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The U.S. celebrates independence while denying it to others; Venezuela fights for sovereignty while being punished for it.
Growing up in Venezuela and now living in the United States, I’ve always felt caught between two independence days: July 4th and July 5th. Two celebrations. Two flags. Two very different ideas of what it means to be free.
In the U.S., the Fourth of July comes with fireworks, parades, and an almost unquestioned belief in the righteousness of the revolution it commemorates. But in Venezuela, July 5th conjures up different thoughts. It is not just a break from colonial rule but the beginning of a long, unfinished struggle to define freedom on our own terms. It’s not something we inherited. It’s something we’re still fighting for.
And now, from where I stand, I can’t help but see the contradictions. One country celebrates independence while denying it to others. The other fights for sovereignty while being punished for it.
Venezuela’s July 5th is not about fireworks. It’s about survival, resistance, and the ongoing struggle to build a future rooted in dignity.
The story of Venezuela’s independence is part of a much longer, bloodier history. The entire region of Latin America and the Caribbean erupted into revolutionary movements more than two centuries ago, not out of ambition, but as a response to some of the worst atrocities in human history. Colonization, slavery, forced conversions to Catholicism, cultural erasure, and resource extraction didn’t just leave economic scars, they tore at the heart of our collective humanity. As Eduardo Galeano wrote, “Our wealth has always generated our poverty by nourishing the prosperity of others.” Independence wasn’t a beginning; it was resistance and a demand to reclaim everything stolen, silenced, and buried.
In Venezuela, the independence process was shaped by the ideas of the Enlightenment and the revolutions in France, the U.S., and Haiti. But Simón Bolívar, our “Liberator,” wanted something more than a flag or a change in rulers. He envisioned a republic built on justice, not just sovereignty. A society where slavery would be abolished, land would be redistributed, and governance would belong to the people. Speaking before the Congress of Angostura in 1819, Bolívar declared, “The most perfect system of government is that which produces the greatest possible amount of happiness, social security, and political stability.” This wasn’t about replacing a crown with a new president. It was about reimagining society itself, building a nation rooted in dignity, equality, and the well-being of all.
It was a vision far ahead of its time. And it came at a devastating cost. Venezuela lost half of its population during the wars of independence. But as Bolívar said, the other half would have given their lives, too, to make freedom real.
Venezuela became free from Spain, but not from exploitation.
After the discovery of oil beginning in the 1920s, the country became a new kind of colony, one shaped by foreign corporations and U.S. geopolitical interests. While oil profits filled the pockets of multinational companies and domestic elites, the majority of Venezuelans lived in poverty, with no access to healthcare, education, or housing.
That began to change in 1998, when Hugo Chávez, invoking the legacy of Bolívar, won the presidency and launched what became known as the Bolivarian Revolution. He called on the people to reclaim democracy, not just through elections, but through participatory structures, economic justice, and sovereignty. For many who had long been shut out of the system, it was the first time they saw themselves reflected in their own government.
It was transformative. And it was deeply threatening to the powers that had always treated Venezuela as a resource, not a republic.
The Bolivarian Revolution was seen as a threat to U.S. imperial interests from the very beginning. From the moment Hugo Chávez took office in 1999 and began redirecting Venezuela’s oil wealth toward social programs, land reform, and regional integration, the backlash began. He refused to follow the neoliberal script written in Washington, and for that, he was targeted.
In 2002, the U.S. backed a coup attempt against Chávez, which briefly removed him from power before a massive popular uprising brought him back. But the attacks didn’t stop. Economic sabotage, disinformation campaigns, and diplomatic isolation escalated over the years.
After his death in 2013, the campaign intensified. Under Nicolás Maduro, Venezuela was hit with the full-spectrum of economic warfare: hundreds of unilateral coercive measures, the freezing of billions in international assets, restrictions on food and medicine imports, and open support for regime change. A war without bombs.
This is daily life for Venezuelans. And yet, we’re told these policies are meant to help us. You don’t help people by starving them. You don’t “defend democracy” by trying to force another country to its knees.
Here in the U.S., it’s easy to treat independence as something that was achieved once and for all in 1776. But if that were true, why is our country still trying to control the fate of others? Why do we claim to stand for freedom while undermining it abroad through sanctions, coups, and endless wars? And even more urgently: why are so many people in the U.S. still struggling just to survive?
