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"Once again, oil and gas development is taking precedence over science-based solutions for conserving wildlife and mitigating climate change," said one campaigner.
Climate campaigners, conservationists, and Indigenous people vowed to keep defending the Arctic National Wildlife Refuge after US Senate Republicans on Thursday sent legislation that would restart fossil fuel leasing in ANWR's Coastal Plain to President Donald Trump's desk.
All Republicans present except Sen. Susan Collins of Maine supported House Joint Resolution 131. The 49-45 vote came after three Democrats—Reps. Jim Costa (Calif.), Henry Cuellar (Texas), and Vicente Gonzalez (Texas)—joined all GOP House members but Congressman Brian Fitzpatrick (Pa.) in advancing the bill last month.
If Big Oil-backed Trump signs the joint resolution of disapproval, as expected, it will nullify the Biden administration's December 2024 efforts to protect over 1 million acres of land in Alaska from planet-wrecking oil and gas exploration.
"Simply put, the Arctic refuge is the crown jewel of the American National Wildlife Refuge System," Sen. Martin Heinrich (D-NM) said in a Wednesday floor speech against the measure, noting that the area is "home to hundreds of iconic wildlife species."
"The Arctic refuge is also deeply connected to the traditions and daily life of the people who have lived there for thousands of years," the senator continued, ripping "the Trump administration's relentless attacks on public lands."
Heinrich's speech was welcomed by groups including the Alaska Wilderness League, League of Conservation Voters, and Defenders of Wildlife, whose vice president of government relations, Robert Dewey, also blasted lawmakers' use of the Congressional Review Act (CRA) to repeal the refuge's protections.
"Once again, oil and gas development is taking precedence over science-based solutions for conserving wildlife and mitigating climate change. In these instances, the use of the CRA accomplishes nothing meaningful and instead harms iconic species such as polar bears, caribou, wolves, and migratory birds," Dewey said after the vote. "In addition to threatening wildlife, severe regulatory disruption in Alaska is the inevitable result of targeted rollbacks in one of America's most ecologically critical regions."
Andy Moderow, senior director of policy at Alaska Wilderness League, said Thursday that "while we are deeply disappointed by the final vote, we're grateful to see bipartisan support from lawmakers who stood up for the Refuge and upheld a long-standing, cross-party legacy of protecting this truly incredible place."
"America's public lands—including the iconic Arctic refuge—shouldn't be on the shortlist for a public land selloff to the oil and gas industry," Moderow continued. "We'll continue fighting the management chaos brought by today's vote in favor of actions that respect the Arctic Refuge for what it actually is: a national wildlife refuge, and not an oilfield."
Kristen Moreland, executive director of the Gwich'in Steering Committee, a group formed decades ago by Alaska Natives in response to proposed oil drilling in the Coastal Plain, also spoke out after the Senate vote.
"The Gwich'in Nation views the decision by lawmakers to leverage the Congressional Review Act to advance oil and gas development in the Arctic National Wildlife Refuge as a deliberate attempt to undercut the standards and laws that are designed to protect this sacred landscape," Moreland said.
"This action from DC ignores years of consultation and communication with our Gwich'in communities that rely on this landscape for not only our subsistence and survival, but also our culture and spiritual health and well-being," she added. "We stand united in our opposition to any oil and gas development in the Arctic refuge, and will continue to fight this effort from the Trump administration and decision-makers who ignore our voices."
So many of us are now searching for a bridge to the world we need. I’m thankful that we’re searching together and for the possibilities we may find.
The days grow dark here in the North as the year winds down. Friends slowly return from COP30 in Brazil, the frontline of the fight for our climate future, with far too little won. There’s a weight to the air. It’s an age of global polycrisis, an era of authoritarian upsurge, a time of anger, grief, and overwhelm, nesting dolls of troubled times, from the planetary to the personal. And in the US, it’s Thanksgiving, a time when we are meant to gather to show gratitude for the things we’ve been given.
It’s a complicated proposition, giving thanks; it has always looked very different depending on who and where you are in this country. Because what have we been given and by whom? What have we taken and from whom? What is being taken today and who are the takers?
And it grows more complicated each year, giving thanks, as so many of us whose lives are materially abundant increasingly see that abundance less as a blessing and more as our birthright and a legacy to maintain. When in reality, modern materialist lifestyles were always the brittle pretense of an era of extraction that is hollowing out the Earth and our space to be safe upon it—and is starting to crack.
