It Isn’t ‘The System’ That’s Holding Visionary Activists Back From the World We Want
A new book by Mark Satin—Up From Socialism: My 60-Year Search for a Healing New Radical Politics—makes a powerful case that the real answer lies within.
As administrator of the Schumacher Center for a New Economics, I have spent decades trying to usher visionary, regenerative, and decentralist ideas into the American body politic. So have many of my counterparts in organizations across the country. But sometimes I think we’re no closer to making a difference on a national scale now than we were in the 1970s. What is holding us back?
The usual answers are “capitalism” and the two-party system. But the more experience I’ve gained, the more I’ve come to believe that those are just excuses, and the real answer lies elsewhere.
Mark Satin’s new book—Up From Socialism: My 60-Year Search for a Healing New Radical Politics—makes a powerful case that the real answer lies within: We visionary activists have been so internally divided, and so driven by ego and unexamined personal pain, that we’ve never been able to harness the life-giving ideas of people like Jane Jacobs, Ivan Illich, Hazel Henderson, David Korten, Kate Raworth, and E.F. Schumacher himself (all of whom turn up in Satin’s book) to a viable national political organization.
The last page reveals the “moral” of the book: “Only by becoming kind people can we create a kind world.”
Satin’s book reads like a novel, and it is admirably, some may say shockingly, specific. It spends a lot of time on activists’ parental, collegial, and love relationships, not just on their political organizing. And Satin finds all of it wanting. (He is as tough on himself as he is on anyone, which gives the book a feeling of heartache rather than blame. And there is redemption at the end!)
To stick to the political organizing—the first part of the book tries to demonstrate that the New Left of the 60s was an inadequate vehicle for us. Satin shows in devastating detail that the leading members of his Mississippi Student Nonviolent Coordinating Committee group were more interested in Black nationalism than in integrating the local schools. He shows that the older student leaders of his campus Students for a Democratic Society group were more interested in promoting socialism than in listening to the emerging ecological, decentralist, and humanistic-psychology ideas of younger students. And he shows that the leaders of the Toronto Anti-Draft Program (North America’s largest draft-resister assistance organization) were more interested in fomenting a Marxist revolution than in providing practical help to the resisters.
According to Satin, these and similar experiences led to the collapse of the New Left—and to the rise of thousands of independent feminist, ecological, spiritual, appropriate-technology, etc. organizations. In addition, two visionary organizations arose that aimed to synthesize such ideas and bring them into national politics.
The first of these, the New World Alliance, drew its Governing Council from a wide range of professionals, educators, businesspeople, and activists. It included three future Schumacher Society participants, Alanna Hartzok, John McClaughry, and Kirkpatrick Sale. But it fell apart after four years of constant bickering over policies, processes, and fundraising, often caused (Satin seeks to show) largely by personal jealousies and rivalries. At one point, spiritually oriented Planetary Citizens president Donald Keys accused McClaughry of being in league with the Devil! Some of the scenes in this chapter are so tragicomic that they’d work as skits on Saturday Night Live.
The chapter on the U.S. Green Party movement, though, is pure tragedy. By the mid-1980s, America was yearning for a major third party. Amazingly well-connected people were waiting in the wings to help the Greens get off the ground. But, instead, the principal organizers of the Greens—a spiritual feminist, an anarchist, a socialist, and two bioregionalists—created an organization in their own narrow image. As Satin sees it, this was a classic case of the organizers and their cohorts preferring to be big fish in a small pond. The resulting Green “movement” then engaged in phenomenally ugly infighting over the next decade—what happened to three Green women is truly sickening to read—and the Greens emerged in the end not as a major beyond-left-and-right political party capable of spearheading a regenerative economy and culture, but as a minor far-left protest party.
In more recent years, Satin found hope in what he calls the “radical centrist” or “trasnspartisan” movement—people and groups that are more interested in fostering cross-partisan political dialogue than in providing Correct Answers. He felt this would be an excellent way to insert the views of visionary thinkers into the national dialogue—and to win support for all kinds of local and regional experimentation. But he notes that the track record of radical-centrist groups like New America and No Labels has so far been disappointing. They’re as internally divided as the Greens and a lot snootier. What Satin really wants, he confides to us, is a new political movement of committed listeners, bold beyond-left-and-right synthesizers, and savvy organizers.
A powerful conclusion urges visionary activists to live more like ordinary Americans, in order to decrease arrogance and deepen understanding. The last page reveals the “moral” of the book: “Only by becoming kind people can we create a kind world.”
When E.F. Schumacher wrote his famous book Small Is Beautiful, he entitled his chapter about political economy “Buddhist Economics.” Later he must have had second thoughts about characterizing his ideas in such an oppositional way, for his later book, A Guide for the Perplexed, makes it clear that his ideas are consistent with the beliefs of all the great religions, including of course Christianity. When Satin argues that we visionary activists cannot move forward unless we (a). learn to be kind to self and others, and (b). listen to and learn from all engaged Americans, he is following in Schumacher’s footsteps. We should listen to him.
Mark Satin, Up From Socialism: My 60-Year Search for a Healing New Radical Politics (New York: Bombardier Books, distributed by Simon & Schuster, 2023), 380 pages, $21.95 pbk, $12.95 eBook.
