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A Declaration of Independence From Trump’s Fascist America
Whenever any fascist regime of government becomes destructive to the future of humanity and the planet, it is the Responsibility of the People to drive it from power through nonviolent protest day after day.
Jul 04, 2025
In Washington D.C., On This July 4th, 2025
IN THE NAME OF HUMANITY,
WE DECLARE OUR INDEPENDENCE FROM TRUMP’S FASCIST AMERICA
Whenever any fascist regime of government becomes destructive to the future of humanity and the planet, it is the Responsibility of the People to drive it from power through nonviolent protest day after day until the regime is removed from power.
Donald Trump must go NOW because he and his regime are fascist. Fascism is a radically reactionary qualitative change in how society is governed. Fascism foments and relies on xenophobic nationalism, virulent racism, misogyny, and the aggressive re-institution of oppressive “traditional values.” Fascist mobs and threats of violence are unleashed to build the movement and consolidate power. What is crucial to understand is that once in power fascism essentially eliminates traditional democratic rights.
The history of the Trump fascist regime is a history of repeated injuries, usurpations, and violence in the service of consolidating a fascist tyranny—assaulting truth, rule of law, the separation of powers and of church and state—while accelerating the climate catastrophe, endangering public health, and raising the risks of global war.
Let the facts be submitted.
To establish the rule of virulent white supremacy:
Trump has: re-exalted the slaveowners’ Confederacy; renamed U.S. military bases after Confederate “war heroes”; purged Black generals and racial diversity programs from the military; appointed white supremacists to key positions; racially whitewashed government websites and offices; made comments animalizing Black Haitian immigrants; removed Dr. Martin Luther King’ Jr.’s bust from the Oval Office; suggested that the nation’s first Black president face a “military tribunal”; assaulted the teaching and study of Black and Native American history; granted refugee status to white South African heirs of racist apartheid on the false claim that they are victims of “white genocide”; repeatedly spewed racist lies about people of color being unskilled and unqualified; and created a Supreme Court that ended anti-racist affirmative action in college admissions.
To cement the subjugation of women and erasure of LGBT people:
Trump has: bragged about being “the guy who ended” women’s fundamental right to abortion after his Supreme Court appointees reimposed the female enslavement of forced motherhood; repealed a government rule that requires medical providers to perform abortions required to save a pregnant woman’s life; threatened to use the archaic, 150-year-old Comstock Act to ban abortion in every state, with no exceptions; banned transgender care for minors; banned use of gender identity pronouns; stated that the gender identity on passports must match gender identity on birth certificates; and removed transgender service members from the military, making the false and dangerous claim that transgender troops cannot meet the military’s “high standards.”
To demonize whole peoples and threaten the world with “America First” xenophobia and imperialist aggression:
Trump has: unleashed militarized gendarmes to terrorize predominantly Latino immigrants with mass racially profiled kidnapping operations reminiscent of 1850s Fugitive Slave hunts from coast to coast; opened churches, schools, and immigration courts to his ferocious pursuit of brown-skinned immigrant bodies; attacked by executive fiat the core constitutional right of birthright citizenship, rendering stateless the children of undocumented immigrants born in this country; disappeared immigrants to torture prisons in El Salvador, with a green light from the Supreme Court to “deport” migrants to any third country or distant concentration camp; ordered the single largest de-legalization of human beings in U.S. history, stripping half a million Haitians, Cubans, and Venezuelans of their protected status overnight; illegally bombed Iran while threatening more “tragedy” to come; vowed to seize Greenland, threatened to annex Canada, deepened U.S. support for genocide in Gaza; and invoked “Manifest Destiny”, the 19th-century notion that America is divinely ordained to control all of North America.
