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The battle for a more affordable and egalitarian society is just beginning. Leaders like Zohran Mamdani need to gain even deeper traction with working-class voters, no matter how working class is defined and no matter their racial identity—if they want to win.
It truly is amazing that a Democratic Socialist has become mayor of the largest city in the United States, and that in the first line of his acceptance speech he quoted Eugene V. Debs, the brave socialist labor leader who was imprisoned in 1985 during the Pullman Strike and again in 1918 for his opposition to WWI:
“The sun may have set over our city this evening, but as Eugene Debs once said, ‘I can see the dawn of a better day for humanity.’”
Mamdani’s youth, charisma, humor, and incredible organizational skills led to this remarkable achievement. He worked hard and he earned it, and so did the many progressive groups that supported him.
Mamdani may have the abilities and the working-class agenda to become a major transformational political leader. Free buses, free childcare, and a rent freeze are concrete and achievable, but the opposition will be fierce, especially as he intends to increase taxes on the rich and corporations to pay for these programs. And powerful landlords will be up in arms. This is the definition of class struggle.
There will be major battles ahead that won’t be settled by Mamdani’s charisma and negotiating skills alone.
Mamdani is operating in the belly of the beast called runaway inequality. It’s nearly impossible to wrap our minds around the wealth that’s concentrated in New York. There are 123 billionaires living in NYC with a combined net worth more than three-quarters of a trillion dollars. And those numbers are surely an underestimate, given the many who have hidden their purchases of luxurious Manhattan apartments using shell companies.
To succeed against the rich and powerful, Mamdani will need a mass movement behind him, and that movement has to include enthusiastic support and the active participation of New York’s working class and labor unions.
Does he already have it? Is his victory the result of overwhelming support from highly educated liberals? Or has his working-class agenda also excited the working class more broadly, the way Eugene Debs did when he received nearly a million votes in his run for president in 1912?
All we have to go by, right now, are the exit polls, which aren’t really designed to include a clear demographic definition of the working class. But there is some suggestive information.
Let’s start with the standard media definition of working class based on education: You are often counted as being in the working class if you don’t have a four-year college degree. By this definition, Mamdani received most of his support from college-educated voters and ran behind Cuomo among working-class voters.
The picture becomes blurrier if working-class is defined as having a lower income. New York voters are fairly evenly split between those whose family income is less than $100,000 year (58%), and those with $100,000 or more in family income (42%). And Mamdani’s support was identical between the two groups (51%), an almost exact match with his final vote of 51.5 percent.
But a closer look at the income brackets shows that Mamdani didn’t do as well with those with family incomes under $30,000. That group accounts for 16 percent of all voters. They favored Cuomo 50 percent to Mamdani’s 41 percent. But Mamdani won every other income bracket except those with family incomes of $300,000 or more, which he lost to Cuomo 61 percent to 34 percent. No way was a Democratic Socialist going to do well with the group he promised to tax more heavily to pay for his agenda.
Cutting it up into two income slices, Mamdani did slightly better with upper-income voters than lower-income voters. Those with family incomes of less than $50,000 gave 47 percent of their votes to Mamdani, and those with more than $50,000 supported him with 52 percent of their votes.
Revenge of the White Working Class?
Unlike Debs, Mamdani did not come out of the labor movement. He’s well-educated, an Asian immigrant born in Africa, and Muslim. Was that all too much for the allegedly racist white working-class? The exit polls don’t provide the crosstabs to give us definitive answers, but we can get some clues.
Here’s Mamdani’s support by ethnicity (of all educational and income groups):
It’s hard to point the finger at white racism when support for Mamdani is almost identical between white voters and Hispanic voters. The big outlier is Asian, Mamdani’s own ethnic group.
The breakdown by gender shows less support among white men, but again the gaps are not gigantic:
Since we don’t know the income or education levels of these white men it’s not possible to see if working-class white men were less supportive, but that’s probably the case given the overall lower Mamdani numbers among those without four-year college degrees. However, while it’s not possible to tease apart racial identity and class when it comes to working-class voters of all shades, nothing big jumps out to suggest that this contest was about racial identity.
