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The WWII firebombing of Tokyo marked the crossing of a moral Rubicon from which the US has yet to return, setting the precedent for the normalization of the deliberate annihilation of urban centers as an acceptable instrument of modern warfare.
Amid the so-called “ceasefire,” as imperial grifters and disaster capitalists jockey to remake Gaza in their image and in accordance with their own interests, the genocide has not abated. In its current phase, while the killing continues daily, its defining feature is the deliberate infliction of conditions of life calculated to bring about the destruction of Palestinians in Gaza, in whole or in part. From the outset, Israel has pursued this objective through a policy of urbicide: the systematic annihilation of Gaza City, Khan Younis, Rafah, Jabaliya, Beit Hanoun, Beit Lahiya, and Deir al-Balah.
Palestinians remain steadfast in their refusal to be erased. Yet Israel’s assault has rendered Gaza nearly uninhabitable. This devastation cannot be easily dismissed with antiseptic euphemisms such as “collateral damage,” a term long employed to sanitize the mass slaughter of civilians. Intent can be inferred from actions, and policy from sustained patterns of conduct.
Even setting aside the relentless stream of genocidal rhetoric, the campaign bears all the hallmarks of design. That Israel commands one of the most technologically advanced militaries in the world further erodes the pretense that those killed were unintended casualties rather than the victims of deliberate targeting, or at least a wanton indifference to civilian life.
Still, denial persists. US Ambassador Mike Huckabee recently suggested that Israel has exercised extraordinary restraint. The record tells a different story. More than 81% of structures in Gaza are damaged or destroyed. Little has been spared: homes, hospitals, markets, and schools. In the first 16 months alone, Israel killed at least 75,000 Palestinians, precipitating a 34.9-year collapse in life expectancy in Gaza. This is a demographic shock rivaling or exceeding those witnessed in Bosnia and Rwanda. The true toll, with countless bodies entombed beneath the rubble, certainly surpasses the official numbers.
The early architects of aerial Armageddon sought not only the obliteration of cities but also the erosion of the longstanding principle of civilian immunity.
We have not seen such systematic urban destruction since World War II. Gaza, a captive enclave with a besieged population that is nearly half children and one of the most densely populated places on Earth, has endured six times the explosive tonnage equivalent of the Hiroshima bomb. This comparison has not been lost on observers, from A-bomb survivors to Holocaust historians.
Yet Hiroshima and Nagasaki then, and Gaza today, would have been largely unimaginable without the firebombing of Tokyo that preceded it 81 years ago. On the night of March 9-10, 1945, American bombers turned a “paper city” into a hellish inferno, incinerating some 100,000 Japanese civilians in the single most destructive air raid in history. The attack did more than raze Tokyo; it marked the crossing of a moral Rubicon from which the US has yet to return, setting the precedent for the normalization of the deliberate annihilation of urban centers as an acceptable instrument of modern warfare.
The road to Tokyo began in the trenches. At the turn of the 20th century, war was largely conceived of as a conflict between conventional armies. Consequently, civilians comprised only 5% of the dead. The First World War marked a dramatic escalation, raising that figure to more than 15% of violent deaths. By World War II, civilians constituted roughly 65%. In Gaza today, more than 80% of those killed are civilians.
The initial leap in destructiveness, as the mechanized mass killing of World War I left vast swaths of the globe strewn with mutilated bodies of a lost generation, produced contradictory responses. For many, the senseless slaughter made clear that armed conflict could no longer be seen as politics by other means. Whatever rationales states historically invoked to sanctify organized violence collapsed, as war waged with modern technology revealed itself to all parties as little more than industrialized murder-suicide.
In the aftermath of this carnage arose a wave of internationalist political utopianism. The nascent League of Nations promised a forum in which states could resolve conflicts through diplomacy. The 1925 Geneva Protocol sought to ban the worst excesses of the recent war, prohibiting chemical and biological weapons. The 1928 Kellogg-Briand Pact went further, renouncing war altogether. To many, it seemed conceivable that it truly had been the war to end all wars.
Collective punishment against civilians succeeds only in making war more horrific and criminal while failing to render it significantly shorter.
Yet such sentiments soon yielded to geopolitical realities and to a mounting conviction that future wars could not be prevented, only won. For a new generation of military strategists, the stalemate of the trenches was less a cautionary tale than a technical problem to be solved. As Italian General Giulio Douhet insisted, the answer was air power. Bombers could fly over the front lines, shatter societies from above, and deliver decisive victory.
