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Two Haitian immigrant advocates chart out a path for what a truly liberatory policy toward Haitian and other Black immigrants could look like.
We started Black History Month with a critical—though potentially momentary—win for Haitian immigrants, specifically those with Temporary Protected Status. Although the Trump administration has appealed the decision, the current pause of the termination of TPS for Haitians has been a moment of reprieve for our community.
In this period of polycrisis, this victory also demonstrated the continued power of community organizing. But, in order to ensure this win is sustained and pushes us toward Black liberation and collective justice, we have to amplify the monumental role of Haiti and Haitians in our shared struggles for equity and justice in the US—past, present, and future. There’s a great deal for us to learn from Haiti and Haitians about collective liberation.
We felt momentary relief with the court ruling on TPS, but the unease we carry was not able to dissipate altogether because we know this government is undeterred from flouting the legal system. Living in limbo is already difficult for TPS holders, but like with all immigrant communities, there is the heightened fear of Immigration and Customs Enforcement and its inhumane and life-threatening tactics, which we see vis-a-vis their modern-day recreations of slave catchers.
Furthermore, Haitians live with another kind of fear—the fear of being both invisible and hyper-visible, but never fully human. This characterization has been deliberate and by design; a punitive response to Haiti’s successful revolt against slavery—the first in the world—and what it set in motion for Black and other colonized people across the world.
When we say we must continue to fight, we mean all of us. Anyone who says they are for justice and collective liberation must meet us on the streets and in the courtrooms.
The paradox of hyper-visibility paired with erasure is part of a larger pattern of anti-Blackness in this country. White supremacists tend to treat Haiti as symbolic of everything they intentionally mischaracterize or misrepresent about Black people, as a pretense to spew racialized anti-Black hatred. The public imagination they craft around Haiti is carefully curated to dehumanize us and to stoke fears around Black people rising up once again. We are an enduring threat to white supremacy and racial capitalism, which is why we continue to be punished and targeted as a people and a country.
This public imagination is exactly what the Trump administration leveraged to spread sensational lies that many Americans went on to accept as factual. It is why our community faces higher detention and deportation rates, and sees disproportionately lower rates of being granted asylum. And, it contributes to why philanthropy has not prioritized sustained giving to Haitian organizations. Even though we face unceasing attacks from the administration that have stripped over half a million Haitians of their statuses, targeted them repeatedly for halts on adjudication for almost all forms of relief, and imposed the most severe forms of travel bans for both non-immigrants and immigrants, we are not seeing a commensurate response to support us from the philanthropic community, to give us a fighting chance against these attacks.
Every day, there is a reminder of our invisibility. Language justice for Haitians is often an afterthought. We regularly have to advocate to immigrant rights organizations and grassroots organizing groups to provide Kreyòl interpretation for webinars, trainings, and materials that are directly applicable to hundreds of thousands of Haitians. Even though Haitian immigrants are the second-largest population with TPS, language access is usually not extended to Haitian TPS holders.
We are routinely rendered invisible by all factions of US society—policymakers, philanthropy, media, and even progressives—and yet we become hyper-visible in moments of crisis, political convenience, or scapegoating. We saw this hyper-visibility in the response to Haitians arriving in Del Rio, Texas, when Border Patrol agents were caught chasing Haitian refugees on horseback in 2021 and in the last presidential election when Haitian immigrants in Springfield, Ohio were thrust to the center of Republican political theater vis-a-vis the circulation of blatant misinformation designed to incite anti-immigrant sentiment.
Being left out of—or misrepresented in—mainstream narratives of immigration and American identity has real-life consequences. We feel it in the lack of services tailored to our community, insufficient language access, and more. We see it when we’re treated as an afterthought in immigrant rights advocacy and grossly underfunded compared to other immigrant communities—multiplying the unseen labor of the few Haitian migrant groups that exist. According to the National Committee for Responsive Philanthropy, “Black migrant justice groups received less than 2% of all funding for the movement, 0.04% of funding explicitly granted for Black communities in general, and overall less than 0.01% of all foundation grants given during 2016-2020,” which is why initiatives like the Black Migrant Power Fund—launched to address these gaps—are so crucial in this moment.
Our exclusion has also led to the distortion and flattening of our identity–we are often seen as victims with no agency, our significant present-day contributions have largely gone unnoticed, and centuries-old imperialist policies by the US and France continue to go unchecked despite playing a big role in the ongoing injustices in Haiti.
