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The Japan Earthquake: Healing after Trauma
I just returned from a weeklong spring break field trip in West Texas with my geology students to news of the 8.9 (now upgraded to 9.0) magnitude earthquake, and related 30-foot tsunami, nuclear reactor explosion and meltdowns, and oil refinery fire in Japan. In the El Paso airport on March 12, I picked up a copy of The Wall Street Journal to find out more about the events. The images of buildings, boats and other transport vehicles tossed willy-nilly by seawater — like toys swept aside by a frustrated child — took my breath away; they impressed on me yet again the spatial magnitude of Earth’s powerful forces.
I appreciated the clear rendering of the mechanisms of the quake and consequent tsunami — subduction of the Pacific plate beneath this outpost of the North American plate with massive uplift of the seafloor and displacement of voluminous amounts of seawater. Reporters for the Journal contextualized the historic proportions of the seismic event (the fifth-largest recorded earthquake in the past century and the biggest in Japan in three hundred years); they lauded the country’s high degree of earthquake preparedness.
What struck me most, however was the extensive coverage of the economic implications of the quake for the global economy and speculations about how quickly life in and beyond Japan could get back to normal especially in terms of industrial and technological production. Of course I realize that business and financial news is that paper’s focus, nonetheless, I’d like to take the opportunity offered by this recent cascade of events to highlight a lesson that I think the Earth offers about reactions to stresses that can traumatize all living beings.
As readers of this blog know, I’m a seeker of “Earth dharma” — examples of Earth processes that resound with the wisdom of dharma teachers. For me, this recent temblor echoes teachings related to the devastating effects of the build-up of stress on a body and mindful approaches to healing.
In this seismic event, a locked fracture at the juncture of two lithospheric plates caused strain to accumulate in the rocks beneath the sea near the east coast of Honshu, Japan. It was released catastrophically as images of demolished landscapes and towns continue to show. As one geophysicist put it, “the rocks cracked under the pressure.”
I find it impossible not to take this as a metaphor for the effect on the human body of stress accumulated over the long-term and extract from it ideas about the delicacy of healing after such crises on earth. I’m sure others must have the same impulse but I feel especially inclined to it just coming off this field trip which took me to, among other places, Carlsbad Caverns (in New Mexico, just over the Texas border).
The moist, cool, subterranean world of Carlsbad Caverns beneath the rugged, desert landscape is an unparalleled realm of colossal chambers and extraordinary cave formations (known to geologists as speleothems). Formed a few million years ago by the dissolution of parts of a much older reef—the remains of sponges, algae and other marine invertebrate organisms that lived during the late Paleozoic — and then decorated beginning around 500,000 years ago, drop by drop, with crystals of calcite, steep passages connecting horizontal levels provide access to the Earth’s shallow interior.
While walking along the dimly lit paths through the caverns, I pointed out to one my medical school-bound students, “popcorn” speleothems precipitated so as to resemble, in my view, the alveoli of human lungs.
Alveoli2
She marveled at the formation along with me. Then, further down the trail commented, “I feel like I’m walking inside the body of the Earth.” I couldn’t have agreed more.
Upon learning of the Japan quake, President Obama said at a news conference, “Today’s events remind us of just how fragile life can be.” Ostensibly sturdy, our Earth and all living beings on it are really quite delicate. The Prime Minister of Japan asserted that the current situation is the most severe crisis the country has faced since World War II and one that, in his words, will require people to join together in order to overcome the catastrophe. I agree that people will need to cooperate with one another but I think also that the current situation requires honesty — what is happening at those damaged reactors? — and patience. Is a focus on the possible effects of the catastrophe on the global economy a compassionate first response?
This portion of the Earth and the people who live there have experienced what my colleague David Applegate, senior science adviser for earthquakes at the U.S. Geological Survey has called a “low probability, high consequence” event. Foremost among my responses to the crisis, fresh from my recent intimate encounter with the Earth, is the wish that all living beings effected by this trauma be healed over the course of time.
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8 Comments so far
Show AllI wish I could have a Contemplative Practice Fellowship.
Then start practicing contemplative fellowship.
I'll think about it.
There seem to have been a lot of “low probability, high consequence” events lately. The gods seem to be angry with us.
A measured and contemplative response raising the context of life.
The very context of profit oriented 'development' is by nature extractive and not sustainable.
An extractive economic base that records its activity using externalization of costs occurs in an unbroken historical context of ecological abuse, slavery, fraud and related distortions. In reciprocal, natural dynamic of the 'externalization' process, the system core inverts to a form of defensive shell.
The system is correct in assuming that alternative perspectives will not/cannot threaten its hold on the basis of power, but for the wrong reasons. Alternatives, like the expression of considerations voiced in this piece, do not, by nature, destructively engage that which is inimical to sustainable interconnection. Witness: uprisings in the middle east, largely peaceful. Maintaining connection of living systems is the nature of life. This is the root value of humility, frequently misread. Frequently interpreted as weakness, it is anything but.
An economic prioritization that severs integration of these balances is by nature inimical to life. It reflects normative (psychological/epistemological) externalization/denial. It has arisen over centuries within the terrestrial context of human impact relative to the scale of the earth. This is why observations arise of what is being experienced being not just an economic, ecological, human crisis - but rather a spiritual crisis.
The dominating perspective, particularly in its self-preservation militarization is mortally atavistic, limited and solipsistic. What remains largely externalized is the living paradigm. As such, we are seeing what one ecologist expressed as a global natural immune response. It is like the settling of an inversion layer in meteorological terms - a natural occurrence.
The insular shell of the system is subject to natural dynamics. Composed of networks both human and structural, these express depletion (also by inversion in accumulation like scar tissue, rigidity etc ) as it begins to recognize the unsustainable boundary, as seizure sets in, which has been virtually invisible to those participating in narrowly focused maintenance.
Externalization (veiling) of historical context results in inevitable increase of cases of recognition - such as seen with forced resignation of P. J. Crowley responding to Manning's imprisonment, and numerous others. This dynamic, a cracking of the shell if you will, is healthy.
Embrace of living dynamics, study and awareness of alternative structures already exists, is available and is in constant evolution. Emergence of alternatives does not look like controlled singularity overview common to an extractive system, which appears threatening to an exclusionary system's perception of 'itself' .
In ancient Japan, eschewing of ceremonial suicide by sword in humiliation - 'sepuku', could be likened to a frame of reference similar to liberation theology in Christianity. Within the essential message of Christ was that there are to be no more sacrifices. This frontier of the human spirit within the living dynamic eclipses technocratic hegemony as few instances before in human/terrestrial history.
That frontier includes the choosing, by the technocracy itself, to deconstruct itself in service to life. This cannot be achieved by force, but only the ultimate act of humility in the face of reality.
The environmental sciences call this a limiting factor.
Humility is the counter force to arrogance.
I'm losing my prejudice towards goats.
Am I the only one who's noticed that when Katrina happened to poor, mostly Black folks, help and aid were days and days and days away, while within hours of the earthquake and tsunami, help and aid was on its way to Japan???
You . . . noticed that. You are not the only one who had that thought.