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Protesting Priest's Path Leads Repeatedly to Jail
Father Louis Vitale has engaged in civil disobedience for nearly four decades in pursuit of peace and justice. 'He is following in the footsteps of St. Francis,' a bishop says.
SANTA BARBARA - Father Louis Vitale has lost track of how many times he has been arrested. More than 200, he figures, maybe 300. The gaunt Franciscan friar figures he's spent a year and a half behind bars. At 76, he is ready to go to jail again.
Father Louis Vitale greets activist Mariah Klusmire,19, of Albuquerque before a rally protesting military interrogation training at Ft. Huachuca, Ariz. Klusmire's mother attended events organized by the Franciscan friar before she was born. (Spencer Weiner / Los Angeles Times) Last month, he appeared before a federal magistrate in Santa Barbara.
Dressed in the traditional brown robe and the knotted rope belt that signifies vows of poverty, chastity and obedience, Vitale explains in his gravelly voice that he had a higher purpose when he trespassed two years ago at Vandenberg Air Force Base: calling attention to the perils of nuclear war and persuading military personnel to embrace nonviolence.
"The biggest threat to the world is our nuclear arsenal," he tells Magistrate Judge Rita Coyne Federman.
More than two dozen family members and friends, including actor Martin Sheen, are in the courtroom to show support for the friar and his three co-defendants.
Vitale tells Federman, who had found him guilty in December, that sending him to jail would only make him more determined to break the law again to protest injustice.
"I am committed to doing anything I can," he says.
The judge, rejecting the prosecution's call for five months in jail, concludes that more time behind bars would not change the priest's ways. She orders him to pay a $500 fine.
Sheen, sitting in the second row, expresses surprise. "The government needs the dough," he cracks.
Outside court, Vitale admonishes friends and family members not to pay it. He would rather go to jail.
For nearly four decades, Vitale has made civil disobedience a way of life.
A former Air Force navigator with a PhD in sociology from UCLA, he believes his mission is to follow in the footsteps of Jesus Christ and St. Francis, who comforted the poor and preached nonviolence. "I call it the evangelization of peace," he says.
His example inspired so many people to put themselves on the line during the anti-nuke protests of the 1980s that he was dubbed the Pied Piper of the Nevada Test Site. More recently, he has helped focus attention on the training of Latin American security forces at Ft. Benning, Ga., and the instruction of U.S. military interrogators at Ft. Huachuca, Ariz.
"He's one of my heroes," said Sheen, a longtime friend who has been arrested with Vitale in Nevada. "He is one of the great peacemakers."
Vitale, who lives at St. Elizabeth's Friary in Oakland, is one of a small number of religious figures around the nation who seek to go to jail for their beliefs. "By taking on the suffering of others, we change the world," he says. "We are willing to put our bodies where they are and suffer the consequences, be what they may."
He is tall and slender, bearded and bald with a fringe of close-cropped gray hair, a prominent nose and large ears. Friendly and self-effacing, Vitale often cracks jokes that soften his radical message.
"I like to be liked and I try not to offend people," he says.
At protests or the courthouse, he typically wears his monk's habit. But he also projects an air of informality, carrying a cellphone in his breast pocket and wearing black Crocs.
As a speaker, the fast-talking friar displays a passion for his cause, albeit with a tendency to ramble. His ability to inspire appears to stem more from his upbeat nature and his example.
Vitale often cites the inspiration of St. Francis, Gandhi and Martin Luther King Jr.
He gets up in the middle of the night to pray and fasts on Fridays, which contributes to his lean physique. The friar also goes on lengthy fasts as a political statement; his longest was 46 days to protest the Persian Gulf War.
"He looks more like Gandhi every day," Sheen says.
As he travels around speaking to audiences, Vitale often uses chapters of his life story to illustrate his message.
Born in San Gabriel, he could have gone into the family fish-processing business and lived a life of affluence. After graduating from what is now Loyola Marymount University in 1954, he enlisted in the Air Force. He took pride in being a "flyboy," bought a Jaguar Roadster and enjoyed the party life.
Vitale often recounts how his squadron was ordered to shoot down a presumed enemy aircraft approaching the U.S. He says the crew was told not to risk inspecting the plane before firing but flew alongside anyway. Two women waved at them through a window. It was a commercial airliner.
That planted the seeds of his disillusionment.