And to establish a blatant dictatorship in which there is no rule of law and Trump is the law; where there is no due process, rights for the people, or recourse to redress the injustices of the regime; and political enemies are arrested, threatened, and suppressed:
Trump has: claimed that his reelection and second horrific administration are “God’s will” and refused to say whether he must honor the U.S. Constitution; waged a relentless war on truth, feeding his hate-filled base with one wild fascist lie after another; issued a barrage of illegal and unconstitutional executive orders; commanded the National Guard and the U.S. Marines to repress public protests of his mass deportation raids in Los Angeles, and threatened to arrest the governor of California and mayor of Los Angeles for voicing their opposition; made the Department of Justice a tool of retribution against his political enemies; blackmailed, bullied, and attacked the independence and integrity of leading law firms, universities, media corporations, and nonprofit organizations; defied federal court rulings; smeared and called for the impeachment of judges who rule against him; purged the military of leaders who might oppose his fascist moves; violated international law and the War Powers Act; and staged a military parade to announce the birth of a 21st-century fascist army loyal not to the rule of law, but to Trump personally.
A harsh historical truth made evident at great human cost in the previous century is that it is devastatingly difficult to dislodge fascists from power once they consolidate rule over state and society, as in Nazi Germany in the 1930s and in Chile under Pinochet in the 1970s. If they are not separated from authority prior to the cementing of their reign, it can become too late.
No matter how they attain power, fascist rule is never legitimate. The responsibility to expel fascists from power is particularly urgent when fascism threatens to consolidate control atop history’s most powerful nation in a time of deepening global climate catastrophe and a world full of ever more lethal nuclear weapons.
Refuse Fascism, appealing to all who care about justice and decency, declares: IN THE NAME OF HUMANITY, WE REFUSE TO ACCEPT A FASCIST AMERICA. TRUMP MUST GO NOW!
Please join Refuse Fascism in declaring and demonstrating independence from Trump’s Fascist America during four days of action in Washington D.C. July 1-4, 2025—details here: https://refusefascism.org/2025/06/25/come-to-d-c-july-1-4-four-days-of-historic-struggle/.
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What We Can Learn From Trans People in the Fight for Dignity and Democracy
Given the position of exclusion and criminalization in society, trans people know how to fight and it’s a massive fight that we need to wage right now.
Jun 07, 2025
This year, Pride Month arrives at an especially dire moment for the LGBTQ+ community. Under the second Trump administration, homophobic vitriol and violence are on the rise. On Elon Musk’s X platform, a “deepfake” video of President Donald Trump canceling Pride Month has gone viral. And even as Pride celebrations continue as planned (in many places without as many corporate contributions), the attacks against LGBTQ+ people, especially transgender people, seem to be on steroids. After all, since taking office a second time, Trump has issued executive orders that ban transgender women in sports and transgender troops in the military, while limiting federal recognition to two genders. And his executive actions are only the spear tip of a significantly larger legislative attempt to target and scapegoat transgender people, who make up just over 1% of the U.S. population.
Believe it or not, so far this year, 701 anti-trans bills have been introduced in American legislative bodies at both the state and federal levels. More than $215 million was spent on anti-trans television advertisements during the 2024 election season alone. Now, Trump’s “big, beautiful bill,” barely passed by the House and at present in the Senate—which would gut Medicaid, the Supplemental Nutrition Assistance Program (SNAP), and other lifesaving safety-net programs—takes explicit aim at gender-affirming care for Medicaid and Children’s Health Insurance Program (CHIP) patients. If the Senate passes it, the result will be devastating for trans people, who are already twice as likely as the general population to be unemployed and unhoused and four times as likely to live in extreme poverty. It should be no surprise, then, that almost half of transgender adults in this country have already relocated or are considering relocating to more trans-affirming places.
