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zionism
Knowledge Is Power. Gaza War Supporters Don’t Want Students to Have Either
Silence is complicity, and that’s the way Israel’s allies like it.
Sep 05, 2024
With nearly 18 million students on U.S. college campuses this fall, defenders of the war on Gaza don’t want to hear any backtalk. Silence is complicity, and that’s the way Israel’s allies like it. For them, the new academic term restarts a threat to the status quo. But for supporters of human rights, it’s a renewed opportunity to turn higher education into something more than a comfort zone.
In the United States, the extent and arrogance of the emerging collegiate repression is, quite literally, breathtaking. Every day, people are dying due to their transgression of breathing while Palestinian.
The Gaza death toll adds up to more than one Kristallnachtper day—for upwards of 333 days and counting, with no end in sight. The shattering of a society’s entire infrastructure has been horrendous. Months ago, citing data from the Palestinian Central Bureau of Statistics, ABC Newsreported that “25,000 buildings have been destroyed, 32 hospitals forced out of service, and three churches, 341 mosques and 100 universities and schools destroyed.”
Not that this should disturb the tranquility of campuses in the country whose taxpayers and elected leaders make it all possible. Top college officials wax eloquent about the sanctity of higher learning and academic freedom while they suppress protests against policies that have destroyed scores of universities in Palestine.
The ongoing atrocities by the Israel “Defense” Forces in Gaza, killing a daily average of more than 100 people—mostly children and women—have galvanized many young people to take action in the United States.
A key rationale for quashing dissent is that anti-Israel protests make some Jewish students uncomfortable. But the purposes of college education shouldn’t include always making people feel comfortable. How comfortable should students be in a nation enabling mass murder in Gaza?
What would we say about claims that students in the North with southern accents should not have been made uncomfortable by on-campus civil rights protests and denunciations of Jim Crow in the 1950s and 1960s? Or white students from South Africa, studying in the United States, made uncomfortable by anti-apartheid protests in the 1980s?
A bedrock for the edifice of speech suppression and virtual thought-policing is the old standby of equating criticism of Israel with antisemitism. Likewise, the ideology of Zionism that tries to justify Israeli policies is supposed to get a pass no matter what—while opponents, including many Jews, are liable to be denounced as antisemites.
But polling shows that more younger Americans are supportive of Palestinians than they are of Israelis. The ongoing atrocities by the Israel “Defense” Forces in Gaza, killing a daily average of more than 100 people—mostly children and women—have galvanized many young people to take action in the United States.
“Protests rocked American campuses toward the end of the last academic year,” a front-page New York Times story reported in late August, adding: “Many administrators remain shaken by the closing weeks of the spring semester, when encampments, building occupations and clashes with the police helped lead to thousands of arrests across the country.” (Overall, the phrase “clashes with the police” served as a euphemism for police violently attacking nonviolent protesters.)
From the hazy ivory towers and corporate suites inhabited by so many college presidents and boards of trustees, Palestinian people are scarcely more than abstractions compared to far more real priorities. An understated sentence from the Times sheds a bit of light: “The strategies that are coming into public view suggest that some administrators at schools large and small have concluded that permissiveness is perilous, and that a harder line may be the best option—or perhaps just the one least likely to invite blowback from elected officials and donors who have demanded that universities take stronger action against protesters.”
From the hazy ivory towers and corporate suites inhabited by so many college presidents and boards of trustees, Palestinian people are scarcely more than abstractions compared to far more real priorities.
Much more clarity is available from a new Mondoweissarticle by activist Carrie Zaremba, a researcher with training in anthropology. “University administrators across the United States have declared an indefinite state of emergency on college campuses,” she wrote. “Schools are rolling out policies in preparation for quashing pro-Palestine student activism this fall semester, and reshaping regulations and even campuses in the process to suit this new normal.
“Many of these policies being instituted share a common formula: more militarization, more law enforcement, more criminalization, and more consolidation of institutional power. But where do these policies originate and why are they so similar across all campuses? The answer lies in the fact that they have been provided by the ‘risk and crisis management’ consulting industries, with the tacit support of trustees, Zionist advocacy groups, and federal agencies. Together, they deploy the language of safety to disguise a deeper logic of control and securitization.”
Countering such top-down moves will require intensive grassroots organizing. Sustained pushback against campus repression will be essential, to continually assert the right to speak out and protest as guaranteed by the First Amendment.
Insistence on acquiring knowledge while gaining power for progressive forces will be vital. That’s why the national Teach-In Network was launched this week by the RootsAction Education Fund (which I help lead), under the banner “Knowledge Is Power—and Our Grassroots Movements Need Both.”
