
SUBSCRIBE TO OUR FREE NEWSLETTER
Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
5
#000000
#FFFFFF
To donate by check, phone, or other method, see our More Ways to Give page.

Daily news & progressive opinion—funded by the people, not the corporations—delivered straight to your inbox.
The 1%’s record wealth and the 99%’s rising cost of living are not two distinct stories. They are one transaction, and we are on the paying end of it.
As we mark 15 years since Occupy Wall Street, it is worth remembering that the movement against inequality has a long lineage. The Gen Z-led protests flooding the streets of India, Kenya, Bolivia, and Tunisia today have been building for generations.
On the last day of November 1999, tens of thousands of people shut down the World Trade Organization summit in Seattle. Trade unionists marched alongside environmentalists, students locked arms with farmers, and for a few extraordinary days the people who run the global economy could not get into their own meeting.
The press called protesters a rabble with no coherent demand. They were wrong. The demand was simple and it has not changed: an economy that works for the many, not for a handful at the top.
Here is the lesson of the last decades, and the reason for hope: Every time the powerful have declared this movement finished, it has returned larger, sharper, and more connected than before.
That demand lands differently when you cannot afford the basics of life. In Seattle, the debate centred on trade rules. Today, people are doing the maths as they stand in front of a grocery food shop not knowing what they can afford to buy, tackle rents that consume the entire salary, and face energy bills that arrive like a threat. What was once an abstraction has become a household emergency.
Seattle did not come from nowhere. Five years earlier, the Zapatistas had risen in Southern Mexico on the day a free trade deal took effect, declaring that ordinary people had a right to refuse the terms being set for them from above.
The Jubilee movement had brought millions of people onto the streets and into churches to demand the cancellation of crushing debts owed by the world’s poorest countries.
By 2001 a hundred thousand people were meeting in Porto Alegre in Brazil under the banner “another world is possible,” and that same year a young man named Carlo Giuliani was shot dead protesting the G8 in Genoa, Italy.
The powerful learned early that this movement would not simply ask politely. It would demand systemic change.
Then came the crash. In 2008, the same financial system that had been sold to us as untouchable collapsed, and ordinary people were handed the bill while the bankers who broke it kept their bonuses. Out of that betrayal came the next great wave of action.
2011 brought Tahrir Square, the Spanish Indignados, the Greek fight against austerity, the Chilean students, and, in September, a small camp in the shadow of Wall Street.
The Occupy Wall Street movement gave the whole movement its slogan—“We are the 99%.” A single phrase that did what a thousand policy papers could not. The protesters drew the line. There is them, and there is the rest of us, and the rest of us are almost everyone.
Occupy’s camp was eventually cleared. Critics declared the moment over, the movement a failure, the slogan a fad. Look closer and you see something different.
The 1% have the money. We have the numbers, the history, and the truth.
The idea did not die. It moved into the bloodstream of public life. The language of the 1% vs the 99% is now spoken in parliaments and kitchens alike. Ideas once dismissed as fringe—taxing extreme wealth, cancelling illegitimate debt, treating billionaires as a policy problem rather than a national mascot—are now argued seriously by economists and demanded openly in the streets.
That is what a movement can do over time. Shift what people believe is normal, and then shift what they believe is possible.
We need that long memory now, because the case against the system has never been clearer. According to Oxfam, billionaire wealth hit a record $18.3 trillion in 2025, growing three times faster than in the previous five years, while the number of billionaires surpassed 3,000 for the first time in history. The richest 1% now own almost 44% of all the world’s wealth, while the poorest half of humanity holds barely half of 1% of all the world’s wealth.
Just 12 men hold more wealth than 4 billion people combined. Elon Musk recently became the first person in history to be worth a trillion dollars, in a world where 1 in 4 people goes hungry. This is not the weather. It is a result of a system, engineered by people with names and addresses who have rigged the rules in their own favor.
The other side of that ledger is the bill the rest of us pay. The same years that added a trillion to the top produced rents nobody can pay and food prices that climb faster than wages.
The 1%’s record wealth and the 99%’s rising cost of living are not two distinct stories. They are one transaction, and we are on the paying end of it. In the United States, rents across major cities have risen by more than a third since 2020, the cost of living now tops the list of voters’ concerns, and in 2025 Zohran Mamdani became mayor on an affordability platform in the very city where Occupy began.
And the wealthy know they are exposed, which is why they are buying protection. The super rich are now 4,000 times more likely to hold political office than the rest of us, and they have spent freely to capture the media, the courts, and the politics that might otherwise hold them to account. When wealth concentrates like this, democracy thins out. The fight against inequality and the fight for democracy are the same fight.
Here is the lesson of the last decades, and the reason for hope: Every time the powerful have declared this movement finished, it has returned larger, sharper, and more connected than before. Carnegie’s Global Protest Tracker recorded new anti-government protests in more than 70 countries in 2025.
The young people filling the streets today are not starting from zero. They stand on the shoulders of Seattle, Tahrir Square, Zuccotti Park, every square that was ever cleared, every campaign that was ever written off. And they are not marching over an abstraction. They are marching because the cost of a decent life has been priced out of reach while a few thousand people got richer than anyone in history.
So this one goes out to Gen Z, in every city and every country where the numbers no longer add up. Your time is now. You did not break this economy. You inherited the bill for it. Enough is enough.
The 1% have the money. We have the numbers, the history, and the truth. The only question that has ever mattered is whether we organize. Every generation before answered yes. Now it is yours to answer, and the world is waiting to hear it.
What begins as opposition to the conventional Democratic approach to Israel could evolve into a broader challenge to the party’s establishment—and ultimately rescue Democrats from their disappointing foreign policy record.
For the past two decades, the Democratic Party has struggled to articulate a coherent foreign policy doctrine. From the Iraq War to the rise of China to the Russia-Ukraine war, Democrats have had little exciting to offer. Too often, they have converged with Republicans on militarism, occasionally tinging it with a dose of liberal internationalism in an effort—often fruitlessly—to demonstrate that they are different.
But that uninspiring foreign policy may finally be facing a serious reform movement in the wake of the latest round of Israeli-Palestinian conflict. As the Democratic establishment once again turns to militarism to defend the US-Israel alliance, insurgent progressives—once on the fringes of the Democratic Party—are gaining momentum to reverse that tradition. For all intents and purposes, what begins as opposition to the conventional Democratic approach to Israel could evolve into a broader challenge to the party’s establishment—and ultimately rescue Democrats from their disappointing foreign policy record.
Make no mistake: Democrats once knew how to do foreign policy. Those who succeeded in building a robust foreign-policy identity shared one important trait: They all connected their foreign-policy principles to their domestic agenda. In doing so, they created a coherent foreign-policy philosophy that could resonate with mainstream Democratic voters, who generally care more about domestic affairs than foreign policy.
The idealist Woodrow Wilson framed American entry into World War I and the creation of the League of Nations in terms of protecting American security and prosperity. Likewise, the pragmatist Franklin D. Roosevelt presented his recognition of the Soviet Union as part of a broader effort to advance American economic interests during the Great Depression. Jimmy Carter framed nuclear arms control with the Soviets as a means of reducing the economic burdens of the arms race and preserving resources for domestic priorities. A business-friendly Bill Clinton presented China’s accession to the World Trade Organization as an opportunity to expand American exports, create jobs, and strengthen the US economy.
That foreign-domestic policy nexus largely disappeared after 2004. When Democrats rallied behind John Kerry, they hoped that his military service in Vietnam and his vote authorizing the Iraq War would give him the credentials to challenge George W. Bush as an accredited commander in chief. But they overlooked a fundamental flaw: Kerry had an internally contradictory foreign-policy record. He supported several US military interventions while remaining committed to multilateralism. The result was that Kerry, the liberal hawk, alienated anti-war Democratic voters without giving hawkish voters a compelling reason to prefer him over Bush. More importantly, in their effort to portray Kerry as a strong grand strategist, Democrats failed to answer the question that mattered most to their own base: How would a Democratic president with an inclination toward Republican-style military intervention actually make Americans better off?
The Kerry puzzle seems to have haunted the Democratic foreign-policy agenda ever since, with occasional exceptions. Yes, Barack Obama had some notable foreign policy achievements, such as the Iran nuclear deal and the normalization of US-Cuba relations. And those achievements, pitched domestically either as a means of enhancing US national security or of expanding economic opportunities for Americans, suggested that he had the potential to reform, if not transform, the rigid Democratic foreign policy orthodoxy. But the unexpected rise of Donald Trump abruptly brought that process to a halt, shifting Democrats’ focus from opposing Republican foreign policy in general to opposing Trump, the person.
US primacy should not be the premise on which American foreign policy is built. Rather, it should be the American people.
Democrats’ obsession with Trump left his Democratic challengers—from Hillary Clinton and Joe Biden to Kamala Harris—stuck in the limbo of status-quo foreign policy. They became so eager to deliver an immediate and defining foreign-policy victory, in the hope of reassuring voters of their ability to handle global affairs, that they lost sight of a more fundamental task: developing a set of principles that the party could consistently defend rather than maintaining the status quo through piecemeal policies. Many of the top officials in the Biden administration, for instance, had been involved in negotiating the original Iran nuclear deal, which sought to advance cooperative internationalism, yet his administration showed little appetite for restoring it.
