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“It seems the criminal apartheid state of Israel has grown impatient with slowly torturing, starving, and beating Palestinian hostages to death,” said one observer.
Israeli lawmakers on Tuesday voted to advance a bill legalizing execution by hanging of Palestinians convicted of "terrorism"-related killings, a move that prompted opponents to warn of mass executions under what one prominent human rights group called "apartheid" legislation.
The Knesset National Security Committee voted to send the bill for its final two readings before the Knesset General Assembly, which are expected to take place next week.
Bill sponsor Limor Son Har-Melech of the far-right Jewish Power Party called the bill's advancement a "moral and necessary step."
“The law sets out a clear and unequivocal message: Those who choose to murder Jews because they are Jews lose their right to live,” added Har-Melech.
The bill passed its first reading at the full Knesset last November, drawing widespread condemnation for provisions including mandatory death sentences without judicial discretion or possibility of pardons, to be carried out within 90 days.
Since then, amendments have been proposed to avoid accusations of discrimination amid the filing of around 2,000 proposed revisions by opposition lawmakers. Language under which Jewish Israelis who kill Palestinians are not subjected to the legislation has been softened; however, critics contend that in practice, the bill would apply predominantly to Palestinian perpetrators.
The bill also retains what critics say is a discriminatory two-track legal regime; one for military courts which have jurisdiction over Palestinians—but not Israeli settlers—in the illegally occupied West Bank, and another for civilian courts inside Israel and East Jerusalem, which, like wider West Bank, has been unlawfully occupied by Israel for nearly 59 years.
Israeli Prime Minister Benjamin Netanyahu had reportedly pushed for the changes, which also include allowing judicial discretion in sentencing and removing a requirement for trials to take place in military courts. Netanyahu—who is wanted by the International Criminal Court for alleged crimes against humanity and war crimes in Gaza—is said to be wary of more global backlash against a country already facing a genocide case at the International Court of Justice.
Israeli National Security Minister Itamar Ben-Gvir—who was ordered last week to remove a video promoting the bill, in which he stands by a gallows at a memorial to Jews executed in the 1930s and '40s for resisting British occupation—called Tuesday's vote "a historic moment of justice for the state of Israel."
"No more revolving door of attacks, imprisonments, and releases," he added. "This law restores deterrence, restores justice, and sends a clear and unambiguous message to our enemies: Jewish blood is not cheap. We will continue to lead an uncompromising policy against terror until victory.”
Studies in the United States—the only Western democracy that actively executes people—have repeatedly shown that the death penalty does not deter crime.
Knesset members opposing the legislation—who are believed to be outnumbered by more than 2 to 1—condemned Tuesday's vote.
Rabbi Gilad Kariv, who represents the left-wing Democrats, slammed what he called "an extreme bill that does not exist in any democratic country, with serious moral flaws and profound security recklessness.”
Har-Melech, Ben-Gvir, and other backers of the bill have repeatedly worn noose-shaped lapel bins to show their support for legislation. Ben-Gvir handed out sweets to Knesset colleagues after the bill passed its first reading. Har-Melech recently dressed as an executioner replete with noose and syringe for the Purim holiday, while her husband donned a costume representing what he called the themes of "occupation, expulsion, settlement"—or the conquest, ethnic cleansing, and settler-colonization of Palestine.
"With God's help, on next Purim we will need far more than a single breath to read the names of all the terrorists who were hanged," Har-Melech said in a video message marking the festive holiday. "And to the Jews there was light and joy and gladness."
Palestinians and their defenders warn that, if passed, the bill could open the door to mass executions.
Hamas, which still rules Gaza despite nearly 29 months of Israeli war and siege, called the bill “a dangerous terrorist step that paves the way for carrying out murder and liquidation crimes against our prisoners."
The Palestinian Prisoners Media Office said Wednesday in a statement: "This dangerous development constitutes an unprecedented escalation in the enemy's policies against our prisoners and represents a flagrant violation of all international laws and conventions. It reveals premeditated intentions to commit an organized crime against the prisoner movement."
The bill has sparked widespread condemnation around the world. United Nations experts have implored Israel to withdraw the bill, arguing it “would violate the right to life and discriminate against Palestinians in the occupied Palestinian territory."
