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The Heart of India Is Under Attack
To justify enforcing a corporate land grab, the state needs an enemy – and it has chosen the Maoists
Perhaps the Kondh are supposed to be grateful that their Niyamgiri hill, home to their Niyam Raja, God of Universal Law, has been sold to a company with a name like Vedanta (the branch of Hindu philosophy that teaches the Ultimate Nature of Knowledge). It's one of the biggest mining corporations in the world and is owned by Anil Agarwal, the Indian billionaire who lives in London in a mansion that once belonged to the Shah of Iran. Vedanta is only one of the many multinational corporations closing in on Orissa.
If the flat-topped hills are destroyed, the forests that clothe them will be destroyed, too. So will the rivers and streams that flow out of them and irrigate the plains below. So will the Dongria Kondh. So will the hundreds of thousands of tribal people who live in the forested heart of India, and whose homeland is similarly under attack.
In our smoky, crowded cities, some people say, "So what? Someone has to pay the price of progress." Some even say, "Let's face it, these are people whose time has come. Look at any developed country – Europe, the US, Australia – they all have a 'past'." Indeed they do. So why shouldn't "we"?
In keeping with this line of thought, the government has announced Operation Green Hunt, a war purportedly against the "Maoist" rebels headquartered in the jungles of central India. Of course, the Maoists are by no means the only ones rebelling. There is a whole spectrum of struggles all over the country that people are engaged in–the landless, the Dalits, the homeless, workers, peasants, weavers. They're pitted against a juggernaut of injustices, including policies that allow a wholesale corporate takeover of people's land and resources. However, it is the Maoists that the government has singled out as being the biggest threat.
Two years ago, when things were nowhere near as bad as they are now, the prime minister described the Maoists as the "single largest internal security threat" to the country. This will probably go down as the most popular and often repeated thing he ever said. For some reason, the comment he made on 6 January, 2009, at a meeting of state chief ministers, when he described the Maoists as having only "modest capabilities", doesn't seem to have had the same raw appeal. He revealed his government's real concern on 18 June, 2009, when he told parliament: "If left-wing extremism continues to flourish in parts which have natural resources of minerals, the climate for investment would certainly be affected."
Who are the Maoists? They are members of the banned Communist party of India (Maoist) – CPI (Maoist) – one of the several descendants of the Communist Party of India (Marxist-Leninist), which led the 1969 Naxalite uprising and was subsequently liquidated by the Indian government. The Maoists believe that the innate, structural inequality of Indian society can only be redressed by the violent overthrow of the Indian state. In its earlier avatars as the Maoist Communist Centre (MCC) in Jharkhand and Bihar, and the People's War Group (PWG) in Andhra Pradesh, the Maoists had tremendous popular support. (When the ban on them was briefly lifted in 2004, 1.5 million people attended their rally in Warangal.)
But eventually their intercession in Andhra Pradesh ended badly. They left a violent legacy that turned some of their staunchest supporters into harsh critics. After a paroxysm of killing and counter-killing by the Andhra police as well as the Maoists, the PWG was decimated. Those who managed to survive fled Andhra Pradesh into neighbouring Chhattisgarh. There, deep in the heart of the forest, they joined colleagues who had already been working there for decades.
Not many "outsiders" have any first-hand experience of the real nature of the Maoist movement in the forest. A recent interview with one of its top leaders, Comrade Ganapathy, in Open magazine, didn't do much to change the minds of those who view the Maoists as a party with an unforgiving, totalitarian vision, which countenances no dissent whatsoever. Comrade Ganapathy said nothing that would persuade people that, were the Maoists ever to come to power, they would be equipped to properly address the almost insane diversity of India's caste-ridden society. His casual approval of the Liberation Tigers of Tamil Eelam (LTTE) of Sri Lanka was enough to send a shiver down even the most sympathetic of spines, not just because of the brutal ways in which the LTTE chose to wage its war, but also because of the cataclysmic tragedy that has befallen the Tamil people of Sri Lanka, who it claimed to represent, and for whom it surely must take some responsibility.
Right now in central India, the Maoists' guerrilla army is made up almost entirely of desperately poor tribal people living in conditions of such chronic hunger that it verges on famine of the kind we only associate with sub-Saharan Africa. They are people who, even after 60 years of India's so-called independence, have not had access to education, healthcare or legal redress. They are people who have been mercilessly exploited for decades, consistently cheated by small businessmen and moneylenders, the women raped as a matter of right by police and forest department personnel. Their journey back to a semblance of dignity is due in large part to the Maoist cadre who have lived and worked and fought by their side for decades.
If the tribals have taken up arms, they have done so because a government which has given them nothing but violence and neglect now wants to snatch away the last thing they have – their land. Clearly, they do not believe the government when it says it only wants to "develop" their region. Clearly, they do not believe that the roads as wide and flat as aircraft runways that are being built through their forests in Dantewada by the National Mineral Development Corporation are being built for them to walk their children to school on. They believe that if they do not fight for their land, they will be annihilated. That is why they have taken up arms.
Even if the ideologues of the Maoist movement are fighting to eventually overthrow the Indian state, right now even they know that their ragged, malnutritioned army, the bulk of whose soldiers have never seen a train or a bus or even a small town, are fighting only for survival.
In 2008, an expert group appointed by the Planning Commission submitted a report called "Development Challenges in Extremist-Affected Areas". It said, "the Naxalite (Maoist) movement has to be recognised as a political movement with a strong base among the landless and poor peasantry and adivasis. Its emergence and growth need to be contextualised in the social conditions and experience of people who form a part of it. The huge gap between state policy and performance is a feature of these conditions. Though its professed long-term ideology is capturing state power by force, in its day-to-day manifestation, it is to be looked upon as basically a fight for social justice, equality, protection, security and local development." A very far cry from the "single-largest internal security threat".
Since the Maoist rebellion is the flavour of the week, everybody, from the sleekest fat cat to the most cynical editor of the most sold-out newspaper in this country, seems to be suddenly ready to concede that it is decades of accumulated injustice that lies at the root of the problem. But instead of addressing that problem, which would mean putting the brakes on this 21st-century gold rush, they are trying to head the debate off in a completely different direction, with a noisy outburst of pious outrage about Maoist "terrorism". But they're only speaking to themselves.
The people who have taken to arms are not spending all their time watching (or performing for) TV, or reading the papers, or conducting SMS polls for the Moral Science question of the day: Is Violence Good or Bad? SMS your reply to ... They're out there. They're fighting. They believe they have the right to defend their homes and their land. They believe that they deserve justice.
In order to keep its better-off citizens absolutely safe from these dangerous people, the government has declared war on them. A war, which it tells us, may take between three and five years to win. Odd, isn't it, that even after the Mumbai attacks of 26/11, the government was prepared to talk with Pakistan? It's prepared to talk to China. But when it comes to waging war against the poor, it's playing hard.
