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"They feast while Gaza starves!" said members of the peace group CodePink to the far-right president and his cabinet.
Local peace activists in Washington, DC, were swiftly ejected on Tuesday night after confronting President Donald Trump and several members of his cabinet who were dining in a steak and seafood restaurant, but not before they castigated the men for "feasting" in opulence while the people of Gaza "starve" under the brutal humanitarian blockade imposed by the US and Israeli governments.
The small group of CodePink activists chanted "They feast while Gaza starves!" and "Trump is the Hitler of our time!" as Trump looked on just several feet away inside Joe's Seafood, Prime Steak & Stone Crab restaurant, alongside Secretary of Defense Pete Hegseth, Vice President JD Vance, Secretary of State Marco Rubio, and others.
"He's terrorizing Gaza and communities all over the world!" one activist in the group shouted at Trump. At the same time, the president looked on and then shooed them to go away with a point of his finger and then a gesture to his Secret Service detail.
- YouTube
"While Trump, JD Vance, Marco Rubio, Pete Hegseth, and others feasted at a steakhouse, we stood our ground and told them the truth," said Olivia DiNucci, the group's DC organizer, in a statement following the confrontation. "Two years into genocide, Gaza is under evacuation orders, Puerto Rico and Venezuela are in the crosshairs, and the Pentagon proudly calls itself the Department of War. Trump looked us in the eyes, and we made sure he would never dine in peace while communities are under siege."
CodePink said a Trump administration "prioritizing war and the wealthy over the needs of the American people and human rights abroad" should not be able to dine in luxury when it is causing so much pain and misery both abroad and in communities nationwide in the US, including the capital.
The group specifically condemned ongoing "support for the genocide in Gaza, reckless and illegal military strikes on vessels in the Caribbean, and the deployment of troops and ICE agents within US borders. As well as the growing threat of occupying U.S. cities with the deployment of the National Guard."
With National Guard troops now deployed in Los Angeles and Washington, DC—and with the Trump administration announcing the launch of what it dubbed operation "Midway Blitz" in Chicago this week—CodePink said there is growing anger nationwide over the president's authoritarian and fascist tactics that are reminiscent of how Adolf Hitler intensified his violent grip on power in Nazi Germany in the 1930s and 40s.
"We hope he sees our faces in his mind, for a long time," said one group member who confronted Trump in the restaurant. "Because he looked us all in the eyes as we were standing there. We will continue to fight for DC. We will continue to fight for a free Palestine every single day."
While Trump, JD Vance, Marco Rubio, Pete Hegseth and others feasted at a steakhouse, we stood our ground and told them the truth: Free DC. Free Palestine. Trump is the Hitler of our time.
Two years into genocide, Gaza is under evacuation orders, Puerto Rico and Venezuela are in… pic.twitter.com/FswxHD9QHA
— Medea Benjamin (@medeabenjamin) September 10, 2025
The activists received high praise online for their disruptive efforts.
"Pretty gutsy in my opinion. I don't know how they got so close," said journalist and writer Tim Shorrock.
"Amazing!" declared writer Polly Sigh. "My hats off to these brave protesters for saying it right to his ugly orange face."
In its statement, CodePink said that while Trump's authoritarian march at home and warmongering abroad continues, "the very programs that support struggling Americans—healthcare, education, and addiction treatment—face severe cuts."
"This agenda, funded by a bill providing massive tax cuts for the super-rich, is being paid for by a working class that cannot afford it," said the group, which added that their minor disruption of a dinner for some of the world's most powerful men represents the frustration of a majority of Americans who reject these priorities.
We call Trump a fascist because with each passing day, it rings increasingly true.
Words matter in life generally and politics particularly. They are the medium of thought, the means of sensemaking, the vehicle of communication and persuasion. They shape us collectively and individually.
Words, political scientist Francis Beer writes, are “the defining framework for political authority” and “a primary means of motivating political actors.” Our physical and verbal worlds are interconnected and “inseparable,” thus “the political importance of language”: political rhetoric carries and constructs meaning that shapes conduct.
