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Native Peoples Out in Cold at Warming Meet
UNITED NATIONS - Global efforts to combat climate change will lead nowhere as long as the indigenous peoples' representatives have no say in discussions to lay out future plans, say activists who are attending the international conference on climate change being held in the Polish city of Poznan this week.
An environmentalist from Oxfam protests in front of the buildings where the UN climate change conference is being held in Poznan December 4, 2008. Oxfam is demanding global action by rich countries to combat climate change. Activists note that most development projects in the forests are actually aimed at stealing the resources of indigenous peoples for commercial gains rather than helping them sustain their resources and environmental preservation. (REUTERS/Kacper Pempel) "Indigenous
peoples have for centuries adapted to changing environments and would
be able to contribute substantially to adaptation strategies the U.N.
is trying to include in a new climate change treaty," said Mark
Lattimer of the London-based Minority Rights Group International (MRG).
Ahead of the conference on climate change, which started Monday, MRG researchers released a new study concluding that a new climate change deal would be "seriously compromised" if governments continued to shut out the voices of those most affected by global warming.
According to the U.N., about 8,000 delegates from around the world are participating in the Poznan conference, which will last until Dec. 12. The meeting is likely to decide what more could be done to fight climate change and how to fund it. Last week, officials at the U.N. described the meeting as "a milestone on the road to success", for the negotiation process launched at the past conferences.
But indigenous rights activists seem highly sceptical about such claims. "The U.N. process is flawed as communities that have first-hand experience of dealing with climate change are not allowed to participate," said Lattimer. "It is incomprehensible how governments agree targets without the input of those who face the impacts of climate change."
The Poznan conference is expected to set targets on carbon emissions from deforestation, but leaders of the indigenous communities that live in the forests complain they are not being genuinely consulted in discussions on future plans and strategies.
"We are suffering the worst impacts of climate change without having contributed to its creation," Ben Powless, an indigenous rights activist from Canada, told IPS in an email from Poland, where he is watching the proceeding from the sidelines of the conference.
In his view, the official strategies and schemes for mitigation are nothing but "false solutions to the problem".
"They threaten our rights and our very existence," he said, noting that numerous mitigation and land conversion projects for agro-fuel implemented by governments and the private sector are carried out "without the free, prior, and informed consent of indigenous peoples."
Activists like Lattimer and Powless note that most development projects in the forests are actually aimed at stealing the resources of indigenous peoples for commercial gains rather than helping them sustain their resources and environmental preservation. In recent years, numerous studies have shown that most of the world's 370 million indigenous peoples live in ecologically diverse areas and that they rely heavily on natural resources.
But due to climate change, they are losing their sources of livelihood. "There has been a lot of attention paid to the damage climate change is doing to the environment and the loss of certain plant or animal species, but we aren't sufficiently recognising the impact on people," said Farah Mihlar, who wrote the MRG report.
The indigenous representatives say the so-called "'scientific' mitigation and adaptation solutions, methodologies and technologies being discussed by the policymakers do not reflect their vision and ancestral knowledge."
"[They] violate or threaten our human rights," said Ben Powless. "We may also need to discuss at some point of time the ecological debt that especially industrialised countries have with [us]. Consultations with us often only take the form of simply informing our communities."
The MRG research shows that indigenous peoples throughout the world are often among the poorest and most marginalised communities and are most likely to face discrimination when climate-driven disasters occur.
"There are entire communities that could be lost," Mihlar added in a statement. "Cultures, traditions, and languages could be wiped off the Earth."
At the climate change conference held in Bali, Indonesia last December, indigenous rights activists held a series of demonstrations against their exclusion from the official talks.
Among them, many had come from the communities living in the tropical forests of the world. At the conference, they expressed grave concerns about plans by governments and international financial institutions to control forest degradation. At the conference, they particularly expressed their worries about the World Bank's Carbon Partnership Facility, which is likely to provide large-scale incentives for reducing emissions from deforestation and forest degradation.
The tropical and subtropical forest, the subject of the Facility, is home to 160 million indigenous people who are seen by many scientists as custodians and managers of forest biodiversity.
