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"You thought it was bad when Iran throttled the Strait of Hormuz?... The Houthis have already proven they can keep the Red Sea closed despite a year of US Navy skirmishing," said one journalist.
The Houthis on Saturday took credit for launching a ballistic missile at Israel, opening a new front in the war US President Donald Trump illegally started with Iran nearly one month ago.
As reported by Axios, the attack by the Houthis signals that the Yemen-based militia is joining the conflict to aide Iran, which has been under aerial assault from the US and Israel for the past four weeks.
Although the Houthi missile was intercepted by Israeli defenses, it is likely just the opening salvo in an expanding conflict throughout the Middle East.
Axios noted that while the Houthis entered the war by launching an attack on Israel, they could inflict the most damage on the US and its allies in the region by shutting down the strait of Bab al-Mandeb in the Red Sea.
"Doing that," Axios explained, "would dramatically increase the global economic crisis that has been created due to the war with Iran" and its closure of the Strait of Hormuz, which has sent global energy prices skyrocketing.
Sky News international correspondent John Sparks reported on Saturday that the Houthis' entrance into the war shows that "this crisis is expanding, it is escalating."
'This crisis is expanding and escalating.'
Houthi rebels in Yemen have confirmed they launched a missile at Israel, marking the Iran-backed group's first involvement in the war.
@sparkomat reports live from Jerusalem
https://t.co/Leuc4SnGfG
📺 Sky 501 and YouTube pic.twitter.com/TmlyFHkCZN
— Sky News (@SkyNews) March 28, 2026
Sparks argued that the Houthis' decision to fire a missile at Israel signals that "the geographical spread of this conflict is expanding," adding that "the Houthis have shown the ability to attack shipping in the Red Sea and the waters around the Arabian Peninsula."
Sparks said that even though Trump and Secretary of State Marco Rubio "have been projecting confidence" about having the war under control, "it's not playing out that way... on the ground."
Danny Citrinowicz, senior researcher at the Institute for National Security Studies, argued that the Houthis' main value to Iran isn't launching strikes on Israel, but their ability to increase economic pressure on the US.
Citrinowicz also outlined ways the Houthis could further drive up the global price of energy.
"This raises a key question: whether the Houthis will escalate further by targeting Saudi infrastructure and shipping lanes more directly, or whether they will preserve this capability as an additional lever of pressure as the conflict evolves," he wrote. "With each passing day of the conflict, particularly in light of its expanding scope against Iran, the likelihood of this scenario materializing continues to grow. It is increasingly not a question of if, but when."
Journalist Spencer Ackerman similarly pointed to the Houthis' ability to cause economic havoc as the biggest concern about their entrance into the conflict.
"You thought it was bad when Iran throttled the Strait of Hormuz?" he asked rhetorically. "The Houthis have already proven they can keep the Red Sea closed despite a year of US Navy skirmishing."
"Messiah complexes, talk of revenge, and the use of force against journalists are just symptoms of what's been happening to the army over the past three years," said one Israeli journalist.
Soldiers in the Israel Defense Forces on Friday were caught on camera assaulting and detaining a crew of CNN journalists while they were reporting from the occupied West Bank.
A video of the incident posted on social media by CNN Jerusalem correspondent Jeremy Diamond shows the CNN crew walking near the Palestinian village of Tayasir, which in recent days has come under assault from Israeli settlers who established an illegal outpost in the area.
The crew are then accosted by armed members of the IDF, who order them to sit down. After the crew complies with their commands, the soldiers come to seize the journalists' cameras and phones that are being used to record the incident.
A soldier then puts CNN photojournalist Cyril Theophilos in a chokehold and forces him to the ground. Writing about the assault later, Theophilos said that the soldier "pushed and strangled me," adding that this kind of violence "is just a symptom of the IDF's actions in the West Bank."
According to Diamond, the CNN crew were subsequently detained for two hours. During that time, Diamond wrote, it became clear that the ideology of the Israeli settlers movement was "motivating many of the soldiers who operate in the occupied West Bank" and that the Israeli military regularly acts "in service of the settler movement."
For instance, one IDF soldier acknowledged during conversations with the CNN crew that the settler outpost near Tayasir was unlawful under both international and Israeli law, but insisted "this will be a legal settlement... slowly, slowly."