Verbal action “operates parallel to” nonverbal action in multiple ways, Beer notes, formulating and conveying perception, memory, history, story, myth, and message, differentiating friend from foe, articulating preferences, describing trends, developing plans, policies, and strategies, expressing feelings, structuring motives, and constructing identities, interests, and hierarchical relations. In these ways, words matter for citizens, not just political leaders.
Language is structured and structuring, settled and dynamic. It enables us to stabilize and communicate meaning but also to reflect thoughtfully on the key terms of our discourse, to describe, critique, destabilize, revise, and apply them productively as circumstances warrant. As linguistics professor Sally McConnell-Ginet illustrates in Words Matter: Meaning and Power (Cornell University Press, 2020), words are politically potent means of domination but also cooperation, of oppression but also resistance, because their significance can be unsettled and reassigned. Thus, we might come to see their application in new and unexpected ways.
The celebrated achievement of America’s “greatest generation” was their military victory over fascism in defense of democracy. Fascism was perceived as un-American, a threat from abroad, an alien and malevolent enemy of freedom and self-government.
The word "fascism" is a case in point. A label we are not accustomed to associating with American governance, it is increasingly featured in critiques of the Trump administration’s authoritarianism as a way of both describing and rallying resistance to Trump’s escalating overreach and oppression.
A conventional definition of fascism, drawn from the Merriam Webster’s Collegiate Dictionary (10th edition), is “a political philosophy, movement, or regime (as that of the Fascisti) that exalts nation and often race above the individual and that stands for a centralized autocratic government headed by a dictatorial leader, severe economic and social regimentation, and forcible suppression of opposition”; the same entry defines fascism succinctly as “a tendency toward or actual exercise of strong autocratic or dictatorial control.” (A Fascista refers to “a member of an Italian political organization under Mussolini governing Italy 1922–1943 according to the principles of fascism.”)
Benito Mussolini is the embodiment of fascism in our collective memory along with Adolph Hitler, Germany’s more brutal Nazi Führer, and to a lesser extent the Japanese militarists allied with Germany and Italy in World War II. The celebrated achievement of America’s “greatest generation” was their military victory over fascism in defense of democracy. Fascism was perceived as un-American, a threat from abroad, an alien and malevolent enemy of freedom and self-government.
Yet the seeds of fascism sprouted in US soil during the years leading up to World War II. One notorious example of American Nazi proclivity occurred on February 20, 1939, when over 20,000 people attended a Madison Square Garden rally sponsored by the pro-Hitler German American Bund, one of several pro-Nazi organizations in the US. Film footage of the event was compiled in 2017 by documentarian Marshall Curry “as a cautionary tale to Americans.”
The Bund, as Sarah Kate Kramer recounted in 2019 on NPR’s “All Things Considered,” was “one of several organizations in the United States that were openly supportive of Adolf Hitler and the rise of fascism in Europe. They had parades, bookstores and summer camps for youth. Their vision for America was a cocktail of white supremacy, fascist ideology, and American patriotism.”
At the Madison Square Garden rally, swastikas were on full display complete with a 30-foot tall portrait of George Washington (modeling him as America’s first fascist), US and Nazi flags, Nazi arm bands and salutes, martial drummers and music, the American national anthem, a German-accented pledge of allegiance, and a “vigilante police force dressed in the style of Hitler’s SS troops.” Speakers called for a return of the country to the rule of true American white gentiles. Fritz Kuhn, the Bund’s leader, opened his speech with the call to “Wake up! You, Aryan, Nordic and Christians, to demand that our government be returned to the people who founded it!”
New Yorkers, numbering 100,000, protested the event; the US government took steps to suppress the Bund after the rally; and the Bund met its demise with Germany’s declaration of war on the US. Yet, as Kramer concludes, “the white supremacist ideology they championed remains.” Indeed, the 1939 Bund rally has been cited as precedent for the violent August, 2017 “Unite the Right” white-nationalist rally in Charlottesville, Virginia. The Nazi outburst in pre-war Depression years grew out of a history of American authoritarianism. The Bund rally in Madison Square Garden is one of the country’s own fascistic precedents.