Mamdani needs those working-class voters, no matter how working class is defined and no matter what their ethnicity. He’s developed enormous support among liberal, well-educated New Yorkers, and that’s all to the good. But to take on the world’s richest, most powerful elites, that enthusiasm must spread deeply into the working class, where—even in New York—MAGA festers.
There will be major battles ahead that won’t be settled by Mamdani’s charisma and negotiating skills alone. That will require a mass movement in support of the progressive ideas the city’s new mayor campaigned on, the kind of movement New York hasn’t seen since the 1930s. Let’s hope Mamdani can reach even more deeply into the working class to strengthen his support. He’s going to need them.
For the sake of Nigerian lives and the American soul, we must not allow Trump to drag America into a quagmire of his own making.
In yet another display of the same divisive rhetoric that defined his first term, US President Donald Trump has once again pulled the United States into the crosshairs of global instability, this time by saber rattling over Nigeria’s complex ethnic and religious conflict. Trump not only threatened to slash US aid, but he also said he might order “fast and vicious” military strikes against what he calls “Islamic terrorists” slaughtering Christians. Aside from the fact that Trump is wrong, he is ranting xenophobic ideas, platforming American exceptionalism, and demonstrating a blatant disregard for the lives of millions caught in the cross fire of what is simply a resource war with colonial-era grudges.
Let’s be clear: The violence taking place today in Nigeria is heartbreaking and must end. Boko Haram’s extremism, clashes between farmers and herders, and general hooliganism have claimed over 20,000 civilian lives since 2020. It is true that Christian communities in the north-central regions have suffered unimaginable horrors as raids have left villages in ashes, children murdered in their beds, and churches reduced to rubble. The April massacre in Zike and the June bloodbath in Yelwata are prime examples of the atrocities taking place in Nigeria. These incidents are grave reminders that the international community must pay more attention to this crisis.
But Trump’s response is crude and wrong. Painting all Muslims as genocidal monsters is not the answer. Calling Nigeria a failed state ripe for American liberation is not the solution, especially since the data shows otherwise. According to the Armed Conflict Location and Event Data Project, more Muslims than Christians have been targeted in recent years. Boko Haram has massacred worshipers in mosques, torched markets in Muslim-majority areas, and threatened their own co-religionists.
The crisis in Nigeria is not a holy war against Christianity. Instead, it’s a devastating cocktail of poverty, climate-driven land disputes, and radical ideologies that prey on everyone and not just any distinct group. By framing Nigeria’s conflict as an existential threat to Christians alone, Trump is not shining a spotlight on the victims. Instead, he is weaponizing right-wing conspiracy theories to stoke Islamophobia, the same toxic playbook he used to fuel his ban on Muslims, and which left refugee families shattered at America’s borders.
Americans must reject Trump’s imperial fantasy and instead demand congressional oversight on any military action.
Nigeria’s leaders are right to be astonished and furious. Presidential spokesperson Bayo Onanuga said he was “shocked” over Trump's invasion musings, while President Bola Tinubu decried the religious intolerance label as a distortion of their "national reality." Even opposition voices, like Labour Party spokesperson Ken Eluma Asogwa, admit the government's security lapses but reject Trump's extermination narrative as baseless fearmongering.
Trump should indeed be viewed as a warmonger, seeking every opportunity to sow discord and destruction in his wake. He sees every crisis as a photo op for his machismo and self-promotion. His first term was a disaster and now, in his second term, he wants to unleash drones and troops on Africa’s most populous nation, destabilizing a key partner in counterterrorism and migration management.
Unilateral strikes will only inflame the conflict’s root causes like resource scarcity and ethnic tensions. If anything, Trump’s misguided ideas to resolve the crisis will only exacerbate it by creating new waves of refugees and sowing even more discord throughout Nigeria. The country needs real solutions, not Trump’s wrong-headed conspiracy theories. He should be saving those who are vulnerable, not bombing them into submission.
A real solution would involve surging humanitarian aid to displaced families, partnering with the United Nations and African Union for joint security training, and pressuring Nigeria’s government through incentives, not threats. Real strength is in building bridges. Trump shows his weakness by building bunkers.
