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The Power of the Gun Vs. the Power of the People
The history of this country has shown not once but many times that people together resisting and fighting for justice (without guns) can win.
Mar 06, 2026
Power is felt, attributed, invisible, all-important, descriptive, without shape, and so much more. There is personal power, governmental power, and the collective power of the people. Power can be bought, sold, traded, bestowed, even rescinded. It can be good or bad, positive or corrupt. However you might wish to describe power, one thing is clear: How it’s used depends on the society in which we live.
At present, of course, our society is one in which President Donald J. Trump is the quintessential seeker of power, a man who needs power the way most of us need food. And as it happens, he has at his beck and call not just the entire military establishment, but Immigration and Customs Enforcement (and so much more). With him in the White House, power is distinctly in fashion.
Personal Power
Married and with children, my brother, who was a veteran, kept guns in his basement. “To hunt,” he told me when I objected. But he didn’t hunt, not in Nassau County where he lived, not by taking part in a sport that cost money he didn’t have to travel somewhere, get licenses, and who knows what else. Did he keep guns because he felt afraid? Absolutely not, he insisted. Was his neighborhood one with many break-ins? No, he assured me. So, why did he need weapons in his basement? He couldn’t say, except that it was important to him to own them.
Why? I kept asking him. As a soldier, he reminded me, he had been taught that without his gun he was in danger of being killed.
Under the Trump administration, when more is taken away from so many people than given to them, guns offer those who carry them a reprieve from a sense of powerlessness over their daily lives and futures.
Had he been a man of means, that inculcation wouldn’t, I suspect, have been as powerful, but he wasn’t and never did feel empowered. He’s gone now, but his world isn’t. Guns remain as much a staple in the United States as potatoes.
Well-off families keep guns, too, hopefully in locked places and have the money to buy hunting rifles, licenses, and whatever other paraphernalia they need. But in the United States today, all too many guns—sometimes even untraceable “ghost guns”—aren’t locked in boxes, but carried by young people on the streets and even sometimes into schools. The guns on the streets of inner cities, in rural areas, and even in some suburbs are all too often unlicensed stolen ones. And a desire or need to be seen, known, or heard all too often leads to someone shooting others with one of those weapons in a mall, movie theater, or school. Nearly 47,000 people died of gun-related injuries in this country in 2023. Such shootings occur more often in the United States than in any other nation. Why?
Under the Trump administration, when more is taken away from so many people than given to them, guns offer those who carry them a reprieve from a sense of powerlessness over their daily lives and futures. Many of them are young people alienated by a society that cares little about their well-being. With gun in hand, they experience steadiness, security, and yes, hope (however false it may prove to be).
With a weak social safety net, a gun offers a false sense of personal power and security. Should anyone come too close and aggravate the anger that may be boiling inside, however, that gun could go off. And who wouldn’t be angry? Too many young people in working-class families today are unsure where they might be headed and fear the dead-end jobs that they know lie in their future. The Trump administration, of course, offers such young people little or nothing—and if they weren’t born in the United States, they face the everyday menace of fear, degradation, and deportation. In America today, immigrants have become the scapegoats for such unvarnished racism that it takes one’s breath away. And don’t imagine that this is about so-called borders. Not a chance! Rather, it’s part of Donald Trump’s and his adviser Stephen Miller’s plan to rid the country of as many people of color as they can, with the end result, they hope, being white supremacy.
Though guns should be difficult (if not impossible) to obtain, like drugs, they are, in fact, available around more or less any corner in the most impoverished areas of any state. To stop the acquisition of guns, we would need more than enacted laws. We would also need to strengthen hope and offer a deeper belief in the daily safety of those who don’t for a moment feel taken care of in the most powerful country in the world.
And there’s no hiding from those in need how power is used to procure more and more money for the already wealthy, the Trumpian billionaires of our world.
Why should some, but not most of us, have an equal chance to do more than survive? For too many, their present and future safety becomes their personal problem, while Trump and crew are busily engaged in pursuing military and imperial power to gain yet more wealth for themselves and other billionaires, none of which enhances the power of the American people. And don’t forget that Donald Trump’s blatant racism is a vile infection that spreads daily from the Oval Office.