Trump was President in 2017 when the Charlottesville rally occurred, a rally that turned violent and that the Virginia state police declared unlawful. It consisted of neo-fascists, neo-Nazis, white nationalists, Klansmen, and far-right militias. Some carried weapons, some chanted racist and antisemitic slogans, some carried Confederate battle flags. Violence occurred when the protesting marchers engaged counter protesters. A white supremacist drove his car into a group of counter protesters, killing one woman and injuring 35 other people. Trump condemned “the display of hatred, bigotry, and violence on many sides” and subsequently said there were “very fine people on both sides” and “blame on both sides,” suggesting an equivalency between the two sides for which he was roundly criticized. (See “Unite the Right Rally” on Wikipedia for a detailed account of the rally.)
There has been no hedging by Trump since he took office for a second term on January 20, 2025. He stated during his campaign that he intended to be a dictator on Day 1, an intention that has extended in quick order from Day 1 forward. An onslaught of executive power overwhelming Constitutional checks and balances and assaulting democratic principles was immediately recognized by critics as the work of an authoritarian and increasingly is seen as fascistic.
The difference between authoritarianism and fascism is largely a matter of degree. An authoritarian expects blind submission and a concentration of power unhampered by responsibility to a people who are allowed only restricted political freedoms. A fascist is an extreme right-wing authoritarian with totalitarian propensities, pursuing total control over the state while propagandizing a racist brand of nationalism and viciously suppressing dissent. Acting as a right-wing populist, the fascist demagogue claims to “represent” the people and actively mobilizes their sometimes-violent support.
As Robert Longley recently put the matter of fascism:
The foundation of fascism is a combination of ultranationalism—an extreme devotion to one’s nation over all others—along with a widely held belief among the people that the nation must and will be somehow saved or “reborn.” Rather than working for concrete solutions to economic, political, and social problems, fascist rulers divert the people’s focus while winning public support by elevating the idea of a need for a national rebirth into a virtual religion. To this end, fascists encourage the growth of cults of national unity and racial purity.
Further, Longley and others report, fascist (or neo-fascist) dictators typically extol militarism and promote military readiness, assert dominance over other countries, undertake aggressive military actions, engage in territorial conquest and expansion, suppress domestic opposition (with police and military force, propaganda, and/or mass violence), attack universities, advance state-controlled corporate capitalism with protectionist policies such as tariffs, aim for national self-sufficiency, portray themselves as defenders of traditional Christian family values, manipulate elections to remain in power, and cultivate a cult of personality in which the dictator symbolically embodies the nation.
By this account, Trump—followed by his MAGA cult—is no less than an aspirational neo-fascist pursuing policies that closely resemble fascism. Some experts have maintained that he is better described as an authoritarian; other experts, including Yale University historian Timothy Snyder, have fled to Canada in the belief that the US is becoming a fascist dictatorship. Serena Dash, writing for the Fordham Political Review, concluded that “after the first month of Trump’s second term, no doubt should remain of whether or not the ‘fascist’ label applies.” It does.
The fascistic trajectory of Trump’s rule is manifested in his actions since Day 1. Some glaring examples include military occupation of cities governed by elected Democrats; deployment of masked ICE agents by the massively funded Immigration Enforcement and Customs agency and its growing prison system; defying court orders; attacking universities to undermine academic freedom, dictate curriculum, and bar student protests; aggressive gerrymandering and other election maneuvering to retain power; repressing news media for unfavorable news coverage, editorials, and programing; targeting critics for federal prosecution; imposing his will on key industries in the private sector, including keeping track of which corporations are loyal to him and therefore candidates for tax and regulatory benefits and exclusion from federal lawsuits; enriching himself at the public’s expense; and so on.