While executive orders, budget cuts, and other attacks threaten all trans and nonbinary people, the most vulnerable are, of course, at greatest risk, including the poor, people of color, the young, the disabled, and the incarcerated. In a recent report, the American Civil Liberties Union offers a horrific insight into this reality:
Some of the most immediate impacts will likely be felt by the more than 2,000 transgender people currently held in federal custody. [One] order specifically calls on the Federal Bureau of Prisons (BOP) and the Department of Homeland Security (DHS) to ignore the guidelines of the Prison Rape Elimination Act (PREA) and enforce a blanket policy forcing transgender women into men’s prisons and detention centers against their will. This puts them at a severely heightened risk of sexual assault and abuse by other incarcerated persons and prison staff. The order also mandates that BOP withdraw critical health care from trans people in federal prison.
The overwhelming majority of anti-trans bills target trans and nonbinary children, youth, and young adults by taking away their sense of safety and belonging in healthcare locations, libraries, schools, sports, and so much more, while only accelerating anti-trans bullying and hate. In fact, according to a study from the Trevor Project, “When states pass anti-transgender laws… suicide attempts among trans and nonbinary youth ages 13 to 17 increased from 7% to 72%.”
It’s important to note that none of this is happening simply because Donald Trump himself is a bigot or because the Republican Party is just deeply cruel. It’s happening because there is a highly connected, well-funded, and strategically positioned Christian nationalist movement pushing forward anti-trans policy and its accompanying social violence.
But in the struggle against religious extremism and political oppression, trans people know what losing strategies look like. Preemptive compliance from the institutions we have often relied upon—including healthcare providers, colleges, and philanthropic foundations—has been a losing strategy. Submission to divide-and-conquer rule, theological idolatry, and biblical distortion, as well as silence from supporters and allies, also loses the day.
Given the position of exclusion and criminalization in society, however, trans people also know how to fight and it’s a massive fight that we need to wage right now. Trans people, who have always had to live with their backs against the wall, are now being joined by those from all walks of life. Indeed, as Trump and the Christian nationalist movement attack everything from decent healthcare to decent housing, more and more people are poised to enter a struggle for survival. In the fight for dignity and democracy, trans people have much to teach everybody.
A History of Resistance
Transgender, nonbinary, and gender-expansive people have long resisted unjust laws, as well as mistreatment and oppression from those in power. The Compton Cafeteria riot in August 1966 sparked transgender activism in San Francisco’s Tenderloin District, years before the Stonewall Uprising. Police violence was common in San Francisco then, and the staff at Compton Cafeteria called the police on poor trans women and drag queens who were harassed, subjected to genitalia checks, and subsequently arrested for crossdressing, which was illegal at the time. Tired of the constant oppression, violence, and harassment, trans women resisted arrest, sparking resistance throughout the Tenderloin district. This led to a picket-line presence at the café, as the establishment continued to ban drag queens and trans women.
Evidence of this early trans resistance was nearly erased from historical memory. Thanks to the work of transgender historian Susan Stryker and other activists and organizers, however, the important legacy of such organizing was confirmed to have indeed occurred.
It could not be more important to invoke this powerful lineage of protest and resistance today, not just for the trans and nonbinary community but for everyone.
Three years later, across the country in New York City, the Stonewall Uprising was led primarily by poor people, particularly poor, gender-expansive folks of color, who faced continual police harassment, violence, and discrimination. The Stonewall Inn, a dingy bar reputedly owned by organized crime and frequented by those in the poor gay and trans community in New York’s West Village, was raided by the police in June 1969. The liberation movement that followed saw heroic activism, organizing, and community care by poor, unhoused trans women who resisted constant erasure and violence from the government (and even from within the gay rights movement). Some of those leaders, including Marsha P. Johnson, Sylvia Rivera, Maxine Feldman, Bobbie Lea Bennett, and Miss Major Griffin Gracy, were as much a part of the movement to end poverty as they were of the gay rights movement.
Both Marsha P. Johnson and Sylvia Rivera were poor, unhoused trans women and sex workers, as well as organizers advocating for deep social transformation. In 1970, they founded S.T.A.R. (Street Transvestite Action Revolutionaries) House where they worked to meet the material and community needs of poor trans youth. They held monthly political education meetings, offering support for queer folks who were arrested and couldn’t pay bail. They provided both jail and street support in tough times, while working to organize poor trans folks into a larger movement for transformational change.
