Members of the Democratic Socialists of America gather in New York City.
Can DSA's Brand of Socialism Attract the Broader Working Class?
There are a few key reasons why many working class people likely won't embrace the vision put forth by the Democratic Socialists of America.
Members of the Democratic Socialists of America (DSA) are proud to wear their socialism on their sleeves (and on their hats.) It lets everyone know they are serious about changing capitalism into something far more humane, transforming the system into one in which working people rather than plutocrats run the economy.
Their embrace of socialism also gives its members a sense of community. It signals a commonality in opposition to the status quo, on behalf of all working people. It’s a righteous identity that signals us against them, right against wrong, justice against injustice—a moral, almost religious bonding.
However, it also pushes people away. It creates a demarcation line between in and out. It’s not just the capitalists who are excluded, but anyone who doesn’t buy into DSA’s vision of socialism.
But why wouldn’t all working people readily embrace DSA’s socialist vision?
Let’s look at how the DSA defines its socialism:
- Capitalism is a system designed by the owning class to exploit the rest of us for their own profit.
- We must replace it with democratic socialism, a system in which ordinary people have a real voice in our workplaces, neighborhoods, and society.
- The people should collectively own key economic drivers, such as energy production and transportation, that are used by all.
- We want the multiracial working class united in solidarity instead of divided by fear.
- We want reforms, such as Medicare for All, community-centered public safety, and the Green New Deal, that the current establishment considers radical but we think are essential for a fairer system.
So far, that sounds within the realm of progressive economic populism. Even doable, I hope, but then they go further:
- Work as much as you are able and no more than needed. Control your own labor and see it going to good use. Work is not just a job to pay the bills.
- You have no debt. You don’t need health insurance. You don’t pay a mortgage or have a landlord, no rent, because comfortable housing is a human right.
- Your retirement is publicly funded. Food, education, energy, medicine, and transportation aren’t for-profit businesses; they are common goods and utilities.
- A socialist’s day off could be like any good day now. But you should be free to spend your time how you like without worrying about cost or dreading going back to work.
- And college, as well as groceries, should be free.
When DSA candidates take to the field, they focus almost entirely on populist economic demands—housing and food affordability, fair taxes on billionaires, and Medicare for All. These are socialist in the sense that Social Security, libraries, fire departments, and our current Medicare are socialist, and yet they are also firmly embedded in our capitalist system.
I have yet to encounter a DSA candidate who discusses truly socialist reforms, like the elimination of large private enterprises and workers’ control of the corporations that employ them.
We have the word “socialism” and significant portions of the DSA platform that do not have significant working-class support, yet DSA doesn’t seem bothered by being out of touch with large segments of the working class they claim to be fighting for.
Then why does DSA use the word “socialist” if it does not involve their day-to-day political debates? And why use it when it is sure to turn off many of the very working people DSA claims to represent?
The Education Class Divide
There is a significant disparity among educational groups when it comes to having positive or negative views toward socialism.
Gallup’s 2025 polling found that:
- 31 percent of people with some college, but no four-year degree, viewed socialism positively, compared with 66 percent who viewed it negatively.
- Among people with a high-school education or less, the split was 38 percent positive to 57 percent negative.
- College graduates were the most favorable educational group, with 47 percent viewing socialism positively, and 51 percent negatively.
- Among independents, only 38 percent viewed socialism positively, compared with 57 percent who viewed it negatively.
This doesn’t mean working people oppose the policies associated with democratic socialism, like taxing billionaires. But it does mean that DSA’s use of the word “socialism” itself is likely to trigger a negative response and undermine its effectiveness among working-class voters, especially in red America.
Why use the word “socialism” when it’s going to turn off the very voters you hope to attract?
Because it doesn’t turn off DSA college-educated members. The reality is that despite their “Workers Deserve More” platform, DSA is a political organization by and for college graduates, especially disenchanted Democrats in blue areas. That demographic seems to have no problem with the idea of socialism. In fact, 66 percent of Democrats had a favorable opinion of socialism, with just 32 percent feeling negatively.
