For Immediate Release
Police from 5 States Escalate Violence, Shoot Horses to Clear 1851 Treaty Camp
CANNON BALL, N.D. - At approximately 11am, over 300 police officers in riot gear, on 8 ATVs, 5 armored vehicles, 2 helicopters, and numerous military-grade humvees showed up north of the newly formed frontline camp just east of Highway 1806. The 1851 Treaty Camp was set up directly in the path of the pipeline, on land recently purchased by Dakota Access. Yesterday this camp, a reclamation of unceded Lakota territory affirmed as part of the Standing Rock Reservation in the Ft. Laramie Treaty of 1851, was violently cleared. Both blockades established to enable that occupation were also cleared.
Pepper spray, percussion grenades, and shotguns were fired into the crowd with less lethal ammunition. A sound cannon was also used (see images below). At least one person was tased and the barbed hook lodged in his face, just below his eye. Another was hit in the face by a rubber bullet.
A prayer circle of elders, including several women, was interrupted and all were arrested for standing peacefully on the public road. A tipi was erected in the road and was recklessly dismantled, despite law enforcement statements that they would merely mark the tipi with a yellow ribbon and ask its owners to retrieve it. A group of water protectors was also dragged out of a sweat lodge ceremony erected in the path of the pipeline, thrown to the ground, and arrested.
A member of the International Indigenous Youth Council (IIYC) whose wrist was broken during a mass-arrest on October 22nd was hurt again after an officer gripped her visibly injured wrist and twisted it during an attempted arrest. At least six other members of the youth council verified that they had been maced up to five times and were also shot and hit with bean bag rounds. A sacred staff was wrenched from the hands of an IIYC member by police. Several other sacred items were reported stolen, including a canupa (sacred tobacco pipe).
Two medics giving aid at front line were hit with batons and thrown off the car they were sitting on. Police grabbed another medic who was driving a car out of the driver side while it was still in motion. Another water protector had to jump into the car to stop it from hitting other people.
Members of the horse nation herded around 100 buffalo from the west and southwest of the Cannonball Ranch onto the the DAPL easement. One rider was reportedly hit with up to four rubber bullets his horse was reported to be hit in the legs by live rounds. Another horse was shot and did not survive.
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A confirmed DAPL private security guard was spotted among the protectors with an automatic rifle heading towards camp. Water protectors acted swiftly to stop the man who was attempting to flee the scene in his pickup. One protector stopped the assailant’s vehicle with their own before the security guard fled to nearby waters, weapon in hand. Bureau of Indian Affairs police arrived on scene and apprehended him.
Five water protectors locked themselves to a truck in the middle of the road and surrounded it with large logs. After several hours of standoff, the police advanced in a sweep line and moved people approximately 1 mile back down the highway towards the main encampment on the Cannonball River. Water protectors then retreated to the bridge over Highway 1806 and erected a large burning blockade that the police were unable to cross.
Law enforcement from at least five states (North Dakota, South Dakota, Minnesota, Wyoming, Nebraska) were present today through EMAC, the Emergency Management Assistance Compact. This law was passed by the Bill Clinton administration and allows states to share law enforcement forces during emergencies. It is intended for natural disasters and has only been used twice for protests; once in the summer of 2015 during the demonstrations in Baltimore and here on the Standing Rock Reservation. Over 100 were arrested today in total.
Kandi Mossett, Indigenous Environmental Network, states, “I went to the frontline in prayer for protection of the Missouri River & found myself in what I can only describe as a war zone. I was sprayed in the face with pepper spray, the guy next to me was shot by something that didn't break the skin but appeared to have broken the ribs & another guy beside me was randomly snatched violently by police shoving me into the officers who held me off with batons then tried to grab me. I'm still in shock & keep waiting to wake from what's surely a nightmare though this is my reality as a native woman in 2016 trying to defend the sacred”
Tara Houska of Honor the Earth said, “Yesterday was a shameful moment in American history. Law enforcement is supposed to serve and protect the people, not corporate interests. Police enacted violence on people who were armed only with prayer. I saw an officer raise his gun to my face and was pulled back by another protector just as a beanbag round ricocheted off a trailer next to my head. As that was happening, several teenagers a few feet a way were maced as some police officers smiled and laughed. The original peoples of this country have rights - yesterday we were treated like animals for the benefit of Dakota Access. Construction resumed as night fell.”
Eryn Wise of the International Indigenous Youth Council stated, “Yesterday more than half of our youth council were attacked, injured or arrested. In addition to our brothers and sisters being hurt and incarcerated, we saw police steal our sacred staff. I have no words for what happened to any of us today. They are trying to again rewrite our narrative and we simply will not allow it. Our youth are watching and remember the faces of the officers that assaulted them. They pray for them.”
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Established in 1990 within the United States, IEN was formed by grassroots Indigenous peoples and individuals to address environmental and economic justice issues (EJ). IEN’s activities include building the capacity of Indigenous communities and tribal governments to develop mechanisms to protect our sacred sites, land, water, air, natural resources, health of both our people and all living things, and to build economically sustainable communities.