The story of S.T.A.R. House is replete with lessons for anyone committed to resisting political violence, systemic immiseration, and authoritarian-style rule. In their melding of community-care and political activism, Johnson and Rivera successfully modeled ways to organize and build power in the shadow of extreme state repression. They insisted that everyone in their community had a right to live with dignity and that even the most marginalized among them should have a role in all movements for collective liberation. Through their work, they developed and protected a new generation of queer grassroots leaders, at a time when no one else was willing to do so. Theirs was a political ethic rooted in a deep understanding of the classic movement slogan: “When you lift from the bottom, everybody rises.”
Today, 2025 Pride organizers are doubling down on that radical history of protest and resistance. In fact, NYC Pride has made “protest” its theme of the year. As Kazz Alexander, its co-chair, explained:
The challenges we face today, particularly in this political climate, require us to stand together in solidarity. We must support one another, because when the most marginalized among us are granted their rights, all of us benefit. Pride is not merely a celebration of identity—it is a powerful statement of resistance, affirming that justice and equity will ultimately prevail for those who live and love on the margins.
Unholy Attacks on Children, the Poor, and the Vulnerable
It could not be more important to invoke this powerful lineage of protest and resistance today, not just for the trans and nonbinary community but for everyone. In the Trump years, the slew of homophobic and transphobic attacks has been inseparable from the rise of Christian nationalism and religious extremism. In many ways, the contemporary legislative, executive, and judicial attacks on trans and nonbinary people closely parallel a decades-long strategy of the Christian right to politicize abortion access, an issue previously not considered political by a majority of Americans, including a majority of Christians.
An eerie argument about “defending innocent children” is being deployed by Christian nationalists in their war on gender-affirming care, despite overwhelming medical evidence that such care saves young people’s lives. In fact, denying such care is part of a growing Christian nationalist mission to remake this country as an extremist Christian dominion, starting with our children.
For example, Oklahoma Senate Bill 129, introduced in 2023 to ban gender-affirming care to anyone under the age of 26, was named the “Millstone Act.” That title reflected an unsettling, even violent interpretation of Matthew 18:6 in the Bible, falsely asserting that gender-affirming care harms children and insinuating that anyone providing it should have “a large millstone hung around their neck and to be drowned in the depths of the sea.”
In January, the United States Conference of Catholic Bishops’ Committee for Religious Liberty released its annual report, “The State of Religious Liberty in the United States.” It identified five areas of critical concern: immigration, antisemitism, in vitro fertilization mandates, parental choice in education, and scaling back “gender ideology” laws. It directly took up the rhetoric and politics of the soon-to-be-in-office Trump administration on trans rights and more.
Indeed, there is nothing innate or organic about the rise of anti-trans and anti-queer hate in the United States. As the research of Translash Media has made clear, organizations like the National Christian Foundation, the DeVos Family, and the Council for National Policy have been instrumental in funding, developing, and workshopping anti-trans and anti-queer sentiment, policies, and theology. Fundamentalist Protestant organizations like Focus on the Family, the Family Policy Alliance, and the Family Research Council have also been crucial to the launching of the anti-trans movement within the last decade, including the drafting of the first anti-trans legislation at a Summit on Protecting Children from Sexualization conference in 2019.
Such Christian nationalist-fueled attacks aren’t just about hurting the queer community. They are also a key way of wielding supposedly “traditional” values and identities to discipline dissent and nonconformity in Christian ranks as well, while sowing distrust of “the other” in this all-American world of ours. All of this, of course, played out in the 2024 elections, when trans rights were weaponized into a hot-button and divisive issue by the Trump campaign (with only the most half-hearted pushback from the Biden-Harris crew), despite the trans community being such a microscopic minority of the population.
