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racism
The Criminalization of Tyreek Hill
The detainment of the Miami Dolphins star is an example of what happens when society refuses to hold cops accountable for their actions—especially when violating Black people.
Sep 14, 2024
In the old 1990s Nike commercials, Mars Blackmon, played by Spike Lee, asks basketball great Michael Jordan, “Is it the shoes?”
In a much more serious, disturbing incident, Tyreek Hill, star wide receiver for the Miami Dolphins, was taken down, handcuffed, kneed in the back, and manhandled by Miami-Dade police not far from the stadium where he plays.
I can guarantee you it wasn’t the shoes that got the attention of officers in a potentially deadly encounter.
It was the car, the constant criminalization of Black men, and a refusal to hold cops accountable for their actions—especially when violating Black people.
But, he added, what if he had not been a bigtime athlete? What’s the worst case scenario?
Hill, a well-paid athlete, was driving an expensive car. He’s paid his dues, sacrificed, and should be able to enjoy the fruits of his labors. He was a short distance from his Black job.
But “Driving While Black” has long been a crisis in America, and you don’t have to drive a fine car to be targeted.
“Almost every African-American or Latino can tell a story about being pulled over by the police for no apparent reason other than the color of his or her skin, especially if he or she happened to be driving in the ‘wrong place’ at the ‘wrong time’ or even driving the ‘wrong car,’” said the American Civil Liberties Union, citing cases stretching back to the 1990s.
Hill was born March 1, 1994.
“Victims of these racially motivated traffic stops rarely receive a traffic ticket or are found guilty of any violation of the law. It’s a practice called Driving While Black,” said the ACLU. “The U.S. Supreme Court established an open season on motorists in 1996 when it ruled that police could use any traffic offense as an excuse to pull a car over.” Black and White drivers engaged in illegalities “at about the same rate—28.4% in searches of Blacks and 28.8% in searches of whites.”
Yet, the ACLU noted, 41% of Black Americans say they have been stopped or detained by police because of their race and 21% of Black adults, including 30% of Black men, reported being victims of police violence.
Hill came before microphones September 8 saying he did nothing wrong and was confused about what happened and why. He calmly explained how his mother taught him to be respectful and cooperative, how he wanted to be a police officer and respected them. There are bad apples everywhere, he continued. But, he added, what if he had not been a bigtime athlete? What’s the worst case scenario?
Death.
“If Dexter Reed had not been stopped by Chicago police, he would still be with us,” Laura Washington wrote earlier this year about a controversial Chicago case.
Body cam footage of his killing, which many call an execution, captured the 26-year-old Black man sitting in his SUV. Five cops in street clothes jumped out on him in a city known for often violent, deadly carjackings.
“One demanded that Reed roll down his car window. At first, Reed complied, then rolled the window back up. Officers screamed and shouted more demands. Reed started shooting,” Washington wrote. A civilian oversight body said an officer was wounded in the wrist.
“The officers fired 96 shots in 41 seconds. Reed staggered out of the car on the driver’s side and stumbled to the ground. The officers kept shooting. Three of those shots came while Reed was lying ‘motionless on the ground,’ according to Andrea Kersten of the Civilian Office of Police Accountability,” wrote Washington.
“This tragedy leaves us with so many questions. For example, the police say he was being stopped for not wearing a seat belt. How did the officers know he wasn’t wearing the belt, since his car had tinted windows? On the video, the officers, wearing street clothes, drive hard and fast, jump out, and surround Reed’s car.”
“Did Reed shoot out of terror?” she asked in a Chicago Tribune piece.
Organizing around Reed’s death has been going on in the Windy City with many outraged and demanding justice.
“Chicago police officers reported making more than a half million stops last year on the city streets, continuing to stop Black and Brown motorists at rates disproportionate to their numbers in the driving population,” the ACLU reported in 2024. “In 2023, CPD officers stopped Black drivers at a rate 3.75 times that of white drivers and stopped Latino drivers at a rate 2.73 times that of white drivers. These disparities are similar to racial disparities reported in prior years in Chicago. CPD has never explained why it disproportionately stops Black and Latino drivers.”
