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DC is a dangerous place today, and it is because of DC’s occupation by federal law enforcement and troops.
In my 50-some years of community and political ministry, and organizing that resisted Boston's test with "stop and frisk" after the hoax of Charles Stuart murdering his wife and blaming it on a Black man, I thought I had seen it all. Then when Edward Coristine, a 19-year-old former Department of Government Efficiency worker and software engineer known online as "Big Balls," was assaulted in Dupont Circle in reportedly a carjacking incident it was deja vu of Boston and the neighborhood where I lived, Roxbury, being turned upside down again.
I thought I had already seen the worst of white reaction to Blackness, but again I was wrong. US President Donald Trump and the MAGA-white supremacist chorus used the Coristine incident as justification for a city gone wild that needed to be brought under control. I listened and heard all of the political hyperbole on the airwaves and in social media that I had heard before. It was another version, I thought, of Raymond Flynn, Mayor of Boston during the Charles Stuart hoax, declaring that it was a terrible night in Boston and turning loose the police on the Black community and advancing tactics like "stop and frisk." I listened and heard once again words and statements that would justify the Trump-MAGA-authoritarian regime's initiatives to demonstrate to its white base that at all cost white life will be protected, and the Black culprits brought into line. It seems that everyone has conveniently forgotten the feigned genesis that was used to justify this attack upon our city, on our democracy, home rule in DC, and civilian government.
I watched and listened at the legal battle that unfolded between the Trump administration and the DC attorney general about who would be in charge of this new municipal-federal police force. The DC attorney general took the matter to court, and it was determined that the DC chief of police would remain in charge—for now, but in compromise the DC government bowed to the anti-sanctuary sentiments dictated by the Trump regime. Trump talked about how dangerous DC was, and said it is plagued with crime, that visitors are in danger for their lives, that the parks need to be cleaned up from homeless encampments, Confederate statues needed to be replaced, and the cracked marble on monuments need to be repaired.
Trump stressed the dangers and disrepair of Washington, DC. Challenged the Mayor, Muriel Bowser, in her management of the city, and recently has threatened to erase home rule all together and completely "federalize" the city. Mayor Bowser first attempted to appease the Trump-MAGA-White Supremacist regime as it came to power. She dismantled "Black Lives Matter Plaza" that was dedicated on 16th Street NW leading up to the White House, created after the murder of George Floyd and Trump's upside-down Bible photo op in front of the Episcopal church sitting on the edge of Lafayette Square. But there would be no appeasement, and the mayor proved how out of step she was in this historical moment by citing crime statistics and the facts about crime rates being down. The Trump-MAGA-white supremacist regime could care less about crime statistics, but offered what happened to "Big Balls" as an example of a threat to all white people. Trump cited how mismanaged the city was and how dangerous it is to live here.
If you walk or drive around the streets of DC, you will feel it and see it—this is martial law without the declaration.
I am someone who can admit to the dangers of DC today, but not in the terms presented by Trump and his band of parrots. DC is a dangerous place today, and it is because of DC's occupation by federal law enforcement and troops. What I have seen and experienced over the last week has been marked and unmarked cars with masked and unmasked personnel. I have seen their awkwardness and discomfort interacting with the people of DC. What I have seen and experienced during this brief time has been many different kinds of law enforcement agencies stopping people for all kinds of concocted offenses.
While driving with a friend a few nights ago, we drove past at least 10 police cars from various agencies including Secret Service with a Black man held and handcuffed standing behind a car. He was surrounded by different kinds of cops. I turned the car around, parked it, got out, and went over to question the police on what they were doing. A DC cop who seemed to decide that he was going to be my liaison explained that the man was stopped for driving with tinted windows. The handcuffed man explained and appealed to me that his grandmother who was seated in the passenger side of the car needed to get home safely. He continued, saying that he had taken her to dinner and she needed to get home if he was being arrested. The incident drew more than 10 cops. The man eventually was arrested for driving with tinted windows. The DC lieutenant who interfaced with me assured me that he would get the man's grandmother home.
Another incident that I witnessed took place a few days later on a Saturday. Many of us have been running a picket line supporting the boycott of Target in conjunction with the national campaign. Where the Target store is located is an area with a concentration of immigrants. It is the Columbia Heights-Adams Morgan neighborhood in the city. We have been on the picket line for months, and on 14th Street NW, the street has always been busy with shoppers of diverse populations.