The early architects of aerial Armageddon sought not only the obliteration of cities but also the erosion of the longstanding principle of civilian immunity. If noncombatants could not be targeted outright, then the definition of “civilian” had to be stretched to the point of incoherence. Military planners justified this shift with a perverse claim that targeting civilians was the humanitarian path, since swift, concentrated destruction would supposedly end wars more quickly.
As US Army Air Forces General Curtis LeMay later put it, in war “you’ve got to kill people, and when you’ve killed enough they stop fighting.” Others insisted that in a total war there were in effect no civilians. If workers contributed to the war effort, willingly or not, directly or indirectly, they could legitimately be struck in their factories or “dehoused” in their homes.
In less crude terms, with the veneer of scientific theory to legitimize the practice, a cadre of defense intellectuals advanced the idea that “morale,” or the collective will to fight, could itself be treated as a target. Yet as historian Ran Zwigenberg makes plain, morale was an imprecise and nebulous concept, and merely served as “another abstraction that allowed for the indiscriminate killing of civilians.” The “psychological science” behind it, the claim that societies possess a breaking point, rested on little empirical evidence.
This conclusion was not borne out in Britain, where Nazi bombing during the Blitz failed to break resistance. Its validity was further undermined after the war by the findings of the US Strategic Bombing Survey. Ultimately, as Robert Pape concluded in Bombing to Win, bombing civilians has rarely, if ever, proved decisive in compelling governments to concede or collapse and, if anything it stiffens resolve. In short, collective punishment against civilians succeeds only in making war more horrific and criminal while failing to render it significantly shorter.
Washington was slow to embrace this descent into unrestrained aerial warfare. This was a practice that in the 1920s and 1930s, became increasingly commonplace: Britain in Iraq, Italy in Abyssinia and Spain alongside Nazi Germany, and Japan in China. Such campaigns were widely condemned for what they were, a fundamental breach of the laws of war.
Some prescient observers recognized where this trajectory would inevitably lead. Leo Szilard, who would soon serve as a central catalyst in the development of the atomic bomb, warned even before such a weapon was feasible that the logic of aerial bombardment pointed toward catastrophe. “The discoveries of scientists,” he cautioned, “have given weapons to mankind which may destroy our present civilization if we do not succeed in avoiding future wars.”
It was in Japan that the US would most fully embrace its identity as a “bombing country” (having bombed more than 30 countries since 1945).
But the clearest expression of American opposition came from President Franklin D. Roosevelt himself. On the first day of World War II, he called on the warring parties to renounce the “inhuman barbarism” that was “the bombardment from the air of civilian populations or of unfortified cities.” Even months into the fighting, he doubled down, emphasizing that the United States has long “pursued a policy of wholeheartedly condemning the unprovoked bombing and machine gunning of civilian populations from the air.”
Yet with the US entry into the war, Washington quickly disregarded this prior prohibition, joining the British in bombing German industrial cities. The campaign, justified as retaliation for the Blitz, during which the Nazis killed 43,000 civilians, would inflict more than 10 times the fatalities. As John Gordon of the Sunday Express wrote approvingly, “Germany, the originator of war by air terror, is now finding that terror recoiling on herself with an intensity that even Hitler in his most sadistic dreams never thought possible.”
Given the wartime mobilization and the existential stakes, it is perhaps unsurprising that there was little opposition to these Allied tactics. But it was not nonexistent. A small transatlantic coalition of pacifists and religious leaders under the banner of the Bombing Restriction Committee, issued a series of pamphlets condemning the immorality and strategic shortsightedness of the campaign. They warned if the Allies resorted to the tactics of the Nazis, they risked replicating in victory the very methods they claimed to be fighting to defeat.
Among those who called attention to the perilous precedent being set was the American theologian, John Ford. Responding to the claim that virtually everyone in an industrial society constituted a legitimate military target, Ford pointed out that in an average city such as Boston at most a quarter of the population could plausibly be said to work in war industry. The vast majority were therefore incontrovertibly protected under international law. “Even in the most totally war-minded country in the world,” he insisted, “certainly innocent civilians far outnumber those whose status could be considered doubtful.” Phrases such as “military necessity,” he warned, had consequently become little more than “a mere catchword, and a cloak for every sort of excess.”