From Toy Guns to Machine Guns to Tanks
From toy guns to actual machine guns, the United States offers a constant example of how to express power through weaponry. There are the guns of war, the guns of intimidation, and the guns used against countries whose governments we choose to assault. Take Venezuela, where a recent US military sneak attack killed untold numbers of civilians and snatched its president to imprison him in the United States. That, I say, is one hell of a lot of nerve. The Trump administration certainly didn’t do that to make life better for the Venezuelan people, but to steal that country’s oil riches, which Trump plans to use for the benefit of US oil companies.
And with that in mind, let me head into the past for a moment. In 1968, when riots erupted in many communities to protest the killing of Dr. Martin Luther King, Jr., tanks first appeared on the streets of American inner cities—big, bulging, heavy vehicles, much like the ones being used in the Vietnam War that was then still raging.
That moment could, in fact, be seen as the public start of the militarization of this country’s police—the start but far from the end of it, which we see today, 77 years later, in many states like Minnesota. There, masked, gun-carrying (as in the old West) Border Patrol and federalized ICE agents have invaded, terrorizing and killing innocent civilians and pulling people out of their cars to deposit them in deportation camps. Such scenes not only increase the frustration and fear of so many Americans, but also the desire to carry licensed (or unlicensed) guns to protect themselves.
ICE is the most recent incarnation of weaponization in this country, in which the agents themselves have become the weapons.
Such macho terrorizing actions as in Minnesota, Chicago, Los Angeles, and so many other places in this country, involving the rounding up of immigrants, are all too much like the 1930s Gestapo in Nazi Germany rounding up Jews. The use of such terror is not only sanctioned by the Trump government but also encouraged by racists like Stephen Miller. He is the quintessential representation of where this country is headed, if not stopped and stopped quickly.
In addition to guns, ICE Agents carry other weapons of war: fire suppressers, lasers, accessory mounts, dump pouches, magazine wells—and they use drones. Pepper spray and other debilitating substances are also being used against those who protest the terror.
War is now being waged against Americans on the streets of our country, which is not only antithetical to all our laws but distinctly unconstitutional and, of course, immoral to the nth degree. Such weapons are perfected for one reason: to kill.
Unsurprisingly, ever more money is once again being spent on the Defense Department (now the Department of War), instead of on health, education, science, and so much else. And Donald Trump wants to spend far more. Guns over butter is an old meme, which we simply must not accept.
People Power
In Minnesota, ordinary people organized against the fascistic actions of ICE. Their resistance was not only brave, but an important example of the ways in which the people have chosen the good over the actions and behaviors of a bad government, president, and the Stephen Millers of this world. As demonstrated in Minnesota, we Americans have refused to go quietly into ICE’s nightmare. We wouldn’t stand for such injustice and intuitively began organizing to meet the needs of our neighbors and those who are being treated horribly. Watch groups, food groups, school groups, even singing groups were organized by ordinary citizens, inspired by an innate sense of justice and an innate hatred of injustice.
The struggle of Americans during the siege of Minnesota has indeed had results. The Department of Homeland Security, President Trump, Stephen Miller, and their cohorts have lost some credibility and perhaps some of their ability to frighten people into obedience. It’s more than unfortunate, however, that, in the process, children had to (and will continue to have to) experience the unjust power exhibited by ICE and Trump.
The use of guns will undoubtedly continue to be a staple of Donald Trump’s war of intimidation, clearly focused on developing a society where white supremacy rules. (See Project 2025.) His followers are laying the groundwork for the few to rule the many at the cost of our freedom.
We the people have power, too. There is power in knowledge, power in organizing, and power in resistance, all of which can be used to halt the brutality and lies of this administration.