The elites that were appalled by the moral uprising on college campuses against Israel’s slaughter in Gaza are now doing all they can to prevent a resurgence of that uprising. But the mass murder continues, subsidized by the U.S. government. When students insist that true knowledge and ethical action need each other, they can help make history and not just study it.
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Why Are Liberal Zionists Cheering as Harris Echoes Biden on Gaza?
J Street is eager to define the limits of acceptable criticism of Israeli government policies from the Democratic Party establishment—setting aside human rights as secondary to the mantra of Israel’s “right to exist.”
Aug 27, 2024
Hours after U.S. Vice President Kamala Harris gave her acceptance speech at the Democratic National Convention, the president of the “pro-Israel, pro-peace” organization J Street took a victory lap in an effusive email to supporters. “Wow,” Jeremy Ben-Ami wrote. “What a week! As J Streeters leave the Democratic National Convention fired up and ready to go, it’s clear we’re having a greater impact than ever.” He added that “the vice president’s remarks on Israel-Palestine were perhaps the clearest articulation of J Street’s values from a presidential nominee.”
But what are those “values” and how do they apply to what’s happening in Gaza?
Discussing Gaza, Harris’ DNC acceptance speech began with the anodyne evocation of “working on a cease-fire” of Gaza’s pounding that America is funding: “President Biden and I are working around the clock, because now is the time to get a hostage deal and a cease-fire deal done.”
Style aside, what Harris articulated about Israel-Palestine in her speech was no different than what President Joe Biden has been saying and doing since last fall while enabling the slaughter of Palestinian civilians.
Then came the “ironclad” pledge of eternal support for Israel, justified in this case by the October 7 Hamas raid: “And let me be clear. And let me be clear. I will always stand up for Israel’s right to defend itself, and I will always ensure Israel has the ability to defend itself…”
Key to Harris’ brief discussion of Gaza in her acceptance speech was the customary refusal in American political discourse to attribute the slaughter to the U.S. or its Israeli partner. Instead, there was a reference to “what has happened”—evoking victims without victimizers—in this way: “What has happened in Gaza over the past 10 months is devastating. So many innocent lives lost. Desperate, hungry people fleeing for safety, over and over again. The scale of suffering is heartbreaking.”
After pledging unconditional support for Israel’s military, Harris expressed sorrow—as if the horrors are being inflicted by a force of nature, not a military force that the U.S. government supplies with fundamental and essential support.
Style aside, what Harris articulated about Israel-Palestine in her speech was no different than what President Joe Biden has been saying and doing since last fall while enabling the slaughter of Palestinian civilians. The vehement enthusiasm from J Street, perhaps the USA’s leading liberal Zionist organization, is illuminating.
Harris carefully omitted any mention of the only way that the U.S. government could actually put an end to the suffering in Gaza that she called “heartbreaking”—an arms embargo to stop the huge shipments from the United States that provide the Israeli military with the weapons and ammunition it’s using to continue to massacre Palestinian people of all ages.
The Harris speech was consistent with the national party’s new platform—which “J Street helped shape,” Ben-Ami proudly wrote. But full affirmation of Biden’s policies toward the Gaza carnage should not have been any cause for celebration.
“As a Palestinian American who is an elected Democrat to the Colorado State House, it has been disheartening to witness Biden facilitate and abet Israel’s brutal war on Gaza with billions of dollars in U.S. weapons,” Iman Jodeh wrote during the convention. Harris “has said that an arms embargo—which human rights organizations have been calling for—is off the table, but that she supports a cease-fire.” However, “to truly reach a cease-fire and prevent a regional conflict, the U.S. must halt the arms shipments that fuel the conflict.”
The British medical journal The Lancetestimates that well over 100,000 residents of Gaza will die because of the Israeli bombardment and siege since October 7, as hunger and disease are endemic, and housing and infrastructure have been systematically destroyed. Polio is appearing in the devastated population of more than 2 million. Israel’s assault on the enclave, populated substantially by refugees from the 1948 creation of the Israeli state, remains unchecked—and is literally made possible by the continuous arms pipeline from the United States.
For J Street’s leadership, the current U.S. policy hits the spot. “Could not be prouder of VP Harris for her remarks on Israel/Palestine—and of Democrats’ reaction,” Ben-Ami tweeted after the convention adjourned. “This is what it means in 2024 to be pro-Israel, pro-peace, and pro-democracy.”
At the convention, the parents of a hostage held by Hamas since October 7 spoke. But no Palestinian American was allowed to say anything. In effect, the convention’s podium was a place of apartheid, mirroring the reality of Israel’s apartheid system. (In his email, Ben-Ami wistfully noted the missed opportunity: “Hosting the first ever Palestinian speaker at a national convention would have been a powerful way to underscore the shared goal of an immediate cease-fire and hostage deal, and the compassion the party feels for Palestinians and Israelis alike.”)
