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What Is There to Celebrate on the 250th Anniversary of the United States of America?
If we must, what we need to celebrate is the basic principles and ideas behind the Declaration of Independence, while being fully cognizant of the fact that we still have a long way to go to achieve equality in this country.
Jun 30, 2026
On July 4, 2026, the United States of America turns 250 years old. Should the Left celebrate the 250th anniversary of the founding of the United States with the signing of the Declaration of Independence? After all, this is a nation with a very dark and ugly past—with racism, genocide, and imperialism deeply embedded in its psyche.
Surely Native Americans have no reason to celebrate. The history of the United States government’s treatment of Native Americans is one of cruelty, oppression, and extermination. Leaving aside the 56 million Indigenous people that were killed by European settlers across the Americas by 1600, since its independence in 1776, the US government has launched more than 1,500 attacks against various Indigenous people, slaughtering them, and taking their lands. Native Americans in the US continue to face oppression, poverty, and discrimination, and rank near the bottom of all other groups in terms of health, education, and employment.
What about Black Americans? Do they have a reason to celebrate a nation that denied them their humanity for much of those 250 years, while they continue to experience racial discrimination to this day? Racism against Black people remains very much widespread in the Good Ol’ USA.
Should American women have a reason to celebrate the nation’s 250th birthday? They have been treated as second-class citizens until fairly recently, and while many countries around the world have or had female leaders, it is a widely shared belief that the US is still not ready for a woman president.
The Declaration of Independence should serve as a stark reminder of the need for a call to action when a government, like the one represented by Donald Trump, acts illegally and unconstitutionally to weaken democratic institutions.
If anything, a major milestone like the 250th anniversary of the signing of the Declaration of Independence should be an opportunity to confront the nation’s dark and ugly past and reflect on what has gone wrong with US democracy and what we can do about it. After all, isn’t it a tragic irony that the celebration of America’s 250th birthday, which is supposed to honor the principles of liberty and equality upon which the nation was allegedly founded, will take place with an administration in power whose own beliefs and actions embody the very tyrannical rule that the Declaration of Independence sought to overthrow?
What manner of national progress is this?
But history is not a linear progression. Nor is it guided by the realization of freedom and rationality, as Hegel thought. Human history moves in a spiral, and irrationality makes up a great part of human life and history. Moreover, not only does the value of ideals vary greatly (Nazism and imperialism were as potent ideals as those of democracy and self-determination), but there is usually a disconnect between ideals and political reality. Some of the lofty principles in the Declaration of Independence, such as “all men are created equal,” collided with the facts on the ground and, in fact, had a very narrow interpretation when they were written, as they applied only to white, propertied men.
Indeed, in 2026, we have a president who likes to govern like a king, or a dictator. As a matter of fact, the Supreme Court has given Donald J. Trump king-like powers. Thus, it is hardly surprising that Trump 2.0 has demolished democracy by initiating a new age of authoritarian rule with civil- and human-rights rollbacks, weaponizing the federal government against the president’s political rivals, and unleashing a paramilitary squad of fascist thugs into communities across the nation. It is also hardly surprising that Trump has become the most corrupt president in US history. He is exploiting shamelessly the highest office in the land to enrich himself and his family.
Trump’s enablers extend beyond today’s Supreme Court, which has moved so far rightward that it qualifies as the most reactionary in the nation’s modern history. It includes the plutocrats, media conglomerates, evangelical Christians, and pro-Israel political networks. Retail corporations, major law firms, and academic institutions capitulated with such ease to Trump’s bullying tactics that they made a mockery of liberal ideals.
All that being said, it is difficult not to appreciate the importance of the Declaration of Independence. It is indeed one of the most important documents in the history of politics and ideas for the simple but radical fact that, by articulating the intention of the American colonies to separate from British rule, it established the principles of self-government and individual rights while connecting equality and freedom.
