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Why the Black Community Can't Let 2024's Betrayal Keep It From the Anti-Trump Fight
If we don't join together in this current crisis and the battles to come but sit on the sidelines licking our wounds, continuing to feel offended and betrayed, then the forces of oppression win.
Apr 26, 2025
Significant numbers in the Black community feel betrayed by our so-called allies who ignored the warnings of Black people regarding the election, its political rhetoric, and the history of racism and white supremacy in the country. So, in response to feelings of betrayal a Black preacher in Chicago recently framed the sentiment on social media, writing, "Nope, I turned out in November; they didn't!"
This feeling is pervasive within the Black community as people articulate the frustrations felt because of the outcome of the presidential elections last November. When asking people to turn out for the "Hands Off" rallies, the Gaza and pro-Palestinian demonstrations, or even to protest the roundup of immigrants, there is a post-November 2024 pushback which is derived from a sense of betrayal because the people now asking for our participation and support did not stand with the Black community in the 2024 elections. In barbershops, beauty shops, nail salons, social clubs, fraternities, and sororities discussions have been animated expressing various theories in America's rejection of a Black person for President, and particularly in this case, a Black woman. The underlying feelings is that of betrayal and desertion.
Sure, there are all kinds of justifications for the rejection of the Harris-Walz ticket ranging from the Biden-Harris support of the genocide in Gaza, "She was a prosecutor who contributed to mass incarceration", to "I will not vote for the lesser of two evils." There were also the economic arguments citing inflation, and the failure of the Biden administration to deal with the cost of going to the grocery store. There were also the clandestine discussions laced with misogyny and race offering that a woman was unable to lead, and a Black woman was even worse than a Black man. Race and gender hatred are strong undercurrents of the Harris rejection, which is confirmed by the Trump-MAGA obsession with attacking and dismantling all Diversity, Equity, and Inclusion initiatives.
We have been played, and it is important for us to remember that the political game of fascism will have its way with us if we decide to sit out the various movements that attempt to resist this currently hostile order.
The dog whistle to white America is that DEI led to the election of a Black president in 2008, the increasing visibility of other Black faces, the prominence of people of color and different kinds of people in government and leadership, as well as advancing the sensibilities of gender equality. The anti-DEI framework also believes that immigrants have been welcomed and coddled by offering sanctuary and protection, multiplying their numbers, which dilutes the white population and poses a serious threat to the powers of white supremacy and the white ability to rule. Indeed, we are seeing and witnessing currently an aggressive clutch for power and the reassertion of white supremacy.
The Black community had seen all this before and can still hear the ghostly chains of enslavement synchronized to the racist tropes of old. The Black community largely was not fooled by the appeals of grocery store affordability or removing immigrants to make way for "Black" jobs, or the other empty promises of MAGA-Trump. We had seen it all, and it is difficult for us to believe that others could not see what we saw. Likewise, it is difficult and unbelievable to hear people now state that "it is worse than I imagined." We knew what would happen, and we feel betrayed by so-called allies who did not listen to our counsel and should have understood the racist history of America better and heeded the violence planned against people because of race, immigration, gender, or belonging to the LGBTQIA community. Instead of heeding all our warnings and alarms, significant enough numbers of white women, Latinos, and even some Black folks chose to drink the Kool-Aid of a sanitized racism sweetened with appeals of bringing jobs home, cheaper eggs, and making America first in the world.
There are all kinds of justifications for the Trump victory in 2024. Economic grievances, the lesser of two evils argument, objections resulting from the Gaza genocide, concern over former Vice President Kamala Harris' legal career and governmental service, and the secret handshakes and winks expressing real disdain for a Black woman led to Harris' defeat. But the latter three arguments or justifications were not persuasive to the Black community because the choices offered in this political system have always been between the lesser of two evils, and race history in America has taught us of the precariousness of life and that we always live under threat of a massacre or genocide.