Yet the drumbeat of war drowned out dissent over the means in pursuit of the end of the war. From generals and government officials to Walt Disney and the Looney Tunes, air power was celebrated across American political and cultural life. Yet the most destructive phase was to come. It was in Japan that the US would most fully embrace its identity as a “bombing country” (having bombed more than 30 countries since 1945).
In January 1945, Curtis LeMay assumed command of the strategic air campaign against Japan. For the next eight months, he would preside over the firebombing of 67 Japanese cities. The campaign began in force on March 9-10, 1945, with Operation Meetinghouse. That night, 334 B-29 bombers circled the skies over Tokyo, unleashing 1,665 tons of napalm on densely populated neighborhoods below. Tokyo was a tinderbox. Within hours, the city was transformed into a sea of flame and, by morning, reduced to a landscape of ash.
The napalm, a gelatinous petroleum-based weapon developed at Harvard in 1942, burned to death up to 200,000 people, by some more recent estimates. The raid charred at least 15 square miles of the city and left more than a million homeless. In the aftermath, the New York Times suggested that 1 to 2 million people were killed. While a clear exaggeration, such sensationalist reports revealed something valuable to military planners: The public had an appetite for merciless violence against the “enemy.” This perception helped give a green light not only for the continued months of bombing but also for the atomic bombings that followed.
But despite relying on the language of military necessity, the Tokyo bombing scarcely maintained the pretense of striking military targets. With the military deployed to the front lines, it was women and children, the sick and injured, and the elderly who remained behind. The aerial campaign thus amounted to a policy of collective punishment: mass killing carried out in the hope that it would produce favorable political outcomes. In other words, it was a policy of terrorism.
The mass killing of civilian populations from the air was not repudiated but quietly institutionalized.
This logic was evident in the planning itself. In 1944, the United States began constructing model Japanese homes to test these new tactics. As a short film produced by the First Motion Picture Unit explained, Tokyo was devastated by an earlier earthquake. The city center was rebuilt in a sturdier architectural style that stood in stark contrast to the “sprawling, flimsy wooden paper slums” that housed “millions of Japanese workers.” The “man-made earthquakes” that were to be unleashed by the bombers, as the narrator promised, were never tested against replica government buildings or industrial sites. They were only designed to set ablaze the homes of civilians.
The planners of the raid understood the implications. As LeMay himself reportedly remarked, “If we’d lost the war, we’d all have been prosecuted as war criminals.” Yet at both the Nuremberg and Tokyo trials, where Nazi and Japanese high officials were prosecuted for their crimes, aerial bombardment of cities was conspicuously absent from the indictments.
Despite the hundreds of thousands killed from the air, the clear illegality of the practice was never seriously scrutinized. Telford Taylor, the chief American prosecutor at Nuremberg, acknowledged the contradiction in his final report to the War Department. Even “if the first badly bombed cities… were suffered at the hands of the Germans,” he wrote, the subsequent bombings “were the results not of reprisal but of deliberate policy, and bore eloquent witness that aerial bombardment of cities and factories has become a recognized part of modern warfare as carried on by all nations.”
To prosecute others for methods the Allies themselves had refined would have exposed the trials to even stronger charges of victor’s justice and might have placed limits on the use of such tactics in the future. Instead, the precedent was left undisturbed. In this way, a fundamental hypocrisy was embedded in the emerging postwar legal order. The mass killing of civilian populations from the air was not repudiated but quietly institutionalized.
The consequences have reverberated ever since. The laying waste to German and Japanese cities was followed by the millions killed in Korea and Vietnam. In recent decades, aerial campaigns have claimed tens of thousands of lives in Iraq, Afghanistan, Yemen, Iran, and beyond. The rubble of Gaza today serves as the latest horrific reminder that the central lesson of this history remains unlearned: that might does not make right; that bombing can unleash endless horrors in war but cannot bring peace.
On this National Abortion Provider Appreciation Day, during Women’s History Month, we reflect on what it truly means to lead change by honoring providers who stand courageous in clinics across the country.
Each March, as the world turns its gaze toward Women’s History Month, we are reminded of the countless women whose courage, intellect, resilience, and leadership have reshaped our world. For 2026, the national theme—“Leading the Change: Women Shaping a Sustainable Future”—honors the women who are reimagining and rebuilding systems to ensure long-term sustainability: environmental, economic, educational, and societal. It recognizes women’s leadership in creating a future rooted in equity, justice, and opportunity for all.
