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Perhaps farmers in the United States should look south, to Mexico specifically, for guidance on what they should do to improve their economic situation.
If there ever was a time for American farmers to protest, then that time is now.
Contract cancellations and frozen grant payments early in Trump's term paralyzed a series of projects for American producers, from financing new irrigation systems to strengthening local markets. Adding insult to injury, soy farmers nearly became a casualty in our administration’s trade war with China. But details of the current deal, while a much-needed reprieve, show that the negotiated soy purchases from China do nothing more than return farmers to Biden-level acquisitions. This, as US cattle ranchers have been left stretching their heads when a deal was brokered to purchase beef from Argentine ranchers, and American farmer calls for country of origin labeling and to challenge meat industry corporations are ignored.
Perhaps farmers in the United States should look south, to Mexico specifically, for guidance on what they should do to improve their economic situation. There, since mid-October, over 100,000 farmers from all over the country have participated in protests—roadblocks, to be precise—to demand that the Steinbaum government pass policies to address their economic problems. More than symbolic, the Mexican farmer protests have got results—spurring the government to make concessions and engage in dialogue.
Mexican farmers, even though they are on average smaller than their counterparts in the US, face the same general problem of dealing with low commodity prices alongside high fertilizer and pesticide costs. What has triggered the Mexican protests of late is how corn farmers are enduring the lowest prices since 2017, as over the course of 2025 they have seen the price for their product drop 21%.
To face this situation, the farmers took matters into their own hands and went to the streets.
Coordinated by el Frente Nacional para el Rescate del Campo Mexicano (the National Front to Rescue the Mexican Countryside), which emerged in 2023 and includes groups from around the country, farmers launched a national strike on October 14th. Their strike doesn’t stop production, but the circulation of goods, blocking roads around the country including at tollways. They demand a floor price, and that their government renegotiate the USMCA to stop the flow of cheap corn and other products from the United States. Joining the corn farmers, avocado and lemon producers are also demanding stable prices. In addition to their economic demands, the farmers have denounced the lack of law and order in the countryside, with some having to pay cartels so that they can market their crops. Such demands have been met with violence, with one farmer, Bernardo Bravo Manríquez, killed on October 20th for speaking out when seeking economic justice.
President Steinbaum has listened, acknowledging the farmers’ demands recently in her daily morning press meetings, Las Mañaneras. On October 29th, her Secretary of Agriculture, Julio Berdegué, announced proposals to respond to the farmers, including a direct payment this year of 950 pesos per ton of corn sold for farmers with farms up to 20 hectares in size (~40 acres) and a subsidized line of credit. A third proposal from the Mexican government is for a long-term plan to stabilize farmer income by setting a guaranteed reference price for corn that producers, the government, and food processors would negotiate, and also a government-backed initiative to assist with commercialization. The devil will be in the details, as what that price will be is not clear.
To keep the government honest, many farmers have maintained their protests, especially because the one-time direct payment does not reach the producers’ original demand of 7200 pesos per ton of corn.
This ensemble of policies being debated now in Mexico is neither radical nor strange. In the United States, there was the counter-cyclical payment program from 2002-2007 for various commodities when prices fell below a certain threshold. Another, similar initiative was the non-recourse loan program, which first appeared during the Great Depression, which then reappeared in 2014. This program has the government purchase products from farmers to keep reserves, or stocks, when prices fall below a certain level. The problem in the United States is that the threshold prices in these programs for when the government steps in either to purchase product or offer payments is so low as to make little real difference for most farmers.
Farmers in the US could organize and demand a better floor price in such programs that would cover, at minimum, the cost of production for their goods, and perhaps a little more so that they earn a profit. Instead, too often farmers believe that they alone can fix their economic problems, engaging in overproduction, which actually drives prices even further down and often pushes them into environmentally destructive practices.
Also not strange is the idea that American farmers would take to the streets to demand change. Back in 1979, thousands of farmers drove their tractors to DC to call for fair prices so that they could stay on the land, blocking streets and negotiating with lawmakers on potential policy options. These actions, while not securing significant changes at the time, did spur subsequent activism and movements to emerge in groups like Farm Aid.