The Nigerian crisis is a clarion call for the world, but especially for America. Trump’s rhetoric is not just wrong; it is a betrayal of American values. Americans must reject Trump’s imperial fantasy and instead demand congressional oversight on any military action. America must recommit to a foreign policy that heals rather than divides. The world is watching, and for the sake of Nigerian lives and the American soul, we must not allow Trump to drag America into a quagmire of his own making. Nigeria deserves better.
The rise of AI will exacerbate income inequality throughout the country, and it’s the government’s duty to step up and take care of its citizens when required.
In 2019, the New York Times published a series of op-ed columns “from the future,” including one from 2043 urging policymakers to rethink what the American Dream looks like amid an AI revolution.
Well, it’s only 2025, and the American Dream is already in jeopardy of dying because of AI’s impact.
Earlier this year, Anthropic CEO Dario Amodei warned of a “white-collar bloodbath,” which was met with criticism by some of his tech colleagues and competitors. However, we’re already seeing a “bloodbath” come to pass. Amazon is preparing to lay off as many as 30,000 corporate employees, with its senior vice president stating that AI is “enabling companies to innovate much faster.” As it (unsurprisingly) turns out, CEOs across industries share this same sentiment.
We’re seeing the most visible signs of this “bloodbath” at the entry level. Recent graduates are having difficulty finding work in their fields and are taking part-time roles in fast food and retail in order to make ends meet. After being told for years that going to college was the key to being successful, up-and-coming generations are being met with disillusionment.
If Americans can’t reach a decent standard of living now, they’ll be worse off as the AI revolution marches forward.
Despite dire statistics and repeated warnings from researchers and economists alike, people at the decision-making table aren’t listening. White House AI czar David Sacks brushed off fears of mass job displacement this past summer, and adviser Jacob Helberg dismissed the idea that the government has to “hold the hands of every single person getting displaced” by AI.
Unlike the hypothetical 2043, there aren’t people marching in the streets demanding that the government guarantee they’ll still have livelihoods when AI takes their jobs—yet. However, this prediction could easily come true. Life is already unaffordable for the majority of Americans. Add Big Tech’s hoarding of the wealth being created by AI and inconsistent job opportunities, and we could have class warfare on our hands.
OpenAI’s Sam Altman perfectly encapsulated the ignorance of Silicon Valley when he implied that if jobs are replaced by AI, they aren’t “real work.” It’s no surprise that Altman, who has profit margins reaching the billions, doesn’t understand that jobs aren’t just jobs to middle-class families; they are ways for Americans to build their livelihoods, and ultimately, find purpose. Our country—for better or for worse—was built on the idea that anyone could keep their head down, work hard, and achieve the American Dream. If that’s no longer the case, then we must rethink the American Dream itself.
We can’t close the Pandora’s box of AI, nor should we. Advanced AI will bring about positive, transformative change in society if we utilize it correctly. But our policymakers must start taking AI’s impact on our workforce seriously.
That’s not to say there aren’t influential leaders already speaking out. In fact, concerns about AI’s effects on American workers span party lines. Democratic Sen. Chris Murphy wrote a compelling essay arguing in part that there won’t be enough jobs created by advanced AI to replace the lost jobs. Republican Sen. Josh Hawley is pushing the Republican Party to make AI a priority in order to be “a party of working people.” Independent Sen.Bernie Sanders released a report revealing that as many as 100 million jobs could be displaced to AI and proposed a “robot tax” to mitigate the technology’s effects on the labor force—another version of universal basic income (UBI).
Now, I won’t pretend to know the best policy solution that will allow Americans to continue flourishing in the AI era. However, I do know that the rise of AI will exacerbate income inequality throughout the country and that it’s the government’s duty to step up and take care of its citizens when required.
This starts by looking at how we can rebuild our social safety net in an era where Americans do less or go without work altogether. For millions of Americans, healthcare coverage is tied to their employment, as are Social Security benefits. If Americans aren’t employed, then they can’t contribute to their future checks when they’re retired. This leads to questions about the concept of retirement. Will it even exist in the future? Will Americans even be able to find happiness in forced “retirement” without an income and without the purpose provided by work?
It’s easy to spiral here, but you get the point. This is a complicated issue with consequences that we’ll be reckoning with for years to come. But we don’t have that kind of time. If Americans can’t reach a decent standard of living now, they’ll be worse off as the AI revolution marches forward.