The soldier also said he wanted to exact "revenge" on local Palestinians for the death of 18-year-old Israeli settler Yehuda Sherman, who was killed last week by a Palestinian driver. Palestinians who witnessed Sherman's killing have said that the driver was trying to stop Sherman from stealing sheep.
The IDF issued an apology to CNN over the incident, insisting that "the actions and behavior of the soldiers in the incident are incompatible with what is expected of IDF soldiers."
However, this apology was deemed insufficient by Barak Ravid, global affairs correspondent for Axios.
"Apologies are not enough," he wrote on social media. "There is a need for clear accountability. 99.9% of the time there is zero accountability."
The soldiers' actions also drew condemnation from Haaretz reporter Bar Peleg, who argued that problems in the IDF have only grown worse under the far-right government led by Prime Minister Benjamin Netanyahu.
"Messiah complexes, talk of revenge, and the use of force against journalists are just symptoms of what's been happening to the army over the past three years," Peleg said. "The chief of staff and the commanding general can write another thousand letters and wave flags all they want, but the process already seems irreversible."
Palestinian human rights activist Ihab Hassan argued that incidents like the one captured by CNN are all too common for the IDF.
"The Israeli army arrests and assaults journalists, while settlers who commit horrific crimes against Palestinian civilians enjoy total impunity," he wrote. "This is state-backed terrorism."
The sooner we stop expecting companies like Exxon to be voluntary agents of social change, the sooner we can stop the flow of hypocrisy and greenwashing and start working on resolving the social and environmental crises that blight the lives of billions.
President Donald Trump has long called global warming a hoax, but his sweeping anti-climate agenda has stunned even many of his supporters. Since returning to the White House, he’s withdrawn the US from the Paris Treaty, rolled back critical greenhouse gas regulations, and opened up millions of acres of previously protected public land for oil and gas drilling.
In response, big oil and gas companies have abandoned, without the slightest resistance, the showy public commitments they had previously made to climate transition. For example, BP has slashed green energy expenditures by 70%, Equinor has cut back its renewable capacity targets by almost 40%, and Chevron has reduced its carbon-reduction capital expenditures to about 5% of its total capital expenditures. None of the world’s 12 largest oil and gas companies plan to decrease fossil fuel production, and all of them project that fossil fuels will continue to overwhelm other sources of energy for the foreseeable future, according to a recent evaluation.
Far from a change of heart, this is simply Big Oil returning to form. The petroleum industry has never been serious about curbing emissions, 90% of which globally come from fossil fuels. Indeed, after decades of investment, renewables still account for a minuscule amount—about 0.13%—of total energy produced by the world’s largest 250 oil and gas companies, according to a recent research paper. “I think the article resolves the debate on whether the fossil fuel industry is honestly engaging with the climate crisis or not,” said the paper’s lead researcher. “Their interest ends with their profits.”
Some oil companies, such as ExxonMobil, continue to promise to reduce emissions to net zero by 2050. This appears to align them with the consensus of climate science that this is necessary globally to limit warming to 1.5°C (2.7°F) above preindustrial levels. However, Exxon is typical in designating a narrow target of greenhouse gases to eliminate: only those from its own operations, mainly pumping and refining oil and gas, and from buying electricity generated by fossil fuels. This conveniently ignores greenhouse gases from the consumption of its gasoline and other petroleum products, as well as those of its suppliers—which exceed by four times the total covered by Exxon’s commitment.
We should have realized that companies, like Exxon, that knowingly act in pursuit of catastrophe cannot be trusted to stop of their own accord.
Exxon wants us to believe that running its pump jacks and refineries on solar and wind power puts it on the side of the climate transition. It’s cynical buffoonery. But it’s also a sign that America’s leaders and electorate have been willfully blind. We should have realized that companies, like Exxon, that knowingly act in pursuit of catastrophe cannot be trusted to stop of their own accord. As Shakespeare might have said, “The fault, dear Brutus, is not in Big Oil but in ourselves.”