There are bad apples in every system. But when institutions fail to act to correct wrongs—especially with folks having guns, handcuffs, and badges—the whole system is rotten.
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Lies About Haitians Reflect America's Racist Imperialism
The ‘Haitians eat pets’ tale is the latest in a long line of anti-Haitian claims that goes back to the nation's slave revolt nearly 200 years ago—a struggle against slavery, colonialism, and white supremacy.
Sep 13, 2024
A crass new iteration of anti-Haitianism has recently received a remarkable amount of attention. This novel form of racism with deep anti-Black roots was even referenced in this week's U.S. presidential debate.
Recently racist and ignorant social media users have circulated the idea that Haitian immigrants in Springfield, Ohio, are eating pets. Republican vice presidential candidate JD Vance greatly boosted the anti-Haitian claim with a post to X stating, “Months ago, I raised the issue of Haitian illegal immigrants draining social services and generally causing chaos all over Springfield, Ohio. Reports now show that people have had their pets abducted and eaten by people who shouldn't be in this country.”
Vance’s X post had over 11 million views with Donald Trump even referencing the claim in the presidential debate. This despite an absence of any evidence whatsoever. Springfield officials haven’t received any credible reports of Haitian immigrants abducting and eating pets.
The ‘Haitians eat pets’ tale is the latest in a long line of anti-Haitian claims. In the early 1980s Haitians were stigmatized as the originators of the HIV virus in the United States. The Centers for Disease Control (CDC) labeled Haitians as a risk group, which gave rise to “The Four H’s” designation of Homosexuals, Hemophiliacs, Heroin addicts, and Haitians. At the time the Canadian Red Cross publicly identified Haitians as a “high-risk” group for AIDS, the only nationality singled out. In 1983 they called on homosexuals and bisexuals with multiple partners, intravenous drug users, hemophiliacs and recent immigrants from Haiti to voluntarily stop giving blood. A Canadian government pamphlet, which was distributed in shopping malls, also linked Haitians with AIDS. Again, this was despite a lack of evidence that the incidence of AIDS in Haiti was greater than in the U.S. By 1987 it was lower in Haiti than in the U.S. and other Caribbean nations.
But, as a result of the unfounded stigmatization, the country’s significant tourism basically collapsed overnight. Out of fear the virus may transmit through goods, some Haitian exports were even blocked from entering the U.S.
The Haitians are responsible for AIDS allegation still pops up. During an explosion of xenophobia against Haitian migrants in Guyana in 2019, reports focused on HIV/AIDS and Voodoo and in a 2016 radio outburst former Canadian Member of Parliament, André Arthur, labeled Haiti a “sexually deviant” country populated by thieves and prostitutes responsible for HIV/AIDS.
In another example of stigmatizing Haitians over disease, CDC incident manager for the Haiti cholera response, Jordan W. Tappero, blamed Haitian cultural norms for the 2010 cholera outbreak that caused tens of thousands of deaths. He told Associated Press journalist Jonathan Katz that Haitians don’t experience the “shame associated with open defecation.” As was then suspected and later confirmed, cholera was introduced to Haiti by UN forces who followed poor sanitation practices.
Ten months earlier influential U.S. pastor Pat Robertson suggested the terrible January 2010 earthquake that devastated Port-au-Prince and surrounding areas was due to a “deal made with Satan” two centuries earlier. Robertson claimed Haitians “were under the heel of the French. You know, Napoleon III and whatever … And they got together and swore a pact to the devil. They said, ‘We will serve you if you will get us free from the French.’ True story. And so, the devil said, ‘OK, it’s a deal.’” Robertson added, “You know, the Haitians revolted and got themselves free. But ever since, they have been cursed by one thing after the other.”