Trump takes farmers’ support for granted. Look no further than how soy producers were treated during the China trade spat, as if they had no agency and were made into pawns. Mexican farmers show another way—one where farmers take control over their collective destiny, taking to the streets to call not just for improved economic returns, but dignity. Producers in the US should follow their lead, perhaps even join them. It's not just the Mexican countryside that needs saving, but the American one also needs rescuing.
The current administration seems content to let conditions for US farmers continue to decline, but our food producers shouldn't stand for it any longer.
The hatefulness and histrionics of Trump's allies exemplify how the ill-formed and culturally biased so easily make fools of themselves.
The selection of musical megastar Bad Bunny to headline the Super Bowl’s halftime show has ignited a storm of controversy among conservative circles. The ostensive reason is that Bad Bunny (born Benito Antonio Martínez Ocasio) is a Puerto Rican who sings in Spanish, and thus according to his MAGA critics, he does not represent “America.”
For the new form of conservativism known as MAGA, the vision of America and Americans is narrow, and does not include the likes of Bad Bunny. Newsmax host Greg Kelly, for instance, claimed Bad Bunny “hates America, hates President Trump, hates ICE, [and] hates the English language!” Fox News host Tomi Lahren, meanwhile, claimed Bad Bunny is “Not an American artist.” Republican House Speaker Mike Johnson not only mislabeled Bad Bunny as “Bad Bunny Rabbit,” he argued Bad Bunny was not a role model, calling for replacing him with someone with “broader Appeal,” like 82-year-old Lee Greenwood.
The Bad Bunny controversy raises the question: what is America and how should it be represented?
The histrionics of MAGA leaders exemplify how the ill-formed and culturally biased so easily make fools of themselves. For instance, the trope that Bad Bunny is not American demonstrates profound ignorance. Bad Bunny was born in Bayamon, Puerto Rico. As such, he was a United States citizen at birth. Puerto Rico has been a US possession since its conquest in 1898, and its residents have been US citizens since the passage of the Jones Act in 1917.
As for Bad Bunny hating America, this claim is nothing short of odd. Though Bad Bunny did not support candidate Trump in 2024, and disagrees with ICE roundups, 75 million Americans did not vote for President Trump (something that residents of Puerto Rico cannot do), and we suspect millions of others, including the authors here, do not support mass ICE roundups. Such free speech stances, which are at the core of the First Amendment of the Constitution, in no way reflect any disdain for this country. As James Baldwin poignantly taught decades ago, and is the case for millions of others today, it is our love for this country that leads us to question it in order to push it towards our laudable goals of freedom and equality.
Further, Bad Bunny singing in Spanish in no way means he hates this country or its dominant language, English. Bad Bunny is fluent in English but prefers to sing in his native tongue of Spanish. While Trump proclaimed English as the country’s official language, such a declaration does not carry the weight of law. That edict also appears to run afoul of a host of US Supreme Court decisions embracing our multicultural and multilingual country, including Meyer v. Nebraska, which held invalid efforts to forbid teaching foreign languages, and Lau v. Nichols. holding that failure to provide non-English instruction violated students’ civil rights.
The United States of America is a multicultural, multiracial nation made up of the descendants of immigrants from all over the world, as well as Indigenous nations and other lands that were conquered during a period of US imperial expansion in the 19th century. Puerto Ricans have fought bravely and died valiantly in America’s wars since WWI, and they contribute in numerous ways to make America great. So, why being a Spanish-speaking Puerto Rican makes of Bad Bunny less of an American in MAGA cohorts?
For months now, we have been witnessing a whitewashing of the American experience spearheaded by the Trump administration. Museums, colleges and universities, and even our very diverse military have all been forced to scrub references to the valuable contributions made by women, people of color, and immigrants (except for white ones).
Puerto Ricans, a Spanish-speaking, Latin American people of color (who also happen to be US citizens), do not fit the MAGA mold, and Bad Bunny’s fame is a reminder that our nation, based on the principle of E pluribus unum (Out of many, one) can be proudly represented by many people in many ways.
Previous Super Bowl halftime performers, many of them foreign-born, have reflected our nation’s best (and diverse) talents, but suddenly, a Puerto Rican is not American enough? Turning Point USA’s “All American” alternative halftime show is quite revealing of MAGA’s cultural whitewashing attempts by promising “Anything in English.”
This piece was first published in the Miami Herald.
