Common Bond for Uncommon Men: Roberto Clemente and Martin Luther King
As we remember the 40th anniversary of that dark day of April 4th 1968, when Dr. Martin Luther King, Jr. was gunned down in Memphis, it's worth recalling the reaction by Pittsburgh Pirates All-Star Roberto Clemente.
Clemente was devastated by the news of King's assassination but didn't suffer in silence. Instead, he led a charge to prevent the Pirates and Astros from opening their season on April 8th, the day before King's burial. He convinced his teammates on the Pirates, which included 11 African Americans, to stand with him. Opening Day was moved to April 10th, and Roberto Clemente had put sports in its proper perspective.
It might seem odd that Clemente, a proud Puerto Rican national, would have led such an extraordinary action. But Clemente, who had a passionate belief in social and economic justice, considered King a personal hero. He had even met face to face with Dr. King, spending a day together on Clemente's farm in Puerto Rico.
David Maraniss quotes Clemente's feelings about King in his 2005 biography of the Hall of Fame outfielder:
"When Martin Luther King started doing what he did, he changed the whole system of the American style. He put the people, the ghetto people, the people who didn't have nothing to say in those days, they started saying what they would have liked to say for many years that nobody listened to. Now with this man, these people come down to the place where they were supposed to be but people didn't want them, and sit down there as if they were white and call attention to the whole world. Now that wasn't only the black people but the minority people. The people who didn't have anything, and they had nothing to say in those days because they didn't have any power, they started saying things and they started picketing, and that's the reason I say he changed the whole world..."
Clemente's affinity for King and the civil rights movement was rooted in his own experience with racism in the United States. Clemente played from 1954 to 1972, years that saw profound change in both Major League Baseball and U.S. society. His career spanned the entirety of the black freedom struggle from the Montgomery Bus Boycotts to the urban ghetto rebellions; from Rosa Parks to the Black Panthers. Being raised in a proud Puerto Rican household did not prepare Clemente for the racism he encountered in the U.S. Even as a dark-skinned Puerto Rican, Clemente never knew of the existence of racism before coming to the U.S. mainland. He would tell reporters that he learned that dark skin "was bad over here."
The first half of his career, the Pirates held their spring training in the still-segregated south. The Pirates' spring games were in Ft. Myers, Florida, which even by the standards of 1950s Florida was deeply segregated. Years later, Clemente's only memories of his first spring training consisted of eating on the bus with other players of color while his white teammates dined inside at both fancy restaurants and greasy spoons.
For someone who had never heard of Jim Crow, these were painful times. Clemente's friend Vic Power, a highly skilled Puerto Rican player for the Kansas City Athletics, was dragged off his team's bus one spring by the local authorities for buying a Coke from a whites-only gas station. Speaking together later, Clemente seethed at the humiliation, feeling it as if it were his own. Power tried to calm Clemente down. His approach was humor. Power liked to tell the story of a waitress telling him, "We don't serve Negroes," and responding, "That's OK. I don't eat Negroes."
But Clemente just couldn't handle it that way. In Maraniss' biography, Clemente was quoted thusly: "They say, 'Roberto, you better keep your mouth shut because they will ship you back.' [But] this is something from the first day I said to myself: I am in the minority group. I am from the poor people. I represent the poor people. I represent the common people of America. So I am going to be treated like a human being. I don't want to be treated like a Puerto Rican, or a black, or nothing like that. I want to be treated like any person."
Clemente had a profound social conscience and drive for justice, colored by a belief that he would die before his time. This came to pass when he died on December 31, 1972 after he boarded a ramshackle plane, attempting to fly to earthquake-stricken Nicaragua with 4,000 extra pounds of relief materials. His wife Vera remembered, "He always said he would die young that this was his fate."
Dr. King shared this personal fatalism. On April 3, 1968 King gave a speech saying, "I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we as a people will get to the promised land."
We aren't yet at any kind of promised land, but Clemente and King both helped chart a path in the right direction. It's critical to remember them not as superhuman icons, but as ordinary people who sacrificed to do extraordinary things. As the Black Panther Party newspaper Panther Speaks wrote in their obituary of Clemente, "It is ironic that the profession in which he achieved 'legendry' [status] knew him the least. Roberto Clemente did not, as the Commissioner of Baseball maintained, 'Have about him a touch of royalty.' Roberto Clemente was simply a man, a man who strove to achieve his dream of peace and justice for oppressed people throughout the world."
