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christianity
On Palm Sunday, Christians Across the Country Will Reclaim our Faith Through Love
The Trump administration carries out policy violence that directly contradicts everything that Jesus taught. It’s time to make some noise.
Mar 27, 2026
On Palm Sunday, March 29, thousands of Christians across denomination, geography, culture, and race will be out in the streets. We will sing. We will pray. We will march. We will magnify our God in Jesus Christ who came among us to love, liberate, teach, heal, and give us abundant life. We will renounce the death-dealing cruelty, lies, and greed of our federal administration and demand a society that is rooted in love of neighbor—in feeding the hungry, caring for the sick, and welcoming the stranger.
We believe that the time is now to publicly reclaim the heart of our faith with spiritual and moral clarity and with committed, disciplined action. Over these last months, I and my neighbors witnessed firsthand the terror of Operation Metro Surge. We saw constitutional observers harassed, followed, detained, and—in the case of Renee Good and Alex Pretti—killed by Immigration and Customs Enforcement officers. We saw neighbors—children, elders, mothers, fathers—abducted from bus stops, childcare centers, homes, and workplaces. We then heard government officials lie about what we witnessed with our own eyes.
Operation Metro Surge has ended in Minnesota, but our free fall into authoritarianism has not. When our government funds detention centers and war and gives tax breaks to the richest Americans, all the while making devastating cuts to healthcare, food assistance, and other programs that better peoples’ lives, we cannot stay silent. This is policy violence that directly contradicts everything that Jesus taught. It’s time to make some noise.
Our Palm Sunday Faith Actions are inspired by the story of Jesus’ entry into Jerusalem on a donkey, surrounded by crowds who hailed Jesus as Lord and shouted “Hosanna!” meaning, “Save us!” The subversive nature of Jesus’ action here cannot be overstated. In a city under the grip of Roman rule, calling anyone "savior" or "lord" besides Caesar Augustus was dangerous. The imperial cult was the "religion" of the land, requiring submission to Caesar above all. And yet, as Jesus enters Jerusalem, the crowds make a bold public counterclaim with their shouts of “Hosanna.” Jesus is cast as a fulfillment of words spoken by the prophet Zechariah about a humble king of peace:
He will cut off the… war horse from Jerusalem;
and the battle bow shall be cut off,
and he shall command peace to the nations.
(Zechariah 9:10)
Jesus’ entry, then, was no mere parade—it was risky, disruptive, and tension raising. We read in Luke’s account that the Pharisees try to get Jesus to tone it down: “Teacher, order your disciples to stop!” These well-meaning words remind me of the white clergy in Alabama who told Rev. Dr. Martin Luther King that his direct action campaign to desegregate Birmingham was “unwise and untimely.” But like Dr. King in Birmingham, Jesus stays the course with prophetic clarity.
Matthew dramatizes the tension even more: “When he entered Jerusalem, the whole city was in turmoil” (Matthew 21:10). The Greek word here translated as “turmoil” is related to the word seismos, meaning earthquake. This connection helps us see a deeper meaning: Jesus came to bring about a seismic shift in the way we live, love, and perceive God’s work in the world. Jesus came to shake up the very foundations of human society. His way of humble service and self-giving love make the tectonic plates of empire rumble and crack.
If we keep reading in Matthew’s gospel, we find another seismic event—this time, on that early morning when the women come to the tomb that holds Jesus’ crucified body. An earthquake erupts as an angel arrives and rolls the stone away that had sealed the tomb up tight. In this resurrection dawn, we see that what seems solid and fixed in the eyes of empire can be changed, moved, and shattered in the light of God’s love.
This Palm Sunday, we will be part of the turmoil and part of the quaking. We will be part of the crowd, praising Jesus as the one who saves us and seeking to live out his command to love God and neighbor. Together, we will be a surge of love and nonviolence, care and compassion. We hope you will join us in the streets.
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'We Carry Nothing But Weapons of Peace,' Said Priest Days Before Israel Killed Him in Lebanon
Father Pierre al-Rahi stayed in his southern town to help support parishioners who were unable to flee Israeli's attacks.
Mar 10, 2026
Pope Leo XIV was among those expressing grief Monday over the killing of Father Pierre al-Rahi, a Maronite Catholic priest, in an Israeli strike in the southern Lebanese town of Qlayaa, days after he had insisted on staying in the region despite evacuation orders, in order to care for residents there.