Fascism is no longer a word relevant only to other countries and applicable to a threat from abroad. As Serena Dash observes:
The discourse around Donald Trump being a fascist is not just an academic exercise; it is essential for recognizing and addressing the potential dangers he poses to democratic institutions and social equality and knowing how to combat it. The utility of using a term like “fascism” is that it has successfully been thwarted and fought before.Words matter. And right now, the words we use to describe Trump’s rule matter greatly. There is a reason why growing numbers of commentators, activists, and political leaders are calling Trump a fascist—because with each passing day, it rings increasingly true. The remnant of the country’s founding aspirations of liberty and self-governance “seems now to be shrinking day by day,” writes political scientist Jeffrey Isaac. “Whether it will survive the next few years [of Trump’s repression] is an open question.”
The deepest similarity between what Trump is doing now and what Hitler was able to achieve lies in the bureaucratic ability to render extraordinary measures administratively ordinary.
In the last month, ICE has launched a recruitment campaign of unusual scale and persistence. Reports document emails sent to county deputies in Florida, outreach to FEMA personnel, targeted solicitations to retired federal workers, and policy changes that expand the age range for applicants well past forty. The campaign is not framed as an emergency measure but as a permanent expansion, made possible by a $170 billion appropriation for immigration enforcement under the Trump administration. ICE’s leadership has portrayed this as necessary to fulfill the agency’s mission. Local law enforcement leaders, particularly in Florida, have voiced both irritation and unease, objecting to the federal government’s bypassing of their command structures and raising concerns about losing trained officers to ICE’s ranks.
The practical explanation is straightforward: ICE is attempting to rapidly scale up its workforce to meet the Trump administration’s stated political goal of removing an estimated 20 million Latino people from the United States. In 2024, Donald Trump described these individuals as “poisoning the blood” of the country. The recruitment model—its targets, its institutional framing, its bypassing of local intermediaries—mirrors patterns visible in the historical record of the Einsatzgruppen, the Nazi mobile killing units deployed in Eastern Europe during the Second World War. The comparison is not rhetorical excess. It is a study in method. The question is not whether ICE today is equivalent to the Einsatzgruppen. It is whether the logic of building a force for extraordinary enforcement has recurring features that should trigger historical alarm.
The Einsatzgruppen emerged from the SS security apparatus as Germany prepared for the invasion of the Soviet Union in 1941. According to Richard Rhodes in Masters of Death, they were formed from an existing pool of police officers, security agents, and civil servants. Recruitment was highly targeted. Men with experience in policing, intelligence, and military command were sought out for their capacity to operate under orders and within a rigid hierarchy. History makes clear that these were not simply volunteer fanatics. Many were approached through professional networks, offered postings that promised status and advancement, and placed within a structure that normalized their assignments as legitimate state work.
The current ICE recruitment drive is not a historical aberration. It is a recognizable pattern in the history of state enforcement agencies preparing for expansive and potentially coercive missions.
Stefan Kühl, in Ordinary Organizations, underscores that the Einsatzgruppen operated according to the routines of bureaucratic administration. Orders were written in formal language, couched in terms of security and order maintenance. Missions were framed as operational tasks rather than moral questions. Men were told they were combating “banditry” or “partisan activity,” categories that erased the civilian status of their victims. This was a central mechanism for recruiting and retaining participation: the transformation of killing into a technical job, embedded in the standard practices of an organization.
Zygmunt Bauman’s Modernity and the Holocaust identifies this as a hallmark of modern bureaucratic violence. The Holocaust was not an eruption of irrational savagery but the product of systems designed to translate political directives into manageable administrative processes. The Einsatzgruppen were a case study in how to assemble a killing force from ordinary professionals, train them to think in technical rather than moral terms, and deploy them with minimal overt coercion.
The contours of ICE’s recent recruitment push follow a comparable bureaucratic logic. The recruitment targets a pre-screened pool of law enforcement and security professionals. Florida deputies, FEMA personnel, and retired federal agents are not random job seekers. They are individuals whose careers have conditioned them to follow formal orders, work within hierarchical structures, and frame their actions in procedural rather than purely moral language. This mirrors the Nazi recruitment strategy: draw from those already trained to execute state directives.