Empire comes at a cost, not only to the people we target, but to the people right here at home. While the U.S. government spends trillions on foreign wars and military bases, our communities are told there’s “not enough” for universal healthcare, housing, or public education. The same officials who lecture the world about freedom are the ones who lined up to vote for the “Big Beautiful Bill,” a package that bankrolls war and delivers massive tax breaks to billionaires while dismantling the programs that keep people housed, fed, and alive
We’re told to celebrate freedom while immigrants are deported, unhoused people are criminalized, and Palestinian solidarity is silenced. We’re told we live in the greatest country on Earth, even as life expectancy drops and student debt skyrockets.
So when I hear U.S. leaders talk about spreading democracy, I can’t help but ask: Whose democracy? Whose freedom?
You can’t claim to support democracy and starve a population at the same time. You can’t celebrate independence while trying to overthrow other governments. And you can’t speak of justice if your policies enforce inequality on a global scale.
As a Venezuelan-American, I’m proud of the history that Venezuela has fought for. And I want to be proud of the United States, the country I also call home. But that will only be possible when the U.S. chooses respect over domination, when it ends the sanctions, when it stops weaponizing aid, democracy, and freedom to serve its own economic interests.
Venezuela’s July 5th is not about fireworks. It’s about survival, resistance, and the ongoing struggle to build a future rooted in dignity.
So while the U.S. celebrates its independence this week, I hope more people take a moment to ask: What are we really celebrating? And at what cost?
True independence isn’t about flags or anthems. It’s about the right to choose your own path without being punished for it. If we’re serious about “liberty and justice for all,” then we have to mean it. Not just here, but everywhere.
Real freedom doesn’t come wrapped in patriotic speeches or military parades, it comes through struggle, sacrifice, and the refusal to bow to empire, no matter what form it takes. Whether in Venezuela or the United States, the fight for dignity continues. Eduardo Blanco captured this truth in Venezuela Heroica, when he wrote: “To restrain the passions of people when they’ve been pushed beyond reason is harder than stopping the sea itself.”
And that’s exactly what we’re witnessing in every mobilization, every boycott, every refusal to accept injustice as normal.
The tides of liberation can’t be contained by borders, bullets, or decrees. Not in Venezuela. Not in Gaza. Not in the United States. Not anywhere.
"Women have always been the first victims in times of conflict," said one Iranian academic.
Peace advocates including a prominent Iranian academic and Venezuelan delegates to a United Nations event in Paris paid homage Wednesday to a young Iranian poet killed along with her parents and teenage brother last week during Israeli bombing of Tehran.
Parnia Abbasi, who was just days away from her 24th birthday, was killed in a June 13 airstrike on a residential complex in Tehran's Sattarkhan neighborhood during the first wave of Israel's unprovoked U.S.-backed war on Iran, which has reportedly killed at least 585 people and wounded over 1,300 others as of early Wednesday.
Iranian media reported that Parviz Abbasi and Masoumeh Shahriari—Parnia's retired father and mother—and her younger brother Parham Abbasi were also killed in the Israeli strike. The family was reportedly sleeping when their home was bombed.
According to The Washington Post's Yeganeh Torbati:
[Abbasi] dreamed of seeing the band Coldplay live in concert. She loved trying new foods and was learning Italian. She wrote poetry constantly and shared it with friends and family. She was so proud of having summited Iran's highest peak, Mount Damavand, that she made sure to mention that fact to everyone she met. She was, as her friends described in phone interviews and text messages this week, as bright and full of life as the sunflowers that she adored...
Abbasi's friends shared in interviews, messages, and on social media their favorite memories of her: how she took them camping outdoors for the first time, how she freely gave them gifts, how her sense of humor often took a moment to sink in and then bowled them over with laughter. She did silly dances for the camera.
The Tehran Times called Abbasi, who was also an English teacher, "a rising star among Iran's new generation of poets" who was "celebrated for her poignant and introspective poetry."
Abbasi was quoted in a memorial post by the literary magazine Vazn-e Donya as saying, "I look at everything that happens to me as something I might be able to write down—to express the feeling I had in that moment through poetry."