Being profoundly influenced by the philosophical thinking of John Locke, Thomas Hobbes, and Jean-Jacques Rousseau (unlike contemporary US leaders, the likes of Thomas Jefferson, Benjamin Franklin, and John Adams were deeply learned men and had extensive knowledge of history and philosophy), the Declaration of Independence solidified the claims of social contract theory—that is, the idea that governments receive their just powers from the consent of the governed—and justified rebellion against tyranny. Within just a couple of decades, the Declaration of Independence inspired revolts across the globe. It had great impact on political and philosophical debates leading up to the French Revolution (1789) and served as a reference point behind the slave revolt against French colonial rule in Haiti in 1791 and the Irish rebellion against British rule in May 1798.
When Ho Chi Minh declared Vietnam an independent nation on September 2, 1945, he paraphrased the US Declaration of Independence. He opened his declaration of independence with the statement from the 1776 Declaration: “All men are created equal. They are endowed by their Creator with certain inalienable rights, among these are Life, Liberty, and the pursuit of Happiness.” But then he updated those words by saying, “In a broader sense, this means: All the peoples on the Earth are equal from birth, all the peoples have the right to live, to be happy and free.”
Indeed, the Declaration of Independence served as a “universal blueprint” for the anti-colonial struggles that occurred after World War II. It is indeed a radical document. One of its foundational principles is that “it is the Right of the People to alter or abolish” governments that become destructive to their fundamental rights. This principle is a cornerstone of democratic theory and should never be forgotten.
Ironically enough, all US administrations have largely abandoned the fundamental principles underpinning the Declaration of Independence—and none more so than President Donald Trump’s administration. The country is on a very slippery path under Donald Trump’s imperial proto-fascism. Democracy is dying before our very own eyes, and Trump’s desire to reshape the world order not only creates more uncertainty and instability but risks opening a Pandora’s box.
It is in this context that the Declaration of Independence should serve as a stark reminder of the need for a call to action when a government, like the one represented by Donald Trump, acts illegally and unconstitutionally to weaken democratic institutions and engages purely in self-dealing while endangering our communities. We have a monstrous, tyrannical government in power that the People must stand up to with all their might before it ruins everything.
If we must, what we need to celebrate on the 250th anniversary since the signing of the Declaration of Independence is nothing more and nothing less than the basic principles and ideas behind this document, in an updated manner, of course, à la Ho Chi Minh, while being fully cognizant of the fact that we still have a long way to go to achieve equality in this country. That was not the intention of those who drafted and signed the Declaration of Independence; nonetheless, they gave the world a political and philosophical document for the ages.
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Why the People of Bolivia Are Revolting
To understand why Bolivia is on the brink, we must understand a fundamental betrayal of the people by their political representatives.
Jun 18, 2026
For over six weeks now, Bolivia has been engulfed in a national revolt. What started as sectoral demands over public employee salaries, fuel subsidies, and land rights has metastasized into a full-throated cry for the resignation of Trump-aligned President Rodrigo Paz. The country is paralyzed by more than 100 road blockades that have severed the capital, La Paz, from the rest of the nation, cutting off food, fuel, and medicine. Ten people are dead, dozens more injured, and over 300 have been arrested. Journalists and activists have also been caught in the violence.
The government’s response has been a schizophrenic mix of hollow calls for peaceful dialogue and negotiation, and brutal repression. Paz has signed deals with some social sectors, and organized a Social Economic Council, while jailing the leaders of the groups he’s “negotiating” with.
Thousands of militarized police have been deployed, using tear gas, rubber bullets, and, according to persistent rumors the government denies, live ammunition. Leaders of various protest groups, including the Bolivian Workers’ Central (COB), the largest trade union in the country, and radical Aymara defense force Ponchos Rojos, have been jailed. The Wiphala, the sacred flag of Bolivia’s Indigenous majority, has been burned in public squares by counterprotesters while the state itself no longer displays it publicly.