The Russian playwright Anton Chekhov once wrote that, if you introduce a gun in Act One, make sure to use it by the end of the play. In other words, unless stopped, what the Trump administration has been doing will only grow more brutal. Its attempt to militarize this country goes beyond the Department of War to other government departments like the Department of Homeland Security. Its plebeian belief that might is the only right (and only its right) is also its way of opening a road leading to an authoritarian government, where voting itself will undoubtedly become endangered.
We’re living through an exceptionally dark time where tyranny, lies, and encroaching fascism at home, and the rapidly accelerating destruction of our planet (again, with a distinct helping hand from President Trump) are happening in tandem. Our elected representatives have shown themselves to be spectacularly ill-prepared in the face of such threats.
But neither the president nor his government owns the people. We the people have power, too. There is power in knowledge, power in organizing, and power in resistance, all of which can be used to halt the brutality and lies of this administration. Moreover, the people have the numbers. If we wish not to be overtaken by an authoritarian government in whose hands so many more will suffer, then it’s important to resist now.
We the people know how to do that. We have done so throughout history. We have rallied and demonstrated. We have called on our neighbors, friends, and families. We have called on our local media. We have called on members of Congress. We have written letters and posted signs and billboards. We have sat in protest, walked in protest, and even gone to jail in protest. And we weren’t to be stopped. We made our voices heard across society. We appeared in thousands of towns and cities across America.
The history of this country has shown not once but many times that people together resisting and fighting for justice (without guns) can win. It was how Social Security was won, how child labor was ended, how the Vietnam War was made ever more difficult to pursue, and that’s just to start down a long list of examples. Recently, on MS Now, TV host and political analyst Lawrence O’Donnell said:
The protesters always win,
And people die,
But protesters always win.
History proves O’Donnell right.
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Trump’s Labor Department Tries to Redefine Workers Out of Their Rights
A proposed rule would make it easier to classify employees as contractors—and harder to claim minimum wage and overtime protections.
Mar 03, 2026
Last week, Trump’s Labor Department proposed a rule aimed at making it easier for businesses to call workers “independent contractors” instead of employees under the Fair Labor Standards Act. It’s the latest round in a regulatory back-and-forth. The legal details get dense fast. But the real-world implications are straightforward: millions of workers are at risk of losing foundational minimum wage and overtime protections, exacerbating their financial precarity.
The Fair Labor Standards Act (FLSA) provides employees with minimum wage and overtime protections. When Congress passed the FLSA, it sought to cover the broadest concept of employees possible, including those who were performing piece rate garment work out of their kitchens - something that today might look like gig work.
Since the 1940s, courts across the country and in vastly different employment contexts have consistently held that someone is an employee if they are economically dependent on the employer for work. Despite this broad protection in the law, too many employers today misclassify workers as independent contractors—including dishwashers at restaurants, auto mechanic technicians, and even nurses—in order to sidestep legal obligations and lower labor costs. These misclassified workers don’t just lose out on minimum wage and overtime protections. They are often misclassified under other employment laws too, leaving them saddled with higher payroll tax burdens, all while not having the protections of Unemployment Insurance if they are let go, Workers’ Compensation if they are injured on the job, or other typical benefits associated with employment.
Trump’s latest proposed rule would give employers cover to misclassify more workers as independent contractors. Specifically, it tosses aside a decades-long test that the Wage and Hour Division uses when determining a worker’s economic dependence, and instead advances a slimmed down version of the test that will enable businesses to more easily skirt their responsibilities under the FLSA. The Department believes that the long-standing test as articulated in the Biden 2024 Final Rule leads to “unnecessary classification of….workers as employees” and makes the independent contractor classification “more difficult.”
In short, the Department thinks the current test is too complicated, and employers are erring too often on the side of classifying workers as employees. The Department further claims that a slimmed-down test of classification would be a better fit for the modern economy. But at a time when businesses’ relationships with workers is getting more complicated, the test for determining classification shouldn’t be narrowed; it should remain probative. At a moment when we need a high-powered microscope to understand the complex layers of business models and management practices, the Department of Labor is seemingly saying a simple magnifying glass will do just fine. This approach will only exacerbate trends already underway in industries and occupations that have traditionally provided stable, middle-class jobs. Take, for example, nursing.