And this year, with cracks appearing everywhere—in our climate, our politics, our communities, our bodies and minds, our very sense of reality—it is profoundly complicated, giving thanks. This era of capitalist extraction and detached materialism has belched up such historic, geopolitical hairballs as Donald Trump presiding over the world’s richest nation for a second time and promptly pulling us out of the Paris Climate Agreement; such inexcusable own goals as global carbon emissions hitting a new record high in 2025; and such multigenerational tragedies as the vital, life-supporting 1.5°C climate target being all but certified dead. (We can overshoot and return to 1.5°C but we’re making this task harder.)
No one knows where this is going—why can’t it be somewhere beautiful?
This follows a decade of urgent talk about the all-important “2030 deadline” for deeply reducing emissions to achieve this target—“we have just 10 years to avoid catastrophic climate change”, wait, “just 5 years”, wait… This was a message that children around the world picked up and shouted, demanding to be heard. But this year, the adults have gone quiet. The deadline will be missed.
So, it’s a complicated thanks. If I consider what really matters to me, each of those things is under some kind of assault. And my thanks is suffused with grief and anger.
But gratitude is powerful. It’s both something we offer up and, when we mean it, it’s a gift we give ourselves that can help us to hold grief, move anger, and bring us into right relation with what is.
So here are things I’m thankful for.
I’m thankful for the food that will be on the table. I’m thankful for the hands that harvested it. I’m thankful for everyday people in cities across the nation, defending our immigrant friends and neighbors from this administration’s inhumanity.
I’m thankful for the defenders of science, justice, and truth, the people who work tirelessly to ensure these pillars of a free and fair society outlast this authoritarian spasm.
I’m thankful for the creators—the ones making the music, writing the words, conjuring the new and unexpected art forms, and drawing forth visions of the possible that can see us through this dark time.
I’m thankful for the elders. Not the arrested-development adolescents wandering the halls of power in old people’s bodies. True elders, people with the wisdom the world so badly needs. May we listen; may we become one ourselves.
I’m thankful for the dreams of young people that spring eternal, with each new generation, and renew the world’s purpose: to let them thrive.
I’m thankful for the beauty of nature. I’ll grieve coral reefs the rest of my days, but I saw them; I witnessed that wonder of creation and I’m grateful. And though I long for a time when witnessing nature’s beauty was simply about awe, not grief, I wasn’t born then. Learning to hold grief and wonder together not only spares us from emotionally shutting down but can open a deep well of strength and equanimity.
I’m thankful for the resilient living Earth. I’m thankful for all that she has absorbed of our foolishness: the consumption, the fossil-fuel pollution, the bottomless corporate greed—she has spared us the true cost of it all. But now the atmosphere is trapping ever more heat; the oceans break out in fevers; the land endures the drought, floods, and fires of its more violent climate. Ecosystems collapse, people suffer, animals are made extinct. This is the Earth seeking new equilibrium; this is the future; we will be less shielded from the consequences of our choices. And yet… the Earth adapts and, if given a chance, life will always seek to thrive.
I’m thankful for the people who, their lifeways tied to the Earth, continue to stand against the madness and for right relations with nature and each other. Around the world, Indigenous people who have suffered immeasurably in these centuries of colonial extraction, but endured, are raising voices and showing ways forward, including at COP30 in Brazil. They’ve been offering wisdom we should have heeded, just as the Mayflower colonists should have heeded, but it’s not too late.
I’m thankful for those cracks, the ones that seem to be appearing everywhere. Bayo Akomolafe says, “The crack is the monster’s gift,” a weakness in the wall, an opening on which to pry. Vanessa Machado de Oliveira invites us to use these openings to “hospice modernity,” to gently deconstruct the sources of destruction, and to grow in their place the world the world needs. More than I can ever recall, so many people seem to sense that world, waiting to be grown; are planting seeds and tending; are questioning what we as humans really need to live rich lives and creating community that can meet those needs. So many of us are now searching for a bridge to the world we need. I’m thankful that we’re searching together and for the possibilities we may find. No one knows where this is going—why can’t it be somewhere beautiful?
And I’m thankful for our capable, willing hands, yours and mine. We’re going to need to pry at the cracks and plant for tomorrow, together. We’re going to need to raise defiant fists and hold out compassionate palms. And we’re all going to need to hold hands as we meet what comes. I wish I had simpler things to tell my children about this moment, I wish giving thanks was simpler. But they are teens and young adults now and their time here will not be simple, so I tell them the truth: Some things are lost. A lot can be saved. I won’t see the world we’re trying to reach. I hope you will. All we can do today is build a bridge to that world. All we can do is hold hands tightly and be the bridge.
Happy Thanksgiving.
"These investments are complicit in genocide: They are killing our culture, our history, and destroying the biodiversity of the Amazon.”