Which fits with several of the policies DSA supports that also are likely to turn off non-college working-class voters.
For example, the DSA platform calls for legalizing migration, granting amnesty to all immigrants regardless of status, providing a path to citizenship for all permanent residents, and ending visa caps and quotas.
Some elements of this position have considerable popular support. Pew Research found that 64 percent of Americans believe undocumented immigrants should have some way to stay legally in the United States, and 60 percent favor allowing them to apply for citizenship.
But that support generally comes with conditions: 79 percent favor security background checks, and 52 percent favor requiring immigrants to have a job.
The broader DSA position is another matter. The Pew Research Center conducted in August 2024 found that 48 percent of U.S. adults wanted legal immigration kept at its present level; 24 percent wanted it increased and 26 percent wanted it decreased.
There is little evidence that working-class Americans want to eliminate visa caps and quotas altogether. In fact, non-college voters are more likely than college graduates to see large-scale migration as contributing to crime.
The distinction is important: working people can support a path to citizenship for immigrants already here while also wanting secure borders and limits on future immigration. DSA’s position largely erases that distinction.
Abolish the Police?
DSA calls for demilitarizing police departments, disempowering police unions, redirecting police funding to public services, and ultimately abolishing the police and prison system.
Here again, polling reveals a sharp divide between progressive reforms and the more sweeping DSA position. A 2020 Gallup poll taken after the George Floyd murder found that 58 percent said policing needed major changes and vast majorities supported changing police management practices so that officer abuses are punished. However, there was little to no support for abolishing police departments.
The lesson here isn’t that working people oppose police reform. Quite the contrary: there is overwhelming support for holding abusive officers accountable, improving police-community relations, and expanding community-based alternatives.
But there is a huge difference between reforming policing and abolishing it. DSA’s position goes far beyond what polling shows most working people are prepared to support.
It’s not that working people necessarily disagree with DSA’s concern for Palestinian lives or even with major elements of its policy. Polling shows substantial support across the electorate for a ceasefire, humanitarian aid, Palestinian self-determination, and conditioning or reducing U.S. military aid to Israel.
The problem is that DSA bundles those broadly popular positions with a much more sweeping ideological program—open-ended opposition to Israel as a state, the right of return to Israel for Palestinians and their decedents who lived within its border but fled during various wars, unrestricted immigration, and prosecution of U.S. and Israeli leaders for genocide—that has not been adequately tested among working-class voters.
While justice for Palestine is a major issue for DSA members, it’s not at all clear that it is a major issue for working people without college degrees. We have no indication from polling that it ranks anywhere near as important as economic issues, nor that it influences the votes of non-college graduates. Also, it seems to rank about the same as the Russia-Ukraine war, which is not even mentioned in the DSA platform. The distinction? Palestine, not Ukraine, is a very big issue among college-educated young people and hence essential to the DSA platform.
Why would an organization that purports to be fighting on behalf of the working class develop a platform with many elements that a majority of working people do not support?
Again, the answer is that those positions do have strong support among college graduates, the real base of DSA. And those college graduates hope that most working people will support those positions, if not now, eventually.
So, we have the word “socialism” and significant portions of the DSA platform that do not have significant working-class support, yet DSA doesn’t seem bothered by being out of touch with large segments of the working class they claim to be fighting for.
That’s socialist identity politics. It lets the world know that DSA members, mostly college educated, have a vision to eliminate capitalism and the many problems it poses. While DSA would like to have broad working-class support, it is not about to give up its socialist vision and its more radical policies to get it.
And it’s doubtful to change because DSA is on a roll as it gains more and more members and support among disenchanted college graduates who they see as the new working class, or at least a large part of it. Afterall, DSA already is the largest, most active political organization in the country.
So, DSA and its members do not feel any pressure to change their political identity. They wear it proudly as the oligarchy limits opportunities for recent college graduates and drives them towards DSA.