We have never experienced a benevolent government. Though some governments and candidates have been better than others, the very structure of governance has never been benevolent. The system is not a system that is just or fair, but it has always been a system where fights have had to be waged for justice and fairness. We have always had to weigh who would be better on race, and who would be worse. We have had to weigh who would be better to fight against versus who would be worse. We have had to analyze and understand what sources of money and forces of political power were behind a candidate and what that ultimately meant for the safety of the Black community and our advancement. The lesser of the worst argument has always been the Black reality, and we have understood historically that the system is malicious in character, racially unjust, and unfair. There has been a constant fight to go forward, and a continuous struggle against being pushed back.
We said to the immigrant community that the assault on race was real, that the immigrant community would be hunted and hounded like Black folks were before and after passage of the Fugitive Slave Act or stopped and arrested like scores of people "driving while Black," but we were not heard or understood. Portions of the Latino community were pulled to the right and voted against their own interest despite the anti-immigrant rhetoric of the Trump-MAGA campaign. A segment of the Latino community did not realize at the time that the rhetoric would criminalize and endanger all the Latino community. A resident of Prince Georges County, Maryland, Kílmar Abrego García, was disappeared to El Salvador. According to the administration his arrest and deportation were a mistake, but it is a mistake that the administration obstinately refuses to correct. There are also numbers of Latinos being stopped and arrested by masked goons and swept away. It is reported that the administration is scouring through social media and legal documents gleaning any kind of justification for the cancelling of student visas and the deportation of immigrants (documented and undocumented). Yet, 43% of the Latino community voted for U.S. President Donald Trump! This represented an increase of 8% more Latino votes going to Trump than in the previous presidential elections. When we hear this statistic, we are rightfully alarmed, yet we cannot lose sight that this also means that 57% of the Latino community understood the struggle in America and took seriously the alarm cited by the Black community.
We were further alarmed by women who seem unable to hear the warnings of misogyny that have been experienced throughout the Black sojourn in America. The struggle to have autonomy over being, health, and existence have been all too real in the Black experience. Therefore, the Black community felt that women would surely hear, understand, and mobilize around the assaults on reproductive freedom, healthcare, and body autonomy. So, it was a surprise to know that 53% of white women voted for Trump. Similar majorities of white women have backed Republican presidential nominees in every election since 2004. But we have also forgotten, because of the ways statistics are sensationalized, that a majority of "ALL" women voted for the Harris-Walz ticket. They rejected the narrow and racist perspectives of the right-wing agenda in this election and in previous elections as well.
We can emotionally understand the Arab-Muslim-Pro-Palestine base not voting for Harris. By any stretch of the imagination, it would have been a steep climb to expect them to simply vote for the supporters of the Netanyahu-Zionist genocide in Gaza. So, this bloc of voters in protest either voted for Trump, a third-party candidate, or sat out the elections as punishment for the Biden-Harris blind support of Israel and its occupation and genocide. But not voting for the lesser of two evils in this case was to cast a vote for the victor—Trump. The protest vote, whether for Trump, a third-party candidate, or to sit out the election had the effect of turning loose and unmuzzling the monster of America's original sin—racism and white supremacy. The deserved punishment of Harris meant rewarding the deeply entrenched agenda of whiteness and unleashing a ferocious and unapologetic form of hatred that will require extreme and Herculean measures to resist.
Yet even the Black community is not immune from its own contradictions rooted in sexism and racial self-hatred. We are infected with all the gender bias that exists in the larger community, as well as our own struggles against one another—self-hatred. For example, though Harris won 80% of the Black vote, that however represented a 10% drop from former President Joe Biden in 2020. This means that 90% of the Black community would vote for a white man versus only 80% for a Black woman. Biden received 81 million votes in 2020 and Harris only 75 million in 2024. Six million voters either stayed home or voted for a third-party candidate. It was not necessarily that Biden was a better candidate over Harris, but he was white and male!