It’s 2025, and AI is already transforming the world as we know it. In this economy, we must create a new American Dream that allows Americans to pursue life, liberty, and happiness on their own terms.
What neighborhoods need are affordable housing, accessible healthcare, well-funded schools, and good jobs—not Humvees on their corners.
When President Donald Trump stood before military leaders at Marine Corps Base Quantico this September and declared that American cities should serve as “training grounds” for US troops, he did more than test the limits of civil-military relations—he crossed them. His proposal isn’t just bluster. It represents a dangerous escalation in domestic militarization that undermines the Constitution and endangers the very people our government is sworn to protect.
American neighborhoods are not battlefields. These our the places where we build our homes, send our children to school–the places we take the buses to work every morning. These cities are markers of who we are, not training grounds. Treating them as warfields sets a precedent that imperils every citizen, especially the Black, immigrant, and working-class communities he has repeatedly vilified. Cities like Chicago, Los Angeles, and Portland don’t need military drills. They need investments in housing, healthcare, and education.
There’s a reason the Posse Comitatus Act of 1878 restricts the role of federal troops in domestic law enforcement. The law enshrines a fundamental democratic principle: Civilian life must be separate from military power. Trump’s plan to “train” troops in US cities would erase that line entirely.
He has already blurred these boundaries before—from ordering federal forces into Los Angeles during immigration protests to threatening governors who refused to deploy National Guard troops on his terms. Each instance chips away at the legal and moral walls that protect civilian governance.
Democracy thrives when communities are supported, not surveilled; when people are empowered, not patrolled.
Presidents have rarely invoked exceptions to Posse Comitatus. Dwight Eisenhower did so to enforce school desegregation in 1957; George H. W. Bush during the 1992 Los Angeles riots. Those were extraordinary moments of crisis—not political theater. Turning urban neighborhoods into “training zones” is neither an emergency response nor a lawful one. It’s an authoritarian rehearsal.
Equally troubling is the administration’s push to reshape the armed forces around an exclusionary, hyper-masculine “warrior ethos,” while dismantling diversity and inclusion programs. Combining that militant culture with domestic deployments is a recipe for disaster. Soldiers trained to neutralize foreign enemies should never be tasked with policing American citizens. That pairing risks injury, mistrust, and tragedy. This culture of war needs to end.
The US military has long earned public trust precisely because it stood apart from partisan politics. Using troops in domestic political battles destroys that trust—and corrodes the foundation of democracy itself.
Communities need peace, not militarization. No number of military drills will solve crime, poverty, or unrest. What neighborhoods need are affordable housing, accessible healthcare, well-funded schools, and good jobs—not Humvees on their corners.
At the Peace Economy Project, we’ve spent decades showing how misplaced our national priorities have become. The United States now spends nearly $1 trillion each year on its military, yet millions of Americans struggle to pay rent or buy groceries. Trump’s proposal to rehearse war inside our own borders exposes just how warped this imbalance is.
Some dismiss his statements as rhetoric. But we’ve already seen troops deployed unlawfully, governors coerced, and protesters tear-gassed. Each time the line blurs between civilian life and military power, it becomes easier to cross again. We are marching steadily toward authoritarianism.
What begins as “training” can morph into surveillance, detainment, or suppression of protest. Once normalized, that level of militarization will be nearly impossible to reverse.
We cannot allow our neighborhoods to become rehearsal spaces for war. Congress must move swiftly to reaffirm the protections of the Posse Comitatus Act and establish clear penalties for violations. Governors must reject attempts to federalize local security for political purposes. Civil society—from churches to universities to advocacy groups—must remain vigilant, united, and vocal.
Above all, we must remember: Democracy thrives when communities are supported, not surveilled; when people are empowered, not patrolled.
Our cities are not training grounds. They are where families grow, where culture flourishes, and where democracy takes root. The path to peace and safety does not run through military drills in our streets—it runs through justice, opportunity, and care.
As Executive Director of the Peace Economy Project, I call on every elected official, civic leader, and citizen to reject this dangerous experiment in domestic militarization. We must defend the line between war and peace, between authoritarianism and democracy—before it disappears altogether.
Because if we allow our streets to become training grounds for soldiers, we risk losing the very freedoms those soldiers are sworn to defend.