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When the government takes custody of a person, it assumes total control over and liability for that individual’s safety, health, and survival. Unfortunately, in ICE detention, that obligation is being violated again and again.
In the wake of the shootings of Alex Pretti and Renee Good in Minneapolis, nationwide attention has been fixed on the deeply troubled aspects of federal immigration enforcement. But beyond the use of deadly force, the preventable death of Parady La in Immigration and Customs Enforcement detention reveals another serious, often overlooked set of failures that demand examination.
A little more than a month into 2026, eight people have already died at the hands of the US ICE, signaling yet another year of lethal systemic failure. La was the fourth fatality, a 46-year-old Cambodian refugee, who died of drug withdrawal just three days after entering ICE custody at a federal detention facility in Philadelphia. This death was entirely preventable. When the government takes custody of a person, it assumes total control over and liability for that individual’s safety, health, and survival. Unfortunately, in ICE detention, that obligation is being violated again and again.
According to reports from inmates later confirmed by medical experts, La told detention staff he was withdrawing and requested medical care, but his symptoms, including persistent vomiting, were left untreated, resulting in his death. Drug withdrawal is a predictable physiological response when a person who is chronically dependent on a substance is abruptly cut off, often involving severe nausea, vomiting, dehydration, physical pain and panic, cardiovascular strain, and escalating medical instability. Substance dependence is a chronic medical condition, no different in principle from other conditions that carry known risks when left unmanaged, such as diabetes, heart disease, or epilepsy. When symptoms of chronic conditions go untreated, particularly in custodial settings where people are confined, closely monitored, and unable to seek care on their own, the resulting harm is entirely foreseeable. Rather than explaining why someone reporting severe withdrawal symptoms was left without basic medical care in government custody, the official death notice on ICE’s website devotes significant space to detailing La’s past criminal history.
This lack of accountability is not surprising given the decades long history of preventable deaths in ICE. A Human Rights Watch analysis of 18 ICE detainee deaths between 2012 and 2015 found that independent medical experts concluded substandard medical care likely contributed to at least 7 of those deaths, with evidence of dangerous medical practices present in 16 of them. In several cases, detainees repeatedly reported severe symptoms only to be dismissed or accused of exaggeration, with hours-long delays before staff intervened. One man was found unresponsive in a pool of bloody vomit after officers failed to enter his cell for minutes, and emergency responders were not called until it was too late. A peer-reviewed analysis of 55 deaths in ICE custody between 2011 and 2018 found that nearly all involved serious medical failures, including delays in care in 95% of cases, poor care delivery in 95%, missed or ignored red flags in 80%, and failures in emergency response in 82% of deaths.
These repeated failures point to a detention system with limited transparency and little independent medical oversight.
More recent findings reinforce these earlier conclusions. A 2024 joint investigation by the American Civil Liberties Union, Physicians for Human Rights, and American Oversight examined 52 deaths in ICE custody from 2017-2021 and found that 95% were preventable or possibly preventable with appropriate medical care. Medical experts identified recurring failures across cases, including misdiagnosis, delayed or denied treatment, interrupted medications, and inadequate emergency responses, with people living with chronic health conditions disproportionately affected. Yet ICE continues to rely largely on internal death reviews, limiting transparency and meaningful corrective action and allowing the same preventable failures to recur.
What makes this lack of accountability even more disturbing is that the agency has recently halted payments to the third-party medical contractors responsible for providing care to people in custody. Reporting indicates that ICE stopped paying outside medical providers in October 2025, with claims processing not expected to resume until at least April 2026, even as the detained population has grown to more than 73,000 people nationwide. Because ICE relies heavily on these providers for specialty and off-site care, the payment freeze has already led some clinicians to stop treating detainees altogether and others to delay or deny essential services, including medications and treatment for chronic conditions. For people held in civil detention, this decision further erodes the already slim access to basic medical care inside facilities.
These repeated failures point to a detention system with limited transparency and little independent medical oversight. ICE detention facilities operate largely out of public view and are structured through layers of bureaucracy and private contracting that disperse responsibility across agencies and vendors. Medical care is often delivered by outside contractors, oversight is primarily internal, and meaningful external review is rare. In this environment, gaps in care are difficult to trace, accountability is easily diluted, and preventable deaths are allowed to recur without clear consequences.
When the government confines a person, whether in a prison, jail, or immigration detention facility, it assumes full control over that individual’s ability to access medical care. People in detention cannot seek emergency treatment on their own, choose their providers, refill prescriptions independently, or remove themselves from unsafe conditions. Their health and survival depend entirely on the state. Providing timely and adequate medical care in custody is therefore a baseline obligation that must be followed.
The color of the hats might have changed over these years, but what has not changed is the core message: the symbolism of knitting as the slow work required to build a movement, and the need to take the time to plan before acting.