The Trump-MAGA forces exploited the gender and race biases within the Black, Latino, and white (male and female) communities. The political right offered and framed news stories and opinions promoting the gender crisis for Harris among Black males in an effort to give permission to Black males to desert a Black woman. There is also the psychological damage of being Black in a white world where the culture has conditioned people to think that white is better than Black, and white male is far better than Black female!
The impurity and contradictions of the American political system have always placed before us choices of evil. The Black perspective however had always had to discern which evil is more entrenched and enshrined in the callous and sub-human hatred of old. One evil represents a historical cloth that produced the Trail of Tears, protected slavery, removed Indigenous people from lands at home and abroad, and celebrated white supremacy and power and theologically called it Manifest Destiny. The other is a liberal appearing form of evil. It speaks in terms of the rule of law and democracy but lacks in each. It forms alliances internationally with other flawed liberal-appearing democracies, if those governments are aligned financially and politically with its interests. It is permissive toward racism and white supremacy at home and abroad as evidenced by the massive urban "renewal" (removal) programs of the 1960s and 70s, mass incarceration that fell disproportionately on Blacks, and its support of the old racially segregated regime in South Africa or apartheid Israel today. It speaks to Blacks and other politically oppressed people in patronizing and paternalistic terms. It offers empty solutions to real problems to present themselves as magnanimous and sincere while not threatening or giving away their own grip on power. We have had to constantly organize against and challenge this evil, endeavoring to bend it toward justice or break it. One evil is clothed in the hatred and imperialism of old, and the other, though bad, was the lesser of evils that represented a dynamic that the Black community always had to live and struggle with. Again, people did not and could not hear our counsel to stand and fight another day rather than to lose and have it all taken away by madmen unapologetically bent on a white agenda in a white world.
We recognized who and what the Trump-MAGA movement is and what it meant for the safety of the Black community. We also knew intuitively that the safety of the Black community also meant the safety of all our allies, whether those allies were real or not. Black people could see the writing on the walls because we have heard all the rhetoric before lingering in the air and echoing through the cobwebbed hallways of racial struggle that unfortunately is not only of the past but in the present.
We are startled to think that people are still deluded by myths of democracy and think the system is well-meaning. People believe in the kindness of the system only because the legacies of enslavement, exploitation, and genocide are ignored along with the continuing effects of those legacies. The banning of books, the discarding of photographs showing images of Black people and women, the erasing of history, and the castigation of Critical Race Theory are calculated programs to further sanitize the foul odors of the country's past and present. Given all those factors it should be no surprise that Trump was able to declare victory because of a combination of arguments and reasons that were woven from the torn mythologized fabric of America's illusion of democracy and its altruism. We were surprised and shocked by what appeared to be a betrayal by people and movements that we considered to be part of the wall guarding against the re-entrenchment of racism, misogyny, hatred, xenophobia, and white supremacy. We were surprised, in shock, bewildered, and astonished by people who did not recognize the historical language of racism or the vicious actions that would ensue from it. The feelings of betrayal are real but are also shallow and misguided.
The sense of betrayal and alienation plays into the hands of the forces dismantling DEI, deporting immigrants, curbing First Amendment rights, and flagrantly violating the rule of law. They were able to get elected because they fostered spears of division that separated us over gender, race, and economics. Their strategy worked superbly. Our unity is our strength. If we don't join together in this current crisis and the battles to come but sit on the sidelines licking our wounds, continuing to feel offended and betrayed, then the forces of oppression win.
Let's admit that we have all been played, and their agenda was to play us against one another, fracturing votes over one issue or another and splintering one constituency group from the other until the numbers secured their victory. We have been played, and it is important for us to remember that the political game of fascism will have its way with us if we decide to sit out the various movements that attempt to resist this currently hostile order. Let's get over it and get back to work. This means that we must support one another from federal workers to Palestine, from Black Lives and reparations to LGBTQIA Rights, from immigrants to the rights of foreign students to study and speak out. All the issues are mine. And all the issues must be ours. We must support one another and join together so that no one is left out or behind. As Fannie Lou Hamer, Martin Luther King, Jr., and Emma Lazarus said similarly, "No one is free until everyone is free."
