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We often talk about immigrants as beneficiaries of American opportunity. But in higher education, healthcare, research and beyond, immigrants are also architects of institutional improvement.
The US Department of Education recently withdrew its unlawful directive that would have restricted diversity, equity, and inclusion efforts in schools and universities nationwide. The guidance was framed as an attempt to enforce “neutrality” in education. In practice, it would have narrowed how institutions identify and address inequity, discouraging efforts to create learning environments that reflect the realities of an increasingly global student population.
That national debate can feel abstract, just another skirmish in a broader culture war over higher education. But equity is not abstract. It lives in the quiet mechanics of institutions: who gets seen, who gets filtered out, and which barriers are treated as incidental rather than structural. I am reminded of this not by a court ruling or federal directive, but in the ordinary work of teaching and mentoring students from around the world as an assistant professor at the University of Illinois Urbana-Champaign. It shows up during office hours, committee meetings, and the quiet moments when institutional rules do their work.
Americans are fluent in a familiar story about immigration: Immigrants come to the United States for opportunity—better education, better jobs, better lives. That story is not wrong. But it is incomplete. What is talked about far less is how immigrants improve the institutions they enter, often by exposing the limits of systems that were never designed with them in mind.
Case in point: Like many graduate programs, ours used procedures that filtered out applicants who had not paid an application fee before faculty review. When they failed to pay, I was never supposed to see their application. The fee, common by US standards, was prohibitively expensive in some local currencies. Until I learned about that procedure, I hadn’t fully appreciated how many judgments about who “belongs” in graduate school happen long before any evaluation of research potential or intellectual fit. Once I understood the implications of that policy, I advocated to have it amended, and a student I would never have otherwise met was later admitted and enrolled.
The real work of equity is not expanding opportunity within unchanged systems but interrogating the systems themselves—especially when those systems quietly reward conformity.
That experience crystallized something for me. The student’s presence highlighted how even well-intentioned programs can struggle to value ways of thinking they were never designed to account for. The student, meanwhile, navigated those gaps with a practicality that exposed where the system itself needed adjustment.
The same design logic operates across American institutions that confuse neutrality with fairness. Even institutions that are equity forward, including my own, must navigate a shifting and often constraining federal landscape, making progress real, but necessarily incomplete.
This kind of exclusion is not unique to admissions policies. Across higher education, international students routinely navigate US systems calibrated to financial, cultural, and administrative norms that quietly penalize difference. More than 1 million international students are enrolled in US colleges and universities, and an analysis from the Association of American Universities estimates that international students contribute nearly $44 billion to the US economy annually. Yet research consistently shows that international students experience higher levels of social isolation than their domestic peers.
From a public health perspective, these barriers are not incidental—they are risk factors that function as chronic stressors. Uncertainty around visas, financial precarity, cultural dislocation, and exclusionary policies shape mental health and academic persistence long before a student ever sets foot on campus. Research shows that rates of anxiety, depression, and suicidality among international students have risen sharply over the past decade, even as access to culturally responsive mental health services remains uneven.
In public health, we name these design failures plainly: policy choices—not personal deficits. Improving the experience of international students is less about individual support than about whether institutions are willing to change the conditions they create.
What struck me most, though, was not my student’s resilience in the face of these barriers, but what institutions gain when those barriers are confronted. They were adept at finding workarounds where institutions offered only walls—and unapologetic about pointing out the walls. That resourcefulness did not just help them navigate the system; it revealed where the system itself needed to change.
The real work of equity is not expanding opportunity within unchanged systems but interrogating the systems themselves—especially when those systems quietly reward conformity.
We often talk about immigrants as beneficiaries of American opportunity. But in higher education, healthcare, research and beyond, immigrants are also architects of institutional improvement. They expose inefficiencies, challenge inherited assumptions, and force clarity around what we actually mean by merit.
Immigrants make up a disproportionate share of the US healthcare workforce, including physicians, researchers, and direct-care providers—roles that are essential as the country grapples with workforce shortages and widening health inequities.
