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Real People Will Pay Price of a Copenhagen Stalemate
For a start, they have never met. Indeed, they could not live further apart, Hussein in Africa and Noor in Asia.
I first met Hussein some years ago in the remote Wollo region of northeastern Ethiopia, which was the epicentre of the famines that gripped that country in the 70s and 80s.
Hussein, a farmer ,was a broken man. A man who prayed for rain – not for his crops, which had already perished. Hussein prayed for rain to soften the concrete-hard earth so he could dig a grave for his baby daughter. So malnourished was Hussein’s wife she had been unable to feed their new-born daughter Merema. Now, she lay exhausted and anaemic inside their hut, grieving for the loss of her daughter and struggling for life herself. Outside, sat Hussein’s other children, flies settling on their faces, their hair thinning and stomachs beginning to bulge with malnutrition. “I would rather die quickly than starve slowly waiting for food,” I remember Tamima, one of his daughters, telling me as she sat listlessly drawing shapes in the dust. Hussein had always waited for the rains, but now they had failed again and all he could see were his crops withered through drought and the tell-tale signs of a terrible coming hunger.
A short time later, on the other side of the world, I met Noor Nahar. She too was waiting on the rains, but unlike Hussein she waited not in hope, but in fear. One of countless slum dwellers in the Bangladesh city of Dhaka, Noor is what has been dubbed an “environmental refugee”. A label that says nothing about the impact of the floods and rising sea levels that washed away her family farm leaving them now struggling to survive in Dhaka’s infamous Malek slum district.
Every day, the number of families like this grows as climate change, failing crops and the desperate hope of a new start drives countless rural dwellers into cities across the globe from Dhaka to Addis Ababa.
“Sometimes I pick waste paper, and get about 70 taka (50p) a day, but for the last two months I haven’t been able to work because the children have been sick,” Noor told me, as we sat in her claustrophobic hut perched on a precarious bamboo platform.
Just feet below us sloshed the brackish water which in the rainy season rises above the tops of the hut’s stilts, flooding the floors and tiny alleyways with dead vermin, human faeces and other refuse. With it comes disease; fevers, diarrhoea, dysentery, scabies and tuberculosis, which combined with malnourishment kill the weakest and most vulnerable among the very young and elderly.
Whether we like it or not, the lives of both Hussein and Noor, like countless millions of others like them, tell us the real human cost of climate change.
This is what the Copenhagen Summit should be about, if the wrangling, prevarication and stalemate can ever be parked long enough for some genuine commitment and progress to be achieved. Time, after all, is something that people like Hussein and Noor don’t have the luxury of. Only yesterday, Oxfam warned of how millions now face hardship after rains across swathes of East Africa failed for the sixth year in a row. Agencies like this have long warned that climate change along with poverty are the greatest threats to humanity this century. There remains of course a vociferous lobby out there who continue to argue the impossibility of stating definitively that impending famines in Africa or floods in Bangladesh are the result of climate change. But what is scientifically certain, is that shifts in weather patterns and the seasons have made life so much more difficult for subsistence farmers like Hussein and ensured sea levels continue to rise plaguing communities like Noor’s.
“It’s not an issue worth debating any more, and you cannot base decisions about the future of the human race on a 5% chance that the scientific consensus is wrong”, was how Professor Anthony Giddens, author of The Politics of Climate Change, put it at last summer’s Edinburgh International Book Festival.
We would do well to take Professor Giddens’ advice, not least if we are to ensure that the poorest people on the planet are given the resources to defend their lives and livelihoods rather than simply see their lands pillaged for all they are worth. I know it’s all too easy for journalists to quote as gospel the proclamations of scientists and aid workers.
To be honest, even I myself have become increasingly wary of what some harbingers of doom say from within the ranks of today’s aid industry.
But when it comes to the impact of climate change on the world’s poorest communities, the jury I believe is no longer out. Across the developing world the evidence is there to be seen and measured, while the lives of countless Husseins and Noors are changing for the worse as a result.
Despite this, for most of us, coming to terms with what Ethiopian farmers or Bangladeshi slum dwellers have to cope with daily remains an elusive thing. Their dire existences so often beyond our imagining. As a reporter returning from covering stories of these lives, I’ve often wished for some kind of Star Trek style transporter capable of beaming those friends and other interested parties back to where I’ve just come for a few moments.
Then the questions of should we or can we make a difference, would be answered in such a compelling way as to convince even the most hardened sceptic. After covering famine in Sudan some years ago, I remember the writer AA Gill telling of how he returned home to be questioned by his young daughter as to where he had been and what he had seen.
‘“Are they dying?’’ she asked. Yes, he replied.
“Where do they bury them? Where do they bury them?’’
“In Monday’s rubbish, in the commercial break, in the turned page and the changed subject at Sunday lunch and under the prune stones on the side of your plate,’’ was how Gill wrote his reply in an article.