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The Fight for Abortion Care Is a Fight for Equality
Women’s History Month exists because, for centuries, women’s contributions were erased, dismissed, or outright stolen. Today, we see that same erasure in real-time when lawmakers craft policies that disregard the needs and realities of half the population.
Mar 29, 2025
Every March, we celebrate Women’s History Month—a time to honor the trailblazers who fought for our rights and recognize how far we have come. But it is also a time to take stock of the battles we’re still fighting, and one of the most urgent is the fight for abortion care.
Abortion access isn’t just about healthcare; it’s about power, equality, and dignity. It’s about recognizing that pregnant people should have the same autonomy, agency, and opportunities as anyone else. Yet, time and time again, legislation is used as a weapon to strip us of our rights, rendering us invisible in the eyes of those who hold power.
When abortion rights are restricted, the effects ripple far beyond the individual. The economic consequences are devastating. Studies have shown that being denied an abortion drastically increases the likelihood of a person living in poverty. The landmark Turnaway Study found that people who were unable to access an abortion were four times more likely to experience financial insecurity, struggle with housing instability, and be trapped in cycles of domestic violence.
In a system where half the population can be denied life-saving medical care, how can we claim to value equality?
This is not just a coincidence—it’s by design. Anti-abortion legislation is not about “life”; it’s about control. It’s about keeping people, especially women and those who can become pregnant, economically vulnerable and dependent. It’s about ensuring that the structures of power remain unchallenged, forcing people to carry pregnancies they cannot afford while denying them the resources to escape poverty.
The hypocrisy is staggering. Many of the same politicians who push for abortion bans are the ones gutting social safety nets—cutting funding for childcare, slashing paid family leave, refusing to raise the minimum wage, and the list goes on. They claim to care about “life” while making it impossible for parents to provide for their children. This is not pro-life; it is anti-equality.
The United States already has the highest maternal mortality rate among developed nations, and the numbers are even more alarming for Black and Indigenous people, who die at three to four times the rate of their white counterparts during childbirth. When states restrict abortion access, they force more people into dangerous pregnancies, increasing these mortality rates even further.
The recent surge of abortion bans and restrictions has created a healthcare crisis. Patients experiencing pregnancy complications—such as miscarriages or ectopic pregnancies—are being turned away from hospitals or left to suffer until their lives are at imminent risk. Doctors fear prosecution for providing necessary care, and pregnant people are treated as legal liabilities rather than human beings.
In a system where half the population can be denied life-saving medical care, how can we claim to value equality?
Women’s History Month exists because, for centuries, women’s contributions were erased, dismissed, or outright stolen. Today, we see that same erasure in real-time when lawmakers craft policies that disregard the needs and realities of half the population.
Look at how abortion laws are written—by men who will never face the consequences of an unwanted pregnancy, let alone a dangerous one. Look at how reproductive healthcare is treated as an afterthought, even though it is central to economic stability, personal freedom, and public health.
Every time a law is passed that strips away abortion access, it is another message that we do not matter. That our health, our futures, our choices are secondary. That we are expected to sacrifice our bodies and our well-being to maintain a system that was never built for us in the first place.
This isn’t just an attack on reproductive rights; it’s an attack on gender equality itself.
Abortion access is not a fringe issue—it is fundamental to equality. If we want a world where women and pregnant people are not just tolerated but truly valued, we must fight for policies that recognize our full humanity.
That means protecting abortion access at every level—through legislation, through the courts, through elections, and through supporting each other. It means funding organizations that help people get the care they need, regardless of where they live—organizations like WRRAP. It means holding politicians accountable and refusing to let them silence us.
Women’s History Month is a reminder that progress is not given—it is won. The right to vote, the right to work, the right to own property, the right to make decisions about our own bodies—none of these rights were freely handed to us. They were fought for, tooth and nail, by those who refused to be invisible.