It's not enough that special police with totemic names like Greyhounds, Cobras and Scorpions are scouring the forests with a licence to kill. It's not enough that the Central Reserve Police Force (CRPF), the Border Security Force (BSF) and the notorious Naga Battalion have already wreaked havoc and committed unconscionable atrocities in remote forest villages. It's not enough that the government supports and arms the Salwa Judum, the "people's militia" that has killed and raped and burned its way through the forests of Dantewada leaving 300,000 people homeless or on the run. Now the government is going to deploy the Indo-Tibetan border police and tens of thousands of paramilitary troops. It plans to set up a brigade headquarters in Bilaspur (which will displace nine villages) and an air base in Rajnandgaon (which will displace seven). Obviously, these decisions were taken a while ago. Surveys have been done, sites chosen. Interesting. War has been in the offing for a while. And now the helicopters of the Indian air force have been given the right to fire in "self-defence", the very right that the government denies its poorest citizens.
Fire at whom? How will the security forces be able to distinguish a Maoist from an ordinary person who is running terrified through the jungle? Will adivasis carrying the bows and arrows they have carried for centuries now count as Maoists too? Are non-combatant Maoist sympathisers valid targets? When I was in Dantewada, the superintendent of police showed me pictures of 19 "Maoists" that "his boys" had killed. I asked him how I was supposed to tell they were Maoists. He said, "See Ma'am, they have malaria medicines, Dettol bottles, all these things from outside."
What kind of war is Operation Green Hunt going to be? Will we ever know? Not much news comes out of the forests. Lalgarh in West Bengal has been cordoned off. Those who try to go in are being beaten and arrested. And called Maoists, of course. In Dantewada, the Vanvasi Chetana Ashram, a Gandhian ashram run by Himanshu Kumar, was bulldozed in a few hours. It was the last neutral outpost before the war zone begins, a place where journalists, activists, researchers and fact-finding teams could stay while they worked in the area.
Meanwhile, the Indian establishment has unleashed its most potent weapon. Almost overnight, our embedded media has substituted its steady supply of planted, unsubstantiated, hysterical stories about "Islamist terrorism" with planted, unsubstantiated, hysterical stories about "Red terrorism". In the midst of this racket, at ground zero, the cordon of silence is being inexorably tightened. The "Sri Lanka solution" could very well be on the cards. It's not for nothing that the Indian government blocked a European move in the UN asking for an international probe into war crimes committed by the government of Sri Lanka in its recent offensive against the Tamil Tigers.
The first move in that direction is the concerted campaign that has been orchestrated to shoehorn the myriad forms of resistance taking place in this country into a simple George Bush binary: If you are not with us, you are with the Maoists. The deliberate exaggeration of the Maoist "threat" helps the state justify militarisation. (And surely does no harm to the Maoists. Which political party would be unhappy to be singled out for such attention?) While all the oxygen is being used up by this new doppelganger of the "war on terror", the state will use the opportunity to mop up the hundreds of other resistance movements in the sweep of its military operation, calling them all Maoist sympathisers.
I use the future tense, but this process is well under way. The West Bengal government tried to do this in Nandigram and Singur but failed. Right now in Lalgarh, the Pulishi Santrash Birodhi Janasadharaner Committee or the People's Committee Against Police Atrocities – which is a people's movement that is separate from, though sympathetic to, the Maoists – is routinely referred to as an overground wing of the CPI (Maoist). Its leader, Chhatradhar Mahato, now arrested and being held without bail, is always called a "Maoist leader". We all know the story of Dr Binayak Sen, a medical doctor and a civil liberties activist, who spent two years in jail on the absolutely facile charge of being a courier for the Maoists. While the light shines brightly on Operation Green Hunt, in other parts of India, away from the theatre of war, the assault on the rights of the poor, of workers, of the landless, of those whose lands the government wishes to acquire for "public purpose", will pick up pace. Their suffering will deepen and it will be that much harder for them to get a hearing.
Once the war begins, like all wars, it will develop a momentum, a logic and an economics of its own. It will become a way of life, almost impossible to reverse. The police will be expected to behave like an army, a ruthless killing machine. The paramilitary will be expected to become like the police, a corrupt, bloated administrative force. We've seen it happen in Nagaland, Manipur and Kashmir. The only difference in the "heartland" will be that it'll become obvious very quickly to the security forces that they're only a little less wretched than the people they're fighting. In time, the divide between the people and the law enforcers will become porous. Guns and ammunition will be bought and sold. In fact, it's already happening. Whether it's the security forces or the Maoists or noncombatant civilians, the poorest people will die in this rich people's war. However, if anybody believes that this war will leave them unaffected, they should think again. The resources it'll consume will cripple the economy of this country.
Last week, civil liberties groups from all over the country organised a series of meetings in Delhi to discuss what could be done to turn the tide and stop the war. The absence of Dr Balagopal, one of the best-known civil rights activists of Andhra Pradesh, who died two weeks ago, closed around us like a physical pain. He was one of the bravest, wisest political thinkers of our time and left us just when we needed him most. Still, I'm sure he would have been reassured to hear speaker after speaker displaying the vision, the depth, the experience, the wisdom, the political acuity and, above all, the real humanity of the community of activists, academics, lawyers, judges and a range of other people who make up the civil liberties community in India. Their presence in the capital signalled that outside the arclights of our TV studios and beyond the drumbeat of media hysteria, even among India's middle classes, a humane heart still beats. Small wonder then that these are the people who the Union home minister recently accused of creating an "intellectual climate" that was conducive to "terrorism". If that charge was meant to frighten people, it had the opposite effect.
The speakers represented a range of opinion from the liberal to the radical left. Though none of those who spoke would describe themselves as Maoist, few were opposed in principle to the idea that people have a right to defend themselves against state violence. Many were uncomfortable about Maoist violence, about the "people's courts" that delivered summary justice, about the authoritarianism that was bound to permeate an armed struggle and marginalise those who did not have arms. But even as they expressed their discomfort, they knew that people's courts only existed because India's courts are out of the reach of ordinary people and that the armed struggle that has broken out in the heartland is not the first, but the very last option of a desperate people pushed to the very brink of existence. The speakers were aware of the dangers of trying to extract a simple morality out of individual incidents of heinous violence, in a situation that had already begun to look very much like war. Everybody had graduated long ago from equating the structural violence of the state with the violence of the armed resistance. In fact, retired Justice PB Sawant went so far as to thank the Maoists for forcing the establishment of this country to pay attention to the egregious injustice of the system. Hargopal from Andhra Pradesh spoke of his experience as a civil rights activist through the years of the Maoist interlude in his state. He mentioned in passing the fact that in a few days in Gujarat in 2002, Hindu mobs led by the Bajrang Dal and the VHP had killed more people than the Maoists ever had even in their bloodiest days in Andhra Pradesh.
