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Hot, Flat, and Bothered
Thomas Friedman has done it again. He has taken a global situation, this time it's climate change, and set out to educate the public about how we got there and what we can do about it. However, in his explanation, the self-described "somber optimist" inadvertently ends up salving readers with the expectation that technology will save us and we can go on with our lives as usual. Hot, Flat and Crowded focuses on the threats and opportunities of climate change in this new age that he calls the Energy-Climate Era (ECE), which begins now.
Friedman is an engaging storyteller who can skillfully elucidate complex ideas with pithy phrases. For example, in the book's title, "hot" refers to the earth's rising temperatures due to an overdose of carbon emissions from large-scale manufacturing, the loss of forests, urban sprawl, the extraction of resources and the large store of solid waste from animals and humans.
"Flat" refers to how more of the world's people have entered the middle class, a decidedly good development in the quest to overcome poverty. However, he says, middle class lifestyles encourage people to acquire more consumer goods, which use up more fossil fuels and thus contribute to more carbon emissions.
"Crowded" refers to the ever-increasing world population. Today, it stands at 6.7 billion. By mid-century demographers estimate it will be 9 billion with the greatest increases in countries that are least able to sustain a larger population. It is these countries that have the potential for violence, civil unrest and extremism.
To mitigate these interconnecting problems, Friedman advocates an all-out effort to "mobilize the most effective and prolific system for transformational innovation and commercialization of new products." Americans, in particular, are well poised to develop and dominate such a market by creating a demand for clean energy. We could also put our people to work by encouraging innovators to invent renewable energy generators and by enlisting blue collar workers to be "green collar workers" to make and service these products. Unfortunately, the United States is not doing this, says Friedman, but China is. And unless we get going, we will miss an opportunity to "out-green" the Chinese and sell the world our new, green technology.
What prevents America from getting on board the renewable energy train is our reluctance to invest the necessary funds for research and development. Friedman says that supplying these funds would be expensive up front, but the benefits of converting to a modern and efficient energy infrastructure would save us a lot of money in the long term.
Another thing stopping us is some political leaders' doubts about whether climate change is caused by humans or Nature-so they block R&D funds. The $787 billion stimulus package recently signed by President Obama was a big victory for change because it did designate nearly $20 billion for renewable energy and $11 billion to modernize the U.S. electrical grid. But the nagging question remains: where will lawmakers find more funds in the future.
Meanwhile, Friedman deftly illustrates how our oil addiction is encouraging petropolitical dictators and strengthening "the most intolerant, antimodern, anti-Western, anti-women's rights, and antipluralistic strain of Islam-the strain propagated by Saudi Arabia." He reminds readers that fifteen of the nineteen 9/11 hijackers were Saudis for this very reason.
Another complication to our response to climate change is Friedman's contention that if we want to maintain our present way of life, "we will have to leverage and exploit our intellectual resources through innovation and technology." Here he reveals his basic worldview: "we as a global society need more and more growth, because without growth there is no human development and those in poverty will never escape it."
While it is nice that Friedman is concerned about the poor, he believes that "a rising tide lifts all boats," just as President John F. Kennedy once urged. After nearly 50 years of operating on this assumption, we have seen the gap between rich and poor widen and the utter and insidious collapse of our economy.
Friedman's statements about growth show him to be what energy experts call a "cornucopian." A cornucopian believes that there are few intractable limits to growth and that the world can provide a practically limitless abundance of natural resources.
Friedman conducted extensive research to prepare this book, but he leaves readers with a curious omission about our energy future: "peak oil."
According to Energy Bulletin (www.energybulletin.net), "peak oil" refers to the high point in the rate of global oil production. Because oil is a finite, nonrenewable natural resource, once we use up half of the world's total reserves, oil production will begin to decline. It is important to recognize that a peak in production does not mean that we are running out of oil. It signals that we are running out of cheap oil. We got a taste of that future last summer when oil reached $147 per barrel and gasoline topped over $4 a gallon.
No one knows when we will hit the "peak" and begin to decline so the urgency to do something about it depends one's estimate of remaining oil reserves. The Cambridge Energy Research Associates (www.cera.com), one of the world's leading energy consulting firms, estimates we have 20 to 30 years before reaching peak. Many peak oil theorists (as seen in the documentary, "The End of Suburbia," www.endofsuburbia.com) believe oil could peak as early as 2010.
Perhaps the most disturbing word on peak oil comes from what is
commonly known as the Hirsch Report, sponsored and published in 2005 by
the U.S. Energy Department
(www.netl.doe.gov/
Organizations like the Post Carbon Institute (www.postcarbon.org) and the Rocky Mountain Institute (www.rmi.org) are working hard to inform and organize policymakers and the public to "understand and respond to the challenges of fossil fuel depletion and climate change." Unfortunately, they are unable to capture much attention from the media or the policymakers so the public stays largely uninformed about peak oil.
Well, in the end people will believe what they want to believe and there are always plenty of data around to substantiate whatever position makes them feel comfortable-including very smart and influential people like Thomas Friedman. But readers must ask themselves: why is America willing to gamble on the possibility that we have more time rather than less time not only to take care of climate change but to curb our dependence on oil to fuel our economy?
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18 Comments so far
Show AllThere are no comments because Friedman is irrelevant.
And full of shite!