Normally the street is lined with grassroots vendors selling all kinds of wares and goods. The immigrant community has shopped there, immigrant vendors sell there, and the street has always been crowded with tents and tables laden with whatever people were selling. Over the course of our time picketing Target, and in the last few weeks, we have watched the vendors disappear. We have seen the street get quieter, and the shoppers diminish.
But on this particular Saturday, as the Target picket line was disbanding, the DC police stopped a Latino motorcyclist supposedly for having the tags on his motorcycle turned upward and illegally parking. It so happened that I knew one of the DC cops and went over to talk to him. He assured me that he was not going to check the immigrant status of the individual. I thanked him for that but admonished the DC police for harassing the man in the first place. The cop I knew responded to me that he was under strict orders to stop people for what they would not ordinarily stop people for. I told him that this was a sad state of affairs, and he agreed.
Just then Homeland Security showed up with other agencies wearing brown uniforms as if they were patrolling in Iraq or Afghanistan. It was then, when those federal law enforcement entities showed up, that the crowd that had been watching the encounter became more vocal, agitated, and were unified in their demands. With cellphone cameras in hand, people began to yell, "Get the fuck out of here," "Nobody wants you here," "Leave hardworking people alone," and "Get the fuck out of DC!"
The crowd of onlookers quickly swelled from 10-20 to more than 100 people. They were white, Black, Latino, male, female, young, and old. It was everybody. And what I realized, as I caught the image of a federal agent in a brown stormtrooper uniform staring threateningly at the crowd with his hand on his hip near his gun, his facial expression declaring, "I dare you," was the real threat to residents of DC. As I looked at this anonymous agent with his blue eyes and hostile stare and presence, I realized that he was hoping for and wanting something to "hop off" so that the military presence might be thoroughly justified.
I also saw something that is rare, and that is how the jeering crowd yelling at the occupiers, demanding that they get out of DC and hurling "F" bombs, was unified in their anger, defiance, and solidarity with one another and those being victimized. I saw in the mixture of law enforcement responding to minor and nonexistent incidents in DC and the unity of the anger from the community toward these occupiers that there is going to be some kind of response in the form of an uprising. This is not something that I am advocating, but I have seen that the defiance and outrage over the presence of federal law enforcement agencies roaming the streets of DC will precipitate a situation that will quickly get out of hand.
We are witnessing cop stops that would usually entail one or two police cars currently demanding five and 10 cars for nonexistent and questionable legal violations. I have seen agents with no identification on them (some of them masked) and National Guard units from states where there is a lack of people of color in the population making those National Guard details whiter. I have seen the overconcentration of law enforcement harassing people for no legitimate reasons. I have also seen a unity of anger not seen before from the people of Washington, DC, and that along with the discomfort of many of these law enforcement occupiers among a racially and culturally diverse population is like striking matches to gasoline.
We all know that an uprising is precisely what the Trump-MAGA-white supremacist regime wants to see. They want an uprising so that they can call up more troops and take over more cities. We need to be aware of the racial fuse being lit that traces back to accusations of Black men raping white women or beating white men. It reaches back to the Charles Stuart hoax that I witnessed and lived through in Roxbury, Massachusetts.
The indignity that "Big Balls" experienced has been referenced and represents the global threat of violence to whiteness. The fuse is being lit in cities where there are Black mayors and where cities are perceived as largely Black and non-white. They are trying to light the fuse, and the outrage that people are feeling is making every incident a terribly dangerous one. But the danger is not from the residents of DC but from the occupiers, some in uniform and some not, but the occupation is inflaming and will instigate an incident. This is what I hope doesn't happen, but at the same time I hope that the sense of defiance and the anger that I have seen will remain intact, vigilant, and unified.
And finally, I want to be very clear: This occupation is not an attempt to make our cities safer, but this is a step toward martial law. If you walk or drive around the streets of DC, you will feel it and see it—this is martial law without the declaration. Whether it is declared or not the feelings and appearance are the same. We must continue our defiance and resistance, or we will find that the entire country will be changed and made into a dangerous hostile white plantation once again but for all of us.
Jews are made safer by working with others for a world that works for everyone. Jewish safety must be grounded in calls for collective liberation, not defense of a murderous regime.
This is a very strange time to be Jewish. There is much talk about a rise in antisemitism, but all around me I see people doing things in the name of protecting Jews—such as dismissing criticism of Israel as antisemitic—that are likely to make us less rather than more safe in this world. The very notion of Jewish safety has been weaponized by people who are objectively enemies of the Jewish people.