People who had come from the war zones, from Lalgarh, Jharkhand, Chhattisgarh and Orissa, described the police repression, the arrests, the torture, the killing, the corruption, and the fact that they sometimes seemed to take orders directly from the officials who worked for the mining companies. People described the often dubious, malign role being played by certain NGOs funded by aid agencies wholly devoted to furthering corporate prospects. Again and again they spoke of how in Jharkhand and Chhattisgarh activists as well as ordinary people – anyone who was seen to be a dissenter – were being branded Maoists and imprisoned. They said that this, more than anything else, was pushing people to take up arms and join the Maoists. They asked how a government that professed its inability to resettle even a fraction of the 50 million people who had been displaced by "development" projects was suddenly able to identify 1,40,000 hectares of prime land to give to industrialists for more than 300 Special Economic Zones, India's onshore tax havens for the rich. They asked what brand of justice the supreme court was practising when it refused to review the meaning of "public purpose" in the land acquisition act even when it knew that the government was forcibly acquiring land in the name of "public purpose" to give to private corporations. They asked why when the government says that "the writ of the state must run", it seems to only mean that police stations must be put in place. Not schools or clinics or housing, or clean water, or a fair price for forest produce, or even being left alone and free from the fear of the police – anything that would make people's lives a little easier. They asked why the "writ of the state" could never be taken to mean justice.
There was a time, perhaps 10 years ago, when in meetings like these, people were still debating the model of "development" that was being thrust on them by the New Economic Policy. Now the rejection of that model is complete. It is absolute. Everyone from the Gandhians to the Maoists agree on that. The only question now is, what is the most effective way to dismantle it?
An old college friend of a friend, a big noise in the corporate world, had come along for one of the meetings out of morbid curiosity about a world he knew very little about. Even though he had disguised himself in a Fabindia kurta, he couldn't help looking (and smelling) expensive. At one point, he leaned across to me and said, "Someone should tell them not to bother. They won't win this one. They have no idea what they're up against. With the kind of money that's involved here, these companies can buy ministers and media barons and policy wonks, they can run their own NGOs, their own militias, they can buy whole governments. They'll even buy the Maoists. These good people here should save their breath and find something better to do."
When people are being brutalised, what "better" thing is there for them to do than to fight back? It's not as though anyone's offering them a choice, unless it's to commit suicide, like some of the farmers caught in a spiral of debt have done. (Am I the only one who gets the feeling that the Indian establishment and its representatives in the media are far more comfortable with the idea of poor people killing themselves in despair than with the idea of them fighting back?)
For several years, people in Chhattisgarh, Orissa, Jharkhand and West Bengal – some of them Maoists, many not – have managed to hold off the big corporations. The question now is, how will Operation Green Hunt change the nature of their struggle? What exactly are the fighting people up against?
It's true that, historically, mining companies have often won their battles against local people. Of all corporations, leaving aside the ones that make weapons, they probably have the most merciless past. They are cynical, battle-hardened campaigners and when people say, "Jaan denge par jameen nahin denge" (We'll give away our lives, but never our land), it probably bounces off them like a light drizzle on a bomb shelter. They've heard it before, in a thousand different languages, in a hundred different countries.
Right now in India, many of them are still in the first class arrivals lounge, ordering cocktails, blinking slowly like lazy predators, waiting for the Memorandums of Understanding (MoUs) they have signed – some as far back as 2005 – to materialise into real money. But four years in a first class lounge is enough to test the patience of even the truly tolerant: the elaborate, if increasingly empty, rituals of democratic practice: the (sometimes rigged) public hearings, the (sometimes fake) environmental impact assessments, the (often purchased) clearances from various ministries, the long drawn-out court cases. Even phony democracy is time-consuming. And time is money.
So what kind of money are we talking about? In their seminal, soon-to-be-published work, Out of This Earth: East India Adivasis and the Aluminum Cartel, Samarendra Das and Felix Padel say that the financial value of the bauxite deposits of Orissa alone is $2.27 trillion (more than twice India's GDP). That was at 2004 prices. At today's prices it would be about $4 trillion.
Of this, officially the government gets a royalty of less than 7%. Quite often, if the mining company is a known and recognised one, the chances are that, even though the ore is still in the mountain, it will have already been traded on the futures market. So, while for the adivasis the mountain is still a living deity, the fountainhead of life and faith, the keystone of the ecological health of the region, for the corporation, it's just a cheap storage facility. Goods in storage have to be accessible. From the corporation's point of view, the bauxite will have to come out of the mountain. Such are the pressures and the exigencies of the free market.
That's just the story of the bauxite in Orissa. Expand the $4 trillion to include the value of the millions of tonnes of high-quality iron ore in Chhattisgarh and Jharkhand and the 28 other precious mineral resources, including uranium, limestone, dolomite, coal, tin, granite, marble, copper, diamond, gold, quartzite, corundum, beryl, alexandrite, silica, fluorite and garnet. Add to that the power plants, the dams, the highways, the steel and cement factories, the aluminium smelters, and all the other infrastructure projects that are part of the hundreds of MoUs (more than 90 in Jharkhand alone) that have been signed. That gives us a rough outline of the scale of the operation and the desperation of the stakeholders.
The forest once known as the Dandakaranya, which stretches from West Bengal through Jharkhand, Orissa, Chhattisgarh, parts of Andhra Pradesh and Maharashtra, is home to millions of India's tribal people. The media has taken to calling it the Red corridor or the Maoist corridor. It could just as accurately be called the MoUist corridor. It doesn't seem to matter at all that the fifth schedule of the constitution provides protection to adivasi people and disallows the alienation of their land. It looks as though the clause is there only to make the constitution look good – a bit of window-dressing, a slash of make-up. Scores of corporations, from relatively unknown ones to the biggest mining companies and steel manufacturers in the world, are in the fray to appropriate adivasi homelands – the Mittals, Jindals, Tata, Essar, Posco, Rio Tinto, BHP Billiton and, of course, Vedanta.
There's an MoU on every mountain, river and forest glade. We're talking about social and environmental engineering on an unimaginable scale. And most of this is secret. It's not in the public domain. Somehow I don't think that the plans afoot that would destroy one of the world's most pristine forests and ecosystems, as well as the people who live in it, will be discussed at the climate change conference in Copenhagen. Our 24-hour news channels that are so busy hunting for macabre stories of Maoist violence – and making them up when they run out of the real thing – seem to have no interest at all in this side of the story. I wonder why?
Perhaps it's because the development lobby to which they are so much in thrall says the mining industry will ratchet up the rate of GDP growth dramatically and provide employment to the people it displaces. This does not take into account the catastrophic costs of environmental damage. But even on its own narrow terms, it is simply untrue. Most of the money goes into the bank accounts of the mining corporations. Less than 10% comes to the public exchequer. A very tiny percentage of the displaced people get jobs, and those who do, earn slave-wages to do humiliating, backbreaking work. By caving in to this paroxysm of greed, we are bolstering other countries' economies with our ecology.