Nor did Biden make good on his promise of a foreign policy for the middle class. His administration proposed redirecting part of the defense budget toward technological workforce development to preserve America’s innovative edge and strengthen long-term readiness. Yet defense spending continued to grow throughout his presidency. Likewise, he promised to move away from promoting democracy through costly military interventions, but his administration repeatedly relied on military force abroad, including strikes against Houthi militants in Yemen without congressional authorization and US involvement in conflicts across multiple regions.
Biden epitomizes the conundrum confronting the Democratic foreign-policy establishment: It has one foot in the present to search for reform while the other remains firmly planted in the past. That dilemma helps explain why liberal hawks so often prefer ad hoc decisions to a systematic strategy for the long game. And the poignant yet unavoidable consequence is that Democrats still lack a robust foreign-policy identity, leaving their pursuit of national security credentials always several steps behind their Republican opponents.
Kamala Harris may have recognized this dilemma and attempted to break with it by making the bold move of picking progressive Tim Walz as her running mate. But putting aside Walz’s progressive domestic agenda, his realist approach to foreign policy rendered the Harris-Walz ticket, at most, slightly-left-of-center and unlikely to bring genuine change to the party’s foreign-policy outlook. Their broad alignment with Biden’s policy toward the Gaza conflict only reinforced the impression that they would remain tethered to a Democratic foreign-policy establishment operating within a bipartisan “Blob” whose worldviews have been monolithic.
That said, the only way for Democrats to escape this quagmire is to stop tinkering with—or, worse, simply repeating—some version of the tired conventional Democratic “wisdom.” That approach has proved ineffective at best and counterproductive at worst over the past two decades. What Democrats need is an outside-in reform. And as quixotic as it may sound, this is something only genuine progressives—the outsiders of the Democratic Party—can deliver.
Progressives, by nature, embody an egalitarian imagination. Their dissatisfaction with the US status quo can easily translate into opposition to the Democratic foreign-policy establishment’s hunger for “normalcy.” Because progressives view conflict as anchored in structural inequality at multiple levels, they seek to reshape the very inequality-based “normalcy” that gives rise to traditional security problems. Therefore, they possess a quality desperately needed for foreign-policy reform that is difficult to find within the Democratic establishment: a willingness to reconsider America’s changing place in the world increasingly defined by inequality.
The greatest challenge is the Democratic Party’s fixation on US military dominance, which progressives increasingly view as an important contributor to global inequality. In defending that dominance, the Democratic establishment reveals the gap between its ideological commitments and its actions. It champions cooperative internationalism as a means of reducing inequality yet repeatedly returns to militarism in ways that can perpetuate it. Given Hillary Clinton’s advocacy of a no-fly zone in Syria, Obama’s airstrikes against Libya, and Biden’s use of military force in Yemen, it doesn’t take a policy wonk to figure out how the next Democratic president would respond if a skirmish broke out in the South China Sea.
In stark contrast, progressives are dedicated to dismantling US military dominance and reconstructing American exceptionalism from within. Free from the establishment’s unbreakable ties to militarism, progressives avoid conflating “effective US foreign policy” with “military intervention”—as Democratic elites often do—thereby bringing domestic clarity to foreign policymaking.
Progressives, equipped with direction, determination, and time, will be the only viable counterforce capable of ultimately revitalizing a modern Democratic foreign-policy identity that actually speaks to Democratic voters.
This domestic clarity enables progressives to offer a clearer foreign policy vision than the establishment. By working toward social transformation at home, strengthening the democratic legitimacy of the American state, and reinforcing the moral legitimacy of its economy, the United States can increase its capability to marshal diplomatic pressure on behalf of allies around the world. By doing so, Democrats can reclaim the domestic-foreign nexus that Democratic grand strategists once wielded so effectively and present their voters with a foreign policy that speaks directly to their interests.
The most direct benefit of restoring that nexus is exactly what Democratic foreign policy needs: giving voters the ability to hold policymakers accountable for poor foreign policymaking. Due to the notoriously self-forgiving nature of the foreign-policy establishment, Democratic elites can often walk away scot-free despite the consequences of their policy advice. Biden’s behind-the-scenes hawkish advisers Jake Sullivan, Antony Blinken, and Brett McGurk were responsible, for instance, for the administration’s near-unqualified support for Israel. Yet they were never meaningfully held accountable for their advice. A foreign-policy agenda grounded in progressive accountability would give voters a more effective means of judging the consequences of such decisions.
And the result of this shift toward accountability would be a clearer answer to what Democrats should pursue in an era of intensifying geopolitical rivalry: not ex post facto militarism, but ex ante diplomacy. This progressive vision was on display in the remarks of Rep. Alexandria Ocasio-Cortez (D-NY) on Taiwan at the Munich Security Conference this year. Despite her stumbles, Ocasio-Cortez captured an ethos fundamentally different from a militarism-based approach to US foreign policy: Rather than emphasizing how the United States would defend Taiwan and democracy through strength, as many centrist Democrats might, she emphasized the need to work toward ensuring that the United States and China “never get to that point.”
The Democratic establishment ridiculed that progressive vision and tried to keep it under control by stopping democratic socialist Bernie Sanders’ presidential bids in 2016 and 2020. Little did it know that the progressive spark Sanders ignited a decade ago would grow into a political cyclone in 2026, sweeping through one state after another in a string of electoral victories. From Melat Kiros and Abdul El-Sayed to Peggy Flanagan, progressive candidates have repeatedly defeated AIPAC-backed establishment figures and, in an ironic twist, have benefited politically from the warnings of Democratic elites. In a broader sense, this progressive wave is also reshaping the party’s stance on the litmus test of Israel. In July, over half of House Democrats voted to support cutting $3.3 billion in US aid to Israel, a shift that would have been difficult to imagine even five years ago.
Perhaps that is what a real progressive revolution is supposed to look like: not top-down reform, but a bottom-up revolt. The grassroots movement that has catapulted the left forward now gives progressives an opportunity to capitalize on their momentum and forcefully expose the uncomfortable elephant in the room that the Democratic foreign-policy establishment has long avoided: US primacy should not be the premise on which American foreign policy is built. Rather, it should be the American people.
Under pressure from the left, Democrats will have to rediscover that their foreign policy must ultimately remain answerable and vulnerable to the demands of mass politics. They will have to take seriously voters’ growing frustration with the longstanding shibboleths of American exceptionalism and US global leadership when those grand ambitions do little to make healthcare more accessible or everyday life more affordable. And they will also have to recognize that the rise of a progressive pro-Palestinian foreign policy is not simply a manifestation of youthful political naïveté but reflects a grassroots revolt against a US-led global order that many young Americans increasingly see as inseparable from the economic inequalities they experience at home.
The establishment might be strong, but its outdated militarist doctrine will not endure forever. And progressives, equipped with direction, determination, and time, will be the only viable counterforce capable of ultimately revitalizing a modern Democratic foreign-policy identity that actually speaks to Democratic voters. Such a foreign policy would put people before US primacy, diplomacy before militarism, human rights before geopolitical calculations, and the needs of ordinary Americans before bloated Pentagon budgets and forever wars.
UN Secretary-General António Guterres called on leaders to work together to solve the growing problem of global inequality at the UN General Assembly.
High-level meetings at the United Nations General Assembly are set to begin next week, and they come at a time when the threats to humanity posed by the climate emergency and artificial intelligence have never been clearer.
Those crises demand that policymakers work together to prevent catastrophic, permanent planetary heating and the creation of "runaway" AI technology, suggested UN Secretary-General António Guterres on Wednesday, but he emphasized that another pernicious, destructive problem cannot be overlooked.
Guterres also named "the intolerable deepening of inequalities" as another "existential threat" that leaders must address at the upcoming meetings.
Earlier this year, the anti-poverty group Oxfam International released a report showing that combined billionaire wealth stood at $18.2 trillion in 2025, having risen from $3.6 trillion in 2009.
At the same time, the number of food-insecure people on Earth shot up to 2.2 billion in 2024, rising from 1.5 billion a decade earlier.
"Nearly half of the world lives in poverty while a select few continue to gain extreme wealth and power," said Oxfam at the time. "The amount of wealth owned by the poorest half of the world is less than the amount owned by just the 12 richest billionaires. This extreme concentration of wealth isn’t just making life less affordable for most of us, it’s creating harmful divisions. Billionaires, corporations, and politicians are taking away people’s basic ability to make choices about their futures and suppressing dissenting voices."
An analysis focused on wealth inequality in the US by the Center for American Progress (CAP) this week also showed that the gap between the ultrarich and the rest of the American public has gotten significantly wider in less than two years since President Donald Trump was reelected, with hundreds of billions of dollars in financial backing from billionaires including tech CEO Elon Musk.
"Since Trump took office, the ultrawealthy (top 0.1%) gained more than 8,000 times as much wealth per household as those in the bottom half of the wealth distribution," said CAP. "To provide an example of the extremity and exponential nature of wealth inequality in the United States, the 10 wealthiest Americans alone saw their real fortunes grow by a combined $259 billion over the same period, according to the Bloomberg Billionaires Index—about $26 billion per person, or 22 million times more than the bottom half’s $1,200 per household."