You might assume that someone working as a nurse in a hospital or nursing home is surely an employee of those entities. Not so anymore. Already, hospitals are relying on staffing agencies to fill nursing positions, and these agencies, in some cases, are misclassifying nurses as independent contractors. Research from the Roosevelt Institute has also highlighted how new app-based companies are using Uber-like platforms to hire, place, and manage nurses, all while claiming they are independent contractors. On these platforms, workers must compete for shifts and bid on pay, sometimes not knowing until the morning of whether they got a shift. These gig platforms have created a race to the bottom in wages and job quality, leaving some nurses without their own health insurance and relying on second jobs to make ends meet. Under Trump’s proposed rule, it will be far harder for workers under these models of management to realize their rights under the Fair Labor Standards Act. And it will only encourage other businesses to follow suit.
To be sure, there are many legitimate independent contractors who are in business for themselves. These small businesses are important parts of our economy. But a dishwasher in the back of a restaurant isn’t in business for herself. An auto technician who shows up to the same shop day in and day out likely isn’t in business for himself. And surely a nurse caring for patients in a hospital isn’t in business for themselves.
The Trump Administration pulled out a sledgehammer on a cornerstone of the New Deal. Trump’s DOL and others who are proponents of making it easier to classify workers as independent contractors often claim this provides workers with greater flexibility in their life. But flexibility doesn’t mean better outcomes. Weakening the FLSA doesn’t result in a better life for more workers.
In fact, recent research on job quality experienced by workers shows stark differences in outcomes between independent contractors and employees across some key metrics. Independent contractors, for example, are more likely to report receiving less than 24 hours notice of when they need to work. At the same time, they are no more likely than W-2 employees to say they have input on when they can take a few hours off for personal reasons. Yet, independent contractors remain more likely to report wanting to work more hours and receive more money.
Last week’s proposed rule sadly isn’t a surprise but it is a stark reminder of how little this Administration cares about using the tools of government to enforce laws and advance policies that enable workers to secure a better life.
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The ICE Barbarians Are at the Gates
They’re trying to convince all colors that resistance is futile, that Trump is all-powerful, and that a totalitarian government with him as its head is inevitable.
Feb 27, 2026
In early February, the barbarians reached my gate. There could be no more comfort or denial here on this island where I live. The masked thugs were roving through a town just across the water, a short ferry ride away, harassing and arresting long-time residents.
I was shocked, but not surprised. What do we do now? Yes, we all knew they were coming, still….
I was raised in the post-World War II “it can’t happen here” era. Hadn’t my parents’ generation crushed the Nazis for all time? While we’d been taught that democracy, like a faith or a marriage, did need tending, we had mostly taken it for granted. Yes, I did understand that life as I had lived it was under attack, but there was still, I thought, some time to respond.
The Republicans would come to their senses, right? They weren’t the Germans of a past era. The monster would sooner or later be brought down. And yes, he was bad, but he certainly wasn’t Hitler. And he looked so sickly. Eventually, the court system would kick in or the Epstein files would produce the Big Bang, whatever that might be. This was America, for God’s sake. We didn’t deserve to go down like this.
I also began to understand, however belatedly and somewhat sheepishly, what an enormous difference there was between my leftish friends and me and the mostly white men who now rule America with their cruel selfishness and moral disability.
Like most of my friends, I’d been thinking of little else for much too long and talking about it incessantly in a tone of wonder. Can you believe this shit? Yet living here on my island allowed me the destructive luxury of refusing to understand that we were all Minneapolitans, no matter where we were, even if our portfolios kept rising. Sure, we felt anxious and depressed, were wary of Trumpish neighbors, more generous donors to liberal causes, and active consumers of the media, but we were able to deflect the dangers, given our blind belief that being right was the best defense.
And I had an extra advantage: I was protected by a moat.
Shelter Island is a 28-square-mile town near the eastern end of New York’s Long Island in a region called the East End. It’s surrounded by water, but accessible by ferries from Greenport to the north and North Haven to the south. A third of the island is a protected nature conservancy. There are no street lights. The population in winter is around 3,000, which triples in the summer with tourists and second-home owners.