That’s why it is highly unlikely that DSA will become a political organization of workers without college degrees. And that’s exactly why those unrepresented workers need a party of their own that reflects what they believe in and what they want from our economy and political system. (Please see my latest book for a fuller account.)
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Les Leopold is the executive director of the Labor Institute and author of the new book, “The Billionaires Have Two Parties, We Need a Party of Our Own” (2026). His previous books include: “Wall Street’s War on Workers: How Mass Layoffs and Greed Are Destroying the Working Class and What to Do About It" (2024); "Runaway Inequality: An Activist's Guide to Economic Justice" (2015); and “The Man Who Hated Work and Loved Labor: The Life and Times of Tony Mazzocchi” (2007). Read more of his work on his substack here.
Members of the Democratic Socialists of America (DSA) are proud to wear their socialism on their sleeves (and on their hats.) It lets everyone know they are serious about changing capitalism into something far more humane, transforming the system into one in which working people rather than plutocrats run the economy.
Their embrace of socialism also gives its members a sense of community. It signals a commonality in opposition to the status quo, on behalf of all working people. It’s a righteous identity that signals us against them, right against wrong, justice against injustice—a moral, almost religious bonding.
However, it also pushes people away. It creates a demarcation line between in and out. It’s not just the capitalists who are excluded, but anyone who doesn’t buy into DSA’s vision of socialism.
But why wouldn’t all working people readily embrace DSA’s socialist vision?
Let’s look at how the DSA defines its socialism:
- Capitalism is a system designed by the owning class to exploit the rest of us for their own profit.
- We must replace it with democratic socialism, a system in which ordinary people have a real voice in our workplaces, neighborhoods, and society.
- The people should collectively own key economic drivers, such as energy production and transportation, that are used by all.
- We want the multiracial working class united in solidarity instead of divided by fear.
- We want reforms, such as Medicare for All, community-centered public safety, and the Green New Deal, that the current establishment considers radical but we think are essential for a fairer system.
So far, that sounds within the realm of progressive economic populism. Even doable, I hope, but then they go further:
- Work as much as you are able and no more than needed. Control your own labor and see it going to good use. Work is not just a job to pay the bills.
- You have no debt. You don’t need health insurance. You don’t pay a mortgage or have a landlord, no rent, because comfortable housing is a human right.
- Your retirement is publicly funded. Food, education, energy, medicine, and transportation aren’t for-profit businesses; they are common goods and utilities.
- A socialist’s day off could be like any good day now. But you should be free to spend your time how you like without worrying about cost or dreading going back to work.
- And college, as well as groceries, should be free.
When DSA candidates take to the field, they focus almost entirely on populist economic demands—housing and food affordability, fair taxes on billionaires, and Medicare for All. These are socialist in the sense that Social Security, libraries, fire departments, and our current Medicare are socialist, and yet they are also firmly embedded in our capitalist system.
I have yet to encounter a DSA candidate who discusses truly socialist reforms, like the elimination of large private enterprises and workers’ control of the corporations that employ them.
We have the word “socialism” and significant portions of the DSA platform that do not have significant working-class support, yet DSA doesn’t seem bothered by being out of touch with large segments of the working class they claim to be fighting for.
Then why does DSA use the word “socialist” if it does not involve their day-to-day political debates? And why use it when it is sure to turn off many of the very working people DSA claims to represent?
The Education Class Divide
There is a significant disparity among educational groups when it comes to having positive or negative views toward socialism.
Gallup’s 2025 polling found that:
- 31 percent of people with some college, but no four-year degree, viewed socialism positively, compared with 66 percent who viewed it negatively.
- Among people with a high-school education or less, the split was 38 percent positive to 57 percent negative.
- College graduates were the most favorable educational group, with 47 percent viewing socialism positively, and 51 percent negatively.
- Among independents, only 38 percent viewed socialism positively, compared with 57 percent who viewed it negatively.