It would be a travesty if decisions made in the Danish capital over the next few days also buried the burning issues climate change raises, along with those lives on which it impacts. Copenhagen... get on with what needs to be done.

18 Comments so far
Show AllHere's that future tense thing again: "real people WILL pay price..." Does this mean all those who have already paid the price of climate disaster are not (or were not) "real"?
Good point. I'm just harping on the fact that most people think of climate and ecosystem disasters in the future tense when, in fact, it's all already well under way.
In a functional world, a global governmental organization would direct resources to where the needs are. As it is, the bulk of the world's resources are channeled to the power elites through corporate and personal greed.
The everyday people, we who produce everything, have always contributed to local and international charities because, unlike the elite, we do care about other humans.
But our contributions are limited, due to the siphoning off of the bulk of our production and taxes for inhumane purposes and due to the lack of an over-arching organization to distribute that which we wish to share. We only have the hit or miss disparate efforts of separate charities that do wonderful work but cannot help all those who need help.
The organizations currently in place, national governments and the UN which were meant to serve the populations on earth, are basically in place to serve the corporate power elite. Only crumbs of assistance are dispensed to real people, as PR to maintain support and/or to funnel monies back to corporations.
It always hurts to read about extreme poverty, and I would dearly love to help anywhere people are suffering, and so would millions of other 'ordinary' people, but until we unite and organize, we will remain co-opted by the PTB who benefit from our separation, ignorance, and confusion.
dus7,
I'm with you more by the minute.
The organizations currently in place,
national governments and the UN which
"were meant to"
serve the populations on earth,
are basically in place to serve
the corporate power elite.
small difference of opinion;
organizations mentioned always have
been tools of power/capital
instead of "were meant to"
should read could.
Buck
Real people are already paying a hefty price for the present stalemate -- and not just humans, but many, many species.
If this stalemate persists -- fueled by the senseless sense of security the current trajectory of Copenhagen will foster -- many more very "real people" (and countless other species besides) will pay a price that is unimaginably grim and incalculable.
Politics is about compromise. Science is about facts. The lies of politics have brought us this calamity.
Enough! -- too much already, in fact.
Instead of 'real people' shouldn't that read 'everybody'?
Billions of dollars aside, once the food system collapses all the money in the world won't get you a can of beans. Of course most of those swine are banking on being dead before things turn really sour. Their grandkids won't be as lucky, but no one under the age of 30 is going to have a good time in years coming up the road.
The planet is being sold off for a handful of gold. The entire future of the Earth is getting short changed so a couple of guys can die slightly richer than they are now.
And because we are collectively too timid to do anything about it, they will die peacefully. So it goes.
Everyone is/will be affected by climate change, but I myself often think in terms of 'real people', by which I mean those on the same side of the looking glass as I am. It's nearly impossible to even communicate with those who are dishonest and untruthful, much less work with them.
Some areas, like the Left Coast, can easily be self-sufficient in food and other resources. The problem will be transportation and other challenges of sharing our largesse.
It's not timidity, but just that it usually takes people a long time to realize dire problems exist, contemplate whether and what to do, and then act. Unfortunately, we may not have 'a long time'. I think organizing outside the current system is probably the answer. Look what "350" has accomplished. I fear for the internet because it's the way we 'real people' communicate, discuss, learn, organize, contribute, plan, and cooperate.
dus7,
We seem to want the same things,
this is not an attack.
Everyone is a real person.
Some are stuck in the darkness spread by media,
a capitalist tool,
including the internet.
Talk to them, display kindness, respect,
logic and reason.
Organizing is vital and your fear well founded.
The waves could cease in a blink.
This(internet)is a false community.
I can't see the look in your eyes, or
reach out to shake your hand.
350 has accomplished nothing.
If you wish to act,
then start growing food for your family.
Corporate food is poison.
Buck
"Talk to them, display kindness, respect, logic and reason."
Ha ha! Try that if you may in the Babble Belt. I did myself just the other day and almost got lynched for it! When it all goes down, I pray to their god that he takes the South first. Trust me, the world will be much better that way!
Ain't that the truth? Just a couple of days ago, that misserable church rat, Oral Roberts died...at the ripe age of 91! Imagine that. What justice, huh?
‘“Are they dying?’’ she asked. Yes, he replied.
“Where do they bury them? Where do they bury them?’’
Listen, we are all complicit.
Can we start taking responsiblity for the supply and demand?
Are we ready to drop our defensiveness and really make a difference?
"In terms of immediacy of action...in a short period of time, reducing meat consumption clearly is the most attractive opportunity." Dr. Rajendra Pachauri, UN Chair on Climate Change
Are we progressives content to complain while being part of the problem or are we doing our part to be the solution?
40% more climate change than transport: Farmed animals contribute.
