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zionism
Dozens Arrested as 1,000+ Jews Demand Gaza Ceasefire at Rabbi-Led Yom Kippur Protest in NYC
Protesters blocked traffic to the Brooklyn Bridge, embodying the ancient Jewish tenets of justice, righteousness, and saving life.
Oct 03, 2025
Dozens of people were arrested in New York City on Thursday during a protest led by rabbis on Yom Kippur—the holiest day of the Jewish calendar—demanding a permanent ceasefire in Gaza and an end to US complicity in Israel's genocide.
More than 1,000 Jews plus allies turned out for the demonstration, which was led by the group Rabbis for Ceasefire. The protest started around 3:30 pm local time at Brooklyn Borough Hall, where rabbis led a Yizkor, a memorial prayer of mourning recited just four times per year, including on Yom Kippur, the Jewish day of atonement and repentance.
Some protesters carried a banner reading, "Not Another Bomb," written in Hebrew and English.
"Our heart is broken for every single person who has been murdered, and we want to convey the fact that this has to end," Rabbi Elliot Kukla told CBS New York.
Protesters then marched to the Brooklyn Bridge, where some sat down, locked their arms together, and sang while blocking traffic to the span. New York Police Department (NYPD) officers subsequently arrested at least 56 people, according to the New York Post.
Many of the arrested protesters chanted, "Let Gaza Live!" as their hands were zip-tied and they were hauled off to an awaiting NYPD bus.
Asked why she was arrested, one keffiyeh-clad woman said, "Because I’m using this sacred holiday of Yom Kippur, as a Jewish person whose ancestors perished during the Holocaust, to protest against the genocide of the Palestinian people in my name."
"And I say, not in my name," she added.
- YouTube
Speakers at the protest included New York City Comptroller Brad Lander—an ally of Democratic mayoral candidate and staunch Palestine defender Zohran Mamdani—who told the crowd that "we must today take collective responsibility for what the Israeli government has been doing, is doing today, on Yom Kippur," with "over 65,000 Palestinians killed, mostly women and children, whole families wiped out, food used as a weapon."
Earlier this week, President Donald Trump welcomed Israeli Prime Minister Benjamin Netanyahu at the White House. The right-wing Israeli leader is a fugitive from the International Criminal Court in The Hague, which last year ordered his arrest for alleged crimes against humanity and war crimes, including murder and forced starvation.
Like former President Joe Biden before him, Trump has approved billions of dollars in US armed aid to Israel, even while senior Trump administration officials acknowledge that children and others are starving to death in Gaza.
Lander took aim at US complicity in the genocide, decrying "the bombs funded by our taxpayer dollars in the name of the Jewish state," as well as the "desecration of Judaism."
Grateful to Rabbis for Ceasefire, @jfrejnyc.bsky.social and the other organizers of yesterday's mass mourning and collective atonement at Brooklyn Borough Hall. Let us steady and care for one another, and persevere together. #YomKippur
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— Office of NYC Comptroller Brad Lander (@nyccomptroller.bsky.social) October 3, 2025 at 8:01 AM
The Jewish religion emphasizes the ancient tenets of tzedek, mishpat, and din—righteousness, justice, and law—as well as pikuach nefesh, or saving life, which overrides nearly every other religious law including kosher dietary restrictions and keeping the Sabbath.
Just 2.4% of the US population, Jews have had an outsize presence at pro-Palestine demonstrations since October 2023, with groups like Jewish Voice for Peace, IfNotNow, and Rabbis for Ceasefire often leading large protests against Israel's war and US complicity under both Trump and Biden.
Jews have opposed Zionism—the mainly European settler-colonial movement to reestablish a Jewish homeland in Palestine—since the earliest days of the experiment. Even some early Zionists foresaw the genesis of events like the Hamas-led October 7, 2023 attack on Israel, with Ahad Ha'am, father of cultural Zionism, writing after an 1891 trip to Palestine that "if the time comes when [Jews are] encroaching upon the native population, they will not easily yield their place."
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The US Has a Religious Fundamentalism Problem
We condemn extremism abroad while ignoring the holy mandates shaping law, policy, and life right here at home.