True
Sioux Rose
The "scarcity" mindset thinks in terms of limits and limitations. There is enough food on this planet for all. The problem is greed, "laws" strengthening unfair bases for distribution, extremes in the form of usage patterns, and the priorities of powerbrokers. (These influences apply to a great many things.) The planet has ENOUGH. It's the quest for more driven by the engine of greed that will take the finite resources and burn them up far too quickly, way in advance of discovering the energy systems that would replace those being too quickly crashed and burned. The philosophy of using up or using and abusing is part of the whole Mars ego-driven state of too much of America (along with much of the modern world). Earlier societies lived with a greater respect for longevity, for preserving the systems their lives depended upon. Their councils thought beyond quarterly profits to consider the needs of future generations.
I think we face less the issue of shortage as that of a deadening mindset that preserves privilege for a few at the sacrifice of so many, and by many, I include other living kingdoms and interwoven ecosystems. For more persons to live simply, for there to be a conscious decision to use resources more wisely and create less waste... it is THIS vision (and strategy) that could help us navigate through these uncertain times.
S I O U X
I wholeheartedly agree, as ABUNDANCE is ( literally ) our natural state.
What the movie ZIETGIEST ( see at end ) informs us about, is that we actually would no longer even need to work with the amazingly rapid technological growth and near infinite possibilities of replacing most current jobs.
IMAGINE a world of PEACE, with no hunger, no war, and no need to even describe "unemployment".
Of course the institutionalized inertia of our current system is completely incapable of understanding this possibility, and will work concentrated attacks against any who would attempt SUCH AN UNPRECEDENTED APPROACH and CONTEXT -- to completely level its already dead ponzombiafied corpse and bury it for GOOD.
Namaste
Sioux Rose
NP: There is something to be said for joyous work and the personal sense of productivity. When I wrote the astrological allegory that used insects to depict the natures of the twelve quintessential tribes, I chose the black ant for Virgo. Can you imagine those ants kicking back on lounge chairs with cocktails served to them? Not a chance. Nor is it too often that one sees a Virgo really stop and relax. There is work to be done. Ask any woman. As soon as the kitchen is "done," someone will eat or drink something and the sink fills up, or crumbs hit the floor. Endless! (Maybe robots could clean up?)
I think the difference is in work that has MEANING and work that isn't say for the prison industrial complex or military industrial complex, or some government bureaucracy; but rather work that issues from the soul in the manner the birds around here burst into song in spring. It's not bondage, and it doesn't cannibalize all of one's youthful hours on earth. It accords with the law of balance, the ideal conscious souls strive for, as ought societies when they reflect the consciousness of more awakened citizens.
Yes, exactly meaningful and joyous times. Although the christian 'work ethic' will take some time to erode
Time for family and individual expression, replacing kowtowing to "superiors" ( who aren't ) with honoring who we are ( more superior than we know ) and those we care about.
Of course, some may still "need" work, and there would be plenty of opportunities. Too often major problems happen with retirement -- when that life's focus is interrupted -- and there's little to keep one going.
It can happen in our lives.
Namaste
I believe it was Gandhi who said "Earth provides enough to satisfy every man's need, but not every man's greed."
Very close _S E V E N T H S O N
« There is a sufficiency in the world for man’s need but not for man’s greed » — Gandhi
« We adopt the means of nonviolence because our end is a community at peace with itself » — ML King
« We must be the change we wish to see in the world » — Gandhi
Namaste
sneaker-I agree. I can't understand why so many authors here on CD feel that they have to react to whatever he says. If it wasn't for CD, I wouldn't know his stances on anything.
I thought when Friedman refers to the world as "flat" he means that so many of us are backward and are opposed to science and progress. You know, as in "people once thought the world as flat."
Eh, shows how much I know. :)
Tom Friedman is a pompous ass who married a billionaire. He has no relevance. Hey, Friedman, "Suck. On. This."
ekaton
Friedman has steeped himself in neoclassical economics and yes, married a billion. So of course all he sees is infinite substitutabilty, technological "progress" and business opportunity. He's nothing so much as a dangerous cliche factory.
He has enough money, but not even the sense to vacate his chair on the pundits' stage for someone with an open mind. Where in the world does he get the idea that entering the middle class, anywhere in the world, is tantamount to escaping poverty? The middle class is being reduced to the status of wage slavery in meaningless work that serves the economy and its oligarchs, but affords them little if any dignity. Sounds like a bad bargain to me.
Friedman is about as credible as your daily weather reporter. Just another cog in the bought and paid for MSM noise machine. I stopped reading anything from this gasbag during the run up to Bush's Iraq War of Agression.
Thomas Friedman said something? Who gives a rats ass? I have picked up better news sources out of my cat box than this chump provides.
It is important that we know what Friedman says because he reflects the general populace of America and we need to know just exactly what that mindset is so that we can refute it and put forth alternative mindsets. Nassim Taleb, author of The Black Swan, says that Friedman is the "most dangerous man in the world" because of his cornucopian high-tech views.
Olga
But Olga, does he really reflect the views and interests of most Americans though, let alone everyone else? Neo-liberalism isn't exactly pro-worker or pro-poor. Aren't most people in the world opposed to free trade among other neo-liberal tenets? How much power does he actually have? One danger I can see concerning Friedman is that he seems to be able to sway some people while disgusing himself as a progressive. But still, isn't he just a symptom, a cog in the machine of globalization?
Thomas Friedman is a fuckin' idiot. Need we say more?
Until we admit we can no longer drive cars, eat at Burger King and support the nations poor with our polluting jobs, we'll never get anywhere. We need stop working, grow a garden and wish the world good luck before we kill everyone with our jobs. End the cycle of world polluting work NOW!
Friedman is an engaging storyteller who can skillfully elucidate complex ideas with pithy phrases.
Thomas Friedman is nothing more than the Chairman of the Department of the Obvious, a watered down wise man. That's why he writes for the New York Tombs. Give him some Kool-Aid and tell him to suck on this!