Within that narrative sits a group of women and gender-expansive people whose work rarely appears in history books but whose impact resonates through lives across the nation: abortion providers.
On March 10, National Abortion Provider Appreciation Day, we are called to honor these fearless caregivers who sit at the frontlines of reproductive healthcare. They embody the very essence of this year’s Women’s History Month theme of leading change and shaping a future where bodily autonomy, dignity, and compassionate care are not just ideals but realities.
Abortion providers deliver essential medical care in the face of extraordinary adversity. They confront threats, protests, harassment, legal warfare, and violence—all aimed at trying to silence them, intimidate them, or push them out of the work they know is crucial. They endure anti-clinic demonstrations, surveillance by extremists, and political rhetoric designed to vilify not just a medical procedure but the fundamental humanity of the people they serve. Despite this, they show up day after day with resolve and open hearts.
Just as the suffragists, civil rights leaders, and healthcare pioneers of earlier eras were architects of change, today’s abortion providers are reshaping what justice looks like in the 21st century.
Their courage is deeply personal. It is the exam room conversation where a provider listens without judgment. It is the moment they guide a patient through a complex decision with clarity and care. It is the steady hand on a shoulder trembling with fear and hope. This is leadership: not in some distant boardroom, but in shared humanity. This is sustainability: building systems of care that endure in the face of relentless attack.
At the Women’s Reproductive Rights Assistance Project (WRRAP), we fund patients and eliminate financial barriers. But it is abortion providers who make care happen. They are the ones with the medical training, the compassion, the resilience, and sometimes the very bodies standing between patients and an unsafe, uncertain future.
Our work at WRRAP could not exist without these providers at the forefront. They are our partners in every sense bridging policy and possibility, funding and freedom, fear and resilience. We provide financial support so a patient doesn’t have to choose between rent and care, but it is the provider who opens their door, who holds space for people, who offers healing and hope in a world that so often refuses it.
To the providers who dedicate their lives to this work: We see you, we thank you, and we honor you. You are shaping a sustainable future, one where people have autonomy over their bodies and futures; one where care is delivered with compassion, dignity, and respect; one where equity is more than a slogan but a lived practice.
The work of abortion providers is history making. Just as the suffragists, civil rights leaders, and healthcare pioneers of earlier eras were architects of change, today’s abortion providers are reshaping what justice looks like in the 21st century. They are environmental stewards of well-being, economic innovators in equitable care delivery, educators in dignity and consent, and societal leaders in advancing reproductive freedom for all.
Being a provider today means doing the work under threats that others can scarcely imagine. It means navigating legal labyrinths designed to block care, enduring hostile legislative sessions, and facing protests that seek to make the act of healing itself controversial. And yet, providers persist, not because it is easy, but because it is necessary.
On this National Abortion Provider Appreciation Day, during Women’s History Month, we reflect on what it truly means to lead change by honoring providers who stand courageous in clinics across the country, whose safety has been threatened because they chose care over fear, whose compassion has saved futures with every patient they serve.
To every abortion provider today: Thank you for leading. Thank you for caring. Thank you for building a future rooted in justice, compassion, and dignity.
We are grateful beyond words, and we stand with you. This is our collective power.
"This is a war against the people of Iran."
US and Israeli forces carried out a fresh wave of missile strikes on Iran late Monday and early Tuesday—reportedly hitting residential buildings, at least one school, and electricity infrastructure—as President Donald Trump threatened not just Iranian leaders but the nation's entire population with "death, fire, and fury."
In a Truth Social post, Trump said the US would "take out easily destroyable targets that will make it virtually impossible for Iran to ever be built back, as a Nation, again" if the Iranian government impedes oil tanker traffic through the Strait of Hormuz, which has slowed to a trickle since the start of the joint US-Israeli assault.
Following the president's post, reports indicated that US-Israeli strikes hit a residential building in Iran's capital, killing dozens of people.
"I was here a few hours ago. It was a huge disaster," said one Tehran resident. "A large number of civilian bodies, including a child, were taken out of the complex in black bags."
🚨NEW: Devastating U.S.–Israeli strikes on a residential complex in eastern Tehran late Monday killed about 40 people, according to the semi-official Tasnim News Agency.