Sep 28, 2025
I was a political science student in college when 9-11 happened. Almost overnight, the air in our classrooms thickened with talk of the Middle East—of regimes and sects, of the supposed sickness in other people’s faith. At the same time, I sat in lectures on American government, absorbing lessons on freedom, the separation of church and state, and the principles that anchor a democracy. The story was tidy: Extremism existed “over there,” and here was civility, rationality, liberty.
But even then, I felt the story was too neat. We were trained to see extremism as foreign, an affliction of others. No one asked us to look for it in our own pulpits, in our own chambers of power, where faith is wielded not only as belief but as authority.
For decades, we were told that extremism abroad is born of poverty, oppression, and lack of democracy. That dignity and fair governance could inoculate against violence. Yet here at home, the extremists are not poor. They are not desperate. They are wealthy, white, and privileged, carrying Bibles in one hand and power in the other. These are the people shaping foreign policy, writing the rules of engagement, and insisting that God Himself is on their side.
It is easy to sneer at fundamentalism when it wears a beard and prays to a different God. We do this without noticing how our own leaders claim the same divine sanction. Take Sen. Ted Cruz (R-Texas), who recently said, “Those who bless Israel will be blessed, and those who curse Israel will be cursed,” a statement guiding policy on the basis of religious prophecy. As a result, borders are drawn and redrawn, not by maps or treaties, but by the conviction that scripture demands it. Tanks move forward because some believe the end times will be hastened by the blood spilled today. I have heard lawmakers speak of Israel not as a nation among nations, but as a ticket for their own salvation—a stage for the rapture. Lives are traded away for a promise written in ancient ink. Too often, it is prophecy, not policy, that carries the weight of law.
The divine is always invoked to conquer, to exclude, to strip away the humanity of others.
Charlie Kirk was another voice in this chorus. His platform rested on the claim that his words bore the imprint of Jesus Himself. And that is the mark of fundamentalism: not just to speak, but to declare speech holy. Not just to pass laws, but to claim the laws come from God. When movements convince their followers that every act of war, every border drawn, every vote cast is sanctified, fundamentalism is no longer a fringe—it is the system itself.
This is America’s problem. We imagine fundamentalism as the product of religion alone, but in truth it is about power. It thrives in systems that punish dissent and demand obedience. It flourishes where inequality is already deep, where racism already wounds. Whether it calls itself Christian nationalism or Zionism, the fruit is the same: oppression disguised as divine order.
Christian nationalism, in particular, is theater. Fear of the stranger is the script. The Gospels are props—quoted when convenient, discarded when not. The gun becomes holy; violence is celebrated as sacrament; scripture appears only to bless white entitlement and empire. And somehow, the divine is always invoked to conquer, to exclude, to strip away the humanity of others.
“Love the stranger as yourself” has been rewritten into “expel the immigrant.” “Turn the other cheek” has become “press his cheek into the ground.” The inversion is so stark you can only call it blasphemy.
It is time to see the truth we’ve trained ourselves to ignore: that the politics of faith are not a distant problem but a domestic one. That prophecy and scripture are invoked to shape our laws, and our laws shape our lives. That the moral high ground, so often claimed, is little more than a thin veneer of power and entitlement.
We are not exempt from the damage. We are participants in it. And we cannot keep pretending that America’s fundamentalists are not pulling the strings.
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Why the SanctionsKill Campaign Supports BDS
The BDS movement to end Zionist violence, and the SanctionsKill campaign to abolish US economic coercion, are not separate causes, but one movement for justice, sovereignty, and human dignity.
Sep 21, 2025
The SanctionsKill campaign was formed in 2019 to raise awareness of the human cost of the “sanctions”—actually economic coercive measures—imposed by the United States and its allies on over 40 countries, in which one-third of humanity lives. Our coalition of grassroots activists has exposed the suffering and death caused to populations targeted with these measures, particularly among children, the elderly, and people with health conditions.
We also strongly support the boycott, divestment, and sanctions (BDS) movement advanced by Palestinian civil society as a legitimate way for grassroots activists around the world to pressure the settler-colonial state of Israel to comply with international law and recognize the Palestinian people’s inalienable right to self-determination.
It is important to understand the distinction between BDS and imperialist economic coercive measures. While this includes legal differences, the most salient feature is that BDS is the peoples’ effort to end their governments’ complicity with Zionist colonial crimes, whereas US “sanctions” maintain imperialist hegemony by forcing countries to submit to US economic and political interests. The BDS movement comes from over a century of struggle for Palestinian liberation, with a global consensus of the world’s people that Zionist apartheid must end, while US-imposed “sanctions” are based on specious accusations of human rights violations to “continue the theft of wealth from the Global South, and preserve racial hierarchy in the international system.”