This doesn’t mean working people oppose the policies associated with democratic socialism, like taxing billionaires. But it does mean that DSA’s use of the word “socialism” itself is likely to trigger a negative response and undermine its effectiveness among working-class voters, especially in red America.
Why use the word “socialism” when it’s going to turn off the very voters you hope to attract?
Because it doesn’t turn off DSA college-educated members. The reality is that despite their “Workers Deserve More” platform, DSA is a political organization by and for college graduates, especially disenchanted Democrats in blue areas. That demographic seems to have no problem with the idea of socialism. In fact, 66 percent of Democrats had a favorable opinion of socialism, with just 32 percent feeling negatively.
Which fits with several of the policies DSA supports that also are likely to turn off non-college working-class voters.
For example, the DSA platform calls for legalizing migration, granting amnesty to all immigrants regardless of status, providing a path to citizenship for all permanent residents, and ending visa caps and quotas.
Some elements of this position have considerable popular support. Pew Research found that 64 percent of Americans believe undocumented immigrants should have some way to stay legally in the United States, and 60 percent favor allowing them to apply for citizenship.
But that support generally comes with conditions: 79 percent favor security background checks, and 52 percent favor requiring immigrants to have a job.
The broader DSA position is another matter. The Pew Research Center conducted in August 2024 found that 48 percent of U.S. adults wanted legal immigration kept at its present level; 24 percent wanted it increased and 26 percent wanted it decreased.
There is little evidence that working-class Americans want to eliminate visa caps and quotas altogether. In fact, non-college voters are more likely than college graduates to see large-scale migration as contributing to crime.
The distinction is important: working people can support a path to citizenship for immigrants already here while also wanting secure borders and limits on future immigration. DSA’s position largely erases that distinction.
Abolish the Police?
DSA calls for demilitarizing police departments, disempowering police unions, redirecting police funding to public services, and ultimately abolishing the police and prison system.
Here again, polling reveals a sharp divide between progressive reforms and the more sweeping DSA position. A 2020 Gallup poll taken after the George Floyd murder found that 58 percent said policing needed major changes and vast majorities supported changing police management practices so that officer abuses are punished. However, there was little to no support for abolishing police departments.
The lesson here isn’t that working people oppose police reform. Quite the contrary: there is overwhelming support for holding abusive officers accountable, improving police-community relations, and expanding community-based alternatives.
But there is a huge difference between reforming policing and abolishing it. DSA’s position goes far beyond what polling shows most working people are prepared to support.
It’s not that working people necessarily disagree with DSA’s concern for Palestinian lives or even with major elements of its policy. Polling shows substantial support across the electorate for a ceasefire, humanitarian aid, Palestinian self-determination, and conditioning or reducing U.S. military aid to Israel.
The problem is that DSA bundles those broadly popular positions with a much more sweeping ideological program—open-ended opposition to Israel as a state, the right of return to Israel for Palestinians and their decedents who lived within its border but fled during various wars, unrestricted immigration, and prosecution of U.S. and Israeli leaders for genocide—that has not been adequately tested among working-class voters.
While justice for Palestine is a major issue for DSA members, it’s not at all clear that it is a major issue for working people without college degrees. We have no indication from polling that it ranks anywhere near as important as economic issues, nor that it influences the votes of non-college graduates. Also, it seems to rank about the same as the Russia-Ukraine war, which is not even mentioned in the DSA platform. The distinction? Palestine, not Ukraine, is a very big issue among college-educated young people and hence essential to the DSA platform.
Why would an organization that purports to be fighting on behalf of the working class develop a platform with many elements that a majority of working people do not support?
Again, the answer is that those positions do have strong support among college graduates, the real base of DSA. And those college graduates hope that most working people will support those positions, if not now, eventually.
So, we have the word “socialism” and significant portions of the DSA platform that do not have significant working-class support, yet DSA doesn’t seem bothered by being out of touch with large segments of the working class they claim to be fighting for.