As Argentinian President Javier Milei’s expatriated adviser Fernando Cerimedo put it, this government is fighting against “dirty leftists.” Cerimedo was reportedly crucial in deporting a human rights mission from Argentina this week. Protest leaders and politicians have been kidnapped in broad daylight, including one senator with the Movement Toward Socialism, taken by police in plain clothes.
When a government disregards the voting blocs that got it into office, blocks every avenue for democratic change, criminalizes dissent, and rules on behalf of a foreign-aligned racist elite, it leaves the people few political options for engagement and representation.
Far-right groups and “The Resistance” have re-popularized the slogan, “Make the homeland, kill an indian,” which had become a popular rallying cry in the 2019 coup. Those same far-right groups were also seen in San Julian, near Santa Cruz, using illegal weapons and explosives against protesters, alongside state security forces. The Paz government has not rebuked any of these figures, statements, or actions, and instead cracked down further on the left.
Internationally, the reaction maps perfectly onto the new ideological conflict dividing Latin America. The right-wing autocrats, from Argentina’s Milei and Venezuela’s Maria Corina Machado to the Trump administration, have been unequivocal. They have labeled the protesters “narco-terrorists” threatening democracy itself, with the government applauding their solidarity.
US Secretary of War Pete Hegseth declared that the US “will reject all attempts to overthrow the legitimate government.” President Donald Trump himself expressed solidarity for Paz at the Shield of the Americas, held at his very own Trump Resort in Miami. This support has emboldened the Bolivian far-right, which is openly pushing for a full “state of exception,” a euphemism for martial law that has been developed by various autocrats including Ecuador’s Daniel Noboa and El Salvador’s Nayib Bukele, to crush democracy and opposition in the name of a “war on drugs.”
That scenario is likely for Bolivia, too, where protesters labeled “narco-terrorists” would be the subject of that war on drugs. Paz and the government coalition in the Plurinational Assembly have already passed and signed a law modifying the state of exception law. The old law was passed in 2020, after the pro-US unelected government of Jeanine Anez committed multiple massacres against opposition in that state of exception, to try to tamper state abuses.
Now, many safeguards have been removed, with the law giving carte blanche to state agents to kill, seize property, shut down telecommunications, and suspend political rights. The president has also declared a 90-day humanitarian emergency, which allowed for the deployment of militarized forces in El Alto, leading to the death of one protester and multiple injuries.
To understand why Bolivia is on the brink, we must understand a fundamental betrayal of the people by their political representatives. Rodrigo Paz ran under the banner of the Christian Democratic Party (PDC), a big-tent coalition with Indigenous currents previously aligned with the left, populist anti-corruption crusaders, and hard-right figures from the Santa Cruz elite. Voters, exhausted by the chronic crises of the Luis Arce administration and facing a nightmare choice against the far-right former president Jorge “Tuto” Quiroga (who was vice president to former pro-US dictator, Hugo Banzer), held their noses and voted for what they believed was the least destructive option.
They were promised “Capitalism for Everyone,” a softer, more competent alternative that would see public programs and social rights protected while opening up the country further.
Instead, Paz’s first months have been a masterclass in neoliberal shock therapy, looking to privatize energy, cutting public services and subsidies, restructuring debt with American financial institutions, and proposing to reform Indigenous land tenure, which communities correctly interpreted as a prelude to opening communal lands to private extraction. Key subsidies ensuring many citizens’ very survival, including fuel and food subsidies, have also been cut, jump kicking the cost of living for the most vulnerable.
The result is the political destitution of the Bolivian left, which represents the vast majority of the country. The old vehicle, Evo Morales’ MAS, is decapitated and adrift. Evo himself is practically in exile with an arrest warrant hanging over his head. His protege, Andronico Rodriguez, has been a ghost in public life, and his Alianza Popular has not been able to build much momentum.
Former President Luis Arce, Evo’s former minister and now sworn enemy, is in prison, in preventive detention. Other socialist leaders, politicians, and activists have been jailed, while the cabinet has ironically vowed to continue crackdowns “against lawfare.”