Economic experts have found that the growing inequality crisis is entirely solvable. As Common Dreams reported last year, research from the European Union Tax Observatory found that a global 2% minimum tax on billionaire wealth "would generate about $250 billion in tax revenue—from just 3,000 individuals," raising about $50 billion in Europe alone.
In 2024, finance ministers at a meeting of the Group of 20 in Rio de Janeiro agreed on the need to tax the richest people in the world at a higher rate to address persistent and worsening economic inequality.
As Common Dreams reported Tuesday, a study published in The Lancet found that the global inequality that's been worsened by Trump's foreign aid cuts could be addressed by a 3% wealth tax—raising a small amount of money compared to the total wealth of the world's richest people, but enough to save 29.5 million lives over the next four years.
Climate campaigners in Africa, who have demanded an end to French company Total Energies' East African Crude Oil Pipeline (EACOP), agreed with Guterres' point that "climate, inequality, and international cooperation are inseparable."
"People living along EACOP's path," said the group Stop EACOP, "are the first to bear the environmental and economic costs of decisions made far from their communities."
What's needed are bold yet realistic policies that break cleanly from the corruption of the Trump years and the free-market fundamentalist era that preceded them. Righting the rules means an end to game-rigging by ruling elites and instead crafting rules that first and foremost protect the well-being of working people.
Editor's Note: The following is part of new series for Common Dreams based on "Game Changers: Economic Policies for a Working America," a project spearheaded by the Political Economy Research Institute (PERI) at the University of Massachusetts Amherst. Game Changers is a collaborative initiative bringing together leading economists and policy experts to develop bold, new ideas to build a stronger, fairer, greener, and more inclusive economy for all Americans. Through dozens of policy briefs, supporting research papers, and online webinars, the project offers solutions designed to help working people thrive while preparing the country for the economic challenges ahead. ""People are looking for solutions that improve their daily lives—not just marginal changes around the edges," says economist Juliet Schor. "Our proposals make housing, care, and daily life more affordable."
When a system reaches the point of breakdown, it’s time for radical change. That was the lesson of the 1930s, when the Great Depression ignited transformative labor and social movements that reset national priorities. It was also the negative lesson of the 1980s, when elites responded to stagflation with a neoliberal turn to “free markets” and enhanced corporate power. The resulting intensification of income and wealth inequality has enabled state capture by a white supremacist authoritarian movement in alliance with tech and fossil fuel interests.
The antidote is increasingly clear: recognizing the equal dignity of every human being and working to guarantee their right to economic security, the opportunity to thrive, a livable planet, a world free of racism, and democratic governance of our lives, societies, and economies. Large majorities of the public understand that the current system is failing most of us and threatening democracy itself. They’re ready to begin building an economy that we deserve.
It’s time to “right the rules” to create an economy that meets individuals’ basic needs for food, shelter, care, education, health, and free time.
Social change, and especially major economic transformation, requires a compelling positive vision of the possible. The Game Changers project was formed to provide that vision. Rooted in new economic thinking and research to address the multiple dysfunctions of the current system, it offers far-reaching ideas that go beyond the failed policies of the past, both neoliberal and liberal, and the corrupt authoritarian practices of the present.
It’s time to “right the rules” to create an economy that meets individuals’ basic needs for food, shelter, care, education, health, and free time. We envision that happening in multiple ways: local public provisioning for health, child and long-term care; federal income supports; access to work with good wages and reasonable hours; raising wages at the bottom and the middle to address longstanding racial and other inequalities; and sensible and compassionate immigration policies. We lay out plans for new public infrastructures such as high-quality mixed-income public housing with renewable energy systems and a low-cost, efficient public payments system. We need to detoxify the natural environment, restore ecosystems, and stabilize the climate system.
Investments in individuals, communities, nations and the planet are key to prosperity. But we need more than that. Changing the game implies that the game is rigged. We offer policies that help working people build power, through collective organizations, in the workplace and the state. These organizing strategies address racial and other divisions that weaken communities. They’ll help redress the asymmetries of influence that plague this moment.
A new game also requires fundamental transformation of large-scale economic structures, such as the financial architecture, the international trading system, and the functioning of the macroeconomy. Our policies do that through breaking up concentrated power, penalizing rent-seeking, stabilizing the financial system, and forcing corporations to pay their fair share of taxes. These measures help fund the investments in people and planet that are required for a decent economy.
Game Changers: The Economy We Deserve
One throughline among the wide range of proposals we have developed is that they are based on strong economic research and reasoning, but they reject the economic story that has dominated policymaking. Conventional economic thinking has been shown to be misguided in area after area. Minimum wages don’t cause unemployment; rent control doesn’t reduce housing supply; and equality and efficiency are not opposed. Climate action is cheaper than inaction, worktime reduction and higher productivity go together, and investments in social goods can pay for themselves.
The economic logic of our approach is based on game theory, as well as common sense. Zero-sum, competitive games like the one the economy has been stuck in yield much worse outcomes than cooperative games. When we join together in communities, labor unions, civic associations, and business enterprises, outcomes are far better. This recognition is the basis of a powerful new economic paradigm: invest in each other, secure the future, and realize the promise of multi-racial democracy throughout society. It’s time to change the game.
The roots of our current predicament can be situated in the early 1970s, when the economic damage wrought by an earlier wrong-headed foreign adventure—the Vietnam War—coincided with an increase in oil prices resulting from conflict in the Middle East. The resulting economic crisis of inflation and recession brought to a head longstanding political, social and economic struggles. Workers mobilized and built power through militant trade union activities; African Americans gained voice and political influence via the Civil Rights movement; the women’s movement demanded equal treatment. These developments coincided with declining competitiveness of US business and a profit squeeze. Panic arose within the American business class as they feared they were losing control.
All the proposals share the goal of helping to build a positive-sum economy that works for all, rather than a zero-sum economy where the greed of the one percent trumps the well-being of the ninety-nine percent.
An additional factor was increased environmental awareness. The first Earth Day in 1970 attracted 20 million, the largest protest action in US history. Existential panic was especially present in the fossil fuel industries of oil, gas and coal. Fossil fuel interests, including Exxon and the Kochs, fought back, investing millions to capture politicians and state institutions. They joined with other business interests to support representatives of both parties who would break unions and negotiate trade agreements that undermined the power of US workers. They de-regulated banks and other financial institutions to allow them to grow bigger, more profitable and, as we were to discover in 2007 and 2008, more dangerous to our economy and livelihoods.
In wave after wave, the state cut taxes for the rich and reduced government resources for investing in and supporting people and communities. The capture of politics and politicians by big capital directed even more money to the military industrial complex. The economic vision associated with neoliberalism was summed up most up memorably by Ronald Reagan in his First Inaugural Address: “Government is not the solution to our problem; government is the problem.”
By the 2000s, this neoliberal approach had been adopted by a significant portion of the economics profession, and “laissez-faire” became the baseline and even touchstone for economic policy. But in reality, the push for laissez-fare was a cover for state policy that boosted the rich at the expense of everyone else. This helps to explain how policy could evolve in just a few decades from the neoliberalism of Reagan to the authoritarian corruption of the Trump administration and its allies.
State capture has ensured that neither the economy nor the government works for most Americans. Naturally, and perhaps by design, this has led to general mistrust and even disdain by many Americans for the federal government, though there is less skepticism of state and local government. As a result, the potential for the public sector to act as a countervailing force against the power of big business is further undermined by angry and discouraged voters.
This top-heavy economic and political system is populated by corporations too often driven by short-term profit-seeking rather than long-term investments, and by a government that invests too little in people and communities and too much in fossil fuel interests and the military-industrial complex. The average worker’s standard of living has stagnated for decades despite large increases in productivity. Affordability may be a buzzword. It is also a pressing day-to-day issue for most American families.
The rise of billionaires and even one trillionaire, along with the enormous power of tech and fossil fuel capitalists in the Trump Administration, is in some ways the natural extension of this decades-long pattern. But we are also experiencing unprecedented perversions and pathologies, as reflected in the vast corruption exhibited by the Trump family and friends and the hyper-inequality of society, with a handful of billionaires striding over millions of Americans barely able to make ends meet. And now fossil fuel interests are redacting “climate change” from government’s—and possibly even society’s—to-do list.
It is long past time to break this destructive cycle and usher in a new economic structure, and a new paradigm to support it.
The Game Changers are examples of bold yet realistic policies that break cleanly from the corruption of the Trump years and the free-market fundamentalist era that preceded them. The policies address how both markets and government work, based on the premise that the role of government is not merely to clean up after the messes when markets fail, but to ensure that markets work consistently on behalf of working people rather than being rigged against them.
Game Changer policies span a broad canvas of economic issues—health care, housing, immigration, care work, labor, the environment, trade, and finance. All the proposals share the goal of helping to build a positive-sum economy that works for all, rather than a zero-sum economy where the greed of the one percent trumps the well-being of the ninety-nine percent. They are based on a simple set of propositions.
Childcare, health care, and a clean and safe environment are not commodities to be sold to those with the most purchasing power, nor are they privileges to be granted to those with the most political power. These are universal rights that should be shared by all.