The pattern for a bright red melt the ICE hat popped up in my news feed the other day, and I immediately knew I had to knit one. That the pattern for the freshly renamed hat reproduces the pointed, tasseled hats Norwegians wore in the 1940s as a symbol of protest against Nazi occupation; that it comes from a small woman-owned yarn store in Minnesota at a time when it feels we are not far away from the catastrophe of Fascism and Nazism; that the proceeds from buying the pattern go to organizations that protect immigrant rights. All of this made it even more urgent that I get hold of some red yarn and start casting my stitches without delay.
I learned to knit as a young child from a woman who had herself learned from a woman who had herself learned from a woman. In Italy, where I was born and grew up, this was the norm for girls, though boys were never taught the craft.
As a teen, I enjoyed the meditative quality of the repetitive work of making something grow, one knot at a time. I marveled at the magic of my hands transforming linear yarn into a multidimensional artifact. I learned the patience needed to make and unmake and remake something until I could get it not perfect but good enough. I absorbed the anti-consumerist message of frogging, or unraveling, an old sweater that no longer fits and reusing the yarn to make a new one. I grasped the necessity to create plans before jumping into action.
Then life got in the way, and I let it all fall to the side while I concentrated on becoming a scientist and relocating to the United States to work in biomedical research. My hands turned to handling pipettes and tubes rather than yarn and needles.
But symbols are important. They speak through history, they tell us we are not alone, they let us say things that words often cannot express.
But without my consciously knowing it, it became clear that the same skills were needed in the lab as in putting together a knitting project. There it was, the need to slow down and plan ahead, to repeat the same gesture over and over again, to reuse old concepts for new discoveries, to build step by step until a complex theory emerges from the simplicity of a single experiment. During those years, my brain might have forgotten the practicalities of knitting, but the underlying lessons were all there.
In early 2016, after more than 20 years in the US, I applied for citizenship, hoping to contribute my vote against what would become President Donald Trump’s first term. Bureaucracy was too slow to allow me the privilege to cast my vote that year, but it did not stifle my willingness to protest what I saw as a dangerous development.
The pussyhat, which became a symbol of the protest movement against President Trump, brought me back to knitting. I got hold of some bright pink yarn and needles at my local women-owned yarn store and discovered that my hands still had the muscle memory of what I had learned decades earlier on the other side of the world. I knit a bunch of pussyhats for myself and my friends, which we sported at the Chicago’s women’s march on the gorgeous, hopeful day that was January 21, 2017.
It’s now almost 10 years later, and here we are again, knitting hats against the dangers to our democracy. The hat’s color has changed, from the pink that represented women’s rights to the red now pointing to the defense of immigrants’ rights. As a woman immigrant, I need both and I am sure I will need more in the future.
The color of the hats might have changed over these years, but what has not changed is the core message: the symbolism of knitting as the slow work required to build activism and resistance, and the need to take the time to plan before acting. Knitting as the symbol of the patience it takes to build something meaningful and complex, one knot at a time. As the symbol of the need to constantly make and remake, to reuse what we built in the past to create something that fits the moment. And of knitting, just like quilting, embroidery, and other textile crafts, as reclaiming the role of women in history.
Yes, I know, a handmade hat will not determine the success of our resistance. Just like the pussyhats did not prevent a second Trump term, the melt the ICE hats by themselves will not stop the violence perpetrated against immigrants and those who try to protect them. But symbols are important. They speak through history, they tell us we are not alone, they let us say things that words often cannot express.
When I went to get my skein of yarn the other day, a young man wearing the same bright red hat I was planning to make was at the store, chatting with the owner, who had set aside a basket of skeins of red yarn. The young man told me, matter-of-factly, that he had just finished knitting the hat he was wearing and was there to buy some yarn to make a few more hats for his friends.
And there it was, the symbolism personified. A male knitter, unthinkable when I was a young girl, who let me know, without needing to explain it, that women’s history should not only be reclaimed but also shared with those who can treasure it. A red hat and a basket of red yarn that signaled, “You have nothing to fear here.” That told me that the accent that inflects my English was welcome, not despised. That I did not need the copy of the US passport I have started to take with me wherever I go. That we can do this, together, one knot at a time.
Politicians who call themselves “pro-life” support policies that detain pregnant people, criminalize pregnancy, and separate families.
Early this month, The 19th reported that a 22-year-old mother named Nayra Guzman was kidnapped by Immigration and Customs Enforcement on her way to the neonatal intensive care unit to see her newborn daughter, just days after a long and complicated delivery. While her daughter remained hospitalized, Guzman—still recovering from a C-section and managing Type 1 diabetes—was taken to an immigration detention center and held for 34 hours without adequate medical care, food, or water, or access to a breast pump.