What the Bible Really Says About Gender Justice
Christian nationalists like to weaponize the Bible as a primary way of justifying their attacks on trans and nonbinary people. And yet, like all Christian nationalist theology, theirs is heretical when it comes to actual Christian scriptures and the subject of Jesus’ teachings.
After all, the creation story in Genesis is fully inclusive of God’s greatness—from the creation of light and darkness to the nonbinary sunrises and sunsets in between. It should be a reminder that all of us are created in God’s image. While the anti-trans crew has sought to use the biblical phrase “male and female God created them” from Genesis 1:27 in defense of exclusionary violence, some of the oldest interpretations of that text hold that God created the first human beings to contain both “maleness” and “femaleness” inside one body. Indeed, the Bible repeatedly names third-gender people as important.
If Christian nationalists insist on using the Bible to underwrite their social and political violence, those of us who call ourselves Christians must be willing to defend LGBTQ+ people with fervor and theological rigor.
In Isaiah 56:3-5, for instance, God affirms not only the sanctity but the spiritual importance of people who exist outside of the gender binary, in essence promising LGBTQ+ people, “an everlasting name, a name better than sons and daughters.” The Book of Esther, for instance, identifies no fewer than 10 gender non-conforming people, some of whom are identified as playing a role in assisting Esther’s defense of her people against imperial violence. The Jewish Talmud reflects a similar affirmation of gender diversity, legally recognizing no fewer than seven genders.
This inclusivity carries through to the New Testament and the stories about Jesus as well. In Matthew 19:12, Jesus teaches that there are human beings who exist outside of the gender binary from birth. Acts 8:26-39 explicitly lifts up the spiritual leadership of gender nonconforming people of African descent in the story of the Ethiopian eunuch. In our time, that eunuch would have been far more welcome at the Stonewall Inn than at the Family Research Council’s annual summit.
There are numerous other biblical examples of gender diversity and of Jesus’ celebration of and identification with gender nonconforming people. The point is that if Christian nationalists insist on using the Bible to underwrite their social and political violence, those of us who call ourselves Christians must be willing to defend LGBTQ+ people with fervor and theological rigor.
This is a “Kairos moment” for faith communities that affirm the dignity and rights of LGBTQ+ people—especially trans and nonbinary people. Christian nationalism’s spiritual and political attacks on LGBTQ+ people are also an attack on our deep belief in God’s inclusive love. Isn’t it time, especially in the age of Donald Trump, to leverage our public witness, our pastoral presence, our theological voice, and the power of our institutions in defense of the surviving and thriving of all people?
For too long, religion has been used to attack LGBTQ+ people. Today, Christian nationalists are amassing power by claiming a monopoly on morality. But beneath theological distortions and manipulations exists an untarnished gospel that teaches love, inclusion, diversity, and justice. We must be brave enough to proclaim this gospel for all to hear.
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Hey Schumer and Newsom, It’s Not Leadership to Abandon the People Who Need You Most
The Democratic Party’s retreat to centrism—from welfare reform in the 90s to recent budget deals—has consistently weakened its own base while signaling to Republicans that cruelty works.
Mar 29, 2025
It’s a tale as old as American liberalism: Say the right thing—but only when it’s safe, and only after the damage is done.
Earlier this month, Senate Minority Leader Chuck Schumer (D-N.Y.) had a choice to draw the line and stand up to a Republican-led budget that proposed slashing essential services like the Supplemental Nutrition Assistance Program (SNAP) and Section 8 housing assistance. Instead, after publicly criticizing the bill, he reversed course in under 24 hours and urged Democrats to pass it—calling it the “best path forward to avoid a shutdown.”
This is what establishment leadership looks like: performative urgency wrapped in political safety.The families who rely on SNAP and Section 8 aren’t breathing easier because D.C. stayed open. They’re still wondering how to put food on the table and keep a roof over their heads.