Something is deeply wrong with an economy where people who play by the rules must struggle to get by, while the wealthy flaunt their power with impunity.
Investing in each other means strengthening personal connections by making sure that working people have time and energy to invest in their families and communities. It means uniting with those by our side who are striving for a better life. It means spurning attempts to pit us against each other—white against non-white, native-born against recent immigrant, worker against worker—to divert attention from the abuses perpetrated by those on top.
In short, investing in each other means building an economy in which everyone is free to survive, strive, and thrive.
Economic security should not be a privilege for the few. A secure economy must be resilient enough to safeguard present as well as future generations from workplace abuses, environmental destruction, and supply-chain fragility.
Securing our future means recognizing that there are things that all should be able to afford, like housing, education and care. It means recognizing that there are things we cannot afford, like the poisoning of our air and water and lavish tax breaks and handouts for the rich. And it means building an economy in which the lives of working people are not subjected to catastrophic disruptions that result from concentrated wealth and power in the hands of people who do not care.
Securing our future also means forging solidarity with others across the world with whom we share not only the same planet, but also the same struggle against transnational elites who seek to divide nations and peoples to pursue ever more wealth and power for themselves.
Today the rules for how markets and governments work are rigged in favor of the wealthy and powerful. Something is deeply wrong with an economy where people who play by the rules must struggle to get by, while the wealthy flaunt their power with impunity.
Righting the rules means ending reckless and predatory financial practices that siphon wealth from working families into the hands of speculators and banksters. It means reorienting housing markets to provide affordable homes for all rather than to maximize profits for real-estate barons. And it means ending the tragic squandering of lives and wealth to shore up a military-industrial complex that offers empty promises of national security even as it undermines the security of families and communities by engaging in immoral and unnecessary wars.
Righting the rules means an end to game-rigging by ruling elites and instead crafting rules that first and foremost protect the well-being of working people.
The call for changing the rules highlights a key aspect of our approach. Many of the Game Changer policies involve redesigning how the market works rather than calling for major new public spending. They transform market outcomes, thereby reducing the need for post-market redistributions to achieve more fairness. And in calling for more public spending in some areas, we also propose new revenue sources and fiscal priorities to improve the functioning of the economy, as detailed in the Game Changer on funding the future.
To animate the changes we are proposing, we need to restore people’s faith that change is possible. We’ve noted the existence of pervasive cynicism and disillusionment with government. In an age of state capture, when government has so frequently failed workers, communities of color, rural families, and distressed geographies, these feelings are warranted. Part of the difficulty of defending democracy against the current authoritarian threats is that the system has empowered elites while disempowering and discouraging working people.
As we’ve argued, changing the game requires far-reaching policies that offer improvements and are based on strong economic analysis. That’s a given. Overcoming cynicism and disillusionment requires something else as well: people’s actual lived experience fighting for and winning change. By being part of a truly democratic movement, and achieving victories, it’s possible to rebuild trust in government, businesses, and each other.
We must reject the false tensions between collective strategies and individual dreams, between worker welfare and business health, between climate caution and economic prosperity.
A transformative agenda won’t be enacted in one stroke. It may start with smaller victories and incremental steps. Each successful campaign engages people who can then be part of the next, bigger effort. Or perhaps we notch an early win with a big, bold Game Changer. That can be followed by smaller steps to make sure it’s implemented fairly and successfully. Social and economic restructuring will come in the form of changes, big and small. And with each positive step, trust in government—and each other—increases.
We are optimistic about the possibilities for deep transformation. Our reasoning is based on the episodes we began with—the paradigm-shifting moments in which new economic models arise and stick. While such shifts can be connected to intellectual trends, they are often more rooted in social conditions and political coalitions: New Deal thinking and labor mobilization in the context of the Great Depression, or neoliberal economics and business opportunism in the context of the stagflation of the 1970s and early 1980s.
In this moment of crisis, we need both new perspectives and new coalitions. We must reject the false tensions between collective strategies and individual dreams, between worker welfare and business health, between climate caution and economic prosperity. We must build a broad movement that includes workers, communities of color, small businesses, professionals concerned about AI, community leaders sickened by division, and anyone and everyone who knows that democracy cannot stand when oligarchy thrives.
The traditional American motto, “out of many, one” is often used to refer to the power of our diversity. Forging a broad and unified force for a better future will be key for the many—movement builders, unionists, community organizers, civic leaders, and all who stand with them—to triumph against the one percent. A transformative policy package, like the Game Changers, is one part of the coalition-building needed for the future we deserve.
Those who don’t know the full history of the feminist icon have little understanding of how far we have come, how we got here, and what still needs to change to make America more livable, humane, democratic, and inclusive.
Gloria Steinem, who died September 2 at ninety-two, was the leading voice and public face of second-wave feminism that began in the 1960s. Thanks to the tireless work of Steinem and others, America is today a more inclusive society for women in both attitude and practice. It is a credit to her generation of activists that later generations now embrace feminism’s goals that were once considered radical, impractical, or even a violation of human nature. Steinem “awakened a vast and often skeptical public to problems like domestic violence, the lack of affordable child care, and unfair hiring practices,” President Barack Obama said in 2013 when he awarded her the Presidential Medal of Freedom. “She also changed how women thought about themselves.”
Today, 75 percent of Americans (including 64 percent of Republicans) think Congress should guarantee twelve weeks of annual paid family and medical leave to all employees. Almost three-quarters support government-funded universal childcare. Also, 57 percent want Congress to pass legislation to codify nationwide rights to abortion, contraception, and in vitro fertilization and 62 percent think it is the responsibility of the federal government to make sure all Americans have health care coverage – a long-time part of feminism’s agenda.
Americans also support equal pay for women and strong protections against and punishment for sexual harassment and rape. They believe that couples should share housework and childcare. They don’t think that gender should limit a person’s ability to enter professions once dominated by men, such as law, engineering, medicine, construction, journalism, and military service.
There are more Americans who embrace these goals than there are self-identified feminists. This might be a good thing. It means that many feminist ideas have become so mainstream that Americans take them for granted. But it could also mean that our society may not appreciate—or even know about—the struggles that previous generations of women endured to change attitudes and practices and win rights.
Born in 1934, Steinem had a peripatetic childhood. Her family dealt with challenging financial circumstances, which may explain why she viewed women’s issues through the lens of class as well as gender. Her father, Leo, was a Jewish itinerant antiques dealer routinely on the precipice of financial ruin. Her mother, Ruth, was a former journalist born to a Presbyterian family. After her parents divorced when she was eleven, she and her mother moved into a condemned farmhouse. Her mother suffered from depression, and Steinem became her caretaker, cook, and housekeeper.
Part of what gave her the resilience to persevere was the example of her paternal grandmother, Pauline Steinem, who was president of the Ohio Suffrage Association from 1908 to 1911, a leader of the National Woman Suffrage Association, and the first woman to be elected to the Toledo Board of Education. In a testimonial to her grandmother, Steinem noted that in her campaign for the school board, “she was elected on a coalition ticket with the socialists and the anarchists.” In the 1930s, Pauline helped rescue many members of her family who lived in Germany from the Nazis. Although Pauline died when Gloria was five, she left her what Gloria later called vivid “sense memories” of her strength, courage, and intelligence.
Gloria was raised without much religious involvement; ironically, it was her Christian mother who taught her to be proud of her Jewish heritage, educating her daughter about the horrors of the Holocaust. “Never in my life have I identified myself as a Christian,” Steinem once said, “but wherever there is antisemitism, I identify as a Jew.”
In 1956, Steinem graduated from Smith College, where she majored in government and graduated magna cum laude and Phi Beta Kappa. After a few years living on a fellowship in India, where she was inspired by the nonviolent movement led by Mahatma Ghandi that overthrew British colonialism, she moved to New York City to pursue a career as a journalist.
No sooner had she died when some social media warriors started attacking her as a one-time CIA agent. The reality is more complicated. Around 1958, she worked for the Independent Research Service (IRS), which was set up to recruit American college students to attend World Youth Festivals sponsored by the Soviet Union and countries in its orbit. It was the height of the Cold War and the goal was to have liberal non-Communist voices at those events. The IRS was covertly funded by the CIA through foundations, as were many liberal nonprofit organizations and publications at the time, including the National Student Association - a connection that Ramparts magazine exposed in 1967. Steinem never denied her work for the IRC and was not ashamed of it, although it is likely that she did not know where the money came from. She was not involved in the CIA’s nefarious activities of overthrowing democratic governments, which came to light long after she spent three years with the IRS in her twenties. These attacks on Steinem’s work for the IRS are a cheap shot, meant to discredit her feminist and progressive credentials.