I’ve owned a home here for more than 30 years and lived here full-time for almost a decade, just about the right amount of time to appreciate the local mythology without entirely absorbing it—that Shelter Island is a quasi-independent republic, populated by rugged individualists who take care of their neighbors, especially seniors, through volunteer organizations (including a fire department and ambulance corps), while stoutly eschewing the glamorous greed of the nearby Hamptons.
It’s not been hard to feel above this country’s recent rush toward autocracy. Meanwhile, in recent decades, the island has been revising its sensibility in some progressive ways. For example, when I first arrived here in the 1980s, Shelter Island’s early history as a place of enslavement and provisioning for the slave trade was not a topic of polite conversation. Now, Sylvester Manor, once one of the earliest and northernmost slave plantations in this country, is internationally known for research and the preservation of slave remains and artifacts. It is also an integral local pillar through its educational farm.
The Pharmacy
It wasn’t until last year that I even realized just how vulnerable this island was to the whims of wealth and power. Yes, rich people routinely built houses and renovated hotels on the island that violated local zoning rules and they got away with it. But it wasn’t until one of our very own oligarchs casually betrayed our trust that I realized just how naïve we had been.
The Soloviev Group, one of the nation’s largest property owners, particularly of agricultural land, had bought a number of buildings on the island, including an iconic hotel, several stores, and the only pharmacy. Town officials mostly applauded the newcomers as “saviors.” Thanks to them, there would be an injection of money and jobs that would cover up the failures of those officials to come up with a comprehensive plan for taking care of Shelter Island, installing affordable housing, and protecting the water supply. They wouldn’t have to raise taxes, already low by regional standards.
“Shelter Island is like a womb,” said Stacey Soloviev, the ex-wife of Soloviev Group CEO Stefan Soloviev and the company’s cheery local face. “You feel very good when you come to Shelter Island.”
And for a while, the Solovievs did indeed go about their business on the island quietly feeling good without doing much good. Their parent corporation was busier. It tried and failed to build a gambling casino in midtown Manhattan. It negotiated with a nearby town to create a large residential development that would include a luxury spa. And then, out of the blue, in a stunning move with little notice, it suddenly shuttered the local hotel and closed the pharmacy, the only dispenser of medicine for a population that (like me) skewed elderly.
Like most Shelter Islanders, I was furious. As a board member of the town’s Senior Citizens Foundation, a support group for municipal senior services, I understood what an existential problem this could pose for people with limited mobility and resources, which just happens to be a large part of the population.
Us and Them
I also began to understand, however belatedly and somewhat sheepishly, what an enormous difference there was between my leftish friends and me and the mostly white men who now rule America with their cruel selfishness and moral disability. Our compassion, our tendency toward basic decency, our belief in fairness and equality were an enormous disadvantage in the battle against Trumpism, as was the faint shame so many of us felt for what seemed like a righteous posture, a sense of simply being better than those MAGA voters, handicapped as they were by manufactured fear and distinct inferiority complexes.
As for those super rich and intricately well-connected guys like Elon Musk, Jeff Bezos, and Peter Thiel, they were just more intellectually refined models of the genuine nightmare of our world, Donald Trump!
Sadly, of course, like so much else, it was even more complex than that. The rich guys were acting out of their best interests and were not even secretly ashamed, while the rural poor who had played such a role in getting us into this mess with their votes in 2016 and 2024 had not acted malevolently. They were flailing against a society that had ignored their needs.
And I was finally becoming truly woke myself.
As long as we stay in denial, in the bubble, clinging to the dream that goodness or Bad Bunny can save us, we are lost.