Canadian Protestant groups have promoted similar thinking about the August 1791 Bwa Kayiman (Bois Caïman) Vodou ceremony that helped launch the Haitian Revolution. In the book “Haiti’s Pact with the Devil?: Bwa Kayiman, Haitian Protestant Views of Vodou, and the Future of Haiti,” Bertin M. Louis points out that some Haitian Canadian Protestants believe Haiti was consecrated to the devil. Mainstream Canadian voices have repeatedly denigrated voodoo.
After the 2004 US/France/Canada coup the National Post published an editorial headlined “Voodoo is not enough”, arguing for “a coalition of the willing to permanently extract the country from the quagmire. A 1952 Globe and Mail story attempting to be sympathetic to the country began by noting, “Haiti’s principal export is not, as popularly supposed, Zombies.” One of the first books to expose North Americans to the voodoo zombie was Magic Island, a 1929 book by William Buehler Seabrook. The book sensationalized encounters with voodoo cults in Haiti and their resurrected thralls.
Voodoo has been demonized by white supremacist and Christian forces for over two centuries. Important for defeating slavery and securing Haitian independence, the religion offered spiritual/ideological strength to those who revolted against their slave masters in maybe the greatest example of liberation in the history of humanity.
The 1791-1804 Haitian Revolution was simultaneously a struggle against slavery, colonialism, and white supremacy. Defeating the French, British, and Spanish empires, it led to freedom for all people regardless of color, decades before this idea found traction in Europe or North America. The Haitian revolt rippled through the region and compelled the post-French Revolution government in Paris to abolish slavery in its Caribbean colonies. It also spurred London’s 1807 Act for the Abolition of the Slave Trade.
The Haitian Revolution led to the world’s first and only successful large-scale slave revolution. “Arguably,” notes Peter Hallward, “there is no single event in the whole of modern history whose implications were more threatening to the dominant global order of things.”
But, in the aftermath of the Haitian Revolution thousands of photos, articles and books denigrated Haiti, depicting the slaves as barbaric despite the fact 350,000 Africans were killed, versus 75,000 Europeans, over the 13-year revolt. Anti-Haitianism has deep roots.
It’s easy to mock those who claim Haitian immigrants are eating cats. But overt anti-Haitianism is also relayed by ‘sophisticated’ liberals. Their high-minded commentaries calling for foreign tutelage of the country appear regularly in the pages of the Globe and Mail and Boston Globe.
Anti-Haitianism flows out of and reinforces the country’s weakness, which is spurred by imperial domination. Technically “independent” for more than two centuries, outsiders have long shaped Haitian affairs. Through isolation, economic asphyxiation, debt dependence, gunboat diplomacy, occupation, foreign supported dictatorships, structural adjustment programs, “democracy promotion”, coups and rigged elections, Haiti is no stranger to the various forms of foreign political manipulation.
JD Vance’s anti-Haitian musings have deep roots in centuries of anti-Black racism and U.S. imperial ambitions. All those who fail to support real Haitian independence are tainted by this legacy and present-day reality.
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The Trump-Harris Debate: Racist Lies Vs. Military Clichés
Much as “Who won?” seems to be the media focal point, my question is: Did anybody win? Did the whole country lose?
Sep 12, 2024
If nothing else, former U.S. President Donald Trump is forcing mainstream America out of its jail cell of clichés and political correctness—even though his apparent “vision” for America is primarily a dark comedy of lies.
Yeah, I watched the debate. Was the Trump character played by Rodney Dangerfield? Maybe Don Rickles? He could have been. The problem, however, is that there’s nothing funny about racism, which seemed to be the primary core of Trump’s blather.
Did Vice President Kamala Harris “win” the debate? Uh... this wasn’t a ping-pong game, much as “Who won?” seems to be the media focal point. My question is: Did anybody win? Did the whole country lose?
In her “victory,” what deeper truth did Harris advance?