Are we pretending to be environmentalists, to care, or are we true progressives and seeing the need to change and acting on it?
Can we let go of our defensiveness and pass up on that cheeseburger or do we just complain about everything?
Sioux Rose
Powerful article. I hope the climate deniers in our midst read it.
The image that comes to me in response to this author's painted picture is that of America's military acting as a 21st century Don Quixote chasing after the windmill of "terrorism" when it could be applying its muscle to far more humane tasks, inclusive of NOT burning all that oil in all those foreign quests in the first place. For surely these "adventures" exacerbate tension on the fragile web of life and ensure yet more devastating climate changes.
"Whatsoever you do unto the least of these you do unto me." I like that concept from Biblical scripture, added to, "To the ones much is given, much will be expected."
For all the religiosity operating, the basic constructs of human decency have broken down immeasurably. TV and its god of commercialism have convinced otherwise thoughtful persons that the number of greenbacks in their wallets determines their RIGHT to access every possible desire. There is no compelling need (or reflex) to consider how said desires might prove lethal to others.
Unfortunately most of the media is held in the hands of those who wish no perturbation to alter their profit model(s). Therefore many who could be awakened will take longer to enter into the psychic wave that will, like an unseen earthquake, topple the power bastions that have cast so many millions to such cruel fates. Depraved indifference is a form of homicide, is it not?
Sioux Rose; very well said, maybe your best yet that I've read:
"Unfortunately most of the media is held in the hands of those who wish no perturbation to alter their profit model(s).
Therefore many who could be awakened will take longer to enter into the psychic wave that will, like an unseen earthquake, topple the power bastions that have cast so many millions to such cruel fates. Depraved indifference is a form of homicide, is it not?"
Where I live there are lots of beggers, especially young women with babies. Most of the babies are borrowed for the days beggar take. The big boss picks them after work and
He no doubt feeds them and maybe splits the take. Watching this no doubt angers me. But if I compare it to hard wired Puppet 0bama lies, I shall need to laugh at myself and humanity.
So where and when can we help? Give to the authenic beggars and/or the ones who maybe play music or wipe your window shield.
Or do we eat our prideful ego and give to 'begging is a Business beggars'?
Simple answer is to do what you can when you can and more if you can remember to remember.
Sioux Rose
PETER: Because I was the single mother with a baby on each arm that lived on daily subsistence, I try to always be mindful of where I can be generous. One thing I learned in that period of subsistence was that so long as I was prepared to give of myself, what my small family needed came our way. It was a tight fit, you know, needing $40 to pay the phone bill and the $40 arriving on the day it was due through a client asking for a freelance job... but it ALWAYS came. As a matter of fact, I felt very close to Grace in that phase because having nothing extra, there was deep gratitude for the unusual and unexpected ways that our needs got answered. One example was the summer just before I was to begin work at a private school in Puerto Rico. I was $150 short on the rent due in a matter of days, and I went to meet the headmaster. He knew I had a background in writing and photography and asked if I would write the school's new brochure. He then wrote out a check for $150 as an advance! I never even asked! Another time just after my first child was born and my husband, a traveling salesman was off somewhere, I was craving vegetable soup but didn't have a car, or the energy to take the baby to the supermarket. I went downstairs to check the mail around noon and there were vegetables in my mailbox! A friend was taking off for a trip, didn't want to disturb me with the newborn, and decided to leave me her perishable produce!
I have seen these things happen VERY often. As Mick Jagger sang, "You can't always get what you want, but you just might find... you get what you need." As to why so many in seriously impoverished conditions cannot claim this same sense of "manifestation," some spiritual sources would argue that the BELIEF SYSTEM based on poverty does not allow for it. I am unsure. Spiritual masters can manifest very real items out of thin air. Sai Baba did this before crowds, as have other adepts in India. I believe that consciousness plays a role in the species of reality that we live; however, there is the factor of group karma, and the very real natural laws that also operate. The calculus of outcomes rests upon factors seen and unseen.
Thank you for complimenting my post. As a Leo, I do like "the strokes."
Remember what? Aah. Remember that it doesn't matter that nature is or is not perfect and that pewople are not
Two steps forward and one back, maybe: But the beats goes on.
Unfortunately, those in Copengahen don't give a rat's ass about real people or the price they'll have to pay
Sadly, most if not all of the larger powers at Copenhagen will call stalemate victory.
For another day they enjoy the fruits of a substantial though incomplete hegemony over resources.
From another conference they return with positions they can present to their constituencies as attempted solutions, with no need to have ever attempted a solution.
They can continue to consolidate profit to purchase a berth in whatever ark the most convenient Noah might supply.
If that precipitates the crisis, if that deepens the crisis - Oh well: "That's business." "That's how the world works." "That's human nature." "I had to do it."
Even in the most cynical analysis such decisions cannot be practical for more than a very few people: there cannot be much room on that boat.