When his three-year stint ended, the self-described playboy found himself drawn to the church. He gave up his girlfriend and gave away his Roadster. He chose the Franciscans, he said, because they had a sense of humor.
"It was the idea of doing good, whether it was as a crusader or a hero," he says.
Vitale took his vows in 1960 when he was 28. When he emerged from the isolation of his theological studies, he found much had changed.
"When I came out of the seminary in '64, Martin Luther King was in the streets, Cesar Chavez was in the fields, Berkeley students were doing free speech marches and the anti-Vietnam War movement was in full bloom," he says. "I got involved in all that."
He met King, attended Mass with Robert F. Kennedy and fasted with Chavez.
"Father Louie was with us at every major crisis we had," said United Farm Workers co-founder Dolores Huerta. "He lives the purpose of what he believes, the idea of peace and nonviolence. He has a quiet strength, and he's fearless."
Vitale's first arrest came in 1971, when he helped organize a sit-in by welfare mothers that blocked traffic on the Las Vegas Strip to protest major cuts in aid by Nevada.
The priest had gotten to know Nevada Gov. Mike O'Callaghan, who called him his "Franciscan conscience." When the police reported to O'Callaghan that the friar had been detained, Vitale says the governor replied, "You better keep him in. He'll be very disappointed if you let him go."
In the 1980s, Vitale helped draw thousands for mass arrests at the Nevada Test Site. He was arrested so often -- including eight times in one day -- that he became friendly with the justice of the peace, who nevertheless sentenced him to several months in jail.
Vitale has heard grumbling about his arrests from some Catholic officials but says he has always had the support of his superiors.
"He is a very holy man and a very good priest," said Bishop John Wester, who served as auxiliary bishop in San Francisco and has known Vitale for years. "He is following in the footsteps of St. Francis. Strategically, I am not sure that getting arrested is the best way. But I admire the fact that he follows his heart."
Vitale has hardly been an outsider in the church. He was elected in 1979 to head the Franciscan Order in the Western states, a post he held for nine years. In 1992, he became pastor of St. Boniface Church in San Francisco's Tenderloin district, where he remained for 13 years. Neither job prompted him to curtail his protests.
As pastor, he raised $12 million and renovated the 100-year-old church. After it was beautifully restored, he opened its doors to the homeless so they could sleep in the pews during the day.
The idea of allowing drunk, smelly or snoring people to stretch out in the pews offended some churchgoers, who found it disrespectful. But that didn't stop Vitale.
The church remains open to homeless sleepers.
Today, walking with Vitale in the Tenderloin is like touring with a celebrity. As he heads down Golden Gate Avenue from St. Boniface to a dining hall run by the Franciscans, homeless men and women call out, "Father Louie."
A man in a scruffy camouflage jacket stops him and shakes his hand. A middle-aged woman, a little unsteady on her feet even though it's barely noon, gives Vitale a big hug. Slightly embarrassed by the attention, he chats with each of them briefly and asks after their health.
In November, Vitale returned to Arizona to protest the training of military interrogators at Ft. Huachuca. After a similar protest in 2006, he received his harshest sentence for trespassing, five months in jail. Home of the U.S. Army Intelligence Center, the fort trains personnel from the Army, Navy, Air Force and Marine Corps in intelligence techniques. Vitale contends that military interrogators have been taught torture methods, an allegation the Army denies.
About 200 protesters are gathered in a nearby park. Vitale, taking the microphone, delivers a stream-of-consciousness rap ranging from his time in the Air Force to his meeting former Abu Ghraib prisoners in Jordan.
He theorizes that St. Francis suffered from post-traumatic stress disorder after he joined a military expedition and was taken prisoner. "He came out and rebelled against any kind of war," the friar says. Vitale closes by invoking Cesar Chavez and leading a chant of "Si, se puede."
Afterward, several people come up to have their picture taken with the friar.
"He's a rock star," says Chelsea Collonge, 24, a Catholic Worker activist and friend who was arrested with him at the Nevada Test Site. "He's so good at affirming people. He loves what he does. He loves people."
The group marches more than a mile to the fort's entrance, where barricades block the way. Vitale, determined to get arrested, surveys the dozens of police near the entrance and calculates how to enter the fort.
"When you see that people are being tortured, what's a few months in jail?" he asks.