Jewish safety matters for Jews, and it should matter for everyone. Jews have often played the role of being canaries in the coalmine of political health. A society that is safe for Jews is more likely to be safe for everyone than one that isn’t. Jews are made safer by working with others for a world that works for everyone. Jewish safety must be grounded in calls for collective liberation.
Many of the mainstream organizations that purport to speak for Jews work actively to make the case that criticism of Israel is a form of antisemitism and to punish those who work to separate those things. It is difficult to know the extent of antisemitism because this conflation skews the data.
Many mainstream Jewish organizations continue to fight to get institutions to adopt the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. The IHRA definition, in its fine print, defines criticism of Israel as antisemitism. In 2021, when Silicon Valley Hillel tried to get the student government of De Anza College, where I teach, to adopt the IHRA definition of antisemitism, students organized and beat it back. In the process many Jewish people came to speak in favor of us adopting the definition and accused opponents of antisemitism. Through similar struggles throughout the country, the IHRA definition has been adopted widely, and it is now federal policy.
The conflation of criticisms of Israel with antisemitism makes Jews less safe.
The state of Israel is bombing and intentionally targeting civilians in Gaza. Over 60,000 defenseless people have been killed. People are dying of starvation. People are being killed as they line up for food. These actions are clearly violations of international law and the rules of war. Speaking out against these horrific crimes should be expected of all people of conscience. Many of us raised with calls of “never again” feel compelled to speak out in the name of our Jewish values. And yet our voices are often shut down by other Jews. Many mainstream Jewish organizations continue to actively target those who speak out against these atrocities, and they often do so with charges of antisemitism.
The conflation of criticisms of Israel with antisemitism makes Jews less safe. It associates all of us with the acts of a murderous regime. It obscures and confuses the very real and rising antisemitism associated with white supremacy. It leaves us without powerful mainstream voices to act on our behalf.
There are many good reasons why people support the state of Israel. Many Jews are deeply attached to Israel because of real lived family ties. Many feel that Israel was founded to keep Jews safe. And yet many people support Israel because it is a pro-Western outpost in a Middle East that is largely not aligned with Western imperial interests. Those motivations for supporting Israel are often opposed to broad notions of human rights and respect for national sovereignty. and so are not aligned with the kinds of policies that would make the world safer for Jewish people.
Even worse, are those who support Israel out of adherence to a deeply antisemitic theology. Christians United for Israel (CUFI) claims 10 million members and describes itself as “the foremost Christian organization educating and empowering millions of Americans to speak and act with one voice in defense of Israel and the Jewish people.” They say their goal is to “oppose antisemitism and stand with the Jewish people.”
Its leader, John Hagee, argues that Jews must inhabit all of the biblical Holy Land and rebuild the temple in Jerusalem in order to bring about the return of Jesus and the end-of-days apocalypse. At that time, Jews will either convert or be condemned to damnation. In other words: Jews are a means to a Christian end, and not a people to be valued for ourselves. The U.S. Ambassador to Israel, Mike Huckabee, is a follower of this antisemitic theology.
In Alameda County in California, local residents have been organizing to get the board of supervisors to pass an ethical investment policy. This policy would outlaw investing in companies that do business with human rights abusers. Politicians’ in-boxes were flooded with letters opposing the divestment, on the basis that a policy that disallowed investment in companies that engaged in human rights abuses, might disallow investments in companies doing business with Israel. It turns out that the flood of email was coming from outside the county, and indeed from outside the state. The main group organizing opposition to the Alameda County divestment was CUFI.
It makes us less safe as Jews when we ally ourselves with antisemitic voices simply because those voices support the state of Israel.
In 2024, the Heritage Foundation, which gave us Project 2025, launched Project Esther. It calls for a systematic campaign against protest in favor of Palestinian rights and opposition to the ongoing massacre in Gaza. It attempts to link criticism of Israel with support for terrorism.
Project Esther is part of the right-wing assault on freedom of speech and the right to protest. While masquerading as a pro-Jewish project, Project Esther actually has very little Jewish support. The project makes opportunistic use of the concept of Jewish safety for a deeply right- wing political project.
Having Jews persecuted for peaceful protest is not “good for the Jews.”
Sometimes it is difficult to understand what interests the current chaotic administration is serving. Its electoral strength comes from appealing to a sense of grievance among people struggling to make it in a difficult economy. The big money that helped the administration get elected comes from two sectors of the business class: the fossil fuel industry and the technology industry. Unlike the rest of business, those two sectors were not well served by the dominant neoliberal consensus. And so, they have appealed to people’s grievances to win popular support for unpopular policies. Those economic interests are served by shutting down protest and free speech.