Steinem came of age in the 1950s, when women were treated like second-class citizens in almost every aspect of society. When she returned to the U.S., she had to overcome many gender barriers to make her way in the world of journalism. (The National Press Club didn’t allow women members until 1971). She worked for a new magazine of political satire, Help!, and contributed short articles to women’s magazines such as Glamour and Ladies’ Home Journal. After writing several pieces for Esquire without being credited, she finally published her first bylined article in the men’s magazine in 1962. The article, published a year before Betty Friedan’s pathbreaking manifesto, The Feminine Mystique, was about the then-new contraceptive pill. She examined the fact that women often had to choose between a career and marriage. “The only trouble with sexually liberating women,” Steinem ended the article, “is that there aren’t enough sexually liberated men to go around.” The following year, Steinem made a big splash with “A Bunny’s Tale” in Show magazine. Steinem got a job working at a Playboy Club for the article, which exposed the decidedly unglamorous working conditions faced by the club’s waitresses, who were required to wear a corset, rabbit ears, cotton tails, and high heels.
Steinem made a living as a freelance writer, profiling celebrities and writing about popular culture for major publications. But she could not persuade editors to assign her serious political subjects. Eventually she began writing a column for New York, which she helped launch in 1968. There she covered a variety of topics: Ho Chi Minh’s years living in New York, wounded veterans returning from Vietnam, neighborhood battles over childcare centers, antiwar demonstrations, migrant workers, the New York City mayoral race, and the 1968 presidential campaign.
Two articles in the magazine established her as a feminist spokesperson. In 1969, she was outraged by what she heard at a “speak out” of women discussing how their illegal abortions made them feel like criminals. Later that year, Steinem, who had an abortion in England in 1957, wrote her first explicitly feminist essay, “After Black Power, Women’s Liberation,” which profiled the burgeoning women’s movement. The second was a 1970 essay in Time called “What It Would Be Like if Women Win.” There Steinem predicted that feminism would liberate men as well as women. If women could have equal power, she argued, if homosexuals had the right to marry and women could refuse to have sex, then men would no longer be “the only ones to support the family, get drafted, bear the strain of power and responsibility.”
Although Steinem wrote hundreds of articles and eleven books and gave thousands of speeches, her most significant accomplishments involve the creation of two influential institutions -- the National Women’s Political Caucus (NWPC) and Ms. magazine.
In 1971 Steinem joined a bipartisan group of women—including Friedan, Congresswoman Bella Abzug, former Congresswoman Shirley Chisholm, and Dorothy Height (president of the National Council of Negro Women)—to launch the NWPC. They believed that by increasing women’s participation in politics, it would be easier to pass legislation to eliminate sex discrimination and to bring about greater legal, economic, and social equality.
“This is no simple reform,” Steinem said at the group’s founding convention. “It really is a revolution. Sex and race because they are easy and visible differences have been the primary ways of organizing human beings into superior and inferior groups and into the cheap labor on which this system still depends. We are talking about a society in which there will be no roles other than those chosen or those earned. We are really talking about humanism.”
Ms. was the first modern feminist periodical with a national readership. From its start in 1972, it challenged conventional wisdom in articles like “How to Write Your Marriage Contract,” “Can Women Love Women?” “The Black Family and Feminism,” “Welfare Is a Women’s Issue,” and “Down with Sexist Upbringing.” In its first year, Ms. made history when it published the names of fifty-three prominent women, including Steinem and tennis star Billie Jean King, who acknowledged having had abortions when it was still illegal in most of the country, before the Supreme Court’s Roe v. Wade decision. Its 1976 cover story on battered women—which featured a photo of a woman with a bruised face—was the first major exposé of the problem of domestic violence.
The magazine pioneered investigative stories about overseas sweatshops, sex trafficking, the wage gap, the glass ceiling, women’s health (and the medical establishment’s sexism), sexual harassment, and date rape. It explained and advocated for the Equal Rights Amendment, rated presidential candidates on women’s issues, reported on feminist protests against pornography, exposed the influence of sexist advertising on women’s self-images, and acknowledged race and class differences within the feminist movement. Ms. injected these issues into the political debate at a time when they were considered too radical for the mainstream media to cover—or at least to cover fairly.
During her first several decades as a public figure, Steinem had to endure media portrayals that called her as the “pin-up girl of the intelligentsia” or a “willowy beauty, 34-24-34.” She also had to deal with some feminist leaders, particularly Friedan, who resented her visibility in the media. But more than any other figure, Steinem was the public face of modern feminism, a constant presence on college campuses at union halls and protest rallies, on TV talk shows and in media profiles.
Steinem often used outrageous ideas to shake up her readers and audiences. In 1971 she stunned parents and alums at the Smith College graduation by quoting her friend Flo Kennedy’s observation that “there are only a few jobs that actually require a penis or vagina.” She once told an audience of CEOs that a fair society would eliminate all inheritance. She compared marriage to prostitution and said that unpaid housework “is the definition of women’s work, which is shit work.” In speeches, she frequently drew on the theme of her 1978 essay “If Men Could Menstruate.”
She continued to use her voice for social justice into her eighties. At the 2017 Women’s March in Washington, D.C., she rebuked President Donald Trump for his divisive rhetoric. “The Constitution doesn’t begin with, ‘I, the president’,” she said. “It begins with, ‘We, the people.’ So don’t try to divide us!” Later she blasted Trump’s proposal to force Muslims to register in a government database. “If you force Muslims to register, we will all register as Muslims,” Steinem declared. In 2018, she raised money for Planned Parenthood and joined a successful effort to save the last abortion clinic in her hometown of Toledo.
Steinem’s work was not limited to the United States. She was an outspoken advocate for peace and human rights around the world. In 1984 she and two other activists were arrested at the South African Embassy in Washington, D.C. for protesting the country’s apartheid regime. In 2010, Steinem and Pramila Jayapal (then an immigrant rights activist and since 2017 a congressperson from Seattle) coauthored an article linking women’s and immigrant rights issues. In 2015 Steinem joined a delegation of thirty female peace activists from fifteen countries who made a rare crossing of the dangerous demilitarized zone between North and South Korea.
Despite her many successes, Steinem made some missteps. In 2016, for example, while campaigning for Hillary Clinton during the Democratic primaries, she made a rare political blunder. When asked why so many young women were supporting Bernie Sanders rather than Clinton, she said “When you’re young, you’re thinking, where are the boys?” The backlash to this quip was merciless and she quickly apologized.
Not all of the goals of Steinem’s generation have been achieved, and patriarchy has not disappeared, yet there’s been significant progress. More men take responsibility for housework and childcare, although it is still not shared equally. The U.S. gender pay gap has narrowed: According to the Pew Research Center, women’s pay has increased from roughly 65 percent in 1982 to 85 percent by 2024. Among married female-male couples, women’s financial contributions have grown steadily over the last half century. The share of women who earn as much or more than their husband has roughly tripled from 16 percent to 45 percent since the early 1970s.
Another area of progress is women’s participation in sports. Students in my college courses, including most women, are shocked to see charts showing that in 1971, the year before Congress passed Title IX, only 300,000 girls (less than 4 percent) participated in high school sports. Today, 3.6 million (43 percent) do. The number of women playing college sports has also mushroomed. These trends have laid the groundwork for the growing popularity of women’s professional sports, including soccer, tennis, and basketball. This summer witnessed the inaugural season of the Women’s Professional Baseball League, the first since the All-American Girls Professional Baseball League (the inspiration for the 1992 film A League of Their Own), which lasted from 1943 to 1954.
Feminism has also helped break the professional glass ceiling. Watching the documentary RBG, my students are stunned to learn that when Ruth Bader Ginsburg enrolled at Harvard Law School in 1956, she was one of only nine women in a class of 500. As recently as 1971, women constituted only 3 percent of American lawyers. Today, women represent about 56 percent of all law students. The proportion of women among college students has also increased from 42 percent in 1970 to 57 percent in 2025.
Women have made significant advancements in politics. In 1969, only half of all Americans said they would vote for a woman for president. By 1999, according to a Gallup poll, 92 percent of Americans supported the idea. At the start of the women’s liberation movement, no woman had ever been the presidential nominee of one of the two major political parties. That is no longer the case. The idea of a woman president is no longer a distant dream. In 1969. there were only ten women in the House of Representatives and one in the Senate. In the current Congress, 125 women (29 percent) serve in the House and twenty-six (26 percent) in the Senate, the highest total figure in history. Nor is this only a phenomenon at the federal level: 28 percent of the nation’s governors are women, up from only two in 1980. Roughly 34 percent of state representatives are women. and forty-one of the one hundred largest cities have women mayors.
College students today take for granted that they can take courses in women’s history, literature, and other subjects, but the first women's studies courses didn’t appear until 1969, when Cornell University offered a class in response to student demands. By 1975, that number exploded to over 1,000 courses at hundreds of colleges and universities. Now they are a staple on almost every campus, despite the Trump administration’s efforts to undermine them as part of its assault on diversity, equity, and inclusion programs. Women’s and gender studies departments employ over 2,000 full- and part-time faculty members.
To Steinem’s generation of feminists, these statistics are a sign of progress. Subsequent generations, however, are more likely to see in them a sign of how far we have to go before women achieve equity in many areas of American life. A YouGov poll conducted in July and August found that nearly half of Americans (46 percent)—including 54 percent of women and 36 percent of men—say the country has not gone far enough in promoting gender equality, compared with 17 percent who think it has gone too far. While there is still far to go, Steinem’s life and legacy provide valuable lessons about overcoming obstacles and challenging the status quo.