He walks through the line of police, crosses the street and slips through two strips of yellow police tape. Across the road, the protesters watch and cheer.
"Sir, you're going to be arrested," a soldier with a bullhorn warns repeatedly.
But that's exactly what he wants. He walks a few more steps into the custody of two burly military policemen, who handcuff him and put him in a van.
The protest has no visible effect on the military's activities at the fort, but Vitale says results are not the point. "Effectiveness is not what we're after," he says. "We are doing what's right before God. That's what we are called to do, and what happens happens."
Vitale has already begun his next protest, fasting and holding vigils at Creech Air Force Base in Nevada. Pilots there remotely fly Predator drones, which target terrorists but sometimes also hit civilians.
He hopes to be arrested to commemorate the arrest of Jesus on Holy Thursday. If all goes well for the friar, he will be in custody by this afternoon.



14 Comments so far
Show AllSometimes CD is a little depressing, but stories like these always bring up my spirits.
And I just finished condemning the Franciscans for being sold-out in another article when I came across this fine piece. Keep it up, brother Louis.
""The biggest threat to the world is our nuclear arsenal," he tells Magistrate Judge Rita Coyne Federman."
Kudos to Vitale.
But by killing off the excess population that religion is complicit in producing, it could take a few nukes to save the world.
How is religion complicit in producing an excess population? Isn't that a bit of a dated 1950's notion? Catholics don't have large families anymore.
One wealthy childless US yuppie has as big a carbon footprint as a hundred Indian or Latin Americal households - So wher should change start first?
I see both sides, and must confess I am at a loss to come to remedy. But first a couple of corrections: The carbon footprint of the poor "slash and burn" peasants is significant: They account for a full third of the worlds carbon release. Many countries of the former Catholic Empire are horribly overpopulated and still have large families of five to ten members. This is their hedge against poverty: labor. The Christian mandate "be fruitful and multiply" has virtually guaranteed Homo sapien faces an extinction event in our near future.
The only question in my mind is: how fast will it happen? Not "if".
Evolution holds (which the past Pope John Paul endorsed) that Natural Selection is always on-going and in the driver's seat. There is no doubt, at least in my mind that: State-sanctioned religious myth and fantasy is what got us here. While I admire this Priest's resolve against despotic government practices, I fear his goal is unobtainable. War and famine have always been part of evolution and they always will be. This behavior is in our very genes, and cannot be abolished for long.
The only other significant question is: Do we deserve to survive as a species if we cannot grow up and cast off mindless religion in favor of sound science and control of technology management?
My guess as to an answer is: No.
TJ
"All tyranny needs to gain a foothold is for people of good conscience to remain silent." - Thomas Jefferson
Bless Father Louis Vitale. God is smiling. :)
Father Vitale is a good example of the dichotomy that is the Catholic Church. The official Church will always come down on the side of "authority" because it ignores St. Paul's message that "over all these [virtues] put on Charity". When I was in the seminary five decades ago, the message taught was obedience. The American hierarchy condemned those Americans who protested the Vietnam war, while at the same time the Pope condemned the war. But there will always be among the clergy and the laity men like Fr. Vitale whose Charity bubbles over to heal the unfortunate and rile the comfortable.
The following is all true-i just wrote it through a fictional character in my first book-"KEEP HOPE ALIVE" -but it was i who was in attendance when Father Louis Vitale offered the Invocation...
On Wednesday, July 20, 2005, in Berkeley, California, Jack intuitively sensed opportunity blowing in the wind as he rounded the corner from Durant and Telegraph on his way to UC Berkeley’s MLK student union building for TIKKUN’s first annual conference on spiritual activism. As he crossed Bancroft Way, a young, beatifically-smiling latte-skinned youth handed him an electric green slip of paper announcing:
“Compassionate Caregivers: Medical Cannabis. Two locations, 8 a.m. to 8 p.m., seven days a week.”
Jack mused, “Now that my third anti-inflammatory has been pulled, I can’t do narcotics in moderation, and I am not ready for joint replacement; I wonder if maybe this is an invitation from You to move out here?”