The European Union Diplomatic Service said Tuesday that the EU "opposes capital punishment in all cases and under all circumstances."
"Israel has long upheld a de facto moratorium on both executions and capital punishment sentencing, thereby leading by example in the region despite a complex security environment," the agency added. "Approving this bill would represent a grave step backward from this important practice and from positions Israel has itself expressed in the past."
Israel abolished the death penalty for murder in 1954; currently, its only capital offenses are crimes against humanity and treason. The only execution in Israeli history occurred in 1962 when Holocaust architect Adolf Eichmann was hanged for genocide and crimes against humanity.
One senior Amnesty International official called the bill "yet another tool within Israel’s institutionalized system of apartheid against all Palestinians whose rights it controls."
Some critics noted that around 100 Palestinian prisoners have died in Israeli custody since the Hamas-led attack of October 2023, including some who were allegedly tortured or raped to death.
“Israel is already killing Palestinians on a regular basis—in detention facilities, and in the field, where lethal force is widely used by Israeli settlers and by the military with close to zero accountability,” Yuli Novak, executive director of the Israeli human rights group B'Tselem, told The Guardian on Wednesday, adding, "This law is another tool in this toolbox.’’
"The state was set to execute Sonny for a crime he didn't commit, but tens of thousands of people nationwide demanded justice—and our voices were heard," said the ACLU.
Amid nationwide public outcry, Republican Alabama Gov. Kay Ivey—a staunch supporter of capital punishment—on Tuesday spared a death row inmate who did not kill the man for whose murder he was sentenced to die and was scheduled for execution on Thursday.
“I firmly believe that the death penalty is just punishment for society’s most heinous offenders, as shown by the 25 executions I have presided over as governor," Ivey said in a statement. "In order to ensure the continued viability of the death penalty, however, I also believe that a government’s most consequential action must be administered fairly and proportionately."
"Doug Battle was brutally murdered by Derrick DeBruce while shopping in an auto parts store. But DeBruce was ultimately sentenced to life without parole," the governor continued. "Charles Burton did not shoot the victim, did not direct the triggerman to shoot the victim, and had already left the store by the time the shooting occurred. Yet Mr. Burton was set to be executed while DeBruce was allowed to live out his life in prison."
"I cannot proceed in good conscience with the execution of Mr. Burton under such disparate circumstances," Ivey added. "I believe it would be unjust for one participant in this crime to be executed while the participant who pulled the trigger was not. To be clear, Mr. Burton will not be eligible for parole and will rightfully spend the remainder of his life behind bars for his role in the robbery that led to the murder of Doug Battle. He will now receive the same punishment as the triggerman."
Burton—who is 75 years old and goes by the name Sonny—has been on Alabama’s death row since 1992, a year after Battle's murder.
"I didn’t kill no one, true enough, but I made a mistake by being part of the crime,” Burton told CNN in an interview last week, anticipating his execution. “I made a mistake, and it seems like all my friends have forgave me. I hope that my friends will remember me and remember that I was a real friend, a good friend.”
While Republican Alabama Attorney General Steve Marshall condemned Ivey for sparing a "murderer," both death penalty supporters and opponents welcomed the commutation.
BREAKING: Alabama Governor Kay Ivey commuted the death sentence of Sonny Burton.The state was set to execute Sonny for a crime he didn't commit, but tens of thousands of people nationwide demanded justice — and our voices were heard.
— ACLU (@aclu.org) March 10, 2026 at 9:18 AM
“It’s absolutely not fair. You don’t execute someone who did not pull the trigger,” Priscilla Townsend, one of three jurors in Burton's trial who asked Ivey for clemency, told the Associated Press, adding that she supports executing "the worst of the worst."
Tori Battle, Doug Battle's daughter, had also pleaded for clemency for Burton.
"No one from the state has ever sat with me to explain why Alabama believes it must execute a man who did not kill my father," Battle wrote in an article published last December in the Montgomery Advertiser. "My love for my father does not require another death, especially one that defies reason."