When the scale of money involved is what it is, the stakeholders are not always easy to identify. Between the CEOs in their private jets and the wretched tribal special police officers in the "people's" militias – who for a couple of thousand rupees a month fight their own people, rape, kill and burn down whole villages in an effort to clear the ground for mining to begin – there is an entire universe of primary, secondary and tertiary stakeholders.
These people don't have to declare their interests, but they're allowed to use their positions and good offices to further them. How will we ever know which political party, which ministers, which MPs, which politicians, which judges, which NGOs, which expert consultants, which police officers, have a direct or indirect stake in the booty? How will we know which newspapers reporting the latest Maoist "atrocity", which TV channels "reporting directly from ground zero" – or, more accurately, making it a point not to report from ground zero, or even more accurately, lying blatantly from ground zero – are stakeholders?
What is the provenance of the billions of dollars (several times more than India's GDP) secretly stashed away by Indian citizens in Swiss bank accounts? Where did the $2bn spent on the last general elections come from? Where do the hundreds of millions of rupees that politicians and parties pay the media for the "high-end", "low-end" and "live" pre-election "coverage packages" that P Sainath recently wrote about come from? (The next time you see a TV anchor haranguing a numb studio guest, shouting, "Why don't the Maoists stand for elections? Why don't they come in to the mainstream?", do SMS the channel saying, "Because they can't afford your rates.")
Too many questions about conflicts of interest and cronyism remain unanswered. What are we to make of the fact that the Union home minister, P Chidambaram, the chief of Operation Green Hunt, has, in his career as a corporate lawyer, represented several mining corporations? What are we to make of the fact that he was a non-executive director of Vedanta – a position from which he resigned the day he became finance minister in 2004? What are we to make of the fact that, when he became finance minister, one of the first clearances he gave for FDI was to Twinstar Holdings, a Mauritius-based company, to buy shares in Sterlite, a part of the Vedanta group?
What are we to make of the fact that, when activists from Orissa filed a case against Vedanta in the supreme court, citing its violations of government guidelines and pointing out that the Norwegian Pension Fund had withdrawn its investment from the company alleging gross environmental damage and human rights violations committed by the company, Justice Kapadia suggested that Vedanta be substituted with Sterlite, a sister company of the same group? He then blithely announced in an open court that he, too, had shares in Sterlite. He gave forest clearance to Sterlite to go ahead with the mining, despite the fact that the supreme court's own expert committee had explicitly said that permission should be denied and that mining would ruin the forests, water sources, environment and the lives and livelihoods of the thousands of tribals living there. Justice Kapadia gave this clearance without rebutting the report of the supreme court's own committee.
What are we to make of the fact that the Salwa Judum, the brutal ground-clearing operation disguised as a "spontaneous" people's militia in Dantewada, was formally inaugurated in 2005, just days after the MoU with the Tatas was signed? And that the Jungle Warfare Training School in Bastar was set up just around then?
What are we to make of the fact that two weeks ago, on 12 October, the mandatory public hearing for Tata Steel's steel project in Lohandiguda, Dantewada, was held in a small hall inside the collectorate, cordoned off with massive security, with an audience of 50 tribal people brought in from two Bastar villages in a convoy of government jeeps? (The public hearing was declared a success and the district collector congratulated the people of Bastar for their co-operation.)
What are we to make of the fact that just around the time the prime minister began to call the Maoists the "single largest internal security threat" (which was a signal that the government was getting ready to go after them), the share prices of many of the mining companies in the region skyrocketed?
The mining companies desperately need this "war". They will be the beneficiaries if the impact of the violence drives out the people who have so far managed to resist the attempts that have been made to evict them. Whether this will indeed be the outcome, or whether it'll simply swell the ranks of the Maoists remains to be seen.
Reversing this argument, Dr Ashok Mitra, former finance minister of West Bengal, in an article called "The Phantom Enemy", argues that the "grisly serial murders" that the Maoists are committing are a classic tactic, learned from guerrilla warfare textbooks. He suggests that they have built and trained a guerrilla army that is now ready to take on the Indian state, and that the Maoist "rampage" is a deliberate attempt on their part to invite the wrath of a blundering, angry Indian state which the Maoists hope will commit acts of cruelty that will enrage the adivasis. That rage, Dr Mitra says, is what the Maoists hope can be harvested and transformed into an insurrection.
This, of course, is the charge of "adventurism" that several currents of the left have always levelled at the Maoists. It suggests that Maoist ideologues are not above inviting destruction on the very people they claim to represent in order to bring about a revolution that will bring them to power. Ashok Mitra is an old Communist who had a ringside seat during the Naxalite uprising of the 60s and 70s in West Bengal. His views cannot be summarily dismissed. But it's worth keeping in mind that the adivasi people have a long and courageous history of resistance that predates the birth of Maoism. To look upon them as brainless puppets being manipulated by a few middle-class Maoist ideologues is to do them a disservice.
Presumably Dr Mitra is talking about the situation in Lalgarh where, up to now, there has been no talk of mineral wealth. (Lest we forget – the current uprising in Lalgarh was sparked off over the chief minister's visit to inaugurate a Jindal Steel factory. And where there's a steel factory, can the iron ore be very far away?) The people's anger has to do with their desperate poverty, and the decades of suffering at the hands of the police and the Harmads, the armed militia of the Communist Party of India (Marxist) that has ruled West Bengal for more than 30 years.
Even if, for argument's sake, we don't ask what tens of thousands of police and paramilitary troops are doing in Lalgarh, and we accept the theory of Maoist "adventurism", it would still be only a very small part of the picture.
The real problem is that the flagship of India's miraculous "growth" story has run aground. It came at a huge social and environmental cost. And now, as the rivers dry up and forests disappear, as the water table recedes and as people realise what is being done to them, the chickens are coming home to roost. All over the country, there's unrest, there are protests by people refusing to give up their land and their access to resources, refusing to believe false promises any more. Suddenly, it's beginning to look as though the 10% growth rate and democracy are mutually incompatible.
To get the bauxite out of the flat-topped hills, to get iron ore out from under the forest floor, to get 85% of India's people off their land and into the cities (which is what Chidambaram says he'd like to see), India has to become a police state. The government has to militarise. To justify that militarisation, it needs an enemy. The Maoists are that enemy. They are to corporate fundamentalists what the Muslims are to Hindu fundamentalists. (Is there a fraternity of fundamentalists? Is that why the RSS has expressed open admiration for Chidambaram?)
