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That Moment People say “No!”
Fifty years ago six college students – two African American and four White – went to jail for sitting down at Patterson Drugstore lunch counter in Lynchburg, Virginia.
Their plans had been amorphous: “let's just talk to Mr. Patterson”...they were honor students after all, and talking surely would convince the owner/manager that racial segregation was wrong.
They had no plan when, red-faced and enraged, Mr. Patterson yelled into each of their faces giving them one last chance to vacate his establishment.
One of the group Mary Edith Bentley Abu Saba,twenty-one years old on December 14, 1960 said, “None of us moved. We just sat there. Actually, I couldn't move!”
Mr. Patterson called the police.
The police gave them one last chance to leave.
Still the students sat.
Behaviorists and scientists name this phenomenon “entrainment” – when separate objects vibrating at different speeds start to vibrate at the same speed.
Those scared students entrained. And their story is a metaphor for what is happening today, from the Middle East to Wisconsin, as people come together as one to protest the lack of dignity with they are treated.
The police arrested and handcuffed the group – later known as the Patterson Six – and took them to jail.
It is yet to be seen how long and how far will progress the resistance across the globe. In this case, entrainment – unlike “group think” – depends on how each person gauges the personal and political consequences.
Bentley had had other things to do that day. “I needed to practice for an important music recital. I also was busy planning my wedding for the day after I graduated. So when my friend Rebecca Mays Owen approached me at noon about going for coffee I made her promise that I'd be back on campus by five o'clock.”
Instead, Mary Edith Bentley and Rebecca Mays Owen of Randolph-Macon Woman's College, James Hunter and Terrill Brumback of Lynchburg College, and Barbara Thomas and Kenneth Green of Virginia Theological Seminary and College spent the next three hours in jail, segregated by race and gender.
To his credit, the president of Randolph-Macon Woman's College, Dr. William Quillian, Jr., never wavered in his support for the students. He posted $1,000 bond for each of them. But “civil rights” were dirty words in that part of the country at that time and the students' photographs and story were plastered over the front page of newspapers throughout the South, then the nation. Quillian was under tremendous pressure from the college board and the community to condemn and expel Bentley and Owen. He resisted.
Jim Holt was the lawyer for the Patterson Six. His presence in the court room disturbed the judge who had never faced an African American in that role before. Anytime Holt praised the students' actions,the judge banged his gavel to redirect the defense saying, “we need not go down that road.”
The judge was astonished when Holt and the defendants refused to appeal their 30-day sentence and chose jail instead.
Bentley Abu Saba laughed as she told the story in a recent Raising Sand Radio interview, “I was ready for jail. I had a change of underwear and my toothbrush in my pocketbook. We may have been naïve [about the power of talking to those in power] but we understood that six honor students spending 30 days in jail would have a great impact.”
And it did. Lynchburg streets and courtroom were crowded with angry, shouting Southerners, many of whom carried weapons improvised from bicycle chains.
Yet Bentley never had second thoughts about what she'd done. “On the contrary: I felt proud of myself. I learned about an inner strength that I never knew I had.”
All episodes of resistance have consequences. For Bentley in the microcosm of Lynchburg, Virginia the Episcopal minister retracted his invitation to play her final music piece on the church's new, state-of-the-art organ. The Methodist minister refused his church for her wedding when he learned she'd invited African American guests. It took eight years to de-segregate – by race and gender – Randolph-Macon Woman's College. Fifty years later, Bentley and Hunter, the two surviving members of Patterson Six, are feted.
The full consequences of resistance in the Middle East and Wisconsin may not be fully understood for years. But, expect the unexpected as people act as one, as they entrain. As New York Times reporter Nick Kristof wrote from Bahrain recently:
... activists are unbelievably courageous. I’ve been taken aback by their determination and bravery. They faced down tanks and soldiers, withstood beatings and bullets, and if they achieve democracy – boy, they deserve it.
While people from vastly different cultures, languages, and background may not agree on how civil rights, democracy, and dignity look they all know how a lack of dignity feels. Clearly they have had enough of that feeling. With cries of “No more! Enough!” they're ready to go down a different road, one where “entrainment” has a different name: People Power.