One thing I must concede is that, in listening for 90 minutes to Trump’s arrogant irreverence toward the country’s centrist rituals and propriety, I must acknowledge at least this much: Our would-be dictator-in-chief is trying to push the country beyond the military-industrial status quo of the moment. His irreverence is so blatant he is driving neocon Republicans crazy, as exemplified by former veep Dick Cheney’s recent announcement that he plans to vote for Harris, declaring that Trump can “never be trusted with power again.”
Maybe, as the media notes, this was a big boost for Harris, but I find myself unable to separate Cheney from his legacy of hideous militarism: the Iraq war in particular, the hundreds of thousands of Iraqi civilians killed, the “weapons of mass destruction” lies, Gitmo and Abu Ghraib and the torture of prisoners. Suddenly, in the media, those are now simply historical abstractions, hardly worth mentioning in detail. The American past is sealed shut and mythologized as the good old days.
What matters is a unified America, right? As Time Magazine reported: “Harris was asked about the Cheneys’ endorsement while on the campaign trail, visiting a spice shop in Pittsburgh, Pennsylvania. She said she was ‘honored’ to have their endorsement, and that it represented the opportunity to ‘turn the page’ on partisan divisiveness.’”
She added that Americans are “exhausted about the division”—seeming to imply that the country was once solid and unified, fully in agreement on the nature of American values and such matters as who are enemies are. This seems to be one of the media talking points of the moment, which is ironic almost beyond belief. A nation born in a state of legalized slavery has never been a unified nation. What unity that does currently exist isn’t the result of Americans simply deciding to get along—or all agreeing on a specific, external enemy—but rather the result of decades and decades and decades of intense struggle, a la the civil rights movement, the women’s rights movement, the workers’ movements, etc., etc., and the ongoing creation of the country as it exists today.
Fascinatingly, in the wake of Cheney’s endorsement of Harris, Trump wrote on Truth Social: “He’s the King of Endless, Nonsensical Wars, wasting Lives and Trillions of Dollars, just like Comrade Kamala Harris. I am the Peace President, and only I will stop World War III!”
I note this not because I believe anything whatsoever that Trump says, but only to writhe in the irony that the main guy talking about peace (i.e., “peace”) on the national stage is a darkly comedic liar and narcissist whose primary talking point is racism.
During the debate, most of what Trump blathered was screw-loose nonsense, mixed, of course, with his special brand of racism, that is to say: the invasion of illegal aliens. This was the issue Trump rambled on about regardless of what he was asked to address, be it the economy, abortion, the January 6 riot, or whatever. To wit:
“Millions of people are pouring into the country—from prisons, jails, mental institutions, insane asylums. These are people she and Biden let into our country.”
“She’s a Marxist!... Twenty-one million people are pouring in. Many of these people are criminals.”
In Springfield, Ohio, Haitian immigrants are “eating dogs and cats—the pets of people that live there.”
Regarding Venezuela and other countries: “They’ve taken their criminals off the streets and given them to her (Harris). Crime is down all over the world—except here.”
Enough, enough! Trump’s audacious charisma apparently has given him some sort of media immunity. His lies—racist and otherwise—are simply too numerous to be questioned. But as I listen to him, screaming to myself, I also sense the nature of his appeal. He’s such a brat—so shameless in his attack on conventional wisdom, so blatant in his contempt for mainstream norms and certainties—that he has defied Cheney and the neocons and created his MAGA base: followers who have had it up to here with the rules of centrist dominance and political correctness.
The media consensus seems to be that Harris won the ping-pong game—I mean, the debate—because she spoke with clarity, factual accuracy, and sufficient contempt to continually put Trump in his place.
And yes, I get this, she won the ping-pong game. But in her “victory,” what deeper truth did Harris advance? What not-yet-existing country did she envision and present to the American people... and the world? I heard the clichés, especially the military clichés, but I didn’t see the vision.
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