccines, but some said mixed messages from the Trump administration could still lead to confusion.
May 30, 2025
Amid reports of a new Covid-19 subvariant spreading in several U.S. states, the Centers for Disease Control and Prevention on Friday said updated guidance on receiving vaccines against the coronavirus that contradicted a controversial recent announcement from the nation's top health official.
The CDC's schedule for vaccines for children aged 6 months to 17 years retained the Covid-19 shot, advising parents and doctors to engage in "shared clinical decision-making" when determining if a child should be vaccinated—meaning children can receive the shots if their parents and physicians agree.
That guidance contradicts a statement from Health and Human Services Secretary Robert F. Kennedy, Jr. earlier this week. Kennedy claimed Tuesday that there was a "lack of any clinical data to support the repeat booster strategy in children" for Covid vaccines as he announced, alongside National Institutes of Health Director Dr. Jay Bhattacharya and Food and Drug Administration (FDA) Commissioner Dr. Martin Makary, that the shots would no longer be recommended for pregnant women or healthy children.
"Where the parent presents with a desire for their child to be vaccinated, children six months and older may receive Covid-19 vaccination, informed by the clinical judgment of a healthcare provider and personal preference and circumstances," the new guidelines read.
"At least how some clinicians perceive it is, 'You guys are the experts, and if you don't know what the right thing to do is, how are we supposed to have that conversation in a 10-minute office visit?'"
Kennedy's announcement earlier this week alarmed public health experts, as did an earlier statement that the vaccines would only be made available to people over age 65 and those with certain medical conditions.
Kennedy, who baselessly called the Covid-19 vaccine "the deadliest ever made" in 2021—when the shots were estimated to have saved 140,000 lives—said at the time that new clinical trials would be needed to see if the vaccines continued to provide protection to people under 65.
Sean O'Leary, the chair of the American Academy of Pediatrics' infectious disease committee, said the CDC's new guidance could still cause confusion among parents and doctors, compared to an across-the-board recommendation like those that exist for other childhood vaccines.
"At least how some clinicians perceive it is, 'You guys are the experts, and if you don't know what the right thing to do is, how are we supposed to have that conversation in a 10-minute office visit?'" O'Leary told The Washington Post.
But the new guidance could stop insurance companies from refusing to cover the shots, as experts were worried they might after Kennedy's earlier statements, and will preserve the shots' availability for about 38 million low-income children who rely on the Vaccines for Children program.
The out-of-pocket cost for a Covid vaccine at a CVS pharmacy—where some patients could opt to go if their doctors don't want to administer the vaccine—is $198.99.
Experts remained concerned on Friday about the CDC's approach to Covid vaccines for pregnant women; the agency said there is officially "no guidance" for people who are pregnant.
Public health experts have warned that research shows pregnant women's risk of death and hospitalization is heightened if they have a Covid infection, and that the illness raises the risk of stillbirth.
The CDC's new guidance—and Kennedy's push to pivot away from Covid vaccines for the general population—come as a new, highly transmissible Covid subvariant has been detected in states including California, Rhode Island, New York, and Washington.
The subvariant, NB.1.8.1, was first detected in January and has been spreading in Europe and Asia since then, with the World Health Organization saying there has been a "concurrent increase in cases and hospitalizations in some countries where NB.1.8.1 is widespread."
Dr. Yvonne Maldonado, an infectious disease expert at Stanford University, told The Los Angeles Times that NB.1.8.1 does not cause more severe illness, "but it is more transmissible, at least from what we’re seeing around the world and also from lab experiments."
Meanwhile, Kennedy's push to reduce the availability of vaccines is "kind of chilling," Dr. Peter Chin-Hong of the University of California, San Francisco, told the Times. "It's out of step with the system we've learned to trust and follow... Most people would agree that kids should be targeted for flu vaccines. It seems kind of weird to have Covid as an outlier in that respect."
O'Leary said in a statement that despite the Trump administration's recent statements, scientific data about the vaccines is clear.
"Pregnant women, infants, and young children are at higher risk of hospitalization from Covid," he said, "and the safety of the Covid vaccine has been widely demonstrated."
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Finding Hope for the Future in a Gaza Mother and Doctor
This is peace—this is love—standing in the aftermath of war, refusing to give up.
May 30, 2025
The slaughter goes on, usually in the name of war, which reduces human life to, at best, a strategic abstraction. Dead civilians—dead children—are collateral damage, which means they’re nothing at all.