Laura Burton, executive director of the US Campaign to End the Death Penalty, said in a statement Tuesday: "We are grateful that Gov. Ivey recognized that Charles 'Sonny' Burton should not be executed. The death penalty process is deeply flawed when someone who was not present for the killing faces execution, while the person who committed the murder does not. It is uplifting to see that more and more governors across the ideological spectrum are recognizing problems with death penalty cases."
Last November, Oklahoma Gov. Kevin Still—also a staunch death penalty advocate—granted clemency to Tremane Wood with just minutes to spare before his scheduled execution for a murder his late brother confessed to committing.
Last year, Ivey also commuted the death sentence of Robin “Rocky” Myers to life in prison without parole, citing serious doubts about his guilt.
There are still 155 people on Alabama's death row, according to the state Department of Corrections. The state has executed five people since the beginning of 2025—one by lethal injection and four by nitrogen gas, a method rejected by veterinarians for euthanizing animals and condemned by United Nations human rights experts as possible torture.
Demetrius Minor, executive director of the death penalty abolition group Conservatives Concerned, said Tuesday that “we want to thank Gov. Ivey for granting clemency for Charles 'Sonny' Burton."
"This brings tremendous relief to his family and so many across the country," Minor added. "Conservatives know that government power can be abused and should not be used to execute someone who was not in the building when the murder was committed. Gov. Ivey acted on these conservative principles."
As faith leaders, we walk alongside families in their pain, and we know this truth intimately: More death does not heal trauma. It only deepens it. As people of faith, we believe this moment calls for mercy.
As people of faith, a Muslim Imam, a Jewish Rabbi, a Protestant Pastor, and a Catholic Archbishop, we come from different traditions, yet we arrive at the same moral truth: The power to take a life must be exercised with profound humility, restraint, and reverence for human dignity. When irreversible harm is at stake, mercy is not weakness; it is moral strength. Across our faith traditions, we are taught that justice is not simply punishment. Justice divorced from mercy ceases to be just at all.
Our faiths teach that judgment ultimately belongs to God. Our responsibility is to protect life whenever possible, to act with compassion toward victims, and to refrain from violence when it is no longer necessary to protect society. Compassion for those who grieve is essential, as is humility about the limits of human judgment. God is God, and we are not.
Doug Battle’s life was taken, and that loss is permanent and devastating. We hold his family and loved ones in prayer, and we do not minimize their grief or the harm caused. Faith does not ask us to forget the victim, nor does it excuse the wrongdoing that led to this tragedy. Rather, it calls us to confront suffering truthfully to honor the life that was lost while resisting the belief that another death can restore what has been taken.
When those most deeply affected by violence, particularly a victim’s own family, call for mercy, faith asks us to listen with care. In this case, the victim’s daughter has publicly urged the governor to choose clemency, and 6 of the 8 original jurors, who once bore the responsibility of this decision, now support mercy in the form of clemency for Sonny Burton. Extreme punishment does not heal loss. It compounds it.
A system that knows when not to kill demonstrates wisdom, not weakness.
While Sonny Burton bears responsibility for his actions, faith traditions consistently teach that punishment must be proportionate to culpability. Capital punishment has long been understood, even by its supporters, as reserved for the most extreme acts of intent and responsibility.
Burton’s case brings this teaching into sharp focus. He did not pull the trigger that took a life, yet he faces execution while the state agreed to resentence the triggerman to life without parole and he later died in prison. In moments like this, faith calls us to examine not only what the law permits, but what conscience requires.
Clemency in such circumstances is not a failure of justice. It is a humane expression of justice, one that recognizes accountability while refusing to impose irreversible punishment where moral certainty is absent. Exercising restraint in such moments can strengthen, rather than weaken, public trust. A system that knows when not to kill demonstrates wisdom, not weakness.
In a situation such as this, where a non-shooter still faces death while the State resentenced the shooter to life without parole, prudence calls for restraint. This is not about being “soft on crime.” It is about being faithful to a vision of justice that is humane, measured, and worthy of public trust.
As faith leaders, we walk alongside families in their pain, and we know this truth intimately: More death does not heal trauma. It only deepens it. As people of faith, we believe this moment calls for mercy.
Governor Ivey, as people of faith, we respectfully ask you to choose humility over finality and mercy over irreversible harm. Clemency for Sonny Burton would not deny justice; it would affirm the sacred value of life.