15 Comments so far
Show AllCorporatism, which now afflicts the entire planet, cannot allow dignity. Corporatism views all living things, and nature itself, as a commodity to exploit for profit.
In 2011, corporations are "persons", but persons are commodities.
As long as people are viewed this way, human rights as well as dignity are impossible.
Dismantling the Corporatist-Militarist State is our only hope.
You are describing Capitalism, whether corporate or not.
Finally someone in this country develops some cajonas
Thi is a really cool article. I am going to read one of her books this week.
I am thinking about how many people are dying for the right to live with dignity. And others mourning those lost, refusing to give up. I remember a biography of Martin Luther King, Jr. who lived in great fear that he would be killed, startling at backfires, but he refused to give up.
Libya's response is especially brutal. Just today I read that a Libyan military unit defected and joined the protesters. And it seems that these protests start small, and then grow, even in the face of ferocious reaction by despots.
Entrainment, where organisms start to vibrate in harmony. It's an exciting concept. I read that a Madison protester was carrying a sign that said "This is our Cairo". Maybe the world order is about to get shaken. About time. Maybe we're moving toward a tipping point where empires start collapsing like ice shelves. Maybe we can come out and save our future.
Cairo, Madison, et al, may be manifestations of Jung's 'Collective Unconscious' in a way. The demonstrations are also reminders that, even though the corporatists have money and guns, they are weak at their sociopathic core. A woman refusing to give up her seat on a bus, and some folks sitting in at lunch counters, caused the upheaval that was the civil rights movement, and tore down the crumbling edifice of unjust segregation. In our day, the timidity and immorality of ruthless 'crapitalism' becomes more manifest every day as the moneyed elite try to crack down on the people. As Shakespeare wrote, 'Uneasy lies the head that wears the crown.' He might have added that, in his paranoid zeal to protect his power, the king always goes too far and guarantees a backlash. We might be witnessing, and participating in, a second era of enlightenment. After all, the 'apocalypse' that supposed to occur in December 2012 isn't necessarily going to be the world's destruction. 'Apocalypse' is from the Greek word meaning, 'great unveiling' or 'revelation.' 2012 may simply be the ending of the old world of ignorance and religious superstition and the governments and businesses that support it for their own ends.
The Wisconsin protesters will loose. I support their efforts. But, they will loose. And loose they should. A victory this early will not help the cause. Only persistent effort at change will work.
"The only kinds of fights worth fighting are those you are going to lose, because somebody has to fight them and lose and lose and lose until someday, somebody who believes as you do wins. In order for somebody to win an important, major fight 100 years hence, a lot of other people have got to be willing – for the sheer fun and joy of it – to go right ahead and fight, knowing you're going to lose. You mustn't feel like a martyr. You've got to enjoy it."
- I.F. Stone (1907-89)
You're right about the need for persistent effort, but wrong about the need to lose (not loose). They need to *WIN*, because it's winning that encourages the hesitant. We need to win *every time*, and when we don't win, we need to understand what happened and how to keep it from happening ever again.
Winning isn't everything, or the only thing, but it certainly is an important thing.
Reading this made me very melancholy, but in a good way. When I was 15 I walked behind Dr King in Detroit, have been in those anti-war protests when the horses and guns are too visible. My friends have spent up to 5 years in jail for protesting the war machine. My parents were in the early days of the socialist mvmt of the 40's, my grand parents coal miner union organizers, I am so very proud of all of them, for all the people who have put their lives and livelihoods on the line. I am so very proud to see that what we taught with our peaceful protests is being followed. Job well done everyone.
I was there, too.
Your vibe rat, you won't find your frequency until your toes, not someone else's toes, are being stepped on.
For myself, I sense the vibration of what is called entrainment from Wisconsin, from friends writing and talking about this revolt of the common man. wow Feels sogood no amount of nahnahing from the peanut gallery will deter.
rat4, I assume you mean "lose" and why do you think they should? Do you think all those who protested in Egypt should have lost? So just what is it that losing accomplishes? It seems to me that refusing to give up brings more supporters than giving up and going home.
We are starting to see some very good articles here. This is one of them. Well done Ms, Galleymore and thank you.
Excellent article. People have taken affronts to their dignity for a long time. Maybe we have reached a point where people say 'no more'. And say it with dignity.