It would be a grave mistake to imagine that the paramilitary troops, the Rajnandgaon air base, the Bilaspur brigade headquarters, the unlawful activities act, the Chhattisgarh special public security act and Operation Green Hunt are all being put in place just to flush out a few thousand Maoists from the forests. In all the talk of Operation Green Hunt, whether or not Chidambaram goes ahead and "presses the button", I detect the kernel of a coming state of emergency. (Here's a maths question: If it takes 600,000 soldiers to hold down the tiny valley of Kashmir, how many will it take to contain the mounting rage of hundreds of millions of people?)
Instead of narco-analysing Kobad Ghandy, the recently arrested Maoist leader, it might be a better idea to talk to him.
In the meanwhile, will someone who's going to the climate change conference in Copenhagen later this year please ask the only question worth asking: Can we leave the bauxite in the mountain?




55 Comments so far
Show AllWhy is it always that Someone (else) has to pay the price of progress?
It is always a validation to listen to the brilliant Arundhati Roy. She is a very rare breath of fresh air in a world of duplicity and ignorance. The horrific destruction she describes has absolutely nothing to do with progress, a construct much maligned. To my way of thinking, progress would mean an increase in the prospects for survival of the animal and plant kingdoms of our world and a sense of daily contentment. This is not the case for the destroyers and certainly not the case for the destroyed. Those who have unfulfillable appetites are the pathetic aberrations of a world into which they will never fit, never be content. They feed and feed but never grow full. It is the end product of patriarchy which will hopefully be destroyed before they destroy the earth and everything in it.
Ms Roy, looks like absurd scapegoating in the name of cash flow is all around you - Coca Cola stealing and polluting water all over India blaming farmers; Chevron citing civil disruption in justifying it's death squads in Burma (and in the Amazon); Exxon/Mobil's death squads in the Niger Delta. the Dongria Kondh should glean some experience from their neighbors to the North - Tibet is also full of "terrorists". then again, Tibet sits on the world's largest reserves of lithium, a rising and strategic commodity in replacing hydrocarbon energy
India of all places should know better. India is the last great hope of smashing [Kali] or melting [mother divine] the illusion of external progress. India has long lived in external poverty and yet many indians know that inner progress is a million times more satisfying than the collection of objects. The ones that have shunned or are deluded about their own culture are behind the "modernization movement." India's spiritual knowledge is a cosmic diamond that has become a lump of coal in the hands of the progressives. When india can be seduced by the "modern" world, then our demise is close at hand.
When you project the American consumer paradigm across nations the size of China and India, the result is going to be destruction on a scale that is unimaginable. Up until recently, the world has bought this paradigm, lock, stock and barrel. This paradigm must be dismantled in the USA and it must be abandoned in places like India and China. Progress towards what? Conservation, sustainability and education need to take forefront. This stands in direct contradiction of the consumer culture of being defined by what we consume.
What a devastating diagnosis, and prognosis. Ms. Roy offers no treatments, though.
The Indians are as colonized a people as they were before 1947, as are the people of most so-called "democracies".
This includes the USAn people.
"Democracy" has become such a joke.
Thank you Arundhati, for this great but depressing article which exposes the ugly face of „globalisation“ and the inherent violence of our economic system.
The spirit of colonialism did not end, it just changed shape. Countries like India may have gained “independence” formally but economically they never became free. On the contrary, the neoliberal ideology was forced on the world like a kind of economic straight jacket (sometimes by indoctrination, sometimes by coercion) supported by undemocratic organisations like the WTO, the IMF, the World Bank and also the EU.
Notwithstanding all the declarations of good intent about “climate change”, the plundering of the planet for the benefit of TNCs and other criminal enterprises like banks, hedge fonds, etc. must go on because without this artificial “growth” the insane economic system will collapse.
Besides, aluminium is a good example to show how the mindless production and use of a very valuable and long lasting metal can destroy the environment and rural communities, which often means displacement of millions of poor people who have nowhere to go.
The production of aluminium is exremely energy-intensive and also environmentally destructive:
http://www.ieer.org/reports/climchg/ch7.pdf
http://en.wikipedia.org/wiki/Perfluorocarbon#Environmental_effects
So at least aluminium should only be used for products that have a long physical life, not disposable or single-use items like beverage cans.
The thoughtless production of hundreds of millions of aluminium cans (which nobody wanted or needed) mainly as a marketing tool (because it is considered “cool” and an expression of a certain American “life-style” to drink out of cans) has resulted in great environmental destruction and in a bigger context even in social catastrophe (as Arundhati explained in the article, through the mining of bauxite which is the raw material for Aluminium), because people who happen to live on these deposits must be “encouraged to leave” by all means...
I believe the crucial point here is:
We must never accept, that economic “freedom” supersedes human freedom or, in other words, that economic “rights” have been created in order to suppress human rights ...
(..to make huge profits is not a right, of course, let alone at the expense of other people and nature, but trade agreements and economic “free-market” ideology pretend it is... just look at the Wall Street plunder ...)
The example with the aluminium cans is meant to show that we can no longer afford an industrial production system where only the corporations (and their investors) decide WHAT is being produced – no matter what the environmental or social cost.
If we want to stop environmental apocalypse and further social erosion, increasing wealth disparity and terrible poverty we MUST change the rules and basic principles of our economic system. Climate conferences or campaigns “to end poverty” are absurd, if the basic paradigms (eternal “growth” and brutal competition) are not exposed as dangerous euphemisms for systemic violence...
Sioux Rose
TOQUEVILLE: Excellent post.
The pretext of Marxism as rationale for emptying the forest of its rightful inhabitants so as to further mining operations is not without parallel in our own sold-out nation. It reminds me of the plight of West VA and all those mountain tops turned into empty hills, denuded of all living systems, to provide energy for homes that in so many cases are too selfish to turn their AC down to 79 in summer, or heat to 65 in winter. The waste! To those living amid this ecocide, compromised health from filthy drinking water is but one of the symptoms. This is an economics of despair.
Ms. Roy is a treasure, a brilliant thinker who can see through the political charade and speaks as a voice for the long-term interests of human beings in genuine communities.
Better yet. Don't use AC in homes at all. Somehow, civilization got along just fine, even in the deep south, beck in the 1950's -1960's before air conditioning. There is certainly no reason for seeing almost all homes with central AC in places like Cleveland and Toronto.
A/C should be considered a medical assistance for those that need it for health reasons like a wheelchair.
The material that used to be used to build high quality homes was changed to petro-based. Hemp based paint was changed to petroleum based paint. Rocks and hey were no longer used to properly insulate homes and instead all that vinyl siding. There are a lot more examples too. The technologies to modernize all those petroleum free based substitutes exists but mainly in the US, it isn't being put to work.
Bring America Back !!!!
===Dear Ms Roy, Would you plese contact me in person,
so that we may discuss these and other "affairs of the heart", as well as those in bordering Pakistani.