Jack soon forgot all about the aches in his joints--in particular, his knees, which had been crushed in an auto accident when he was twenty-three and then again at twenty-six. The MLK student union building was jammed with people from all faiths, and those who were spiritual, but not religious, who were imagining a new bottom line for America and her true place in the global village. Jack glided up the stairs to the second floor and deeply inhaled the energy emanating from over thirteen hundred American citizens who had gathered in the Pauley Ballroom in support of a new bottom line based on love, compassion, caring, ethical and ecological sensitivity, and behavior; and motivated by generosity, kindness, cooperation, nonviolence, and peace.
Jack imagined a society that honored all human beings as embodiments of the sacred, a society that enhanced one’s capacities to respond to the earth and the universe with awe, wonder, and radical amazement. He imagined the Kingdom of God, where men would turn their swords into plowshares and not make war anymore.
The invocation was offered by Father Louis Vitale, a Franciscan who reminded Jack of one of the least of the seven dwarves, until he spoke and revealed himself to be a man of profound wisdom, enrobed in well-worn burlap:
“The Holy One has called on us. In all of earth’s sixty-five-million-year history, we are living in the most dangerous of times. The fact that a bomb was dropped on Hiroshima and two hundred thousand lives were vaporized within twenty minutes has not prevented man from dreaming up more ways to fill space with weapons of mass destruction. We were not created for militarism, but to turn our swords into plowshares. We have arrived here today by no accident. We have been summoned by the universe to claim the highest common ground. As the Dali Lama said, the radicalism of our age is to be compassionate human beings. We have been called to bring love and compassion back into the equation and assist others to connect with the deepest parts of themselves. Now is the time to realize, as never before, that when any of us suffer, we all suffer. All life is interconnected, interdependent, and greatly loved by the creator, the sustainer of the universe. We are called by love, for love, and to love.”
-Excerpted from "KEEP HOPE ALIVE" Chapter 12: THE REVOLUTION HAS BEGUN
“The Revolution starts now, when you rise above your fear and tear the walls round you down.”-Steve Earle
Eileen Fleming, Author, Founder WAWA:
http://www.wearewideawake.org/
Producer "30 Minutes With Vanunu" and "13 Minutes with Vanunu"
It's nice to know there are Christian clergymen out there who are really following the teachings of Jesus Christ. It's too bad that he's in the minority.
Commentators on CD often tell us we should take to the streets. If that is what you want to do this is the way to do it. Don't fight back if the police attack.
You cannot hope to prevail by force, and even if you could you would have defeated your own cause just as the war on terror has created more terror than it will ever eradicate.
Has the example of MLK been so soon forgotten? Gandhi?
By all means let's take to the streets---all of us, refuse to work or pay taxes, stop traffic, renounce your citizenship. I can absolutely guarantee victory.
A profile in courage! If every lazy, spoiled American had one iota of this man's courage, Obama's wars would be over in a heartbeat. In honor of this man, I'm going to take my antiwar signs tommorow and stand in front of my post office. How 'bout you?
Gassho. This man is an example, not tied to possessions or power, just fired with a desire to make a difference. Of course the establishment will have to see him as a problem, he has to be a sign to be contradicted. But how many of us have the guts to get behind him? At least he will not die wondering what he could have done or did he do anything. Thanks, Mate for the inspiration. I trained as a Jesuit, they seem now a big part of the problem teaching the cream of society;the rich and the thick.
"Commentators on CD often tell us we should take to the streets. If that is what you want to do this is the way to do it. Don't fight back if the police attack.
You cannot hope to prevail by force, and even if you could you would have defeated your own cause just as the war on terror has created more terror than it will ever eradicate.
Has the example of MLK been so soon forgotten? Gandhi?
By all means let's take to the streets---all of us, refuse to work or pay taxes, stop traffic, renounce your citizenship. I can absolutely guarantee victory."
I tried doing that. I guess I should martyr myself? There'd be too many people rejoicing my death, disfigurement, or imprisonment. I can't have that. Sorry.
Father Vitale seems like a wonderful man with nothing to lose and only Heaven to look forward too. He has too much Light in his heart to know fear. It's heartwarming to read about him yet sad at the same time because we know how the authorities treat such people, how certain segments of society view such people. In our Satanic society, compassion is viewed as a weakness to be exploited.
I wish I had Father Vitale's Light, the one that allows him to feel no anger and give him the courage to forgive.
I've been so angry lately for various reasons, and all of that went away upon reading this article. I have tears in my eyes right now.
The priest touches hearts. Pray daily for the courage this man has. Change will come.