Steinem’s feminism was rooted in a critique of capitalism and big business, which pitted women against men for jobs, pay, promotion, rights, and respect. She frequently spoke at gatherings of 9 to 5, the working women’s group, and certainly agreed with Dolly Parton’s song, “9 to 5,” that “It’s a rich man’s game no matter what they call it. And you spend your life puttin’ money in his wallet.”
She was also an early advocate of what today’s activists call intersectionality—consistently injecting issues of race and class into the women’s movement. “The truth was (and still is) that in the United States, as in almost every country, categories of work are less likely to be paid by the expertise they require—or even by importance to the community or to the often mythical free market—than by the sex, race and class of most of their workers,” she wrote in a 1994 essay “Revaluing Economics.” She pushed other white middle-class feminists to embrace the concerns of working-class women and women of color. In a 2017 interview with The Grio, she praised Black Lives Matter activists for creating “a more inclusive movement.”
Steinem always viewed working- and middle-class men as potential allies in the struggle for equality. She built bridges between feminism’s radical and liberal wings and between the women’s and labor movements. She believed that unions were a vehicle for promoting gender parity and often join their picket lines. She was not only a cofounder of the Coalition of Labor Union Women, but also an honorary co-chair of the Democratic Socialists of America in the 1980s and 1990s, long before it mushroomed into today’s influential force in American politics.
Steinem believed that the struggle for equality was ongoing and that activists could never give up the fight. There has been backsliding on abortion rights since the U.S. Supreme Court overturned Roe v. Wade in 2022, ending the federal constitutional right to an abortion. Some evangelical ministers in the MAGA orbit want to repeal women’s suffrage. We’ve also seen the rise of a “manosphere” culture epitomized by Joe Rogan, Defense Secretary Pete Hegseth, and others in Trump world. It may be having an influence: A 2018 survey of boys in the eighth and tenth grades found that 84 percent believed that women and men should have the same job opportunities. By 2023, that figure had slipped to 72 percent.
But these gender reactionaries are fighting a rearguard battle. We all stand on the shoulders of earlier generations of reformers, radicals, and idealists, like Steinem, who challenged the status quo of their day and transformed radical ideas into common sense. Those who don’t know this history have little understanding of how far we have come, how we got here, and what still needs to change to make America more livable, humane, democratic, and inclusive. Steinem’s 1970 prediction “If Women’s Lib wins, perhaps we all do” is not yet a reality. But many Americans, including a majority of those under fifty, now embrace the once-radical tenets of modern feminism. And that, like Steinem’s life, is a victory worth celebrating.
The wrong question is how can we afford Improved Medicare for All. Rather, the right question is how can we afford not to enact it.
Editor's Note: The following is the second excerpt from Nancy J. Altman's latest book, The Road to Medicare for All: A Call to Action (Routledge, 2026), now available for purchase wherever quality books are sold. Read the first excerpt published by Common Dreams here. As the United States continues to spend substantially more on health care than other wealthy nations but with poorer health outcomes, Altman's book analyzes the dysfunction of the current system and sets forth the solution. "Medicare for All won’t happen without a fight," she argues, "but it is a fight we can win."
Imagine having more money in your pocket. Imagine being able to see any doctor you want without checking whether the provider is in your network and covered by your insurance. Imagine having more time with your doctor and, at the end of the appointment, simply walking out the door without having to take out your wallet or even ask what you owe for the visit. Imagine being free of filing insurance claims. Imagine being able to simply get any medicine your doctor prescribes without discovering it is exorbitantly expensive and asking your doctor what, if anything, they can prescribe that is covered by your insurance. Imagine no such thing as medical debt. Imagine simply getting the care, procedures, hospital stays, therapies, and medications your doctor prescribes with your only focus and thought being on how to restore and optimize your health. That is what you will experience.
Where is that destination? It is tantalizingly close. In fact, those who, on average, have the greatest medical needs—seniors and people with disabilities—are already almost there. Medicare, having recently celebrated its 61st anniversary, is well known to Americans. Most people are either covered by Medicare or know someone who is. It already covers Americans from age 65 to the grave. To reach the destination that health care is a right, not a privilege, with all those imaginations a reality, it has to be extended back to the cradle and improved, so that its coverage is completely comprehensive and available without premiums, co-payments, co-insurance, or deductibles. (To be clear, the destination is the expansion of traditional Medicare, not privatized Medicare—the deceptively named Medicare Advantage—whose serious shortcomings are discussed throughout this book.)
As important as Medicare is... it should be improved.
Medicare, which currently covers only seniors and people with disabilities—those who, on average, have the highest healthcare costs—does so more efficiently, comprehensively, and fairly than commercial insurance does, or indeed can. Medicare is the most important birthday gift those turning age 65 get. Too many Americans in their late fifties and early sixties lack adequate health insurance and desperately seek to hang on until they reach that special birthday that brings Medicare. As important as Medicare is, though, it should be improved. As Chapter 3 explains, soon after Medicare was enacted and expanded to people with disabilities, the most powerful forces organized against it. They succeeded in stopping further expansion of its coverage and the services and treatment it provides. They also stood in the way of reducing the costs of those it covers.
On the road to Improved Medicare for All, traditional Medicare should be expanded to cover all essential services. As the nation is driving toward Improved Medicare for All, traditional Medicare should be expanded to cover all safe and effective prescription drugs, also. Under the current system, without Medicare simply covering all safe and effective prescription drugs automatically at no cost, beneficiaries must repeatedly answer the following impossible, ludicrous questions: What illnesses will you contract next year? What medications will your doctor prescribe to treat those yet-to-be-contracted illnesses? Only if you know the answers to those unanswerable questions, can you intelligently decide, in today’s dysfunctional system, which insurance plan has the right drug formulary or list of covered drugs at a price you can afford.
Expanding traditional Medicare to cover all prescription drugs will mean that people can fill all of their prescriptions without worry about their cost. In addition, Medicare should be expanded to cover long-term care—both care at home and in nursing homes.
If Medicare were expanded to cover in-home services and supports as well as nursing home care for those who had no other alternatives, people who were able could age at home, as most want, with the security to know that they would not be a financial burden to those they love. An expanded Medicare for All would meet Americans’ needs today and their unforeseeable needs in the future. As it does today for seniors who have traditional Medicare, it would pool risk among everyone so that everyone is protected; people with costly and complex medical conditions would not be saddled with huge costs.
Under today’s patchwork system, out-of-pocket costs in the form of deductibles, co-pays and co-insurance force people into the arms of commercial insurance, whether they like it or not. Those with traditional Medicare must buy, if they can afford it, private supplemental insurance, colloquially known as Medigap, since traditional Medicare lacks an overall cap on out-of-pocket expenses. Those who can’t afford Medigap may be forced to purchase an inadequate Medicare Advantage plan which includes an overall cap, one more thumb on the scale placed by those who are hostile to single-payer health insurance.
With comprehensive coverage, without co-pays, co-insurance, deductibles, or premiums, there will be no need for supplemental, so-called Medigap, private insurance. We do not pay out of pocket for public libraries, schools, fire protection, or the military. Rather, those services are paid from taxes. We should not be required to pay out of pocket for health care, either. Like those other services, we should have universal, national health insurance, paid for completely out of taxes. The United States is the wealthiest nation in the world at the wealthiest moment in its history. It doesn’t feel that way to many, because so much of that wealth is concentrated in the hands of the very few. A fairer system of taxation which finances an Improved Medicare for All would allow all of us to share the wealth that all of us have created.
We do not pay out of pocket for public libraries, schools, fire protection, or the military. Rather, those services are paid from taxes. We should not be required to pay out of pocket for health care, either.
The nationwide network of Improved Medicare for All providers, which would likely cover all doctors and hospitals nationwide, would ensure that people can continue to get care from the doctors they know and trust. Everyone would be free to see doctors and use hospitals anywhere in the nation. There would be no restrictive networks that keep people from using centers of excellence and seeing the doctors they want to see, including the best specialists. Improved Medicare for All would ensure that everyone—people with costly and complex conditions, people who want good specialty care from doctors and hospitals they know and trust, people who need continuity of care, and those who are currently in excellent health—could get needed health care without financial stress or anxiety.
Improved Medicare for All is fully affordable. Given the unsustainability of the current system, as described in the last chapter, the wrong question is how can we afford Improved Medicare for All. Rather, the right question is how can we afford not to enact it. Relatedly, Improved Medicare for All will cost less than we pay currently. Consequently, the other correct question is not how are we going to pay for Improved Medicare for All, but, rather, how should we divvy up the savings!
Improved Medicare for All will save the nation trillions of dollars while covering everyone comprehensively. In addition to money saved, Improved Medicare for All will save lives. It will result in a higher quality of life for individuals and also a healthier population overall, generating greater productivity for the nation as a whole. Doctors will have more freedom and flexibility. They will be free from the micro-management of commercial insurance companies, concerned about turning a profit.
An Improved Medicare for All system will provide dependable income to healthcare providers. They can count on their bills being paid in a timely manner without the need to chase patients or, even more dispiriting, seek the assistance of loan collection agencies.
Part of the savings should go to doctors, nurses, and other providers to ensure that they are well compensated. They should do better under Improved Medicare for All, not just financially, but also in terms of job satisfaction and time to focus on healing, not paperwork.