Thank you very much and have a nice, lovely , peaceful day!
Deepa
This article highlights the collusion between Indian State and the transnational companies at the expense of poor, weak and vulnerable.
I happened to read another article on DissidentVoice on this.
"The State Versus Naxals: Who Are Criminals?"
http://dissidentvoice.org/2009/10/
the-state-versus-naxals-who-are-criminals/
These articles clearly portray what is "DEVELOPMENT" and "DEMOCRACY" in the present day "globalised world".
This an absolutely BRILLIANT article.
It articles like these that make Commondreams so worthwhile.
Agreed!
The only down side is that publishing Roy's articles leaves less room for the endless Obama apologetics served up by "The Nation" writers and their ilk, typically couched as Concern that Obama is Approaching a Crossroads.
I mean, there's only one Roy, but The Nation could field a World Series team of Concern writers-- and doubtless there are a few on the bench, not to mention the walk-ons and farm-team prospects.
· Yr Obd't Servant
Except for her religious bias, I credit her with getting the economic mess almost correct. I disagree with Roy for her condoning the Maoists on choosing violence to solve their problems. As a Hindu Brahmin, I do not believe that violence will solve anything but will instead make matters worse. Both of my parents were Brahmin but not rich as outsiders paint all Brahmins to be. The Maoists are taking the wrong approach of using guerilla warfare at a time when modern warfare that favors the establishment will only ensure their loss. The West also deserves to be blamed for forcing neoliberalism as if it's the cure to the county's economic disparities. I am further disturbed to find neoconservatism finding its ways into Hindu and Christian minds in India. I cannot believe some of my relatives who shout that Hindus should fight like Israelis. People of all religions were getting along just fine in India until the West messed up everything on the economy and foreign relations.
Mr. Kumar, I understand your argument as a believer in non-violence. What options do the "Maoists" have in India? Are there groups springing up to support them? Are there law firms who make it their mission to take on such cases?
I just wrote a commentary above mentioning the film CRUDE, documenting the struggle between some Ecuadorian Amazon groups and Chevron/Texaco. The plaintif's lawyer was also getting help from one American lawyer and another consulting firm thinking seriously of working on other such cases. They also got the publicity of support from Sting of the Band, the Police, and his wife, Trudy, who publicized the case in all sorts of media. Also, Vanity Fair gave it coverage in its Green Issue.
This was important in this case because the company they were suing is based in the San Francisco area. However, in the India case, I believe the company, Vedanta, is Indian. Ms. Roy certainly has clout in India, and I'm sure can help them get legal representation. If not, I think it's worth looking into the company that is the advising consultant in the Amazon case. Even so, Sting does support such cases, and he should be contacted. The publicity should be made costly for both the company and the government.
I also share the feelings of the poster who was lamenting the absent traditions of India that were guided by the teachings and wisdom of Krishna and Buddha that have spread world-wide.
"When righteousness declines, and there is no Love, I assume the form of Man, and I rise again, but I am not born and I shall never die, but I am not born and I shall never die............."
www.da-peace.org
:() Sancho the Enabler
Kirkbridester - I want to say the sentiment is from the Bhagavad Gita, but I'm not sure that the manner of expression is. If a poem, whose?
On an individual level, hopefullly humanity has evolved quite a bit. However, with scientific advances giving governments and groups diabolical weapons that have been and are used, organized behavior has regressed. So I hope we have many such rebirths, because I am assuming the "I" is God, and he can be reborn in many. Humanity needs all the help it can get.
It's true that Maoists have very little other means but their plan is just like saying everyone should own a gun to fight the big bad government. Without gun control, the whole country turns into an OK Corrall. I don't see how violence helps anyone.
I was disgusted watching Indians both in India and America abandoning their Eastern traditions and values. I still believe in them even if I live in the US.
You would be wise to turn your focus away from the west and turn your attention internally. I suspect there are a good number of people in India who have taken the west's religion of consumption for the sake of consumption as an unquestioned ideal. Your talk of economic disparities leads me to believe that you are in the ranks of those people. Populations who reject the consumer paradigm and the holy grail of economic growth will be the only populations who escape the destruction of this global economic juggernaut. Conservation, modest living, sustainability and education are the keys to combating these forces long term. Short term, violence might be the only answer. I certainly don't subscribe to violence against other humans but destruction of property might be a short term answer. The enemy lives and dies by the bottom line and their defeat lies in making it unprofitable for them to wage any given battle.
--"As a Hindu Brahmin, I do not believe that violence will solve anything"
You may be confusing Budhhists with Hindu Brahmins. Brahmins in India (besides being the priestly class) were involved in all manner of warfare for millenia. There is nothing peaceful about being a Brahmin. In the current context Brahmins have actually led the charge of the Hindutva Brigades that are hell bent on dividing India along religious lines.
Riddimboy - You are right that at a certain time in Hindu history, there was a great deal of violence as society degenerated. Buddha materialized during that period as a reformist. However, Hinduism espouses a non-violent philosophy which is not to say that no "Hindu" ever committed violence. Just as Jesus who also belongs to that same non-violent tradition has many followers who have committed horrible violence.
salwa, thanks for correcting the misunderstanding of Hindus.
"Hinduism espouses a non-violent philosophy"
True enough but being Brahmin does not make one non-violent ! Brahmanism has continually throughout history managed to contribute to violence either through its priesthood ascertaining power over all Hindus or through their disproportionate influence on the levers of power due to Caste. Self-perpetuation drove and continues to drive Brahmanism. This is true of upper-classes everywhere or in this context upper-castes.
Unfortunately the greatest crimes being committed these last two decades in a modernizing India are by upper-caste Brahmins who have managed to politicize Religion and deeply divide a once pluralistic and secular society.
There's also a NYTimes article on the Maoist rebels, interestingly enough, which offers an entirely different perspective. It is worth comparing/contrasting the Times article with Roy's above. Gives a bit of insight as to the pov of that particular journalist and/or entity.
I tend to espouse Roy's perspective, btw.
Just reconfirms how necessary it is to actively question everything one reads/hears, the Times article being a case in point.
Here's the link to the NYTimes article:
Maoist Rebels Widen Deadly Reach Across India
http://www.nytimes.com/2009/11/01/world/asia/01maoist.html?hp=&pagewanted=all
And Dubya negotiated with these people to build more nuclear power plants and they are NOT signatories to the Nuclear Nonproliferation Treaty (NPT), unlike that evil Iran!
I, too, am reminded of our own mountaintop removal by this article. Maybe we should just fill in the Grand Canyon and be done with it.
-30-
"And Dubya negotiated with these people to build more nuclear power plants and they are NOT signatories to the Nuclear Nonproliferation Treaty (NPT),"
Right ... how dare 'these' people not sign the NPT. We are the only ones allowed to posess 30000 nuclear war heads and a military infrastructure that can devour half the world. Only white people are responsible enough to own nuclear weapons and nuclear technology because we are trustworthy and good.