Opportunity is not a one-way transaction. Institutions that welcome immigrants while resisting the changes their presence demands are not neutral—they are extractive.
Some people change institutions not by asking for permission, but by refusing explanations that don’t make sense. The question isn’t whether immigrants benefit from coming to the United States—the evidence is clear. The more uncomfortable and more important question is whether institutions are willing to reckon with how much they benefit from immigrants, and whether they are prepared to change to welcome them.
The GOP's tax-and-spending bill includes an overhaul of critical federal student aid programs that will destroy many young people’s dreams of pursuing higher education—again, all to finance tax breaks for corporations and the rich.
President Donald Trump has declared that he has “won affordability.” In his State of the Union speech, he even bragged that he’s bringing costs “way down on healthcare and everything else.“
In reality, the Trump administration is making it much harder for working families to both meet their daily needs—and to fulfill their long-term dreams of higher education.
The Republican tax-and-spending plan adopted last year—the so-called “Big Beautiful Bill”—includes huge tax giveaways to the rich, paid for with deep cuts to programs for working people. The Congressional Budget Office expects 7.5 million Americans to lose their Medicaid insurance and 4 million to lose some or all of their SNAP food aid benefits.
Slashing these public assistance programs will make it even harder for working families to save money for college. In fact, the same tax law also includes an overhaul of critical federal student aid programs that will destroy many young people’s dreams of pursuing higher education—again, all to finance tax breaks for corporations and the rich.
President Trump didn’t even mention student aid in his State of the Union address. But this issue is central to the health of our union. It’s about whether we as a nation believe working families deserve opportunity—or just survival.
This problem is not abstract to me. It’s personal. I am a first-generation college student and now a doctoral student. My hard-working Black family and my broader community poured everything they had into me because they believed—against every obstacle—that education could be my ladder up.
Federal student aid programs like Pell Grants and the Grad Plus subsidized loan program helped me as I struggled up that ladder. It still wasn’t easy. I worked two part-time jobs and still could barely make ends meet. But without that help, I wouldn’t be where I am today.
Now, the aid programs that I’ve depended on are under attack. Students are facing tighter borrowing limits and dramatically reduced repayment options, making it even more difficult to get out from under heavy debts. Under the new borrowing caps, the government plans to slash about $44 billion in aid over the next 10 years, affecting roughly 25% to 40% of graduate borrowers.
Making matters worse, the Pell Grant program, which helps more than 6 million low-income students a year pay for college, is facing a potential shortfall crisis. If Congress doesn’t put in new funds, the program’s deficit will skyrocket to $11.5 billion in 2027, and those grants could very well dry up.
Across the country, families who believed education was their way forward are feeling their dreams fade away. I’ve spoken to aspiring and current graduate students who are unsure if staying in school is still an option. I’ve talked to borrowers who fear they will live the rest of their lives crushed by student debt and parents who are worried they’ll never be able to afford to send their babies to college.
President Trump didn’t even mention student aid in his State of the Union address. But this issue is central to the health of our union. It’s about whether we as a nation believe working families deserve opportunity—or just survival. It’s about whether we as a nation value the futures of our young people—or only the futures of billionaires.
Higher education was supposed to be the great equalizer. But if we continue to shortchange student aid, working families will see it as either a hopeless fantasy or a life-long debt sentence.
The right-wing effort to infringe on students' right to learn is an effort to hobble higher education as a force for creating a more just society.
We who believe in the value of academic freedom have been disheartened these past two years as quisling administrators at some of America’s once-great universities have caved to political pressure to quash protests, cancel courses, and limit professorial speech that is critical of inequalities in US society and US foreign policy.
These attacks on academic freedom are usually framed as threats to the freedom of faculty to conduct research, publish, speak, and teach, based on disciplinary expertise, without outside political interference. This portrayal of the threat, as true as it is, misses a key point: Also under attack are students’ rights to learn. The right-wing effort to infringe these rights is an effort to hobble higher education as a force for creating a more just society.