The past is prologue. Ever since the advent of industrial capitalism in America in the early 1800s, corporations have consistently served one master, shareholders, delivering them profits by open competition in free markets. From the start, elites have insisted that corporations must regard financial and social objectives as mutually exclusive, even as a single-minded quest for profitability has pushed the system to its breaking point.
We saw the injustice of this belief in the late 19th century, when “robber barons”—who had clawed their way to the top of an unregulated, chaotic economy—justified poverty wages and harsh working conditions by co-opting Charles Darwin’s new theory of evolution, popularized as “survival of the fittest.” Railroad magnate Charles Elliott Perkins—who embodied Social Darwinism by rising from office boy to president of one of the nation’s largest railroads—declared his creed: “That a man is entitled to a living wage is absurd… [If] you take from the strong to give to the weak, you encourage weakness; therefore, let men reap what they and their progenitors sow.”
Early capitalism was marred by periodic, destructive economic downturns. But over time, government acquired fiscal and monetary tools to smooth the boom-and-bust cycles and soften the hard edges of fierce profit seeking through welfare programs, especially during the Progressive Era (1890s-1920) and the New Deal (1933-1938).
However, the bedrock of the corporate mission stayed solid even as the government built new structures on top of it. During the New Deal, for example, leading industrialists joined the American Liberty League to oppose innovations like Social Security. A League leader, echoing his counterpart six decades earlier, proclaimed, “You can’t recover prosperity by seizing the accumulation of the thrifty and distributing it to the thriftless and unlucky.”
The permanent establishment of a taxpayer-funded social safety net in the postwar period only reaffirmed corporations’ unwavering fealty to shareholder value. The president of the mighty Dow Chemical Company, Leland Doan, wrote in 1957: “Any activity labeled ‘social responsibility’ must be judged in terms of whether it is somehow beneficial to the immediate or long-range welfare of the business... I hope we never kid ourselves that we are operating for the public interest per se.”
The corporate community resisted even when the tide of public opinion turned against the malign Jim Crow segregation system in the 1950s and ’60s. When US Steel was accused of workplace discrimination in 1963, prominent academic Andrew Hacker struck back forcefully: “If corporations ought to be doing things they are not now doing—such as hiring Negroes on an equal basis with whites—then it is up to government to tell them so. The only responsibility of corporations is to make profits, thus contributing to a prosperous economic system.”
Predictably, that same decade, the corporate establishment dismissed the emergence of the environmental movement. In 1962, when Rachel Carson’s Silent Spring shocked the nation by exposing the harm to human and animal life posed by the unrestricted use of pesticides, a chemical industry spokesman responded, “If man were to follow the teachings of Miss Carson, we would return to the Dark Ages, and the insects and diseases and vermin would once again inherit the earth.”
Milton Friedman, Nobel Prize-winning economist and chief economic adviser to Ronald Reagan, famously summed up the unchanging corporate consensus in words still widely quoted today: “There is one and only one social responsibility of business—to use its resources and engage in activities designed to increase its profits.”
For the most part, investors have held their noses and counted their gains. But starting almost a century ago, in 1928, when the invention of mutual funds opened up the stock market to the middle class, “ethical” funds, as they came to be known, entered the arena. They were marketed to individuals and families who wanted their portfolios to reflect their values, and to asset managers who wanted their clients to consider them good citizens.
It is folly to ask business to do the work of government.
For a long time, these socially responsible funds were a negligible part of the industry because they typically underperformed the market. These funds used a strategy called negative screening—excluding certain “sin” industries, such as cigarettes, liquor, and weapons. Unfortunately, negative screening typically yields lower returns (sin often pays in the stock market!) and greater price volatility, due to limited diversification. In addition, there is no reason to believe that negative screening has any discernible effect on stock prices, so it has no power to compel corporations to reform.
The answer to this quandary finally came in the early 2000s, in the form of a new stock-picking tool called Environmental, Social, and Governance, or “ESG” for short. The seductive promise of ESG is “doing well by doing good”—or getting rich by investing in companies that make the world better. On the back of this dream, capital invested in accordance with ESG principles has grown monumentally, to as much as $30 trillion, about one-quarter of the global total of assets under management.