📢 A young Iranian poet Parnia Abbasi was killed after an Israeli attack hit her residential complex in Tehran. As the conflict between Israel and Iran escalates, more casualties are expected. PEN Sydney calls for a diplomatic resolution to ensure no more innocent lives are lost. 🕊️#iran #israel
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— PEN Sydney (@pensydney.bsky.social) June 16, 2025 at 6:54 PM
The following is an excerpt from Abbasi's best-known poem, The Extinguished Star, as translated by Ghazal Mosadeq:
you and I will come to an end
somewhere
the most beautiful poem in the world
falls quiet
you begin
somewhere
to cry the
murmur of life
but I will end
I burn
I'll be that extinguished star
in your sky
like smoke
The Tehran Times reported that renowned Iranian academic and artist Zahra Rahnavard—who according to the advocacy group PEN America has been under unofficial house arrest since 2011 for her women's rights activism—said during a Wednesday tribute to Abbasi that "women have always been the first victims in times of conflict."
"This time, they fell prey to bombardments carried out by a criminal infamous worldwide for killing women and children, from Gaza to Iran," she added, referring to Israeli Prime Minister Benjamin Netanyahu, who is wanted by the International Criminal Court in The Hague for alleged war crimes and crimes against humanity in Palestine.
Members of Venezuela's delegation to the United Nations Educational, Scientific, and Cultural Organization's (UNESCO) 10th Assembly of the Convention on the Diversity of Cultural Expressions in Paris also honored Abassi Wednesday, lamenting that "a voice died, a legacy in the making, another opportunity for cultural dialogue among peoples."
Arvin Abedi, one of Abbasi's many friends, told the Post that "when war happens, it's not just military people... who are casualties... Ordinary people can easily be destroyed."
Abedi added that Abbasi "has the right to not be forgotten."
One immigration lawyer wrote that the order "simply ignores the human costs and blesses the Trump admin's stripping of status of hundreds of thousands of people who entered the country legally."
The U.S. Supreme Court on Friday cleared the way for the Trump administration to end, for now, legal protections for more than 500,000 Haitian, Cuban, Nicaraguan, and Venezuelan migrants with a ruling that liberal Supreme Court Justice Ketanji Brown Jackson blasted in a dissent as deeply harmful.
The decision puts on hold a ruling from U.S. District Judge Indira Talwani, who in April issued a stay on the Trump administration's move to end a humanitarian program extended to this group under former U.S. President Joe Biden. The ruling means the immigrants are at risk of being deported under President Donald Trump's mass deportation effort, even as the core legal issues in the case continue to play out in lower courts.
The unsigned order from the Supreme Court focuses on the so-called CHNV parole program, which allows certain individuals from those four nations to apply for entry into the U.S. for a temporary stay, so long as they have a U.S.-based sponsor, go through security vetting, and meet other conditions. In some cases, beneficiaries of the program work in the U.S.
On his first day in office, Trump issued an executive instructing the U.S. Secretary of Homeland Security to "[t]erminate all categorical parole programs," including CHNV.
"The court has plainly botched this assessment today. It requires next to nothing from the government with respect to irreparable harm" wrote Jackson in her dissent, joined by Justice Sonia Sotomayor. "And it undervalues the devastating consequences of allowing the government to precipitously upend the lives of and livelihoods of nearly half a million noncitizens while their legal claims are pending."
Friday's ruling is the second time this month that the Supreme Court has permitted the Trump administration to halt a program aimed at protecting immigrants who leave their home countries for humanitarian reasons. Earlier in May, the court issued an unsigned order allowing Trump to cancel Temporary Protected Status protections specifically extended to 350,000 Venezuelans immigrants while the legal case winds its way through lower courts.
The court's decision on Friday is a temporary order and litigation is still playing out, but it signals that a majority of the justices think the Trump administration is likely to prevail in the case, according to The New York Times.
"Respondents now face two unbearable options," according to Jackson's dissent. Jackson wrote that immigrants in the program could either chose to leave the U.S. and potentially confront dangers in their home countries, and other adverse outcomes, or "risk imminent removal at the hands of government agents, along with its serious attendant consequences."
"The court allows the government to do what it wants to do regardless, rendering constraints of law irrelevant and unleashing devastation in the process," she concludes in the dissent.
Aaron Reichlin-Melnick, senior fellow at the American Immigration Council, wrote: "an incredibly devastating decision which simply ignores the human costs and blesses the Trump admin's stripping of status of hundreds of thousands of people who entered the country legally."
Josh Gerstein, a legal reporter at Politico, wrote that the ruling "may spell trouble for Ukrainians/Afghans with similar status."