Hospitals and those they serve will do better, as well. Improved Medicare for All can reduce physician shortages in underserved areas, often described as healthcare deserts, and help to reduce shortages in areas of medicine where they exist now or are projected to exist. Rural hospitals too often have limited staff without backup. The loss of a surgeon can cause the surgical unit to close, which, in turn, can have a cascading effect, ultimately resulting in the inability to receive care close by, quickly, in an emergency.
Despite all the advantages, Improved Medicare for All won’t happen without a fight.
Like the need to reimburse doctors fairly, in a timely manner, hospitals must be, as well. Whether for-profit, nonprofit, or governmental, hospitals want to remain state-of-the-art, with the latest equipment, and be fully staffed. Consequently, they need to cover their costs and ideally, maintain reserves. Under Improved Medicare for All, hospitals will have reduced costs along with more certainty and dependability of payments, free from charitable cases, which will become a thing of the past. In addition to fairly reimbursing hospitals and other facilities, the costs of maintaining, updating, and constructing them should be a priority, so that all communities are adequately served. At base, under Improved Medicare for All, hospitals, physicians, nurses, and other practitioners should be paid generously. They can and should be paid fully and on a timely basis for care given to every patient. Improved Medicare for All can and should be structured to ensure that providers have the ability to spend the time required to see patients.
In addition to all of the health and health-related advantages that Improved Medicare for All will bring, it can also usher in improvements unrelated to health care. They include a fairer federal tax system, together with reduced income and wealth inequality; more revenue for Social Security; an improved system of workers’ compensation, and more funds for state governments. Improved Medicare for All will provide intangible benefits for everyone, including reduced stress, less paperwork with the accompanying added free time, and, most importantly, greater peace of mind. All of those byproducts are explained at length in the book. They are just some of the fortuitous byproducts that will accompany the enactment of Improved Medicare for All.
Despite all the advantages, Improved Medicare for All won’t happen without a fight. The special interests will fight ferociously, but they will be no match for the hundreds of millions of Americans who will be benefited, as long as the public is engaged and active.
"While working families struggle to afford groceries, housing, and gas," said Sen. Chris Van Hollen, the Trump administration "focuses on tax breaks for billionaires—including tax breaks for private jets."
A group of Democratic Caucus members in the US Senate on Thursday denounced the US Treasury Department under President Donald Trump over its refusal to close a gaping loophole in the federal tax code that allows some of the wealthiest people in the country to reap tax benefits from their ownership and use of private jets—even as working people and the middle class families struggle to make ends meet in Trump's economy.
In response to a previous request made in July by Sens. Sheldon Whitehouse (D-RI), Elizabeth Warren (D-Mass.), Chris Van Hollen (D-Md.), Ed Markey (D-Mass.), and Bernie Sanders (I-Vt.) to close a rule that allows the wealthy "to substantially undervalue the taxable cost of personal travel on a corporate private jet," a letter from a top Treasury official on Thursday said such an effort would be too "burdensome," including for the uber-rich taxpayers subject to it.
Known as the Standard Industry Fare Level (SIFL) loophole, the lawmakers have argued that it has been exploited by the extremely wealthy to lower their tax burden even as they travel the country—and the world—in the least energy efficient and most polluting way possible.
"President Trump’s 2017 tax law and Big, Beautiful-for-Billionaires bill handed billionaires and big corporations massive tax breaks on private jets," said Sen. Whitehouse in a statement. "The Trump administration now says it would be ‘burdensome’ to close the private jet tax loophole because this is an administration hell-bent on using the powers of government to make the ultra-rich even richer, and they don’t care if middle-class taxpayers get stuck with the tab."'
Alongside their July letter, the lawmakers shared analyses detailing the loss of the revenue made possible by the SIFL loophole. According to the Whitehouse's office,
analyses by the nonpartisan Joint Committee on Taxation detailing the boom in private jet sales after passage of Republicans’ tax cut for corporate jets and highlighting the extent of the tax revenue lost by the abuse of the SIFL loophole. One analysis responds to an inquiry from the senators on the tax consequences of the SIFL loophole, finding that a wealthy executive would pay roughly between $1,577 and $1,804 less in taxes for a flight from JFK airport in New York City to DCA airport in Washington, D.C. under the SIFL method. The fair market value of that flight could range from $4,500 to $5,112, but under SIFL, that executive would only have to report a value of $235.77.
Van Hollen on Thursday denounced the shamefulness of yet another Trump administration position that rewards the wealthy and powerful at the expense of working people.
"Trump’s priorities revolve around enriching himself and his billionaire friends. While working families struggle to afford groceries, housing, and gas, this Administration focuses on tax breaks for billionaires—including tax breaks for private jets," said Van Hollen.
"What a disgrace,” he added.
Progressive advocates, lawmakers, veteran journalists, labor leaders, and champions of feminism on Thursday are mourning the death of trailblazing women's rights activist and author Gloria Steinem, who has passed away at the age of 92.
Steinem, regarded as an icon of the second-wave feminism that emerged in the 1960s and 70s and co-founder of Ms. Magazine, was known for decades as a leading voice on reproductive rights, women's equality at work, and gender equity across society.
According to her representatives, Steinem died Wednesday at her home in New York City, surrounded by loved ones. An exact cause of death was not given.
"It is a moment of remembrance and celebration of this extraordinary woman. And it is too a moment of reflection." —Agnes Callamard, Amnesty International
"Gloria’s near-century on earth was years well-lived, and she continued working for equality until the very end," read a message posted to her Instagram account.
"Gloria’s greatest gift was her ability to listen to others, to make others feel seen and heard,” the message continued. “Her words, actions, and example gave people permission to be their truest selves. Gloria lived true to her independent spirit, always with curiosity and a great sense of humor.”
"Oh no," declared Agnes Callamard, secretary general of Amnesty International, upon learning of Steinem's passing.
"It is a moment of remembrance and celebration of this extraordinary woman. And it is too a moment of reflection," Callamard said. "The fight for gender justice and women’s equality is at a critical juncture. The advancements of the last decades are attacked, threatened, mocked. We resist, fight back, build anew."
The progressive advocacy group Our Revolution said that Gloria Steinem "understood that liberation is not something handed down from the powerful. It is something ordinary people organize and fight for."
For more than 50 years, the group added, "she fought for women to have power over our bodies, our work, our lives and our futures. And she understood that the struggle for women’s liberation could never be separated from the struggles for racial justice, economic justice and human dignity. At a moment when women’s rights and fundamental freedoms are once again under attack, the best way we can honor Gloria is not simply by remembering her. It is by organizing. Rest in power, Gloria Steinem."
According to the New York Times:
Steinem helped usher in sweeping cultural transformations across virtually every facet of American life, from the boardroom to the courtroom to the bedroom.
For more than half a century, she personified the women’s movement and became its most enduring symbol; her tinted aviator glasses and curtain of streaked-blond hair parted in the center made her one of the most recognizable women in the world.
A prolific writer, Steinem started her career as a journalist in the 60s and in 1972 she co-founded Ms. Magazine, a publication focused on women's issues with the idea of translating "a movement into a magazine."
Steinem, wrote CNN's chief international anchor Christiane Amanpour, "will go down in history as one of the most important activists of all time, leading a movement for the equality of half the world: its women."
"She lived a long and passionate life dedicated to this vital and basic cause," Amanpour continued. "She did it with intellectual precision, emotional awareness, humor and beauty. May she rest in peace and may the cause thrive."
In a video posted to social media, Rep. Becca Balint (D-Vt.) said that Steinem "always understood that gender equality was absolutely bound up with economic equality and racial justice and that has to continue to be our North Star."
Rest in power, Gloria Steinem. pic.twitter.com/z6f7MMNOVq
— Rep. Becca Balint (@RepBeccaB) September 3, 2026
In 2017, after the first election of President Donald Trump, Steinem was one of the key leaders behind the Women's March, which kicked off opposition to the far-right Republican, with marches in cities nationwide that helped galvanize resistance to the destructive policies to come.
At the time, Steinem warned that Trump's arrival in the White House represented "disaster and a danger," but added that the upside of his ascendancy could be the force brought together to galvanize against him.
“He’s made us see that everything is connected,” she said. “I’m a hope-aholic, nonetheless. I feel we’re beginning to approach the end of one structure and the beginning of another. It’s a time of both danger and possibilities.”
As the Associated Press reports:
On Jan. 21, 2017, when hundreds of thousands of women gathered in Washington in their pink “pussy hats” for the historic Women’s March, it surprised nobody that the keynote speaker, and the most rousing, was Steinem.
“We are linked,” she told the crowd. “And this is a day that will change us forever because we are together.”
For many women, Steinem was the galvanizing voice that day. She would go on to advocate fiercely. But, though many saw her as a singular figure in history, she often liked to say that if she hadn’t come along, someone else would have accomplished the same things.
By the same token, she said, it was less important that younger people listen to her, and more important that they listen to themselves.
“The primary thing is not that they know who I am,” she said, “but that they know who THEY are.”
As news of Steinem's passing spread on Thursday, others offered their reflections on her life and accomplishments.