ESG claims that adroitly managing environmental and social risks will improve profitability and, therefore, stock prices. But ESG only counts risks that are financially material, ignoring all social or environmental harm for which a company faces no financial penalty. As you might expect, this often bears perverse results. For example, cigarette companies kill their customers—you can’t get more anti-social than that!—but smoking is legal, and Big Tobacco rarely faces liability for cancer from smoking. That is why tobacco companies are sometimes awarded good ESG scores and even appear in some ESG stock funds. Likewise, fossil fuel companies, which have historically made high returns and avoided significant regulatory penalties, appear in 80% of ESG funds.Whether it be alcoholism, gambling addiction, gun deaths, climate change, or other iniquities, the damage that companies inflict on society without literally paying for it—or the negative externalities, as they’re called in economics—entirely escapes ESG’s radar.
Worse, the key assumption of ESG—that adept social risk management translates into higher profitability—is fundamentally unprovable. Many studies have attempted to show a strong positive correlation between specific ESG policies, like emissions reductions or heightened employee benefits, and financial metrics, like cost of debt or return on assets. But, as I explain in my forthcoming book on socially responsible investment, very few succeed. In the end, the research only allows you to draw one conclusion with confidence: that it is simply not possible to precisely define ESG practices at a granular level, measure their direct effect on financial performance, and compare these results validly across different companies.
But that does not stop ESG rating agencies from trying. ESG ratings have grown into a big business, since fund managers pay dearly for them to guide their stock selection. The rating agency reports are typically long, detailed, and quantitative—but completely unreliable. These reports may look sober and professional, like credit rating reports from companies such as S&P Global or Moody’s. But credit rating agencies are analyzing real financial values to assess a tangible corporate quality: its ability to repay its debts. The numbers are verifiable and have a proven relevance to the projected outcome. That is why credit ratings have a 90% correlation; S&P and Moody’s seldom disagree substantially on a company’s rating.
ESG ratings, by contrast, are all over the map, with a correlation of only 40%. Analysts point to three key factors: the rating agencies choose different terms to measure; they measure them with incompatible methods; and they use contradictory methodologies to combine these idiosyncratic measurements into final ratings. These discrepancies build on each other to produce wildly variant final scores. A company denigrated as a dog in ESG terms by one rating agency may be lauded as a star by another.
If ESG is just an illusion, and negative screening a disappointment, how should investors direct their capital to make corporations more socially responsible? The answer is, they shouldn’t bother.
In the game of capitalism, the role of corporations is to make as much money as they can, while playing by the rules. The role of the state, as we learned in the Progressive Era and the New Deal, is to revise the rules periodically to ensure fair play and a socially positive outcome—without hobbling the players. We do want fierce competition, but we don’t want to destroy the playing field in the process.
Today, corporate profits are at their highest proportion of GDP in 50 years, while wages are at their lowest. Overall, income inequality has never been greater, not even in the Gilded Age, the period immediately preceding the Progressive Era, when many toiled in Dickensian poverty while a few, like the Vanderbilt dynasty, flaunted their extravagant and lavish lifestyles. Now, like then, the people, with justification, are losing faith in the system.
Like our Progressive forebears, we will have to revamp capitalism in order to rescue it. Key objectives must include rebuilding organized labor, since what benefits unions benefits the middle class. We’ll also need to break up de facto corporate cartels that stifle competition, squeeze wages, and lower productivity. To counter the existential threat of climate change, we need a cap-and-trade system that makes industry a partner in carbon reduction, not an opponent, and can serve as a model for other public-private partnerships.
It is folly to ask business to do the work of government. The sooner we stop expecting companies like Exxon to be voluntary agents of social change and acknowledge that they are amoral profit machines, the sooner we can stop the flow of hypocrisy and greenwashing and start working on resolving the social and environmental crises that blight the lives of billions. The path to greater corporate social responsibility leads through the voting booth and the statehouse, not through Wall Street and the C-suite.
This piece was originally published by The MIT Press Reader.
What I witnessed over those days was not the Cuba of Western propaganda. It was a country enduring a 66-year siege, and a people who, against all odds, continue to build, create, and care for one another.
I traveled to Cuba this month. As a Cuban American, that sentence carries the weight of longing born of an estrangement from my roots. For much of my life, Cuba existed as a distant story, a place I knew only through descriptions from my father.