We reject this single story of victimhood and believe there is an urgent need to platform the pivotal leadership and perspectives of Haitian migrant rights’ leaders advocating for their communities across the region, which is why the Hemispheric Network for Haitian Migrants’ Rights was started. Haitian leaders’ initiatives and organizations are significantly under-resourced, yet they are undeterred in their battle against the anti-Blackness that knows no borders and confronts Haitians at every turn in their migration journeys.
In terms of contributions to the US, Haitian TPS holders alone contribute $5.8 billion to the US economy and pay $1.5 billion in taxes, but this is rarely considered in discussions about Haitian immigrants. Moreover, in our recent report from Haitian Women for Haitian Refugees, we shared that through the Cuba, Haiti, Nicaragua, and Venezuela (CHNV) Parole Program, a two-year humanitarian parole program, CHNV immigrants contributed an additional estimated $5.5 billion to the US economy annually through spending alone.
The February 3 verdict offered momentary relief for the 350,000 of us who have TPS status, but we must continue to fight tooth and nail for humanitarian protection. It remains to be seen whether the appellate or Supreme Court will grant the administration’s emergency appeal, and strip so many people of merited and necessary protections. Legislative efforts to protect TPS continue, with a discharge petition proposed by Rep. Ayanna Pressley (D-Mass.) with over 155 co-sponsors.
When we say we must continue to fight, we mean all of us. Anyone who says they are for justice and collective liberation must meet us on the streets and in the courtrooms as the next phase of our fight starts up to protect not only TPS, but to advocate for all forms of policy and practice that ensure Haitian migrants can be safe and thrive. Philanthropy must provide sustained support to our organizations because supporting Black migrant communities is a moral and social imperative, particularly for any institution that espouses a commitment to racial justice.
But above all, we must push back against white supremacy and fascism by finally recognizing that how we treat Haiti and Haitian immigrants, and really any group of people who occupy this paradoxical position of invisibility and hyper-visibility in our society, is a barometer of our commitment to collective liberation.
No matter what Trump or his allies allege, the video depicting the Obamas as apes is entirely consistent with their racist worldview; for them, Black is ugly, dangerous, and savage, while white is beautiful, safe, and civilized.
On February 5, a video was posted on President Donald Trump’s Truth Social account depicting former President Barack Obama and former First Lady Michelle Obama as apes in a jungle. The racist depiction of Black people as primates dates back centuries. It is meant to represent them as ugly, savage, and unintelligent—as fundamentally incapable of building a human (white) civilization.
The post was deleted 12 hours later. The White House initially blamed an unnamed staffer for posting it. One White House adviser told reporters, “The president was not aware of that video, and was very let down by the staffer who put it out.” Apparently, they forgot that Trump himself had claimed that only he and White House Deputy Chief of Staff Dan Scavino have access to his social media account.
Later that day, Trump admitted that he knew about the video before its posting. He told reporters, “I looked at the beginning of [the video]. It was fine.” He then added, “Nobody knew that that was at the end. If they would have looked, they would have had the sense to take it down.” Neither the current president of the United States nor his staff is apparently capable of watching a 1-minute video before posting it.
Trump refused to apologize, insisting that he “didn’t make a mistake.”
In some respects, Leavitt is right—that Truth Social post shouldn’t surprise anyone. Trump is the nation’s Racist-in-Chief.
Notably, even conservatives condemned the post (albeit meekly). Sen. Tim Scott (R-SC) posted on Twitter-X that this is “the most racist thing I’ve seen out of this White House.” Sen. Susan Collins (R-Maine) shared Scott’s post, writing, “Tim is right. This was appalling.” Sen. Dan Sullivan (R-Alaska) similarly wrote: “This post was offensive. I’m glad the White House took it down.”
Democrats, by contrast, used stronger language. House Minority Leader Hakeem Jeffries (D-NY) said, “Fuck Donald Trump and his vile, racist, and malignant behavior.” Finally, bipartisanship has been achieved!
Despite this outcry, the White House was quick to dismiss the post as being anything newsworthy. White House Press Secretary Karoline Leavitt demanded that journalists “please stop the fake outrage and report on something today that actually matters to the American public.”