The Paz government has been jailing the key leaders of the socialist era while releasing convicted terrorists and far-right racists linked to the 2019 coup government and its subsequent massacres, like Jeanine Áñez, Luis Fernando Camacho, and leaders of far-right youth groups deemed the equivalent of the Proud Boys. It has also brought back the Drug Enforcement Administration, which had been kicked out by the Morales government over alleged election interference.
Despite running as the left’s only option, and as the counter to the right, since taking office, Paz’s policy proposals, rhetoric, and platform have mostly been directed at the white, Christian, conservative elite in the tropics, rather than to the Indigenous majority in the Altiplano.
This betrayal is creating a crisis of representation in a country where trust in institutions and democracy is already very low—and in the poorest country in South America. Most of the activists in the streets voted for Paz, while many unions endorsed the PDC, but are now expressing their discontent at their interests being disregarded. One protester in La Paz told me, “We have to remind these oligarchs who the Casa Grande del Pueblo is for, and reclaim it.”
The government and its allies have worked overtime to criminalize the rage that has come from this betrayal. In the face of this repression, some groups have decided to fight fire with fire, arguing Paz’s repression has made negotiation unviable. The COB itself said it would be willing to do anything, “as in a war,” and has vowed to “increase radical pressure measures.”
As Quya Reyna, a writer, activist, and social leader argued in a manifesto for the protest movements, repression will only bring further suffering, and, if the government refuses to negotiate, this is the social cost it will bring. Another manifesto signed by some indigeneist protest groups now explicitly endorses armed resistance.
When a government disregards the voting blocs that got it into office, blocks every avenue for democratic change, criminalizes dissent, and rules on behalf of a foreign-aligned racist elite, it leaves the people few political options for engagement and representation.
The state is using its monopoly on force not to protect its citizens, but to protect the privileges of the few against the many. It cannot, then, be surprised at the rage it engenders by doing so. As Reyna added, “if you want peace, listen to the people and negotiate, don’t repress.”
Faced with this brick wall, the social movements are left with little choice but to play outside the system. In the long term, this is a terrible development for peaceful, stable, social democracy, as it may create a vicious cycle between faith in political institutions, and political violence. As one piece of graffiti scrawled in La Paz by protesters declares, “Let there be no peace for the oligarchies if there is no bread for the majority.”
Vice President Edmand Lara, a populist former police officer who was crucial to Paz’s election, has broken dramatically with the president, condemning the repression and inviting the Inter-American Commission on Human Rights to monitor the country.
The vice president has also denounced the cabinet’s own links to drug trafficking, though he has called for further crackdowns on crime, and Evo Morales. On the right, former president Tuto Quiroga, billionaire Marcelo Claure, Áñez allies, and others have pushed for Paz to step aside and allow security forces to rule, through a state of exception (essentially, martial law), while continuing economic “liberalization.”
Some reports have also indicated the military is interested in pushing Paz out, while embracing further right-wing figures. To satisfy them, Paz has given even more power to the hardliners like Ernesto Justiniano, the anti-drug czar, now minister of defense, while further alienating social sectors and moderate progressives within his cabinet, like José Luis Lupo, Lara, and billionaire Samuel Doria Medina, all of whom have urged for dialogue over repression.
This government is eating itself, while Bolivian democracy has perhaps never looked weaker.
The hard-fought promise of the Plurinational State, a multiracial social democracy with strong rights and constitutional protections, has been hollowed out by a new form of external rule for the elites, far-right racists, foreign states, and the security state. The majorities, meanwhile, have felt betrayed, and are using every means at their disposal to regain representation.
That popular movement now believes the only way forward is a fresh start—calling for Paz to resign, and for fresh elections. Until then, they will continue blocking the country, and forcing the government’s hands, to remind them of their power. Though, the right will continue blaming “dirty leftists” and “indians” for “destroying the country” and “stopping progress,” instead of blaming themselves.