This is not an isolated failure. It is reproductive violence by design.
Immigration in the US has always been about control—controlling who belongs, who gets to build a family, and who is deemed worthy of safety and care. Early laws like the 1882 Chinese Exclusion Act and the 1924 Immigration Act codified eugenicist ideas about which communities were deemed “desirable” and which the country sought to exclude. During World War II, Japanese Americans were subject to mass incarceration, families were separated, pregnancies endangered, and women sterilized. More recently, between 2017 and 2021, more than 4,600 children were kidnapped at the US border—1,360 of whom still remain unaccounted for.
Reports show this has been the deadliest year in immigration detention since 2004. Next year is projected to be even worse. People are dying from untreated infections, suicide, dehydration, and preventable complications. Investigations have documented hundreds of human-rights abuses—including pregnant people miscarrying, being shacked across their stomachs during transport, placed in solitary confinement, and denied translation during medical procedures.
We must dismantle the systems that cage people, separate families, and dictate who is allowed to parent safely.
Major medical, public health, and advocacy organizations have long recognized that pregnant and postpartum people should not be incarcerated. Under the Obama administration, ICE was directed to avoid the detention of pregnant people whenever possible, citing serious health risks and the agency’s inability to provide appropriate care. Under both Trump terms, those protections were rolled back. And last month, Intercept uncovered that the Trump administration has been actively concealing how many pregnant people are in ICE custody.
What we don’t know should scare us even more. Until recently, the Department of Homeland Security was required to publish semiannual reports detailing how many pregnant, postpartum, and lactating people were detained, and what care they received. Since the start of President Donald Trump’s second term, those reports have stopped, and Congress quietly dropped the reporting requirement altogether.
Without even basic reporting requirements, what happens inside detention becomes nearly impossible to track, and people vanish. They are transferred in the middle of the night, across state lines, with no transparency, and no way for their families to know where their loved ones are or if they’re safe.
What we are seeing today are the consequences of a system rooted in racialized policing and mass incarceration—one that criminalizes migration and is built to financially benefit from human suffering. Today, detention quotas and private contracts dictate immigration policy.
For nearly a century after Ellis Island first opened, immigration detention was relatively rare. But by the 1980s, as the "War on Drugs" expanded the criminal legal system, immigration enforcement adopted the same punitive logic. The Reagan administration imposed the nation’s first immigration detention quota, ensuring that thousands of migrants—many fleeing violence or seeking family reunification—would be incarcerated at any given time. After 9/11, detention intensified with the “War on Terror” and the creation of the Department of Homeland Security. Private prison companies secured lucrative federal contracts, new facilities opened nationwide, and immigration violations—many of them civil, not criminal—were now punished with incarceration. ICE’s own data shows roughly 72% of people in detention have no criminal record. Yet thousands are incarcerated for civil violations that carry no criminal penalty under federal law.
As prison beds became profitable, people became commodities. Today, the US operates the largest and fastest-growing immigration detention system in the world. In July, Congress budgeted $45 billion for ICE to build more immigration detention centers, and an additional $30 billion for arrests and deportation. The two biggest private prison companies, CoreCivic and GEO Group, have reported record-breaking profits and described the Trump administration as offering “unprecedented growth opportunities.”
As climate change, war, and economic and political instability drive global displacement and migration, the US has responded with cages instead of care. And apathy feels endless. Politicians who call themselves “pro-life” support policies that detain pregnant people, criminalize pregnancy, and separate families. The American people, exhausted and complacent, have learned to tune it out. Silence has become a coping mechanism.
Working in policy, I live with a constant tension: I know change is incremental, that the system moves slowly, but I am also an abolitionist. I do not believe in prisons or borders. I believe health and reproduction are human rights, and that no one should be imprisoned for migrating or for being pregnant. I think of my policy work as harm reduction—protecting people’s dignity and autonomy now, as we fight for collective liberation in the future.
Calls to release pregnant people from detention are growing. In November, the Democratic Women’s Caucus declared the treatment of pregnant, postpartum, and nursing people in ICE custody “unacceptable,” and last week, Illinois Rep. Delia Ramirez introduced a resolution urging congressional action.
But that demand cannot come from advocates and politicians alone—change depends on ordinary people determined to not look away. Our outrage is long overdue. Call your representatives and let them know that cruelty is a political choice we refuse to normalize. Join groups organizing on the ground, donate to local defense funds, and talk about this in your circles.
In the long term, we must dismantle the systems that cage people, separate families, and dictate who is allowed to parent safely. That vision is at the heart of reproductive justice—because every struggle is connected, and every win brings us closer to the world we deserve.
As Fannie Lou Hamer said, “Nobody’s free until everybody’s free.”