In some respects, Leavitt is right—that Truth Social post shouldn’t surprise anyone. Trump is the nation’s Racist-in-Chief. It’s a slow day indeed if that video is the only racist thing Trump did all day.
In recent months, he has referred to Rep. Ilhan Omar (D-Minn.), a sitting Black congresswoman, as “a disgusting person, a loser,” and “garbage.” Trump says that she, a US citizen, “should be thrown the hell out of our country.” To emphasize, not her country, but “our country.”
More broadly, he says that Somalis are “low IQ people” and that Somalia is “barely a nation.” It “stinks” and is “filthy, dirty, disgusting, ridden with crime.” For Trump, Somalis are savage, ugly, uncivilized, and unintelligent people—fundamentally distinct from the “nice people” from civilized societies like Denmark, Norway, and Sweden. Notice the direct parallels between how Trump explicitly describes Somalis on the one hand, and the underlying racist meaning behind comparing Black people to primates on the other. Trump is applying the exact same set of stereotypes in both instances.
For MAGA Republicans, that success is always vulnerable to the threat of “foreign cultures” and Black immigrants, which in this case include both Ilhan Omar and Barack Obama.
Somalia is not the only example. He refers to Haiti as a “shithole” and “hellhole.” That Haitians are “eating the dogs. They’re eating the cats.” This narrative—not only wildly racist, but demonstrably false—was amplified by several Republicans, including Rep. Tom Tiffany (R-Wis.), Representative Andy Biggs (R-Ariz.) and then-Vice President-Elect JD Vance.
Trump’s racism is not an anomaly among MAGA Republicans. Homeland Security Adviser Stephen Miller remarks, “If Somalians cannot make Somalia successful, why would we think that the track will be any different in the United States? If Libya keeps failing, if the Central African Republic keeps failing, if Somalia keeps failing, right? If these societies all over the world continue to fail, you have to ask yourself, […] what do we think is going to happen?" For Miller, no matter where those people go, the result will be the same: “consistent high rates of welfare use, consistent high rates of criminal activity, consistent failures to assimilate.” Test scores will also consistently drop: “If you subtract immigration out of test scores, all of a sudden our test scores skyrocket!” Like Trump, for Miller, Africans and their descendants are incapable of building a human (white) civilization.
Indirectly, Trump applies this standard to Obama too. Per Trump’s birther conspiracy theory, Obama was born in Kenya. At the same time he promoted that lie, Trump insisted that Obama allowed the US to collapse to the level of “a third world country.” Taken together, from Trump’s perspective, Obama is an African immigrant whose “destructive” policies led to the country “dying.” This is precisely what he and others in his administration allege that African immigrants always do.
One might (confusedly) object that all of this is xenophobia, not anti-Black racism specifically—truly a distinction without a difference.
On February 3, Trump issued a proclamation emphasizing that “the history of black Americans is an indispensable chapter in our grand American country.” Thus, he calls upon “public officials, educators, librarians, and all the people of the United States to observe [Black History Month] with appropriate programs, ceremonies, and activities.”
Yet, this objection overlooks a crucial detail: Trump’s proclamation is explicitly not a recognition of diversity—“This month, however, we do not celebrate our differences.” For Trump, Black History Month is not a celebration of Black people, but rather of the ability of “black American heroes” to successfully embrace and defend the “very special culture” that America and Europe inherited. Importantly, for Trump and his allies, the values, beliefs, and principles of that special culture are uniquely white.
This is the white-washed version of Black History Month that MAGA recognizes—one where Black people’s contributions to America are completely divorced from their lived experiences; where it is white values that abolish slavery, end discrimination, and save the nation.
Trump is not honoring Black arts, culture, or philosophy. He is calling on us to remember Black people’s “enduring commitment to the American principles of liberty, justice and equality.” It is those principles that freed the Western Hemisphere from “empires, ended slavery, saved Europe, put a man on the moon, and built the freest, most just, and most prosperous society ever known to mankind.” Black patriots like Coretta Scott King, Booker T. Washington, and Thomas Sowell “fiercely defended the values set forth in the Declaration of Independence and helped to make our Republic the greatest country in the history of the world.”
For Trump, America’s “bedrock belief in equality” is inextricably tied to the nation’s Christian foundation and the belief that all are equal under God. It is that belief “that drove black American icons to help fulfill the promise of [America’s] principles.”