J Street is determined to help ensure that liberal Zionism does not question the “ironclad” U.S. commitment to Jewish nationalist control in Palestine, as discussed in articles I co-wrote that were published 10 years ago and last spring. The organization is eager to define the limits of acceptable criticism of Israeli government policies from the Democratic Party establishment—setting aside human rights considerations as secondary to the mantra of Israel’s “right to exist.” (Whether apartheid South Africa had a “right to exist” is not a topic open for discussion.)
J Street represents untenable liberal American Zionism that clings to the fantasy of a democratic and humane “Jewish state.” Washington office-holders pledge continued weapons resupply for that fantasy Jewish state—with no connection to the actual Israel that is now engaged in remorseless genocide.
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Israeli Racism Shouldn’t Get a Pass in America
Why isn’t Israel shunned as a pariah nation, as South Africa once was, for denying the human rights of Palestinians and for the immorality of its ethno-supremacist practices?
Aug 10, 2024
In 2013, Justine Sacco, an executive at a New York public relations firm, sent a tweet in which she joked about AIDS among Black Africans. “Going to Africa,” her tweet said, “Hope I don’t get AIDS. Just kidding. I’m white!” The tweet, which went viral, was denounced as racist and, despite an abject apology, Sacco was fired from her job.
Amy Cooper earned a similar fate. In May, 2020, Cooper was roaming in New York’s Central Park when a male birdwatcher confronted her about her unleashed dog. Cooper then called the police. “There is a man, African American,” she reported, “and he is recording me and threatening me and my dog... please send the cops immediately!” For this racist ploy, Cooper was publicly condemned. She, too, ended up losing her job.
On July 8, 2024, the WRAL (Raleigh, North Carolina) news website ran the headline, “Millions of Tax Dollars Going to a Company Accused of Racism. WRAL Investigates Why the State Still Hasn’t Taken Action.” The headline implies that what’s allegedly going on is wrong and should be investigated, presumably to stop state support for a racist enterprise.
These examples of anti-racist reaction suggest that as a society we’ve reached a point where public expressions of racism, as well as public support for racism, are unacceptable. One offensive joke can get you fired. Yet we now see an egregious double standard being applied in the U.S. when it comes to tolerance of and support for racism.
Imagine a revised version of that WRAL headline: “Billions of Tax Dollars Going to a Country Accused of Racism. Mainstream Media Coordinate Efforts to Investigate Why the Federal Government Still Hasn’t Taken Action.” Don’t hold your breath waiting for it.
The reality is that billions of U.S. taxpayer dollars are going to a country not only accused of racism, but which, as many see it, was founded on racist premises, still practices apartheid, and whose leaders have for decades made unabashedly racist public statements. That country is, of course, Israel.
Israel’s anti-Palestinian racism is a glaring example of the dehumanization that racism entails and the murderous brutality racism enables.
Since October 7, 2023, blatantly racist statements by Israeli leaders have been widely reported. Israeli Prime Minister Benjamin Netanyahu likened Palestinians to Amalekites, an ancient tribe in Old Testament lore whom Yahweh told the Israelites to destroy—men, women, children, infants, and cattle. Israeli Defense Minister Yoav Gallant referred to Israel’s assault on Gaza as a fight against “human animals.” Other Israeli officials called for erasing Gaza from the face of the Earth, claiming that no Palestinian civilians are innocent.
Cued by their political leaders, Israeli soldiers have released racist videos on social media celebrating their dominance of Palestinians and the destruction of Palestinian homes.
From the top echelons of government to army field units, Israeli racism has been on clear display to the world. These expressions of virulent racism mattered to the International Court of Justice, which took them as evidence of genocidal intent, but they did not seem to matter to U.S. political leaders, except perhaps as instances of bad optics.
Partisans of Israel sought to explain away these expressions of anti-Palestinian racism as uncharacteristic outbursts, products of the rage many Israelis felt in the aftermath of the October 7 attack by Hamas. There is no doubt some truth in this claim; anger conduces to saying hateful things. But the history of anti-Palestinian racism in Israel did not begin in 2023. In fact, it precedes Israel’s founding.
Theodor Herzl, one of the principal architects of political Zionism in the late 19th century, saw the native Arabs of Palestine as “primitive and backward,” according to Israeli historian Avi Shlaim. Herzl expected Palestinian Arabs to be grateful for the prosperity that a Jewish influx would bring to Palestine. Consistent with the ideological fantasies of earlier generations of European colonizers, Herzl imagined that Jews would merit credit for assuming the white man’s burden of civilizing the natives.