I was there as part of an international solidarity convoy; over 500 representatives from more than 30 countries, united by a simple conviction: No country has the right to strangle another simply because it chose a different path. I cannot stand by while the island of my family’s heritage is suffocated.
What I witnessed over those days was not the Cuba of Western propaganda. It was a country enduring a 66-year siege, and a people who, against all odds, continue to build, create, and care for one another.
One of the most profound visits was to a neighborhood polyclinic in Havana. These clinics are the backbone of Cuba’s public health system. Doctors live on the second floor, above where they work. They know every patient in their community by name. They treat physical and psychological health alike, and they embody a model of care that prioritizes people over profit.
I saw a people who are already free—free to define their own destiny, even under the weight of a siege designed to break them.
But the doctors I met face heartbreaking constraints. They are highly trained professionals who know exactly what their patients need, and they know those treatments exist. Due to the US embargo, they cannot access them. Imagine living every day with the skill to heal and being blocked by a political and economic siege.
We brought what we could: 6,300 pounds of medical supplies delivered by our delegation, including neonatal equipment, analgesics, catheters, and other critical materials, valued at $433,000 and more still in unquantifiable amounts stuffed into carry-on and personal bags, sacrificing space for our own clothing and toiletries. Cuban doctors told us about nights when the power goes out, and medical students rush to respirators, manually pumping air for hours until electricity is restored. They save lives with their bare hands.
Everywhere we went, I saw people organizing to survive. In a central Havana neighborhood, we helped refurbish a crumbling playground. We brought paint and new swings. A local man who maintains the park offered to take the swings down each night so they wouldn’t be taken, then put them back up each morning for the children. That kind of mutual care was everywhere.
We met an artist named Lázaro, who collects garbage and old newspapers to create recycled art. He teaches neighborhood kids to do the same. His studio walls are covered in vibrant works that double as expressions of resistance and creativity.
On another day, we set up a table outside Lázaro’s studio with construction paper, markers, and glue. Children from the neighborhood gathered to write letters to pen pals in Singapore. I translated letters from English to Spanish, helping each child respond in Spanish and illustrate their replies. Parents played drums and danced while the kids painted and wrote. It was a profound moment of cross-border connection—kids building relationships through art and translation, across continents, across the blockade.
For Cuban Americans, there is something like a spiritual cost that is paid for quietly going along with the status quo in the face of the many injustices we have grown up with for decades, which seem to us to have intensified in these recent years. But the children I saw in Havana had their spirit intact.
The blockade is not an abstraction. Poverty is real. I gave what I could, but as individuals, we cannot meet that scale of need brought upon by a systemic crisis created by US policy.
I came back with a deeper sense of what solidarity looks like: showing up, listening, sharing what we can, and staying connected to the work.
Rolling blackouts on the island are the result of a strategy of siege warfare intensified in January. Cuba has gone months without fuel imports due to sanctions and naval pressure aimed at stopping oil shipments to the island. Power plants cannot run consistently. Hospitals cannot perform necessary surgeries. Water pumping infrastructure fails. This is not a natural disaster. It is man-made violence; it is a silent war.
And yet, the Cuban people do not wait for rescue. They organize. They adapt. They invent.
As a Cuban American, I have heard all my life that Cuba is a country ruled by capricious autocrats. That the Cuban people are waiting to be liberated. That their strangulation is meant to help them. But standing on that island, talking to doctors and artists and children and families, I saw something else entirely. I saw a people who are already free—free to define their own destiny, even under the weight of a siege designed to break them.
Cuba is open to dialogue and investment with respect for its sovereignty. But the US continues to enforce a policy that even much of the world condemns. Year after year, the United Nations General Assembly votes overwhelmingly to end the embargo. Year after year, the US ignores it.
I came back with a deeper sense of what solidarity looks like: showing up, listening, sharing what we can, and staying connected to the work. But solidarity cannot end after a single delegation. We need to break the siege. We need to end this decades-long economic warfare.
Cubans have a right to self-governance. They have a right to medicine, to electricity, to water, to dignity. My father chose to leave Cuba in the face of poverty brought on by a cruel sanctions regime. I chose to return for the same reason.
Let Cuba live.