What Trump is expressing here is entirely consistent with the racist worldview that he and other MAGA Republicans endorse. Black values and cultures ruin societies, while white values uplift them. This is why Haiti, Somalia, Central African Republic, and Libya fail to develop, while the US thrives. If Black people succeed, it is because they have championed Christian and Enlightenment (white) principles and values. This is the white-washed version of Black History Month that MAGA recognizes—one where Black people’s contributions to America are completely divorced from their lived experiences; where it is white values that abolish slavery, end discrimination, and save the nation.
For MAGA Republicans, that success is always vulnerable to the threat of “foreign cultures” and Black immigrants, which in this case include both Ilhan Omar and Barack Obama. This vulnerability is why US cities like Baltimore, where more than half the residents are Black, can become “dangerous,” “disgusting, rat and rodent infested mess.”
No matter what Trump or his allies allege, the video depicting the Obamas as apes is entirely consistent with their racist worldview. In every instance, their comments reflect the same underlying dichotomy: Black is ugly, dangerous, and savage, while white is beautiful, safe, and civilized. This is true whether they explicitly state it or metaphorically represent it.
It is this racism that leads Trump to blame Black Americans for violent crimes. It is this racism that leads the Trump administration to invade Minnesota. It is this “racial and national origin animus” that spurs their desire to end Temporary Protection Status for Haitians. It is this racism that makes everyone, regardless of race or citizenship status, vulnerable to the Trump administration’s Christian and ethnonationalist agenda. It is this racism that we must all resist.
In the name of “defend[ing] your homeland” and “defend[ing] your culture,” his administration will arrest, detain, cage, traumatize, tear-gas, use children as bait, deny people their rights, deport, murder US citizens, and terrorize communities across the nation.
Not finished terrorizing Minnesota, the Trump administration is seeking to open a new front in their war against America. This time, the battlefield will be Ohio, and Haitians will be the scapegoat.
The Department of Homeland Security (DHS) announced it would end Temporary Protection Status (TPS) for Haitians, with an effective termination date of February 3, 2026. According to a federal notice issued by DHS in November 2025, “Based on the Department's review, the Secretary [Kristi Noem] has determined that while the current situation in Haiti is concerning, the United States must prioritize its national interests and permitting Haitian nationals to remain temporarily in the United States is contrary to the US national interest.”
Per this federal notice, “there are Haitian nationals who are Temporary Protected Status recipients who have been the subject of administrative investigations for fraud, public safety, and national security.” No specifics are offered with regards the scope of this problem, or even the number of Haitians on TPS who have been charged or convicted of any crimes. Instead, they offer a few specific examples. This includes people like Wisteguens Jean Quely Charles, who importantly was not a TPS recipient.
Nevertheless, DHS argues that Charles’s “case underscores the broader risk posed by rising Haitian migration,” especially in the context of a “high-volume border environment” with poor vetting. They allege that the “inability of the previous [Biden] administration to reliably screen aliens from a country with limited law enforcement infrastructure and widespread gang activity presents a clear and growing threat to US public safety.”
The actions we take today will determine whether America embraces multiculturalism or becomes an ethnostate that treats diversity like a plague to be eradicated.
In short, DHS offers no concrete evidence that Haitians on TPS pose an actual threat to public safety or national security—only that they might pose a threat because their potential for being a threat was not properly assessed. Moreover, this potential cannot be properly assessed now because Haiti’s “lack of functional government authority” makes it too difficult to access “critical information” (e.g., criminal histories).
As per usual with the Trump administration, fearmongering replaces facts. In 2021, President Donald Trump claimed that all Haitians have AIDS—this is false (obviously). In 2024, he claimed that, “In Springfield, [Haitians] are eating the dogs. The people that came in, they are eating the cats. They’re eating—they are eating the pets of the people that live there.” There were no credible reports of this occurring.
Trump describes immigrants as dangerous criminals. Yet, studies have repeatedly shown that immigrants—including undocumented immigrants—commit far fewer crimes than US citizens. Haitian immigrants are no exceptions. Undocumented Haitian immigrants, for instance, have an incarceration rate that is 81% below US-born Americans.