The attack struck apartment blocks near Resalat Square, a densely populated area of the capital, the Iranian… https://t.co/nCAbyVy4L9 pic.twitter.com/Tpb1kXS4eN
— Drop Site (@DropSiteNews) March 10, 2026
Iranian media reported that a US missile strike also damaged a school and nearby homes in the city of Khomeyn, hours after Trump continued to lie about the deadly attack on a girls' elementary school in Minab. Available evidence indicates that the US military was likely behind the February 28 attack, which killed more than 160 people—mostly young girls.
"This is a war against the people of Iran," Dylan Williams, vice president for government affairs at the US-based Center for International Policy, wrote on social media, noting that AIPAC—the pro-Israel lobbying organization—boosted Trump's late Monday Truth Social post threatening the entire nation of Iran.
Iranian officials responded with defiance to Trump's menacing rhetoric and escalating US-Israeli bombings, which have killed more than 1,200 people and counting.
"We believe we must strike the aggressor in the mouth so that it learns a lesson and never again even thinks of aggressing against our dear Iran," said the country's speaker of parliament, Mohammad Bagher Ghalibaf.
Kamal Kharazi, a foreign policy adviser to the office of the Iranian supreme leader, told CNN on Monday that he doesn't "see any room for diplomacy anymore, because Donald Trump had been deceiving others and not keeping his promises."
Kharazi said the war will only end once "economic pressure" becomes sufficient for other countries to intervene and guarantee the "termination of aggression."
As surging oil prices rattle the Trump administration, one unnamed senior Iranian source told media outlets that "we hold the screw of the global oil price in our hands, and for a long time the US will have to wait for our actions to control the price."
"Energy prices have become unstable," the source added, "and we will continue to fight until Trump declares defeat."
“The cartels are fueled by the United States’ demand for drugs and armed with US weapons, and thanks to the United States, they are able to orchestrate enormous bloodshed and chaos," said Mexico's president.
Amid months of threats by US leaders to attack drug gangs in Mexico, Mexican President Claudia Sheinbaum slapped back Monday against President Donald Trump's assertion that her country is the "epicenter" of cartel violence by urging him to stem the flow of illegal arms across the border—and domestic demand for illicit narcotics.
“If the flow of illegal weapons from the United States into Mexico were stopped, these groups wouldn’t have access to this type of high-powered weaponry to carry out their criminal activities,” Sheinabum said during her daily press briefing, citing a 2025 US Department of Justice report showing that approximately 3 in 4 guns used by Mexican criminal organizations were illicitly trafficked across the international border.
“There’s a very important aspect that needs to be addressed, which is reducing drug use in the United States,” she added.
In a separate interview with W Radio, Sheinbaum took aim at Trump's Saturday speech at his so-called "Shield of the Americas" summit with mostly right-wing Latin American leaders, during which he called Mexico the "epicenter of cartel violence" and announced a "brand-new military coalition" to tackle drug gangs.
“The epicenter of cartel violence is not Mexico, it’s the United States,” she said. “The cartels are fueled by the United States’ demand for drugs and armed with US weapons, and thanks to the United States, they are able to orchestrate enormous bloodshed and chaos throughout Latin America.”
In the latest in a series of threats to attack criminal organizations in Mexico—a scenario vehemently opposed by the Mexican government and most Mexicans—Trump said Saturday that allied right-wing Latin American governments have made “a commitment to using lethal military force to destroy the sinister cartels and terrorist networks.”
Mexicans are wary of US interventions, having lost half their national territory to the United States in an 1846-48 war that two US presidents—Abraham Lincoln and Ulysses Grant—said was waged under false pretext to conquer territory and expand slavery. The US also invaded and briefly occupied the port city of Veracruz in 1914 and launched a punitive invasion targeting the revolutionary Pancho Villa's forces in 1916-17.
Sheinbaum's remarks came after Mexican troops, supported by US intelligence, killed Jalisco New Generation Cartel chief Nemesio Oseguera Cervantes—known as “El Mencho”—during a raid last month. The operation sparked a wave of retaliatory cartel violence in some Mexican states.
Mexico has also arrested hundreds of suspected drug traffickers, destroyed numerous secret narcotics labs, and handed over dozens of alleged cartel criminals to US authorities in recent months.
Last year, the US Supreme Court dismissed a lawsuit brought by the Mexican government against US gun manufacturers, unanimously ruling that Mexico did not plausibly show the companies aided and abetted illegal arms sales.