Agence France-Presse reported that it was unclear why Israel targeted a home where a couple lived in Qlayaa at about 2:00 pm Beirut time on Monday. Up to now, Israeli forces had largely left the community untouched in their attacks on Lebanon in retaliation against Hezbollah, which has launched rockets at Israel in response to the Israeli-US war on Iran in recent days.
After a first strike was launched by a tank, wounding the owners of the house, al-Rahi was among the neighbors who rushed to the scene to help the residents. The priest was injured in a second strike and later died at a hospital from his injuries. Several other civilians were also wounded in the attack.
The pope expressed "profound sorrow for all the victims of the bombings in the Middle East over the last few days—for the many innocent people, including many children, and for those who were providing them with aid, such as Father Pierre El-Rahi, a Maronite priest killed this afternoon in Qlayaa."
Al-Rahi, who was 50, was killed days after speaking publicly in support of Lebanese civilians who are "defending our lands."
"As our forefathers said, we are only defending our land," said al-Rahi of the community members who were staying in the southern town in defiance of Israeli demands that the evacuate. "We are defending ourselves peacefully. None of us carry weapons. We carry nothing but the weapons of peace, goodness, love, prayer, and more prayer."
"That's why we want to preserve the fact that we are here on our land today," said the priest.
Three days ago, Father Pierre Al-Rai, the parish priest in the village of Al-Qlayaa in southern Lebanon, welcomed the Lebanese government’s recent decision declaring that any military or security activity outside the authority of the state is illegal—referring to the government’s… pic.twitter.com/BhxIk1rcGd
— Ihab Hassan (@IhabHassane) March 9, 2026
One Lebanese commentator said al-Rahi was "a priest with prayers. Murdered in broad daylight."
Israel's military has been bombing what it claims are Hezbollah strongholds in southern Lebanon over the past week, and civilians have reported that residential areas are increasingly being targeted.
Qlayaa Mayor Hanna Daherl told Asia News that Israel claimed "there were fighters in the house, but that's not true. These are lies."
"Inside, there were only the residents of the house and people from the village who came to help the wounded," said Daher.
Israel demanded last week that residents of southern Lebanon—where about 200,000 people live—immediately leave and head north of the Litani River, but al-Rahi was among many clergy members who said they would stay to support civilians who couldn't leave their homes.
Aid to the Church in Need International told OSV News that "despite the growing insecurity in southern Lebanon, many priests and religious sisters have chosen to remain with their communities. Many Christian families have also stayed in their villages, unwilling to abandon their homes, land, and livelihoods."
Father Toufic Bou Merhi, a parish priest of two communities in the area, told EWTN News that fleeing the region would mean “living on the street or trying to rent a house, but people can’t afford it.”
He said the killing of al-Rahi has deeply impacted the local Catholic community, whose members are "weeping over the tragedy and, at the same time, are very afraid."
"Until now, people didn’t want to leave their homes in Christian villages, but in this situation, everything has changed,” Bou Merhi told EWTN News.
The French charity L'Oeuvre d'Orient, which supports Christians in the Middle East, condemned "in the strongest possible terms these acts of war, which aim to destabilize all of Lebanon and kill innocent civilians."
"The death of a priest who refused to leave his parish is yet another escalation of senseless violence," said the group. "L'Oeuvre d'Orient also denounces the risk of annexation and the disappearance of villages south of the Litani River, particularly historic Christian villages."
The Lebanese Health Ministry said Sunday that at least 394 people, including 42 women and 83 children, had been killed in Lebanon by Israeli forces since they began retaliating against Hezbollah.
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While Bethlehem Holds First Full Christmas Since Genocide Began, Little to Celebrate in Gaza
"This year's celebrations carry a message of hope and resilience for our people and a message to the world that the Palestinian people love peace and life."
Dec 24, 2025
With Gaza's Christian population decimated by Israeli attacks and forced displacement over the past two years, those who remain are taking part in muted Christmas celebrations this week as the West Bank city of Bethlehem displays its tree and holds festivities for the first time since Israel began attacking both Palestinian territories in October 2023.
Middle East Eye reported that while Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, led a Christmas Mass at Holy Family Church in Gaza City on Sunday and baptized the newest young member of the exclave's Christian community, churches in Gaza have been forced this year to keep their celebrations indoors as the Israel Defense Forces (IDF) have continued its attacks despite a "ceasefire" that Israel and Hamas agreed to in October.