Other early Zionists differed in the degree to which they anticipated Arab resistance to the formation of a Jewish state in Palestine. But all accepted the principle that it ultimately didn’t matter what the Indigenous people wanted. By use of military force backed by outside imperial powers (Britain; later the U.S.), and through diplomatic sidelining of Palestinian Arabs, Zionists aimed to create the ethnocratic state of Israel, regardless of the conflicting nationalist aspirations of Palestinians.
All this preceded WWII, the Holocaust, and the formal creation of Israel. The forcible displacement of 750,000 Palestinian Arabs from their homes and land—what we today would call “ethnic cleansing”—in the 1948 Nakba was largely a matter of putting into practice an idea rooted in political Zionism from the start: The lives, wishes, and well-being of the native Arab population would not be allowed to deter the creation of a Jewish state.
In one sense, little has changed since 1948. Successive Israeli governments have used different levels of violence to quash Palestinian resistance to colonial oppression, but all have adhered to the principle that Israel should be a Jewish state, run by Jews for Jews, with as few Palestinians as possible from the river to the sea. Nor has any Israeli government relinquished the idea that Palestinian desires for freedom and self-determination must be subjugated if necessary for Israel to exist as a Jewish state.
Today, the heir to this racist philosophy is Israeli Prime Minister Benjamin Netanyahu. Over 30 years ago, in his book A Place Among the Nations: Israel and the World, Netanyahu slandered Arabs across the board, writing, “Violence is ubiquitous in the political life of all the Arab countries. It is the primary method of dealing with opponents, both foreign and domestic, both Arab and non-Arab.” Netanyahu goes on to call terrorism “the quintessential Middle East export,” saying that “its techniques everywhere are those of the Arab regimes and organizations that invented it.” Projection much?
To be clear, what makes Zionism racist are its implicit assumptions that the desires of Jews to live in freedom, safety, and dignity take precedence over Palestinian desires for the same things; that it is acceptable for a militarily powerful Jewish state to impose its will on a stateless and vulnerable Palestinian group; and that the goal of maintaining a Jewish state trumps the basic human rights of Palestinians.
Anti-Palestinian racism helps to legitimate these ideas and is further reinforced when it is invoked, as by Netanyahu and other Israeli leaders, to justify violence and the daily humiliation of apartheid. These are not radical observations. In much of the world, outside the sphere of U.S. influence, Israel’s anti-Palestinian racism is plain as day, and what I’m saying here would be uncontroversial.
So when other expressions of racism are unacceptable in the U.S. today, why does anti-Arab Israeli racism get a pass? Why isn’t Israel shunned as a pariah nation, as South Africa once was, for denying the human rights of Palestinians and for the immorality of its ethno-supremacist practices?
One answer is that realpolitik rarely bends to morality. As former Secretary of State and Army General Alexander Haig once put it, Israel is like an unsinkable American aircraft carrier in the Middle East, projecting power in a region of great economic importance to the U.S. ruling class. Relative to the larger geopolitical stakes at play in the region, the fate of a stateless Arab minority is not that important, except as a potential source of instability. If this source of instability were somehow made to go away, many U.S. political leaders would be perfectly happy, regardless of the racism embedded in the solution.
Another reason many Americans are willing to tolerate Israeli racism is that the two nations are seen as sharing a similar origin story, one that makes racist crimes forgivable.
Just as European colonists once sought freedom from popes and kings by forging a new nation in North America, Jews sought freedom from pogroms and antisemitism by creating a Jewish state in the Middle East. Yes, some Indigenous people got hurt in the process, and that’s a shame. But this suffering pales when weighed against the benefits America and Israel have brought the world. What’s more, after the Holocaust, Jews have an undeniable claim to seek their own version of Manifest Destiny. So the story goes.
Those who accept this settler-colonial mythos—underscored by biblical fables, post-Holocaust guilt, and devaluing of a racialized Other—may have trouble seeing what Israel has done and is doing to the Palestinians as wrong. It will be admitted that maintaining an ethnocratic Jewish state is ugly, even bloody, at times; but the ends justify the means.
Nor should we forget that anti-Arab racism abounds in the U.S. as well as Israel. Americans are thoroughly propagandized to accept the stereotype of Arabs as terrorists, or as Islamic fanatics rooted in a regressive medieval culture. The racist Israeli view of Arabs thus fails to shock in the U.S., fails to shock as it should, because the same view is normalized here. Our “special relationship” with Israel is built in part on this shared infection with the virus of colonial racism.
Israel’s anti-Palestinian racism is a glaring example of the dehumanization that racism entails and the murderous brutality racism enables. This is what the world has seen play out in Gaza these last 10 months. There could be no better example, right now, of why Israeli racism should not get a pass in the U.S., nor anywhere, ever again.
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