In late January, while I was still wallowing in rage at the closing of that pharmacy, a massive snowstorm hit the island. I was sitting in my warm house watching three Latino men wrestle with the foot of snow outside that held me hostage. I knew and liked them from past work, but I had no idea what their citizenship status was (or wasn’t), though I could imagine them becoming targets of the same sort of gang of thugs terrorizing Minneapolis and making sporadic forays into the East End. I assumed, of course, that I was safer than they were. But maybe that was only true for now. After all, out in Minneapolis, white American citizens were being executed—“cruel and unusual punishment”—for bearing witness to Immigration and Customs Enforcement (ICE).
Only a day before that Island snowstorm, a 37-year-old ICU nurse, Alex Pretti, had been gunned down in Minneapolis for observing and recording masked ICE agents too closely and trying to help a female protester they had assaulted. He should have known better. After all, two weeks earlier, poet and mother of three Renee Good had been killed for a similar “offense” in the same city.
The Vigil
A week later, on an 18°F night, we Shelter Islanders held a vigil in front of the community center.
Such a passive demonstration evokes both pathos and courage. It’s pathetic in the sense that nonviolence always seems weak in the face of blatant Trumpian-style aggression, however brave it may, in fact, be in its restraint and promise of commitment. In the long run, however, it is also the strategy most likely to succeed. The campaigns for civil rights and women’s rights provide the best historic lessons about that reality: Just keep coming out and ultimately the secret police and the criminal lunatic who sent them will get the message.
Because of that, I felt very proud that night of my 70-odd neighbors at the vigil, including the local Presbyterian pastor who read the names of the 32 people who had died in ICE custody last year. Most of them had Latino names, a grim reality which obscures for all too many whites the degree to which everybody remains in danger. I remembered that the killer thugs of 1964, the Ku Klux Klan, in their campaign to intimidate resistance and suppress Black voting, killed two young white men, Mickey Schwerner and Andrew Goodman, along with their Black fellow civil rights activist, James Chaney. As then, it was the killing of whites that got national attention, the bad guys’ intent.
By the night of that vigil, the early tutorials about dealing with ICE—including reminding people of their right not to speak to agents or allow them to search their homes and cars without a judicial warrant—seemed almost quixotic. After all, President Trump’s belligerent rhetoric had clearly set the stage for them to disregard both our rights and court orders. More important now, according to an activist friend I called in Minneapolis, was organizing groups to lower the vulnerability of people who might otherwise be prime targets of “our” secret police—drive them to work sites, do their shopping, and act as their lookouts. The shrilling of warning whistles, he said, had become the soundtrack of resistance to the totalitarian goons.
Arrests at the Gate
As the media has shrunk from its responsibility to bear witness and inform (while also shrinking in size), the involvement of everyday people (who might not yet be directly affected by the crisis) becomes ever more critical—as is sending money to legal defense groups. That need became even more apparent to me one early weekday morning in early February when ICE raided a line of cars waiting at the North Ferry terminal in Greenport, New York to come to our island for their jobs. Three men were arrested, all long-time residents of the area, none with criminal records (other than alleged illegal entry from Mexico many years ago). One of them, Hugo Leonel Ardon Osorio, was on his way to work at Marcello Masonry on the island. My wife and I remembered him from the crew that had rebuilt our driveway several years ago.
The next week, the snows returned and so did the three men who had cleared it away the last time around. I was happy—and relieved—to see them again.
Make no mistake: The barbarians are still at the gates. The Shelter Island Town Board has been holding meetings to determine what to do if they come across the water and land on our island. Will our local police department cooperate with them in any way? Will ordinary citizens be restricted in their demonstrations? Will the school lock its doors to ICE? (On the day ICE breached that ferry line, a quarter of Greenport’s students stayed away from school.)
The barbarians are now coming for most of us. Their mission has extended well beyond deporting some brown-skinned people. They’re trying to convince all colors that resistance is futile, that Trump is all-powerful, and that a totalitarian government with him as its head is inevitable.
And as long as we stay in denial, in the bubble, clinging to the dream that goodness or Bad Bunny can save us, we are lost. I know that my whistle and enhanced wokeness won’t be anywhere near enough. And I don’t have a plan yet, other than to stay the course, fight despair, support the most vulnerable, and preach to the choir that they—that all of us—should hang tough.
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