A day after the Brazilian state-run oil firm Petrobras announced it would begin drilling for oil near the mouth of the Amazon River "immediately" after obtaining a license despite concerns over the impact on wildlife, an analysis on Tuesday revealed that banks have added $2 billion in direct financing for oil and gas in the biodiverse Amazon Rainforest since 2024.
The report from Stand.earth—and Petrobras' license—come weeks before officials in Belém, Brazil prepare to host the 2025 United Nations Climate Change Conference (COP30), where advocates are calling for an investment of $1.3 trillion per year for developing countries to mitigate and adapt to the climate emergency.
Examining 843 deals involving 330 banks, Stand.earth found that US banks JPMorgan Chase, Bank of America, and Citi are among the worst-performing institutions, pouring between $283 million and $326 million into oil and gas in the Amazon.
The biggest spender on oil and gas in the past year has been Itaú Unibanco, the Brazilian bank, which has sent $378 million in financing to oil and gas firms for extractive activities in the Amazon.
"Oil and gas expansion in the Amazon endangers one of the world’s most vital ecosystems and Indigenous peoples who have protected it for millennia," said Stand.earth. "In addition to fossil fuels leading global greenhouse gas emissions, in the Amazon their extraction also accelerates deforestation, and pollutes rivers and communities."
The group's research found that banks have directly financed more than $15 billion to oil and gas companies in the Amazon region since the Paris Agreement, the legally binding climate accord, was adopted in 2016. Nearly 75% of the investment has come from just 10 firms, including Itaú, JPMorgan Chase, Citi, and Bank of America.
The analysis comes weeks after the UN-backed Net-Zero Banking Alliance said it was suspending its operations, following decisions by several large banks to leave the alliance that was established in 2021 to limit banks' environmental footprint, achieve net-zero emissions in the sector by 2050, and set five-year goals for reducing the institutions' financing of emissions.
"Around 1,700 Indigenous people live here, and our survival depends on the forest. We ask that banks such as Itaú, Santander, and Banco do Nordeste stop financing companies that exploit fossil fuels in Indigenous territories."
Devyani Singh, lead researcher for Stand.earth's new bank scorecard on fossil fuel financing, noted that European banks like BNP Paribas and HSBC have "applied more robust policies to protect the sensitive Amazon rainforest than their peers" and have "significantly dropped in financing ranks."
But, said Singh, "no bank has yet brought its financing to zero. Every one of these banks must close the existing loopholes and fully exit Amazon oil and gas without delay.”
More than 80% of the banks' Amazon fossil fuel financing since 2024 has gone to just six oil and gas companies: Petrobras, Canada's Gran Tierra, Brazil's Eneva, oil trader Gunvor, and two Peruvian companies: Hunt Oil Peru and Pluspetrol Camisea.
The companies have been associated with human rights violations and have long been resisted by Indigenous people in the Amazon region, who have suffered from health impacts of projects like the Camisea gas project, a decline in fish and game stocks, and a lack of clean water.
“It’s outrageous that Bank of America, Scotiabank, Credicorp, and Itaú are increasing their financing of oil and gas in the Amazon at a time when the forest itself is under grave threat," said Olivia Bisa, president of the Autonomous Territorial Government of the Chapra Nation in Peru. "For decades, Indigenous Peoples have suffered the heaviest impacts of this destruction. We are calling on banks to change course now: by ending support for extractive industries in the Amazon, they can help protect the forest that sustains our lives and the future of the planet.”
Stand.earth's report warned that both the Amazon Rainforest—which provides a habitat for 10% of Earth's biodiversity, including many endangered species—and the people who live there are facing "escalating threats" from oil and gas companies and the firms that finance them, with centuries of exploitation driving the forest "toward an ecological tipping point with irreversible impacts that have global consequences."
Oil and gas exploration is opening roads into intact parts of the Amazon and other forests, while perpetuating the new fossil fuel emissions that scientists and energy experts have warned have no place on a pathway to limiting planetary heating.
"With warming temperatures, the delicate ecological balance of the Amazon could be upset, flipping it from being a carbon-absorbing rainforest into a carbon-emitting savannah," reads the group's report.
Jonas Mura, chief of the Gavião Real Indigenous Territory in Brazil, said "the noise, the constant truck traffic, and the explosions" from Eneva's projects "have driven away the animals and affected our hunting."
"Even worse: they are entering without our consent," said Mura. "Our territory feels threatened, and our families are being directly harmed. Around 1,700 Indigenous people live here, and our survival depends on the forest. We ask that banks such as Itaú, Santander, and Banco do Nordeste stop financing companies that exploit fossil fuels in Indigenous territories."
"These companies have no commitment to the environment, to Indigenous and traditional peoples, or to the future of the planet," he added. "These investments are complicit in genocide: They are killing our culture, our history, and destroying the biodiversity of the Amazon.”