The battle for a more affordable and egalitarian society is just beginning. Leaders like Zohran Mamdani need to gain even deeper traction with working-class voters, no matter how working class is defined and no matter their racial identity—if they want to win.
It truly is amazing that a Democratic Socialist has become mayor of the largest city in the United States, and that in the first line of his acceptance speech he quoted Eugene V. Debs, the brave socialist labor leader who was imprisoned in 1985 during the Pullman Strike and again in 1918 for his opposition to WWI:
“The sun may have set over our city this evening, but as Eugene Debs once said, ‘I can see the dawn of a better day for humanity.’”
Mamdani’s youth, charisma, humor, and incredible organizational skills led to this remarkable achievement. He worked hard and he earned it, and so did the many progressive groups that supported him.
Mamdani may have the abilities and the working-class agenda to become a major transformational political leader. Free buses, free childcare, and a rent freeze are concrete and achievable, but the opposition will be fierce, especially as he intends to increase taxes on the rich and corporations to pay for these programs. And powerful landlords will be up in arms. This is the definition of class struggle.
There will be major battles ahead that won’t be settled by Mamdani’s charisma and negotiating skills alone.
Mamdani is operating in the belly of the beast called runaway inequality. It’s nearly impossible to wrap our minds around the wealth that’s concentrated in New York. There are 123 billionaires living in NYC with a combined net worth more than three-quarters of a trillion dollars. And those numbers are surely an underestimate, given the many who have hidden their purchases of luxurious Manhattan apartments using shell companies.
To succeed against the rich and powerful, Mamdani will need a mass movement behind him, and that movement has to include enthusiastic support and the active participation of New York’s working class and labor unions.
Does he already have it? Is his victory the result of overwhelming support from highly educated liberals? Or has his working-class agenda also excited the working class more broadly, the way Eugene Debs did when he received nearly a million votes in his run for president in 1912?
All we have to go by, right now, are the exit polls, which aren’t really designed to include a clear demographic definition of the working class. But there is some suggestive information.
Let’s start with the standard media definition of working class based on education: You are often counted as being in the working class if you don’t have a four-year college degree. By this definition, Mamdani received most of his support from college-educated voters and ran behind Cuomo among working-class voters.
The picture becomes blurrier if working-class is defined as having a lower income. New York voters are fairly evenly split between those whose family income is less than $100,000 year (58%), and those with $100,000 or more in family income (42%). And Mamdani’s support was identical between the two groups (51%), an almost exact match with his final vote of 51.5 percent.
But a closer look at the income brackets shows that Mamdani didn’t do as well with those with family incomes under $30,000. That group accounts for 16 percent of all voters. They favored Cuomo 50 percent to Mamdani’s 41 percent. But Mamdani won every other income bracket except those with family incomes of $300,000 or more, which he lost to Cuomo 61 percent to 34 percent. No way was a Democratic Socialist going to do well with the group he promised to tax more heavily to pay for his agenda.
Cutting it up into two income slices, Mamdani did slightly better with upper-income voters than lower-income voters. Those with family incomes of less than $50,000 gave 47 percent of their votes to Mamdani, and those with more than $50,000 supported him with 52 percent of their votes.
Revenge of the White Working Class?
Unlike Debs, Mamdani did not come out of the labor movement. He’s well-educated, an Asian immigrant born in Africa, and Muslim. Was that all too much for the allegedly racist white working-class? The exit polls don’t provide the crosstabs to give us definitive answers, but we can get some clues.
Here’s Mamdani’s support by ethnicity (of all educational and income groups):
It’s hard to point the finger at white racism when support for Mamdani is almost identical between white voters and Hispanic voters. The big outlier is Asian, Mamdani’s own ethnic group.
The breakdown by gender shows less support among white men, but again the gaps are not gigantic:
Since we don’t know the income or education levels of these white men it’s not possible to see if working-class white men were less supportive, but that’s probably the case given the overall lower Mamdani numbers among those without four-year college degrees. However, while it’s not possible to tease apart racial identity and class when it comes to working-class voters of all shades, nothing big jumps out to suggest that this contest was about racial identity.
Mamdani needs those working-class voters, no matter how working class is defined and no matter what their ethnicity. He’s developed enormous support among liberal, well-educated New Yorkers, and that’s all to the good. But to take on the world’s richest, most powerful elites, that enthusiasm must spread deeply into the working class, where—even in New York—MAGA festers.