The situation in Ohio is also no different. In Springfield, home to one of the state’s largest Haitian communities, “Haitians are more likely to be the victims of crime than they are to be the perpetrators in our community. Clark County jail data shows there are 199 inmates in our county jail this week. Two of them are Haitian. That’s 1% (as of Sept. 8).” The thousands of Haitians with TPS protection living in Ohio have made themselves indispensable to the state. As Ohio Gov. Mike DeWine, a Republican, remarks, “If you took Haitians away overnight, I will tell you that the business people there will tell you that’s going to be a big problem for the economy of the community.” In Springfield alone, Haitian immigrants have contributed to higher wage growth while reversing the city’s population decline.
Despite this, DHS will deliberately send Haitians back to a country that they themselves describe as being currently unsafe. So, the question is: why? The answer is because they are Black and foreign. This is also why his administration is so aggressively targeting Somalis.
For Trump, both Somalia and Haiti are “shithole countries”—“places that are a disaster, right? Filthy, dirty, disgusting, ridden with crime.” At the 2026 Annual Meeting of the World Economic Forum, Trump ranted: “The situation in Minnesota reminds us that the West cannot mass import foreign cultures, which have failed to ever build a successful society of their own. I mean, we’re taking people from Somalia, and Somalia is a failed—it’s not a nation.”
In Trump’s view, Somalia and Haiti are dirty and crime ridden because their people are dirty and prone to crime. Places and people are inextricably tied to him—bad people will always produce bad places; bad places are always the byproduct of bad people. If the US is failing, it’s because we have “imported” too many bad people. This is why, for Trump, almost every social problem from housing affordability to low wages to employment to high crime rates can be solved by mass deportations. From healthcare to election integrity, immigrants are the problem for his administration.
This sentiment is explicitly expressed by US Homeland Security Adviser Stephen Miller. He remarks, “This is the great lie of mass migration. You are not just importing individuals. You are importing societies. No magic transformation occurs when failed states cross borders. At scale, migrants and their descendants recreate the conditions, and terrors, of their broken homelands.” Mass migration for Miller is a cross-generational problem. In his view, if Somalis come to America, then they and their children will cause America to fail just like they caused Somalia to fail. For Miller and Trump, this is a problem of cultural and biological determinism. It is a problem of “bad genes” that determine behaviors like criminality, as well as “toxic” ideologies like diversity, equity, and inclusion and ‘hateful’ beliefs like Islam that impede American progress.
When Trump remarks that “illegal immigration is poisoning the blood of our country,” the poison in question is the people themselves and the threat their mere presence represents. Put another way, for Trump, all immigrants from poor countries in Asia, Africa, and Latin America are akin to tumors in the body politic. Whether they are malignant or benign makes little difference, the safest and most effective response is to surgically remove (deport) them. Even if it turns out that those growths are helping the body politic, they are still foreign agents that should not be present. They are not part of the “very special culture” that built the West—“the precious inheritance that America and Europe have in common.” An inheritance that must be protected from “unchecked mass migration" and “endless foreign imports.” Whether it’s MAGA’s racism or MAHA’s anti-vaxxerism, the Trump administration will reject anything it arbitrarily deems a foreign toxin.
While the Trump administration has deployed federal agents across the nation, we should not be surprised that the “largest immigrant operation ever” has targeted Somalis, a community of predominantly Black, Muslim, and immigrant people. Whiteness and Blackness have always been direct polar opposites within the Western racial imaginary—the former signifying all that is good, the latter all that is bad. For Trump, it is whiteness that “abolished slavery; secured civil rights; defeated communism and fascism; and built the most fair, equal, and prosperous nation in human history.” Of course, none of this is true: Haiti was the first nation to end slavery, Black and other people of color fought for civil rights, and the Trump administration is a fascist regime.
None of these facts will stop the Trump administration’s crusade against “foreign invaders” spawned from “hellholes” who threaten “civilization erasure.” In the name of “defend[ing] your homeland” and “defend[ing] your culture,” his administration will arrest, detain, cage, traumatize, tear-gas, use children as bait, deny people their rights, deport, murder US citizens, and terrorize communities across the nation. No cost is too high in this Holy War to save the proverbial soul of America.
We are at a critical juncture. The actions we take today will determine whether America embraces multiculturalism or becomes an ethnostate that treats diversity like a plague to be eradicated. We must continue to protest nationwide against Immigration and Customs Enforcement and the Trump administration. We must continue to monitor and observe ICE’s tactics. We must push elected officials to fulfill their obligation to the people and use their authority to keep Trump in check. At a time when the Trump administration wants nothing more than to divide us, we must come together and resist.