To move forward, the country's leaders will have to realize that, whether in a democracy or dictatorship, they will have to govern with, and for, the Indigenous majorities, not without and against them.
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We Should Never Forget That Diversity Is What Makes America Great
Amid Trumpian attacks on immigrants and erasure of history, it is more important than ever that we stop and examine the record of who we are and how we got to where we are as a country and an American people.
Jun 16, 2026
June is National Immigration Heritage Month, a time to celebrate the diverse peoples and cultures that have made America great.
This year–when not only immigration and cultural diversity are being challenged, but also the complex history of our country is being erased–it is more important than ever that we stop and examine the record of who we are and how we got to where we are as a country and an American people.
First, we should never forget that this country was born with two “original sins”: slavery and genocide. The current administration in Washington wants to rewrite our history by eliminating mention of negative events and practices that defined our past, focusing instead on the “greatness and industriousness” of our founders and their “glorious victories.” In reality, there would be no America if not for the surplus wealth created by the labor of enslaved people across the South and the riches accrued by those who benefited from the theft of Indigenous peoples’ lands.
Nor should it be forgotten (although it is) that the Declaration of Independence names one reason for the War of Independence against the British Empire as the American settlers’ grievance that King George would not defend them against “merciless Indian Savages,” who were resisting having their lands taken from them. And, of course, we fought a civil war not so much to end the deplorable practice of human slavery, but to rein in the power and independence of the Southern states.
What would be American food, fashion, music, art, humor, literature, diplomacy, and so much more be without the contributions of African Americans, the Chinese, Italian, Greek, Polish, Irish, Jewish, Latino, and Arab immigrants (and so many more)?
As the country grew and with the industrial age upon us, the need to build infrastructure to transport people and goods, mine coal for power; and operate factories opened the doors to new immigrants from countries far afield. Chinese built railroads; Irish dug canals; Irish and Eastern and Central Europeans worked in the mines, and they were joined in the mines and factories by Italians, Greeks, and Arabs.
As needed as these new immigrants were for America to grow and prosper, their very presence, growing numbers, and unique cultures provoked a backlash among the earlier northwest European settlers who had come to see themselves as the original and “real Americans.” The “new immigrants” were demeaned, discriminated against, and subjected to state and vigilante violence.
Tragically, we see the same pattern of behaviors playing out today as Americans are confronting our newest immigrants. In a brilliant paper written a decade and a half ago for the Immigration Policy Center, Jeffrey Kaye examines the immigration history of one town in Pennsylvania. He notes that when the Irish, Italian, and Eastern and Central Europeans were first moving into the community, newspaper articles and speeches by City Council members described the Irish as “drunkards,” the Slavs as “peculiar,” the Hungarians as “ignorant, immoral, and filthy,” and the Italians as “the most disreputable.” All were subjected to derision for their “queer languages” and not fitting in. The tragic irony is that one century later, the descendants of these same groups are now saying the very same things about the newest immigrants who were mostly from Latin American countries.
Forgotten in this history of miserable repetition are the lessons we should have learned and the benefits we accrued along the way. We now know that the early English settlers in New York and the eastern colonies learned lessons in governance and agriculture from the Native Americans, and yet they referred to them as “savages.” And we know that it was the hard work, for no wages, that brought wealth to white Southern landowners who nevertheless demeaned Blacks as lazy and shiftless. Much the same can be said about the immigrants of the industrial age. Despite the bigotry and violence they endured, we can ask, “Where would America be today if not for the hard work and inventiveness of these immigrant communities?” Further, what would be American food, fashion, music, art, humor, literature, diplomacy, and so much more be without the contributions of African Americans, the Chinese, Italian, Greek, Polish, Irish, Jewish, Latino, and Arab immigrants (and so many more)?
The lesson here is a simple one: We should never forget that what makes America great is its diversity and its capacity to absorb so many peoples and cultures. What threatens our greatness is when we forget this and stupidly attempt to fabricate our history and “whitewash” our culture.
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