Some definitions and a bit of history can help to better understand the complementarity of BDS and SanctionsKill.
A Definition of Sanctions and Their Legality
The United Nations describes sanctions as restrictive measures imposed by the UN Security Council to enforce international law and maintain or restore peace and security, which may include “complete or partial interruption of economic, communications, or diplomatic relations.” Sanctions imposed unilaterally (without the UN Security Council) violate the UN Charter, and UN bodies are calling for the elimination of “unilateral coercive measures” such as those imposed by the US government.
This global consensus is shown in the fact that for over 30 consecutive years, the UN General Assembly has voted almost unanimously to eliminate the US blockade of Cuba; the usual dissenting votes are only those of the US and Israel. Even UN Security Council sanctions are often manipulated by the US to impose collective punishment on civilians, in violation of the Geneva Conventions.
What Is BDS and How Does It Work?
BDS for Palestine is but one expression of a national liberation struggle that has been ongoing since the first Zionist settlement was established in 1878. Evoking the Great Revolt of 1936-39, the decades-long Arab Boycott initiated in 1945, the 1975 UN resolution that declared “Zionism is a form of racism and racial discrimination,” the 1975 Organization of African Unity resolution that called for support of Palestine against “Zionist racist colonialism,” and the Intifadas, the international divestment movement started in 2000 and was relaunched as boycott, divestment, and sanctions (BDS) in 2005.
It derives inspiration from the Anti-Apartheid Movement (AAM) of South Africa which led hundreds of thousands of ordinary citizens around the world to boycott goods from the apartheid state from the 1950s to 1994. Students, churches, trade unions, and local groups pushed governments and businesses to divest. There was a cultural boycott, and South Africa was banned from the Olympics and from FIFA competition between 1964 and 1992. "The strength of the international solidarity campaign was that it spoke directly to the ordinary citizen and challenged each one singly, and communities collectively, to take action.”
While the genocide takes the form of forced starvation, the world’s people are sickened to see that governments and international organizations are incapable of or unwilling to stop atrocities committed in plain sight.
UN sanctions were also imposed on South Africa (including an arms embargo undermined by Israel), and the country was suspended from the UN General Assembly from 1974 to 1994. By the 1980s individual countries, including the US, were imposing sanctions. However, it seems that the boycott movement was more impactful than official sanctions, causing a “privately induced financial crisis—the repercussions of which were substantially greater than any of the public sanctions that ensued.” BDS against apartheid South Africa was a complement to the most important factor in bringing down the apartheid regime—the resistance of Black South Africans on the ground, including armed struggle.
The movement for BDS against Israeli apartheid has been accelerating since the start of the live-streamed genocide in October of 2023. This grassroots movement, led by Palestinians in Palestine and in the diaspora, is inspiring millions to boycott consumer goods made in Israel and demand that Israeli weapons and surveillance companies be removed from their local economies, governments, and pension funds. Similar to the AAM of South Africa, billions of dollars have now been divested from the Zionist economy. Campaigns such as “Apartheid Free Communities” have moved public discourse toward an acknowledgement of the unjust, racist treatment of the Palestinian people. Divestment is again the rallying cry of students demanding an end to their universities’ complicity in human rights abuses, and there is an academic and intellectual boycott and call to ban the Israeli settler-colonial state from the Olympics and FIFA competition.
While the genocide takes the form of forced starvation, the world’s people are sickened to see that governments and international organizations are incapable of or unwilling to stop atrocities committed in plain sight. In response, many have taken matters into their own hands through boycott and divestment. And as in South Africa, BDS is a complement to the main struggle on the ground in Palestine.
The BDS movement says that boycott and divestment necessarily come before sanctions, in order to build “a crucial mass of people power to make policymakers fulfill their obligations under international law.” It is an effort to move toward binding UN Security Council sanctions to oblige Israel to comply with the many General Assembly resolutions and International Court of Justice rulings demanding an end to Israel’s apartheid and genocide.
How Do US “Sanctions” Work?