Efforts to shut down the right to resist, and to shut down free speech on campus, in order to bolster an authoritarian government that acts in the interests of the fossil fuel and tech oligarchies, are not good for our democratic institutions and they are not good for Jewish people. We should not let them do those things in our names.
It is hard to say that you are working for Jewish safety when you are asking that Jewish students who speak out against the genocide in Gaza be thrown out of school. It is hard to say you are working for Jewish safety when you engage in policies that harm Jewish faculty and staff.
As one of very few Jewish faculty at my college, I was recently under a formal investigation for antisemitism. The accusation was part of a round of condemnation that began when my office invited a Jewish speaker to campus to speak about October 7 and the attack on Gaza. The event was critical of both Hamas and of the Israeli government.
Having Jews persecuted for peaceful protest is not “good for the Jews.” As with people from any group, Jewish people should be safe to express our opinions. Fighting for our rights to be safe—no matter what our opinions—needs to be part of the agenda for Jewish safety.
In California, mainstream Jewish organizations are pushing a bill through the legislature, AB715, which purports to make Jews safe by appointing a commission on antisemitism. The bill also would make it easier to punish teachers who teach things that are pro-Palestinian or critical of Israel. It would open pathways for the IHRA definition of antisemitism to be used, and so could help to conflate criticism of Israel with antisemitism.
Many of those opposing the bill, including Jewish Voice for Peace, have argued that putting antisemitism out as a separate and privileged form of oppression makes Jews less safe. There is, of course, antisemitism in California schools, just as there is anti-Black racism. The state of California and its schools have many policies in place that can be used to challenge discrimination. Those policies can already be used to fight antisemitism. More can, and should, be done to fight all forms of oppression experienced by California’s schoolchildren. But separating antisemitism from other forms of oppression, and giving it a privileged place, undermines the solidarity Jews have with other fights for liberation. That solidarity is crucial for increasing Jewish safety.
Given that mainstream Jewish organizations continue to vehemently insist on conflating criticism of Israel with antisemitism; given that Israel’s most powerful supporters in the U.S. right now are active antisemites; given the alignment of the state of Israel with right-wing forces that want to shut down rights to protest and free speech, including those of Jews; it is hard to see how supporting the government of Israel will make us safe.
Calls for the liberation of all people are deep in Jewish culture and theology. We thrive in societies that are pluralist and tolerant. We are often the consciences of society. We often feel it in our bones when danger is coming before others are even aware that the winds of destruction are starting to blow. It is a part of our cultural DNA to speak out and fight for justice. Many of us are willing to take risks to fight those evils because we know that when we all stand up, pogroms are less likely to happen.
Making the world safe for Jews is something that is good for everyone. We need to stay in alignment with those deeper values of justice and a world that works for all. We need to insist that we increase Jewish safety when we work for collective liberation.
The displaced and bereaved in Gaza, and the disappeared in America, are not the only ones experiencing injury. We who witness and cannot stop it also lose confidence in our ability to effectively support decency and justice.
"Moral injury is the social, psychological, and spiritual harm that arises from a betrayal of one's core values, such as justice, fairness, and loyalty."—"Moral Injury," Psychology Today, emphasis added.
I became interested in the term "moral injury" when I read of suicides of Israel Defense Forces soldiers who have served in Gaza. One reservist who committed suicide by self-immolation is quoted as saying, "I smell and see burning bodies all the time."
It's the concept that violence and injustice have more victims than the directly victimized. And can affect how we function and are able to fight back when we participate in, witness, or fail to prevent something of intolerable evil.
Part of the horror is doubting that the values ever existed. Certainly the inmates of the most incarcerated nation on Earth—the USA—might have different attitudes to the claims of minimal justice, fairness.
We are in a season of injustice and cruelty. Do fascist periods occur like seasons? Is there a periodicity?
Every day has a new horror. A video of a huge ICE raid in a strawberry field in California's Central Valley, terrorizing workers, shows "rounding up" of 100.
The quote that is attributed to Voltaire—that belief in absurdities leads to atrocities—is being acted out, stupidly.
We're now exposed—often in real time—to video of abducted mothers torn from their children, workers taken at their jobs, green card holders handcuffed when reporting to Immigration and Customs Enforcement appointments, in the USA—and to videos of people in Gaza shot, burned, or bombed, or herded, starving, from blasted place to blasted place by pitiless IDF operations in a not-so-hidden logic of extermination.
The displaced and bereaved in Gaza, and the disappeared in America, are not the only ones experiencing injury. We who witness and cannot stop it also lose confidence in our ability to effectively support decency and justice, or be confident that we live in a world of such things.