Dave Zirin is the author of "Welcome to the Terrordome" (Haymarket). You can receive his column Edge of Sports, every week by emailing dave@edgeofsports.com. Contact him at edgeofsports@gmail.com. Comment on this article at www.edgeofsports.com
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8 Comments so far
Show AllRoberto Clemente also lives on in "The Clemente Program" that began in New York City at a Community Centre bearing his name. The program takes very poor people, mixes them with retired University/College instructors who teach them about Philosophy- a practical philosophy in a way that allows them to see the larger world and themselves in it. The success rate is very high- they end up finishing or starting Educational programs- getting off social assistance- the results are really remarkable.
However, the program also works against the stereotypes of the poor- so gets very little press- better to keep the poor poor- it is profitable to many.
What would have happened if both King and Clemente had not died so young is a moot point perhaps- but I think they would have blunted neo-cons all over with their hearts and their leadership- maybe we would have escaped Bush I and Bush II and all the attendant pain, suffering...death and destruction...maybe less racism too. We must celebrate and support all those who seek in their own ways to fill these enormous shoes!
One reason Vic Power did not play very long is that he was buried in the Yankees' farm system for several years before being traded. The Yanks were one of the teams who weren't very keen on promoting a black ball player. I believe Elston Howard was the first and his personality was to the opposite of Power's.
Catherine wonders:
Poet, who is Power? I love his waitress joke.
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Vic Power was born Victor Pelot in Puerto Rico and came up to the major leagues as a third baseman playing in the American League(Philadelphia A's) in 1954 the same year as Roberto Clemente who played in the National League for the Pittsburgh Pirates.
Vic did not play as well or as long as Roberto but he was a live wire as you can tell from his comment which took place in Little Rock Arkansas. He also came up to the major leagues the same year as Henry Aaron. Back then if you were black you really had to be a lot better than whites to play in the big leagues.
One cannot do a real introspective take on MLK without mentioning his opposition to the Viet Nam war. If Brokaw did, and I have no reason to disbelieve then Brokaw is a bigger chump than I thought. Dr. King was all about peace and opposition to the war mongers that were running the show back in the dark days of the sixties. The man named Roberto Clemente was cut from the same cloth as Dr. King. He also died on a mission of mercy and love. I loved to watch him play ball but I love him more for his humanity as I do of Martin Luther King. Where the hell are the leaders for these dark days? The world is so cynical now; it is hard to imagine the future we have built for our children… So much unnecessary pain and no words to heal that pain… Avarice and ignorance rule the world and we have no Gandhi, no Dr. King to focus the people. Without enlightenment we are doomed to circle back to the crueler side of life over and over and over again. Where is the hope?
Fine piece, as usual, Dave.
I had a feeling the Brokaw special on King would be sanitized beyond bearing, so I didn't even watch it. Will read Maraniss's book on Clemente.
Poet, who is Power? I love his waitress joke.
"Power liked to tell the story of a waitress telling him, "We don't serve Negroes," and responding, "That's OK. I don't eat Negroes."
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Gotta love Vic Power!-that is even funnier than Casey
Stengle and Yogi Berra having a conversation.
It takes a real mensch to travel wherever life takes him and never forget from whnce he came. Such was Roberto Clemente.
It also takes a real mensch to go where he never had to go because he never forgot that to whom much was given much was expected. Such was Dr. Mazrtin Luther King Jr.
Last night I watched Tom Brokaw's 2-hour history of Dr. Martin Luther King (called "King") on the History Channel and, unless there was a brief something said while I was down the hall, there was not one mention of Dr. King's opposition to the Vietnam War.
The text of one of his main anti Vietnam pieces is here:
http://www.hartford-hwp.com/archives/45a/058.html
Here's one on You Tube "It's a dog day in our nation when high level authorities will seek to use every method to silence dissent." " . . . the poverty program; then came the build-up in Vietnam, and I watched the program broken as if it was some idle political plaything of a society gone mad on war."
http://www.youtube.com/watch?v=b80Bsw0UG-U
None of this was mentioned by the Brokaw program.