Many good posts here.
It is true as Ms. Roy says that mining companies are among the most ruthless of all enterprises. As the grandchild of a miner who was killed in an accident, I have seen the carelessness with which the companies treat human life and a tiny sample of the poverty and sadness meted out to the survivors. I have always had an immediate love and sympathy for people in any struggle against a mining company - whether in South Africa, or Chile, or Tennessee and West Virginia and now India.
Consequently I am an almost automatic supporter of resistance to mining companies by whatever means the local people find necessary. However, it is especially important for leftist movements to keep a moral compass when using arms. Otherwise movements can attract thugs and become a problem for local people. The restraint and rules of the Vietnamese NLF or the old ANC provide models. You don't take anything from the people nor harm them. You aim your struggle only at the intruders, in this case the mining companies and their enablers. You get the support of the population through behaving well. Otherwise local people can get confused and demoralized about who is responsible for their misery.
This is a long and complicated article which I will be reading again and sending to my friends. Thank you Ms. Roy.
Joe
What an amazing intelligence we have witnessed in this article!
As others here have indicated, I thought of the decimation of the mountains in the U.S. as a sort of commiseration.
Then there is the insidious nature of the cancer which spread out of Chicago in the guise of so-called "free" market capitalism.
Then there is the knowledge of the recent, huge sale of weapons to India by the Obama administration.
I feel I am at such a loss.
Where is our Gandhi?
Where is our Asoka?
In the center of the flag of India is Asoka's wheel of the law (Buddhist, though it may be). Has it really been dismantled and sold off in parts to be traded on Wall Street?
Is the astounding heritage of millenium upon millenium upon millenium... to be reduced to the indifference of coins in a vault?
Shower me in pigments!
Mesmerize me with the fire on the hill!
Let my solitary tears feed the bodhi tree!
Oh India!
Obama is also from the Chicago School.
He has not repudiated a single one of the PNAC's tenants for global reductionism.
We are just meat paste and useless eaters.
Ashoka? Gandi?
www.da-peace.org
:() Sancho the Enabler
Poet
"Fiction and non-fiction are only different techniques of story telling. For reasons I don't really fully understand, fiction dances out of me and non-fiction is wrenched out by the aching broken world I wake up to every morning. The theme of much of what I write fiction as well as non- fiction is the relationship between power and powerlessness and the endless circle of conflict they are engaged in.
Never again will a single story be told as though it's only one, There can never be a single story there are only ways of seeing. So when I tell a story, I tell it not as an ideologue who wants to pit one absolutist ideology against another, but as a story teller who wants to share her way of seeing. Though it might appear otherwise, my writing is not really about nations and history, it's about power, about the paranoia and ruthlessness of power, about the physics of power.
I believe that the accumulation of vast unfettered power by a state, or a country, or a corporation, or an institution, or even an individual, a spouse, a friend, a sibling, regardless of ideology results in excesses such as the ones I will recount here."
Arundhati Roy
Acceptance Speech for 1997 Booker Prize
Sydney, Australia
***************
The story of India's Orissa state is the story of the Amazon rain forest from Peru and Ecuador to Brazil, Appalachia, and anywhere else that corporate plunder seeks to work its will regardless of the irrepairable damage done to the habitat of how many millions that it might cause.
Thanks to Arundhati Roy for a story template that with a few name changes could apply equally well to many other situations throughout this world.
Poet
A great piece from a sprctaular humsn- thanks Arundhati.
The Dongria Kondh are beautiful people, and that mountain is their sacred home. It really is their way of life. That's what is at stake. You vould see their video here:
http://www.survivalinternational.org/films/mine
please do
Thank you, Abuelo, for posting the moving video.
It's the same story throughout the globe: "Then, the company came." And the companies keep coming, and the indigenous, their way of life and culture are displaced at best, the land scarred and natural resources turn into a polluted, deadly cauldron.
And the companies keep coming, hungry for resources, hungry for profits, hungry for market share, a blight on us all. Where are the governments that are supposed to protect the people?
The same story is repeated over and over in Asia, in Africa, in the Amazon, in the US (coal mining blowing the tops off of mountains and destroying the valleys and rivers below, etc., etc.) Where are the people's protectors, the elected representatives, the people's champions? Ah, they're all going home with their pockets ajingle with cash.
I just saw the newly-released film, CRUDE, documenting the court battle between Amazon natives of Ecuador and Chevron/Texaco which allegedly left ghastly polluted water tracts behind, resulting in cancers and other ailments to people and livestock.
The relatively new govt. of President Correa is now taking the side of the people, with justice in the courts becoming more of a reality in Ecuador.
Perhaps there is hope in the world. Perhaps other governments will regain their mandates and revive their traditions through new representatives not so easily bought and sold.
In this country, there is The Public Finance Campaign (to give candidates an option to elect public financing with only small private contributions) working to help states to organize such a reality to make it possible to elect such people. There are 3 or 4 states (Arizona, Connecticutt, Maine, I believe) who have opted for it and a few more on the way. It is a beginning. But, it needs backers, people who support and help organize & actualize the mission. Please look into it, both nationally and locally. It would be a good start. All it takes is the will, time and effort for the people in each state who realize the price being paid under the present system and the determination to present another option.
Sioux Rose
SALWA: I identify with the sentinents/insights of your post. The key lesson you wisely relate reminds me of one Dr. Seuss sought to bring to children in his wonderful book, "The Lorax."
POET: Thank you for the quote from Ms. Roy.
LEFTY: Great postings.
Thank you for the film, abuelo. "Beautiful people" is right. It is funny how so-called simple people are often clearer about resisting corporate devastation than we are.
When you google "vendata bauxite" for videos, the film recommended by abuelo is far down the list, below short newscaster clips and a puff piece about how the Vendata company is helping locals grow strawberries.
I suggest we all go to the film via youtube so that the statistics put it higher on the results list.
http://www.youtube.com/watch?v=R4tuTFZ3wXQ
Joe
Arundhati Roy asks: "Can we leave the bauxite in the mountain?"
The bauxite will be extracted from the mountain. She knows this.
Millions will be displaced from their homes; thousands will be slaughtered by troops. She knows that too.
Does she really believe "the climate change Conference in Copenhagen" can hold back corporate rapacity by making reasoned arguments?
Another campaign of total capitalist extermination proceeds underfoot in remote Bengali jungles. Arms supplied by America? By Israel?
I don't know what to make of her. But I do know what to make of this:
"Communism is not love. Communism is a hammer which, we use to crush the enemy." –(Mao Tse-Tung)
–(Jill Bains)
USGS reports $100B's of Afghan copper deposits at the fabled Aynak site, already auctioned off to the Chinese in 2007.