Unlike trauma from an accident or natural disaster, this "moral injury" is to our social sense—what we can expect from our society. Masked, heavily armed men grabbing men, women, children, brutalizing them as if they were enemies, on our streets, and knowing they are government agents, bruises our sense of moral order.
Judith Levine in The Guardian wrote:
The colossal buildup of Immigration and Customs Enforcement (ICE) will create the largest domestic police force in the U.S.; its resources will be greater than those of every federal surveillance and carceral agency combined; it will employ more agents than the FBI. ICE will be bigger than the military of many countries. When it runs out of brown and Black people to deport, ICE—perhaps under another name—will be left with the authority and capability to surveil, seize, and disappear anyone the administration considers undesirable.
There is no doubt of our direction. Billions have been appropriated to build detention for ICE targets. Random exile to a torture prison in El Salvador and a concentration camp in the Florida Everglades making it clear that arbitrary abuse and inhumanity is the intention. Government terror.
Every day has a new horror. A video of a huge ICE raid in a strawberry field in California's Central Valley, terrorizing workers, shows "rounding up" of 100.
The United States government is overtly voicing white supremacy, of a "pure" historic "Homeland," more suited to 1925.
The Klu Klux Klan marches in Washington, D.C. on August 8, 1925. (Photo: Prints and Photographs Division, Library of Congress)
The vice president has proposed the idea that ancestral pedigree should add a qualitative weight in American discourse. Mr Vance has complained that Uganda-born New York City mayoral candidate Zohran Mamdani is "ungrateful." The president campaigned with a complaint of immigrants "poisoning the blood" of the U.S.
"Legality" and due process is gone, in a country of ICE snatch gangs grabbing anyone who speaks a "foreign" language, has some profession or marker of "alienness," terrorizing swaths of the American community, tired, poor, huddled masses yearning to breathe free.
The following are two posts from the U.S. Department of Homeland Security:
The stupidity and vulgarity of this government department harkening to an imaginary "white" American kitch is unbearable.
(Their vacuous, absurd Hollywood America elides
MAGA erasure of transgender people mirrors the 1933 Nazi burning of Magnus Hirschfeld's Institute of Sex Research library nearly 100 years ago—and the Nazi purge of "Jewish degeneracy" in German scholarship is mirrored in the purge of "woke influences" in universities.
In a May 10, 1933 book burning, a member of the SA throws confiscated books into the bonfire during the public burning of "un-German" books on the Opernplatz in Berlin. (Photo: United States Holocaust Memorial Museum)
Am I—a secular non-Zionist Jew with roots in Brooklyn, descendant of the Jewish Great Migration 120 years ago from Eastern Europe—part of the "Homeland" they work to protect with all the powers and monopoly of violence of the federal government? I'm not without fear for my life and comforts. And nauseated that by skin color and class I am part of what they "protect."
In my Jewish immigrant culture, weaned on the stories of the Holocaust and of Eastern European persecution, we are warned to be alert for what might come to us.
In a mendacious way, this administration has taken up antisemitism as a cause, mixing Judaism with Zionism, and casting resistance to the Israeli state as terrorism. (Eurocentric Americanism is yoked to a Jewish supremacist concept of Palestine.) I may easily be not who they "protect," but who they target as a terrorism advocate.
Absurd, stupid. Not without precedent. Both Mussolini and Hitler and their appointees were comical, but it didn't matter, they managed deadly transformations of their societies for a time. That's why I wonder about periodicity—that it's a time of fascism, much as a season.
The president on July 24 issued an "executive order" declaring unhoused people a threat to public order, and saying the "vast majority" of them are drug addicts or mentally ill, and declaring public policy to "clear them" from public spaces into detention by "civil commitment."
Unquestionably, this administration is choosing the most vulnerable people—immigrants, those without housing, transgender people—to target, and has shown that it intends to deprive human rights of those it stigmatizes. We can Niemöller the trend from here.
Once we've created concentration camps like "Alligator Alcatraz" and many other unofficial miserable holding sites for people beyond the law's protection, the only question is the rate of further construction—and the funding has been voted.
Six months in, the confidence with which the Trump administration has turned the guiding philosophy of government from aspirations to equality to criminalization of non-whiteness—unleashing of police power, contempt of any sort of "queer" nonconformity, prioritization of a standard "white" model of American, and mockery of scholarship—makes me feel there is a momentum that is… tidal, and as King Canute demonstrated, impervious to commands to fall back before its fullness is reached.