"While the Facility can be a good thing, we are very apprehensive of how this will work," said Victoria Tauli-Corpuz, chairperson of the U.N. Permanent Forum on Indigenous Issues, "because of our negative historical and present experiences with similar initiatives."
The U.N. Declaration on the Rights of Indigenous Peoples recognises native groups' right to control their lands and resources, including forests, but many governments and corporations continue to abuse the rights of forest communities.
"We remain in a very vulnerable situation," said Tauli-Corpuz, "because most states do not recognise our rights to these forests and resources found therein."
Last year, a report released by an international advocacy group raised similar concerns about the role of governments and corporations. In its report, London-based Survival International named and shamed countries where the violations of tribal peoples' rights are most egregious, including Botswana, Brazil, New Zealand, Malaysia, Paraguay, Peru, and the United States.
In contrast to the U.N. negotiation process on climate change issues, indigenous communities enjoy a relatively greater role in discussions on preserving biodiversity. The secretariat of the U.N. treaty on biodiversity has established a working group to ensure this. MRG said it gathered a series of testimonies from the world's indigenous leaders in which they express "deep frustration" at their exclusion from the negotiations on climate change.
In a statement, the group called for the U.N. to establish a mechanism, similar to that of the treaty on biological diversity, so that indigenous communities can have their voices heard at the international level. The indigenous representatives attending the Poznan conference say they want the U.N. to engage all the indigenous communities affected by climate change in the negotiation process to advance an agenda on mitigation efforts.
"We are rights-holders in the discussions, not stakeholders," said Powless. "We demand full participation in the implementation of all areas of work concerning climate change and forests."
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9 Comments so far
Show AllPaul Siemering
After 500 years of nonstop abuse, enslavement, conquest, rape, pillage, and murder- can't the
way too wealthy western world give back a little something? yes we can, and we owe it to them-
owe them so much we'll never be able to pay off such a staggering debt- but we can try. we can start.
Organic Consumers Organization has a "Millions against Monsanto" campaign. One of the ways we can help is to join coalitions and WRITE in dissent of corporate GM practices
http://www.organicconsumers.org/
snydly
In "Black Elk Speaks", the medicine man in his rituals refers to North as, "where the Great White Giant lives". And gives us a throw-away-line at the end of a chapter: "The only things that work well are those that work the way Nature works."
Both of these speak to a direct line of knowledge of past climate cycles survived by the indigineous peoples. We Caucasians survived as well, of course, but the difference is our cultural memories have been erased and scattered to the winds.
The world would do well to listen closely to what the indigineous have to say.
I feel quite strongly that Native People are the proper stewards of the earth.
The White Man has brought nothing but death and destruction to this world.
The destroyers are still in control and they are taking us all
with them as they continue their suicidal war on nature.
"According to all myth, the female - not the male -- gives life"
This old Indian quit being concerned about the environment in the late 80's. In line at a store to buy groceries & handing the money over I knew the money grubbers would never stop grubbing no matter how much money they had already grubbed.
Posting at native sites I have spoken the truth that they might as well not even worry or concern themselves about the destruction of the earth as this causes a deep sorrow in the hearts of native peoples because this world is run by the money grubbers who are now ushering in their new world order.
20 years later as this article states the native people are excluded or not recognized. Best to live your life, pay your bills, stay out of trouble, & do the things that make you happy because them that love money & wordly power aren't going to stop on their own accord.
This article convey's the true message given to all the peoples placed on Reservations/Rez's long ago that their participation in life was no longer needed by the people who came from Europe who were going to build their spiffy worldly empire.
Only been 113 years since the last of the tribes were rounded up & this is the spiffy world the Europeans built in this land as they built their spiffy world in the lands of other people's, too.
It's one strange beast.
Yep, they shoved White is Right down our throats along with the blankets that made us die.
The Maya and Hopi say 2012 and it's over--for this time around, anyway.
I sure hope so.
What was that quote in "Hitchhiker's Guide to the Galaxy" about anyone capable of getting the leadership job should on no account be allowed to do the job?