"Churches have suspended all celebrations outside their walls because of the conditions Gaza is going through," Youssef Tarazi, a 31-year-old Palestinian Christian, told MEE. "We are marking the birth of Jesus Christ through prayer inside the church only, but our joy remains incomplete."
"This year, we cannot celebrate while we are still grieving for those killed, including during attacks on churches," Tarazi said. "Nothing feels the same anymore. Many members of our community will not be with us this Christmas."
The IDF, Israeli officials, and leaders in the US and other countries that have backed Israel's assault on Gaza have insisted the military has targeted Hamas and its infrastructure, but Christian churches are among the places—along with schools, refugee camps, hospitals, and other civilian buildings—that have been attacked since 2023.
At least 16 people were killed just days into the war when the IDF struck the Church of Saint Porphyrius, one of the oldest churches in the world. In July, Israel attacked the only Catholic church in Gaza, killing two women and injuring several other people.
Palestinian officials say at least 44 Christians are among more than 71,000 Palestinians who have been killed since Israel began its assault in retaliation for a Hamas-led attack. Some have been killed in airstrikes and sniper attacks while others are among those who have died of illnesses and malnutrition as Israel has enforced a blockade that continues to limit food and medical supplies that are allowed into Gaza.
United Nations experts, international and Israeli human rights groups, and Holocaust experts are among those who have called Israel's assault a genocide, and the International Criminal Court issued a warrant last year for the arrest of Israeli officials including Prime Minister Benjamin Netanyahu for war crimes and crimes against humanity in Gaza.
George Anton, the director of operations for the Latin patriarchate in Gaza, estimated that the number of Christians killed so far is at least 53, with many dying "because we could not reach hospitals or provide medicine, especially elderly people with chronic illnesses."
In the past, Muslims in Gaza have joined Christian neighbors for the annual lighting of Gaza City's Christmas tree and other festivities, and churches have displayed elaborate lights and decorations in their courtyards for the Christmas season.
"We decorated our homes," Anton told MEE. "Now, many homes are gone. We decorated the streets. Even the streets are gone... There is nothing to celebrate."
"We cannot celebrate while Christians and Muslims alike are mourning devastating losses caused by the war," he added. "For us, the war has not ended."
Hilda Ayad, a volunteer who helped decorate Holy Family Church earlier this month, told Al Jazeera that "we don't have the opportunity to do all the things here in the church, but something better than last year because last year, we didn't celebrate."
“We are trying to be happy from inside.”
Palestinian children are decorating Gaza’s only Catholic church for Christmas celebrations for the first time after 2 years of genocide. Pope Francis used to call the Holy Family Church almost every day until his death. pic.twitter.com/dtCdFjcTyo
— AJ+ (@ajplus) December 24, 2025
About 1,000 Christians, who were mainly Greek Orthodox or Catholic, lived in Gaza before Israel's latest escalation in the exclave began in 2023.
Greek Orthodox Church member Elias al-Jilda and Archbishop Atallah Hanna, head of the church's Sebastia diocese in Jerusalem, told the Washington Post that the population has been reduced by almost half. More than 400 Christians have fled Gaza in the last two years. Those who remain have often sheltered in churches, including the ones that have sustained attacks.
Al-Jilda told the Post that this year's celebrations "will not be full of joy, but it is an attempt to renew life."
In Bethlehem in the West Bank, officials have sought to send a message to the world this Christmas that "peace is the only path in the land of Palestine," Mayor Hanna Hanania told Anadolu Agency.
"This year's celebrations carry a message of hope and resilience for our people and a message to the world that the Palestinian people love peace and life," he said.
At Al Jazeera, Palestinian pastor Rev. Dr. Munther Isaac wrote that "celebrating this season does not mean the war, the genocide, or the structures of apartheid have ended."
"People are still being killed. We are still besieged," he wrote. "Instead, our celebration is an act of resilience—a declaration that we are still here, that Bethlehem remains the capital of Christmas, and that the story this town tells must continue."
"This Christmas, our invitation to the global church—and to Western Christians in particular—is to remember where the story began. To remember that Bethlehem is not a myth but a place where people still live," Isaac continued. "If the Christian world is to honor the meaning of Christmas, it must turn its gaze to Bethlehem—not the imagined one, but the real one, a town whose people today still cry out for justice, dignity, and peace."
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