Now, it is our turn. The battle for abortion justice is the battle for equality itself, and we cannot afford to lose.
This op-ed was distributed by American Forum.
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Certify the ERA: Biden’s Historic Chance to Cement Gender Equality in the Constitution
Recognizing the ERA honors the constitutional amendment process and sets a precedent for advancing democratic principles. By certifying it, President Biden would reaffirm the Constitution as a living document.
Dec 07, 2024
For a century, the Equal Rights Amendment—or ERA—has symbolized hope and justice. Drafted in 1923, the ERA declares, “Equality of rights under the law shall not be denied or abridged by the United States or by any state on account of sex.” Approved by Congress in 1972 and ratified by the requisite three-fourths of states—culminating with Virginia in 2020—it has met all constitutional requirements to become the 28th Amendment. Yet its certification has been unjustly delayed.
President Donald Trump ignored it, and President Joe Biden now has the opportunity to address this injustice and reaffirm his commitment to equality and the rule of law by giving notice of its passage to National Archivist Colleen Shogan to publish the ERA.
The Constitution evolves to reflect America’s progress and values. Certifying the ERA would mark a historic step in rectifying the foundational omission of gender equality. Opponents argue that Congress’ seven-year ratification deadline and rescissions by six states invalidate the ERA. However, the American Bar Association (ABA), representing over 400,000 legal professionals, rejected these claims in a 2023 resolution. The ABA asserts that Article V of the Constitution prohibits Congress from imposing deadlines or states from revoking ratifications.
The Equal Rights Amendment is more than legislation—it promises that America values all citizens equally.
Recognizing the ERA honors the constitutional amendment process and sets a precedent for advancing democratic principles. By certifying it, President Biden would reaffirm the Constitution as a living document and uphold the rule of law.
Although the United States is seen as a global leader, it lags behind 76% of countries that guarantee gender equality in their constitutions. Enshrining the ERA would signal America’s commitment to justice and human rights. A 2016 ERA Coalition survey found that 94% of Americans support a constitutional amendment ensuring gender equality, highlighting the widespread public mandate for this change.
President Biden has long championed equality, from his work on the Violence Against Women Act to advancing gender equity through executive actions. Certifying the ERA would cement his legacy as a president who expanded civil rights and upheld fundamental freedoms.
Current federal and state laws against sex discrimination are inconsistent and subject to change. Recent Supreme Court decisions embracing originalism threaten decades of progress in gender equality. By enshrining the ERA in the Constitution, President Biden can ensure permanent protections that surpass the vulnerabilities of statutory laws.
Certification would fortify gender equality as an unassailable right and inspire progress in other areas of civil rights. The ERA offers a foundation for broader justice, creating a ripple effect across communities.
Current federal and state laws addressing gender discrimination, pay disparities, violence against women, and discrimination against pregnant individuals are inconsistent and vulnerable to shifts in political and judicial interpretation, with recent Supreme Court decisions embracing originalism threatening decades of progress. By certifying the Equal Rights Amendment (ERA) as part of the Constitution, President Biden can establish permanent, unassailable protections against such injustices, ensuring that gender equality is enshrined at the highest legal level. This action would safeguard the progress made and provide a foundation for advancing broader civil rights, creating a ripple effect of justice and equity across communities.
The Equal Rights Amendment is more than legislation—it promises that America values all citizens equally. As we celebrate 100 years since its inception, the time has come to fulfill that promise. The ERA has met all constitutional requirements, and the American people overwhelmingly support its inclusion in the Constitution.
President Biden must seize this moment to notify the National Archivist, ensuring the ERA’s certification as the 28th Amendment. This is not just a legal or political issue but a moral imperative. Certifying the ERA would reaffirm America’s dedication to equality, justice, and the rule of law.
By taking this bold step, President Biden would inspire future generations, honor those who fought tirelessly for equality, and secure a brighter, fairer future for all. Let this act of leadership define his presidency and the nation’s commitment to its highest ideals.
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