ICE is actively lowering entry barriers. The policy change lifting the maximum age limit above forty broadens the eligible pool in a way that signals volume as the overriding goal. In Nazi recruitment, similar expansions occurred when the need for personnel outpaced the available pool, with the result that older men or those with less ideal physical profiles were nonetheless brought into field operations. ICE is also leveraging bureaucratic legitimacy. The agency’s recruitment messages describe “enforcement opportunities” and “critical response positions” in terms that emphasize lawful authority, federal mandate, and organizational purpose. This is the same language of legitimization that Kühl and Bauman document in the Einsatzgruppen’s framing: orders presented as components of a rational plan, embedded in established institutional structures.
The campaign shows a willingness to bypass local institutional intermediaries. Florida sheriffs’ complaints that ICE directly contacted their deputies without coordination recalls historical cases in which Nazi units were introduced into territories without consulting local military or police commanders. In both cases, central authority overrode local norms in pursuit of a larger strategic objective.
The deepest similarity lies in the bureaucratic ability to render extraordinary measures administratively ordinary. Bauman warns that this capacity is intrinsic to modern organizations. The division of labor fragments moral responsibility. Language reframes acts of violence as technical assignments. In the Einsatzgruppen, mass shootings of civilians were described as “executions” or “security operations,” terms that masked the nature of the task from the participant’s own conscience.
In ICE’s case, the recruitment pitch itself functions as this kind of framing device. Potential hires are told they will be part of “national security” and “public safety” operations. In the context of an administration that has already pursued mass deportations, family separations, and expanded detention, such language situates controversial or coercive actions within the acceptable vocabulary of law enforcement.
Franklin Mixon’s concept of the “entrepreneurial bureaucrat” sharpens this point. Bureaucracies, and the officials within them, seek opportunities to expand their remit. ICE’s leadership has seized on a political moment—backed by unprecedented funding—to expand its manpower. In historical terms, the Einsatzgruppen leadership did the same within the SS apparatus, enlarging their operational scope whenever political conditions permitted.
The United States is not operating under the same conditions as the Nazi Reich in 1941, but the present safeguards are functionally nonexistent. Judicial review now functions as a rubber stamp for the Trump administration, with courts repeatedly validating executive actions that stretch or disregard statutory limits. Congressional oversight is, in practice, nonexistent, with leadership unwilling to confront or even meaningfully question enforcement policy.
The United States is not operating under the same conditions as the Nazi Reich in 1941, but the present safeguards are functionally nonexistent.
National media outlets remain cautious to the point of self-censorship, their corporate owners fearing retaliatory measures against other business holdings. In this environment, the assumption that legal and institutional checks will restrain an expanded, specially recruited force is untenable. Political leadership can and does issue directives that push beyond the law’s original intent, and the mechanisms designed to resist such directives have already shown their willingness to accommodate them. When that reality is combined with a rapidly enlarging enforcement body trained to operate under centralized command, the potential for escalation is immediate and concrete.
The modern state’s capacity for violence is not determined by the moral character of its personnel but by the institutional and political boundaries within which it functions. Ordinary organizational processes can adapt to deliver extraordinary harm when circumstances shift. The Einsatzgruppen were assembled and deployed in exactly this way, with bureaucratic procedures serving as the mechanism rather than an afterthought.
The current ICE recruitment drive is not a historical aberration. It is a recognizable pattern in the history of state enforcement agencies preparing for expansive and potentially coercive missions. Its targeting of trained law enforcement personnel, lowering of entry barriers, bypassing of local intermediaries, and reliance on bureaucratic framing are all features visible in the assembly of past forces that went on to commit atrocities. To note this is not to equate the present with the past in outcome. It is to recognize the continuity in method, and to understand that method as a warning. The Einsatzgruppen remind us that the path from “ordinary” enforcement to extraordinary violence is often paved with administrative memos, recruitment drives, and appeals to professionalism. The time to interrogate such patterns is before the mission expands and the boundaries shift.