There will be major battles ahead that won’t be settled by Mamdani’s charisma and negotiating skills alone. That will require a mass movement in support of the progressive ideas the city’s new mayor campaigned on, the kind of movement New York hasn’t seen since the 1930s. Let’s hope Mamdani can reach even more deeply into the working class to strengthen his support. He’s going to need them.
For the sake of Nigerian lives and the American soul, we must not allow Trump to drag America into a quagmire of his own making.
In yet another display of the same divisive rhetoric that defined his first term, US President Donald Trump has once again pulled the United States into the crosshairs of global instability, this time by saber rattling over Nigeria’s complex ethnic and religious conflict. Trump not only threatened to slash US aid, but he also said he might order “fast and vicious” military strikes against what he calls “Islamic terrorists” slaughtering Christians. Aside from the fact that Trump is wrong, he is ranting xenophobic ideas, platforming American exceptionalism, and demonstrating a blatant disregard for the lives of millions caught in the cross fire of what is simply a resource war with colonial-era grudges.
Let’s be clear: The violence taking place today in Nigeria is heartbreaking and must end. Boko Haram’s extremism, clashes between farmers and herders, and general hooliganism have claimed over 20,000 civilian lives since 2020. It is true that Christian communities in the north-central regions have suffered unimaginable horrors as raids have left villages in ashes, children murdered in their beds, and churches reduced to rubble. The April massacre in Zike and the June bloodbath in Yelwata are prime examples of the atrocities taking place in Nigeria. These incidents are grave reminders that the international community must pay more attention to this crisis.
But Trump’s response is crude and wrong. Painting all Muslims as genocidal monsters is not the answer. Calling Nigeria a failed state ripe for American liberation is not the solution, especially since the data shows otherwise. According to the Armed Conflict Location and Event Data Project, more Muslims than Christians have been targeted in recent years. Boko Haram has massacred worshipers in mosques, torched markets in Muslim-majority areas, and threatened their own co-religionists.
The crisis in Nigeria is not a holy war against Christianity. Instead, it’s a devastating cocktail of poverty, climate-driven land disputes, and radical ideologies that prey on everyone and not just any distinct group. By framing Nigeria’s conflict as an existential threat to Christians alone, Trump is not shining a spotlight on the victims. Instead, he is weaponizing right-wing conspiracy theories to stoke Islamophobia, the same toxic playbook he used to fuel his ban on Muslims, and which left refugee families shattered at America’s borders.
Americans must reject Trump’s imperial fantasy and instead demand congressional oversight on any military action.
Nigeria’s leaders are right to be astonished and furious. Presidential spokesperson Bayo Onanuga said he was “shocked” over Trump's invasion musings, while President Bola Tinubu decried the religious intolerance label as a distortion of their "national reality." Even opposition voices, like Labour Party spokesperson Ken Eluma Asogwa, admit the government's security lapses but reject Trump's extermination narrative as baseless fearmongering.
Trump should indeed be viewed as a warmonger, seeking every opportunity to sow discord and destruction in his wake. He sees every crisis as a photo op for his machismo and self-promotion. His first term was a disaster and now, in his second term, he wants to unleash drones and troops on Africa’s most populous nation, destabilizing a key partner in counterterrorism and migration management.
Unilateral strikes will only inflame the conflict’s root causes like resource scarcity and ethnic tensions. If anything, Trump’s misguided ideas to resolve the crisis will only exacerbate it by creating new waves of refugees and sowing even more discord throughout Nigeria. The country needs real solutions, not Trump’s wrong-headed conspiracy theories. He should be saving those who are vulnerable, not bombing them into submission.
A real solution would involve surging humanitarian aid to displaced families, partnering with the United Nations and African Union for joint security training, and pressuring Nigeria’s government through incentives, not threats. Real strength is in building bridges. Trump shows his weakness by building bunkers.
The Nigerian crisis is a clarion call for the world, but especially for America. Trump’s rhetoric is not just wrong; it is a betrayal of American values. Americans must reject Trump’s imperial fantasy and instead demand congressional oversight on any military action. America must recommit to a foreign policy that heals rather than divides. The world is watching, and for the sake of Nigerian lives and the American soul, we must not allow Trump to drag America into a quagmire of his own making. Nigeria deserves better.