"Thank you, Gloria, for showing the world what it means to speak up for women’s equality," said the National Organization for Women (NOW) in a statement. "Thank you for fighting for our rights so that every woman and every person can live with dignity, freedom, and equality."
Democratic New York State Rep. Jessica Ramos said Steinem "spent her life refusing to accept a world where women were expected to settle for less."
"She organized, challenged power, and helped turn women’s equality into a movement that changed America," Ramos said. "We honor her legacy by refusing to go backward."
"Gloria Steinem did not simply advocate for women; she changed what women believed was possible," said Victoria Mancinelli, a member of the labor movement in Canada, in response to news of Steinem's death.
"She confronted a world that expected women to remain quiet, accept less, and wait patiently for progress. Gloria refused. Through her journalism, activism, and unrelenting pursuit of equality, she helped transform deeply personal struggles into a powerful collective movement and forced institutions to recognize women as leaders, decision-makers, and agents of change."
In essence, the resolution by Republicans denounces all policies seeking improvements in collective welfare.
On Tuesday, the US House of Representatives approved a resolution sponsored by Republican Study Committee Member Jeff Crank (R-Colo.) to condemn socialism “in all its forms.” Eight Democrats voted with Republicans in favor of this red scare tactic ahead of the November midterm elections, which accentuates the Democrat’s divide.
The ideological divide between the establishment and the Democratic Socialists of America (DSA) is profound, and the resolution condemning socialism is indeed part of a concerted strategy on the part of the GOP to wreak further havoc on the Democratic Party.
It is also important to take note of the fact that the resolution does not merely condemn socialism but opposes the implementation of all socialist policies in the United States. In essence, it denounces all policies seeking improvements in collective welfare.
Policies seeking improvements in collective welfare cover a wide range of objectives, like addressing massive economic inequalities, offering all people access to high-quality healthcare services, providing free public services, supporting individuals who experience various forms of income loss, protecting the environment, and so on. These policies may or may not be part of a strictly socialist agenda, but they are designed to promote economic justice and to enhance social cohesion and social welfare.
The claim that socialism leads inevitably to totalitarianism and tyranny is pure propaganda to scare the ignorant.
Indeed, many European countries have been actively pursuing policies seeking to bring about improvements in collective welfare at least since the end of World War II. The scope of some of these policies has shrunk considerably in the age of predatory capitalism, which is what the GOP anti-socialism resolution stands for, but no political party of any ideological stripe in the rest of the western world espouses the myth of social Darwinism to attack policies seeking to improve collective welfare. In fact, Europe’s far-right parties and movements advocate a strong welfare state and promise more government spending on native-born citizens (while excluding immigrants), especially in light of the ongoing erosion of social programs under neoliberalism.
There are many different types of socialism. For instance, European socialism (otherwise known as social democracy) has nothing to do with communism as the world experienced with the founding of the Soviet Union and bears no resemblance whatsoever to certain authoritarian and self-proclaimed socialist regimes that flourished during the Cold War in certain parts of the non-western world (Iraq under Saddam Hussein, Libya under Muammar Gaddafi, among others). The claim that socialism leads inevitably to totalitarianism and tyranny is pure propaganda to scare the ignorant. Socialist parties have ruled for long periods of time in most northern European countries, with those societies ranking globally at the top of major indexes for economic stability and personal freedoms while experiencing low rates of crime.
The Republican Party is by far the most reactionary party in the western world.
If anything, the argument has been that European socialist parties haven’t been socialistic enough. They pursued policies that improved without a doubt the condition of working-class people by striking a greater balance between capital and labor but did not go far enough with the mission of egalitarianism. DSA itself has been critical of the actual accomplishments of European socialism as it envisions a socioeconomic order based on democratic planning and participation whose sole purpose would be “to meet human needs, rather than to make profits for a few.”
Naturally, the GOP’s anti-socialism resolution paid no attention to such ideological and empirical nuances. It denounced socialism “in all its forms” and, by doing so, signaled its full support for an economic system based on predatory capitalism and a social order that advocates the notion that only the fittest members of society deserve to survive.
Policies geared toward universal healthcare, housing decommodification, strong worker rights and protections, strict financial regulation, environmental protection, and social justice? That’s the road to totalitarianism and tyranny, according to GOP’s anti-socialism resolution.
But there should be nothing surprising about this. The Republican Party is by far the most reactionary party in the western world. Yet, it continues to assert with confidence--and measurable success, no doubt--that its political and ideological positions represent the values and principles of the American people.
It is Trump’s fascism and the system of predatory capitalism that need to be denounced, not socialism.
However, the tide is turning. Americans are not only fed up with rising costs but with the way “democracy” works in their country, as a Pew Research Center poll revealed earlier in the summer. Support for capitalism has rapidly declined, especially among young people. Less than 10 percent of people younger than 30 have a “very positive” view of capitalism, according to a recent CBS/YouGov poll.
The idea propounded by the likes of Milton Friedman and implemented by Ronald Reagan and virtually every other US administration since have created one of the most unequal societies in the world while plutocrats are in control of the political system. US democracy is essentially a sham. But Trump and company have gone even further by advancing a 21st century version of fascism. It is Trump’s fascism and the system of predatory capitalism that need to be denounced, not socialism. In one of the most unequal and brutally unjust societies in the world, policies geared toward the improvement of the collective welfare represent the only realistic and humane alternative. And it appears that more and more Americans are beginning to realize that socialism is the only way out. So much so, one might add, that if Vladimir Mayakovsky were alive today and living in the United States, he might conceivably have said “Socialism is the youth of the world.”
When someone brandishes the word “socialism” like it’s a stink bomb, take a courageous look at the actual ideas—higher taxes on the rich; Medicare for All; or a raise for working people—being proposed.
The debate over capitalism vs. socialism often looks like a battle of cartoon caricatures: Monopoly Man versus the Marx Monster.
Across the planet there are countless flavors of capitalism and socialism, unique mashups of free markets and government policies. Into this muddle wade the right-wing ideologues who fear the red “socialist” demon hiding in every corner.
If Fox News existed in the 1950s, they would’ve labeled Republican President Dwight Eisenhower a socialist for taxing the wealthy and making broad public investments to expand homeownership, enable debt-free higher education, and build infrastructure and technology that expanded the modern middle class.
Yet, what do these labelers call modern-day China, a country that mints hundreds of billionaires a year and dominates global markets with private production? Is it socialist or capitalist?
All generations now understand that the old American Dream has expired, with 7 in 10 experiencing economic insecurity.
Meanwhile, social democracies, like Canada and the northern European countries, have progressive tax systems and strong social safety nets. Sweden, with its generous welfare state, has higher rates of entrepreneurship than the United States.
These countries also have higher rates of social mobility than the United States—meaning it’s easier for lower-income people to escape poverty and become stable. The American Dream, apparently, has moved offshore.
These welfare states, with their higher taxes on the wealthy, exist comfortably alongside healthy market economies. However, in the United States, whenever a politician proposes that billionaires pay their fair share of taxes so we make public investments in opportunities for everyone else, they are labeled socialist or even communist.
These criticisms conflate a set of policy proposals, most of them quite popular, with an economic system where the government owns the means of production. However, this well-trod attack doesn’t seem to be working anymore, especially for younger generations.
Younger voters see the grotesque inequalities of wealth and power that distort the economy and block opportunity for the non-rich. They witness how large corporations have captured Congress and blocked popular reforms to defend consumers and counter monopolies.
They watch with alarm as billionaire-backed private equity firms buy up healthcare facilities and squeeze consumers in every corner of the economy. They see how both major political parties have been captured by the billionaire donor class and failed to address stagnant wages and rising basic costs.
All generations now understand that the old American Dream has expired, with 7 in 10 experiencing economic insecurity. These folks still hope hard work could lead to a decent life—to own a home, take a vacation, pass opportunities to their children, and retire before they die. They feel the constant stress of knowing they’re one job loss, illness, disability, or divorce away from living in their car.
Without a strong party representing working people’s concerns, political realignments are happening in both parties. A new generation of progressives and a handful of self-described democratic socialists argue the economy should work for everyone, not just the billionaire class.
They believe new technologies—such as AI—should serve everyone, not just billionaire tech bros and their global conglomerates. They believe the government has an important role in expanding healthcare, blocking oligarchy, and breaking up big corporations.
They advocate for expanding affordable housing to aid people struggling to find decent housing in a hyper-speculative market. Instead of subsidizing private developers, they advocate for housing owned by nonprofit organizations, resident cooperatives, and—egads!—government entities, like housing authorities.
These progressives believe we should stop subsidizing the fossil fuel industry and end tax breaks to the Jeffrey Epstein class. They support investments to help us transition to sustainable energy, lower energy costs, and reduce climate disruption.
The right-wing pundits—and some so-called moderates, too—are hoping that when they trot out the “socialist” bugaboo, your mind will freeze and you’ll start frothing at the mouth. They’re afraid that you will ask why the current system isn’t working and wonder if there are alternatives. Pay no attention to the man behind the curtain!
When someone brandishes the word “socialism” like it’s a stink bomb, take a courageous look at the actual ideas—higher taxes on the rich? Medicare for All? A raise for working people?—being proposed. There might be more common sense than you thought.