How can we be more than just spectators as we learn, every day, more stunning details about the hell going on across the planet? How can the human race stand up collectively to the cancer of war? Humanity, in the name of nationalism, has essentially organized itself against itself: We’ve declared one another “the enemy,” which means that only some of us are human. The others are simply in the way.
And nowhere, as we all know, is the news more hellish and shocking than the stories that emerge daily from Gaza, which continues to undergo, in full view on social media... genocide. It looks like this, according to CNN:
Dr. Alaa al-Najjar left her ten children at home on Friday when she went to work in the emergency room at the Nasser Medical Complex in southern Gaza.
Hours later, the bodies of seven children—most of them badly burned—arrived at the hospital, according to the Ministry of Health in Gaza. They were Dr. Najjar’s own children, killed in an Israeli airstrike on her family’s home... The bodies of two more of her children—a 7-month-old and a 12-year-old who authorities presume to be dead—remain missing.
Only one of her ten children, 11-year-old Adam, survived. Dr. Najjar’s husband Hamdi, himself a doctor, was also badly injured in the strike.
This is the context in which another piece of news emerges, an opposite event, a beam of light which, oh God, I pray represents the dawn of humanity’s future: Veterans For Peace, along with 28 co-sponsoring organizations, has launched a 40-day fast calling for an end to Israel’s genocidal war on, and starvation of, Gaza. Some of the participants gather daily in front of the United Nations headquarters in New York, aligning themselves—in all their vulnerable humanity—with the organization’s founding purpose.
A letter the fasters wrote to U.N. Secretary-General António Guterres concludes: “Uppermost in our minds with this request to meet with you at your earliest convenience is the U.N. founding goal to save ‘succeeding generations from the scourge of war.’”
I quote these words not with a sense of “yeah, yeah” abstraction but rather because the writers are people like you and me, stepping out of their daily lives and into a determination to be part of, and help create, a world beyond war—beginning with an Israeli cease-fire and the salvation of Palestine, but hardly stopping there.
To put it another way: The words attempt to link individuals with a global institution. What I hear in these words is the call for a collective, planetary effort to transcend war. This effort must include every single human on this planet, including you and me, and demands our participation and sacrifice, not simply our shrug of hope. I hear a call for the United Nations to reinvent itself as United Humanity. And thus the future emerges.
One of the participants in the fast is my old friend Kathy Kelly. I talked to her on day six of the fast. Participants are limiting themselves to consuming 250 calories a day, she noted, which is about the amount Palestinians have available to them. Several hundred people are participating in the fast in New York, with more people, around 600 in total, throughout and beyond the United States. If you’re interested in joining the effort, visit the websites of either Veterans for Peace or Friends of Sabeel North America.
The fast is very much a public event, Kathy told me. On Memorial Day, for instance, a few days into the fast, they ceremonially honored not just veterans but some of the victims of the current genocide, bringing the al-Najjar family into public grief by reading the names of the children who were killed.
Kathy gave me a list of their names and ages. I feel like they belong here: Yahya: 12 years old; Rakan: 10 years old;; Eve: 9 years old; Jubran: 8 years old; Ruslan: 7 years old; Reval: 5 years old; Sadin: 3 years old; Luqman: 2 years old; Sidra: 6 months old. Adam, age 11, the sole surviving child, was critically injured.
Yeah, this is war. Its details matter. And as an American, I am complicit in the hell this country’s militarism has wreaked throughout my lifetime: the collateral damage, the environmental damage, it has bequeathed Planet Earth, followed by nothing more than an indifferent, strategic shrug.
So I feel compelled to return for a moment to Alaa al-Najjar, the doctor and mom who recently lost 9 of her 10 children, with her husband and last surviving child seriously injured. Her niece told CNN that
Dr. Alaa broke down when she showed the last bottle of breast milk she had expressed for her infant daughter, Sidra, whose body remains missing.
She told me today that her chest aches so much as she was breastfeeding, every day at work, Dr. Alaa pumped milk to provide for Sidra, and today she showed me the last bottle she prepared for her.
Dr. Alaa can barely speak. If you could see her face, you would understand her pain. She is only praying for her son and husband to recover.
And also, this: According to a fellow doctor at the hospital, Alaa al-Najjar has “continued to work despite losing her children, while periodically checking on the condition of her husband and Adam.”
This is peace—this is love—standing in the aftermath of war, refusing to give up. I see hope for the future here. I see humanity’s role model.
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