In contrast, the unilateral coercive measures (“sanctions”) promoted by the US are not intended to uphold international law or support peace and security, but rather to deliberately impose collective punishment on civilian populations in order to bring about regime change. This was revealed in a 1960 memo by a US diplomat explaining that a blockade of Cuba would “bring about hunger, desperation, and overthrow of government.” The United States government imposes these measures on countries that try to develop economic or political systems independent of US domination. And given the US’ “exorbitant power to sanction” due to the dominant role of its dollar in international trade and banking transactions, these measures are very impactful.
Economic coercive measures punish populations by impacting global trade, thus making it hard to import food, fuel, medicines, and parts to maintain civilian infrastructure. One consequence is the inability to import chemicals and parts to maintain water supply systems, causing severe shortages of clean drinking water, leading to massive child deaths.
Even UN sanctions can be manipulated for imperialist purposes. As Doa Ali said in How to Kill an Entire Country, “Iraq is a case in point of how the US has captured the UN Security Council’s sanctioning capacity using it to impose its own ‘rules-based global order’ and further its imperialist interests, regardless of the human cost.” In 1990, after the Iraqi invasion of Kuwait and as the Soviet Union was collapsing, the US was able to engineer and oversee the imposition of severe UN sanctions on Iraq. These led to the deaths of over half a million Iraqi children from water-borne illnesses, vaccine-preventable diseases, and hunger—in a country that had achieved one of the highest per capita food production rates in the region. In the US-controlled committee that oversaw enforcement of the sanctions, the US ensured that “humanitarian exceptions” were denied and that “food itself was not considered a humanitarian necessity.”
US-promoted sanctions have killed over 100,000 Venezuelans since 2017, and 12% of child deaths in Palestine prior to October 2023 were from lack of clean drinking water due to the US-supported Israeli blockade. Further evidence that sanctions kill is the new report in the medical journal The Lancet, which found that sanctions cause some 564,000 deaths annually—similar to global mortality from armed conflict—with 51% of the victims under age 5.
US-imposed coercive measures are based on extractive interests, dubious accusations of deficient democracy, and spurious charges of human rights violations, such as the allegation that Cuba is “trafficking” its doctors (they are actually proud participants in a renowned humanitarian project) and that Cuba is a State Sponsor of Terrorism (SSOT) because it hosted peace talks for Colombia. The SSOT allegation makes it extremely hard for a country to conduct any banking transactions, and together with the 63-year blockade, has caused a humanitarian crisis in Cuba. Such sanctions supposedly imposed to protect human rights are in fact the worst violators of human rights.
Conclusion
As hope grows for a Free Palestine sooner rather than later, it is time to lift the siege on Gaza that has been blocking desperately needed supplies since 2007. The “exorbitant sanctioning power of the US” on all the countries of the region—including Iran, Iraq, Lebanon, Syria, Yemen, and Libya—will also end as these countries find alternative trade and financial arrangements, such as the BRICS, and a new multipolar order emerges.
The BDS movement to end Zionist violence, and the SanctionsKill campaign to abolish US economic coercion, are not separate causes, but one movement for justice, sovereignty, and human dignity. Together they embody grassroots power against imperialist violence. They are people-led projects of hope and liberation, demanding a future free from the economic coercion that results in genocide, collective punishment, and colonial domination.
Differences Between Imperialist Economic Coercive Measures and Boycott, Divestment, and Sanctions
IMPERIALIST ECONOMIC COERCIVE MEASURES | BOYCOTT, DIVESTMENT, AND SANCTIONS |
Seek to coerce other countries to succumb to US interests. | Called for by the grassroots in the targeted country to end the world’s complicity with an apartheid, settler-colonial regime. |
Based on spurious accusations of human rights violations. | Based on a consensus of the world’s people about grave human rights violations. |
Cause as many deaths as armed conflict. | Seeks to end deaths from Zionist genocide. |
Illegal under international law if unilateral or if they impose collective punishment. | A grassroots response to demand compliance with international law. |
Produces net transfer of wealth from Global South, consolidating US and Western capitalist hegemony. | Seeks to end settler colonial, white supremacist Zionist project that upholds US-Western capitalist hegemony. |
A tool of US imperialism. | Confronts US imperialism. |
Undermines national sovereignty. | Anti-colonialist movement for democratic-national liberation. |
A project of death. | A project of liberation and hope for the future. |
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