Schumer and Newsom want to be seen as steady hands.The country doesn’t need politicians who manage decline gracefully. They need leaders who disrupt the status quo to protect the people it was never built to serve.
Meanwhile, California Gov. Gavin Newsom decided to deny support to trans athletes. On the first episode of his new podcast, This Is Gavin Newsom, he said it was “deeply unfair” for trans women to compete in women’s sports—framing that echoed right-wing rhetoric used to push anti-trans legislation.
And he didn’t say it to a neutral audience—he said it to Charlie Kirk, a far-right extremist who has spent years spreading anti-LGBTQ+ disinformation and promoting voter suppression through Turning Point USA.
Newsom invited him on as his first guest in an effort to appear “bipartisan.” That move alone signals more than a desire to reach across the aisle—it signals whose approval he’s seeking.
This wasn’t a spontaneous exchange—it was a calculated move, and a political wink to the center-right, packaged as “balance.” And it came from the same man who once signed a bill making California a sanctuary state for trans youth. That contrast gave right-wing media a fresh soundbite.
Even Rep.Sarah McBride (D-Del.)—the first openly trans member of Congress—recently urged Democrats to make room for people with “honest questions” about trans inclusion in sports. But those questions aren’t neutral. They’re part of a long, strategic assault on trans people’s dignity.
State Sen. Scott Wiener (D-11), one of the few who consistently shows up for trans communities, called it out immediately: “Trans people are under attack. They need support, not betrayal.”
In March 2024, Schumer gave a speech condemning Israeli leader Benjamin Netanyahu and calling for elections in Israel—after more than 30,000 Palestinians were already dead. The speech was safe, and the policy—uninterrupted U.S. military aid—remained unchanged.
This is what performative politics looks like in action: too late, too safe, and too empty.
We’re told these are “tough choices.” But they’re only tough if your priority is your career. When Democrats lose ground, they often shift to the center—abandoning bold policies and the people who need them most.
But history shows that doesn’t win back power—it loses trust. As American Affairs Journal outlines, the party’s retreat to centrism—from welfare reform in the 90s to recent budget deals—has consistently weakened its own base while signaling to Republicans that cruelty works.
I know the cost of centrist politics because I lived it. In the 90s, Democrats embraced welfare reform and tough-on-crime laws to look “tough” and “moderate.”
That turn helped criminalize poverty. I was convicted of welfare fraud. I wasn’t gaming the system; I was surviving it. Whole communities were punished in the name of bipartisanship. So when Democrats today praise “moderation,” I hear echoes of policies that nearly erased me.
If you’re poor, trans, undocumented, disabled, or Palestinian—these choices don’t look tough. They look familiar.
And they cause harm. When people with power echo right-wing talking points, they legitimize them. They embolden bills that restrict bodily autonomy, gut benefits, and criminalize survival. They signal that marginalized people—their lives and dignity—are negotiable.
Schumer and Newsom want to be seen as steady hands.The country doesn’t need politicians who manage decline gracefully. They need leaders who disrupt the status quo to protect the people it was never built to serve.
So where are the leaders?
Not the ones who speak up after it’s politically safe. Not the ones who adjust their stances based on polling data, shifting with the wind instead of standing for something. Where are the ones who lead from the front?
Real leadership is not polished. It’s the woman clearing her record. It’s the trans activist running mutual aid while dodging attacks. It’s the undocumented student organizing for housing justice with no promise of safety.
And it is me, a formerly incarcerated queer Black woman who went back to college in her 50s. Who found her voice not in press rooms but in courtrooms, classrooms, and community spaces. Who survived systems designed to erase her and came back fighting for others still trapped inside them.
Real change doesn’t trickle down—it rises up. From organizing, solidarity, and movements that center the people most impacted and most ignored.
Real leaders are not waiting on permission. They are building with the people already creating justice—one expungement, one coalition, one unapologetic truth at a time.
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