Long ago, as an undergrad in an introduction to physical anthropology course, I played a game we called stump the prof. It wasn’t a real game; it was just a few of us trying to liven things up by asking questions we thought would be hard or impossible to answer. The prof was young and upbeat, as I recall, and never seemed put out by our antics, though he no doubt saw what we were doing. I think he liked the energy. One time I asked if apes had orgasms. That got people’s attention.
In that class, taught 50 years ago at a public university, we as students felt free to ask whatever occurred to us (within the bounds of physical anthropology, of course). Our exercise of that freedom is part of what made the class memorable. We weren’t just amusing ourselves or bugging the prof. It might sound self-congratulatory, given that our motives weren’t entirely noble, but we were wringing a lot more knowledge out of the course than we might otherwise have gotten.
The worry is that students will develop the ability to question received truths, see through the ideologies that justify social and economic inequalities, and resist manipulative political rhetoric that bypasses rationality.
What was true back then is true today: How much students learn in college depends on the opportunities they’re given. When a course is scratched from the catalog, students miss out on the knowledge that would have been available to them in that course. Students lose out, too, when certain concepts are proscribed, or when faculty self-censor for fear that discussing those concepts and related topics might get them in trouble. That’s why interference with the ability of faculty to teach what they deem important infringes on the right to learn.
Suppose, for example, that students wanted to ask how conventional gender expectations constrain our humanity. That’s a serious question deserving a serious answer. It’s a question that might be asked in a sociology or gender studies course. But if no such course exists, or if an instructor feels compelled to say, “Sorry, a group of politicians has made it too risky to talk about such stuff,” students are kept from learning. That’s a betrayal of what higher education has promised them: freedom to ask questions, freedom to pursue their curiosity, freedom to grow through the acquisition of vetted knowledge.
Right-wing ideological warriors and politicians would like to leave students in the dark about many other troublesome things: institutional racism, white supremacy, the exploitation of labor, the global havoc wreaked by US imperialism, the domination of government by corporate capitalists and the very wealthy. In relation to these matters, there is much that needs to be faced up to and talked about if we hope to understand how our society works and how to make it work better. And, yes, some courage is required.
Suppose students asked how it is possible for racial disparities—in income, wealth, education, health status—to persist even when most people overtly disavow racism. That’s another question that deserves an answer. It’s also a question that can be answered based on decades of social science research. Students shouldn’t be denied the opportunity to ask these questions and get answers because the topic makes some people uncomfortable. We should not let discomfort be weaponized to protect ignorance.
Students might also want to know how it’s possible for some people to enjoy privilege and not know it. Or how racism has historically supercharged capitalism. Again, these are all legitimate matters for university-level inquiry. But they’re also threatening to politicians who, on the one hand, serve economic elites and, on the other hand, exploit popular prejudices to mobilize voters. That’s the real reason for right-wing attacks on the disciplines and courses where students can learn about our society’s inequalities, past and present.
Critics of intellectual spaces in which students can learn to think critically about US society often claim they want to protect students from liberal indoctrination. But it’s not really indoctrination they worry about. The worry is that students will develop the ability to question received truths, see through the ideologies that justify social and economic inequalities, and resist manipulative political rhetoric that bypasses rationality. Education that imparts these abilities is indeed “liberal,” in the classical sense of being liberating. Which is the opposite of indoctrination.
Universities are dangerous places—or they can be, when faculty are free to pursue the truth even if the results disturb political and economic elites; when faculty are free to teach what they have found through their research and scholarship; and when students are free to ask tough, even off-the-wall, questions. But of course the danger is not to those who want to inquire critically about social inequalities, or employ concepts that might upend common sense, or to teach and learn about these matters. The danger is not to those who seek in good faith to fulfill the promises of higher education. It is to those whose power and privilege depend on keeping these promises from being met.