USGS reported 1.6B barrels of oil and 16T cubic feet of gas worth $100B's and already auctioned off, waiting for the 'legitimate and certified' Afghan president to sign.
USGS reports as well $100B's of Afghan iron and smelting coke deposits, the largest in Central Asia, and next on the auction block.
NOT ONE WORD of this in the world media, or any UN:UK:AF leadership. WALL OF SILENCE.
http://afghanistanpetroleum.com
Arundhati Roy is asking what we should already be asking as the perpetrators in Afghanistan, and our only excuse is we can say, 'we did not know', ... until now.
>>"Communism is not love. Communism is a hammer which, we use to crush the enemy." –(Mao Tse-Tung)
No small amount of irony that China has become a hammer for corporate fascism today. Massive exploitation, the country has been turned into an environmental disaster. It is a good thing Mao slaughtered all those drug addicts. He did a great job of cleaning up for the businessmen.
"No small amount of irony that China has become a hammer for corporate fascism today." –(Lefty)
–True, a grotesque irony, but only in that perhaps Mao did not go far enough: He missed the "businessmen." The job was unfinished and the project remains. It is still transiting. The extraordinary complexity of the struggle against bourgeois recidivism and revisionism within China, did end with the failure and impasse of the Cultural revolution, but that is not to say nothing was to be learned from it.
Similarly, the Indian Maoists know all too well the goal is to topple and destroy the Indian state; there is no accommodation with it–nor can there be.
The quotation cited from Mao is only meant to underscore the fact that Capitalism is not deterred by paeans to 'ecology' but by force concomitant with its own 'eliminationist' rapacity. The corporatists know this all too well and they exigently impose their will by force; scruples and sentimentality are jettisoned as a matter of course.
Bourgeois liberals of all stripes invariably have issues with the suppression of capitalism by violence or force. That is why they are assured in becoming its victims. They want a 'decaffeinated' revolution, or to be more honest–they really want 'capitalism,' but only pretend they don't.
The rule of force in history is axiomatic and variegated, but is is not fungible: it just depends what side of it you choose to be on: Any politics that fail to take that into consideration degenerates into incoherence. This is irrespective of the fact that the ancein régime will always half an 'afterlife.'
As Chou En-Lai, President of the Chinese Communist Party famously stated when asked in 1952 about the 'success' of the French Revolution of 1789: "It is still too early to tell."
See Alain Badiou's piece on the Chinese Cultural Revolution in his book "Polemics," (Verso). It is an acknowledgment that any politics of liberation must transcend the motifs of the party-state, but it clearly recognizes the enormous debt to the idea of a completist 'transition' to which we owe the Chinese cultural revolution as a concept. –(Jill Bains)
I would take a bloody or bloodless revolution. In either case, you require many millions of people to become sufficiently aware to take action. As it stands today, the world's population seems more concerned with their own desires and we are experiencing the anti-revolution all over the planet. From China to India to Brazil, the nurturing of the needy consumer continues unabated. This in turn leads to further exploitation and suffering. I consider this the nadir of human existence and considering our history, this is no small feat.
Jill--
I don't think the issue is to dev elope or not to develope the resources. The issue is how the will be developed. Somewhere between living in the stone age and the current rapacious plunder of the biosphere there ought to be a balance that sacrifices extortionate profits for the sake of the lives and way of life of the people on whose territory the resources are located and whose way of life is being altered.
Ecology teaches us that all life is interconnected and to do violence to one part of the living chain disturbs every other part of that chain sooner or later. When we care for others we are really caring for ourselves.
Poet
You put this very well and I agree.
Joe
Poet,
Yes, the issue is not the use or the extraction of the resources per se, but whether the resources will be developed for socialist, common ends or private ends under capitalism and its militarist 'hammer.'
The quotation from Mao Tse-Tung is meant to be provocative and is against the flaccidity of the sentimental, which abjures force. It is not meant to be an endorsement for repeating the defeat of the Chinese Cultural revolution, which in retrospect was the 'last' revolution, but to take from it the legacy of its conceptual truth. Whether one wants to call it 'Communism' or anything else is of ancillary importance, but it must be extreme in nature.
My contention with bourgeois ecological thinking is that it puts 'the horse before the plow.' It is essentially a politics of magic and wish fulfillment, with quasi religious or spiritual undercurrents which results in a politics of fantasy and sentimentality: The role of force in history is way laid or shunted aside and the ecological mindset seems more an indulgence in naïveté than serious politics.
First the 'hammer,' in what ever form it takes, then the ecology.
A common ecology can only come after it has been imposed by force in an emancipatory struggle against global corporate capitalism and its statist practitioners. I feel that point is critical.
In any event, supporting the Indian Maoists in the struggle against the Indian state should be supported by all. –(Jill Bains)
Poet - You're absolutely right. The problem is that companies want to extract the resources with the utmost profits to themselves, backers or shareholders, regardless of the damage and effects these methods have on the environment and the inhabitants. Thus, they ignore available processes that are less disruptive and destructive and opt for the cheapest using the least remediation they can get away with. And they do it because they can.
Unfortunately, the "globalization" race has been a race to the bottom in every way. The world needs responsible governments with good governance as thei goal. As long as we allow corporations to control govts, nothing will change.
Maybe Ralph Nader's first novel "Only The Super-Rich Can Save Us" has something because it will require huge resources to dislodge the power entrenched who control everything.
"The problem is that companies want to extract the resources with the utmost profits to themselves, backers or shareholders, regardless of the damage and effects these methods have on the environment and the inhabitants." –(salwa)
–You are simply stating the obvious. The 'problem' is not what 'motivates' the companies, but it is the very existence of the companies themselves.
That is where the Indian Maoists are one step ahead of both you and Poet.
They correctly desire the destruction of the companies as they are presently constituted.
–(Jill Bains)
This was an excellent article and I learned much from it. This is yet another example of corporate fascism laying waste to everything in its path.
How and when can we stop this juggernaut?
"Lefty"
Juggernaut?
While I was, at first, impressed by the use of this word, I had second thoughts.
Can this crushing force really be the work of Vishnu?
I do not believe these acts of greed, cruelty, and indifference have any connection to anything godlike.
Does the wheel in the center of the flag of India have any meaning to those who control the state (I do not mean to single out India)?
At the core of this inexorable force is human desire. I agree, there is nothing godlike about it. When I talk to people about how our consumer culture is failing us and how we must dismantle it and stop exporting it, people look at me like I have sprouted a second head on my shoulder. This would be true of my Indian and Chinese colleagues as well. To turn back the human instinct of exploitation is no small order. Even in light of the mounting evidence that in these times, it will spell our ultimate destruction.
These forces of greed, cruelty and indifference keep me driving in my auto, keep a roof over my head, put food on my table. This is increasingly true in places like China and India. How we extricate ourselves from this "progress" remains to be seen.