That’s socialist identity politics. It lets the world know that DSA members, mostly college educated, have a vision to eliminate capitalism and the many problems it poses. While DSA would like to have broad working-class support, it is not about to give up its socialist vision and its more radical policies to get it.
And it’s doubtful to change because DSA is on a roll as it gains more and more members and support among disenchanted college graduates who they see as the new working class, or at least a large part of it. Afterall, DSA already is the largest, most active political organization in the country.
So, DSA and its members do not feel any pressure to change their political identity. They wear it proudly as the oligarchy limits opportunities for recent college graduates and drives them towards DSA.
That’s why it is highly unlikely that DSA will become a political organization of workers without college degrees. And that’s exactly why those unrepresented workers need a party of their own that reflects what they believe in and what they want from our economy and political system. (Please see my latest book for a fuller account.)
Les Leopold is the executive director of the Labor Institute and author of the new book, “The Billionaires Have Two Parties, We Need a Party of Our Own” (2026). His previous books include: “Wall Street’s War on Workers: How Mass Layoffs and Greed Are Destroying the Working Class and What to Do About It" (2024); "Runaway Inequality: An Activist's Guide to Economic Justice" (2015); and “The Man Who Hated Work and Loved Labor: The Life and Times of Tony Mazzocchi” (2007). Read more of his work on his substack here.
Members of the Democratic Socialists of America (DSA) are proud to wear their socialism on their sleeves (and on their hats.) It lets everyone know they are serious about changing capitalism into something far more humane, transforming the system into one in which working people rather than plutocrats run the economy.
Their embrace of socialism also gives its members a sense of community. It signals a commonality in opposition to the status quo, on behalf of all working people. It’s a righteous identity that signals us against them, right against wrong, justice against injustice—a moral, almost religious bonding.
However, it also pushes people away. It creates a demarcation line between in and out. It’s not just the capitalists who are excluded, but anyone who doesn’t buy into DSA’s vision of socialism.
But why wouldn’t all working people readily embrace DSA’s socialist vision?
Let’s look at how the DSA defines its socialism:
- Capitalism is a system designed by the owning class to exploit the rest of us for their own profit.
- We must replace it with democratic socialism, a system in which ordinary people have a real voice in our workplaces, neighborhoods, and society.
- The people should collectively own key economic drivers, such as energy production and transportation, that are used by all.
- We want the multiracial working class united in solidarity instead of divided by fear.
- We want reforms, such as Medicare for All, community-centered public safety, and the Green New Deal, that the current establishment considers radical but we think are essential for a fairer system.
So far, that sounds within the realm of progressive economic populism. Even doable, I hope, but then they go further:
- Work as much as you are able and no more than needed. Control your own labor and see it going to good use. Work is not just a job to pay the bills.
- You have no debt. You don’t need health insurance. You don’t pay a mortgage or have a landlord, no rent, because comfortable housing is a human right.
- Your retirement is publicly funded. Food, education, energy, medicine, and transportation aren’t for-profit businesses; they are common goods and utilities.
- A socialist’s day off could be like any good day now. But you should be free to spend your time how you like without worrying about cost or dreading going back to work.
- And college, as well as groceries, should be free.
When DSA candidates take to the field, they focus almost entirely on populist economic demands—housing and food affordability, fair taxes on billionaires, and Medicare for All. These are socialist in the sense that Social Security, libraries, fire departments, and our current Medicare are socialist, and yet they are also firmly embedded in our capitalist system.
I have yet to encounter a DSA candidate who discusses truly socialist reforms, like the elimination of large private enterprises and workers’ control of the corporations that employ them.
We have the word “socialism” and significant portions of the DSA platform that do not have significant working-class support, yet DSA doesn’t seem bothered by being out of touch with large segments of the working class they claim to be fighting for.
Then why does DSA use the word “socialist” if it does not involve their day-to-day political debates? And why use it when it is sure to turn off many of the very working people DSA claims to represent?
The Education Class Divide
There is a significant disparity among educational groups when it comes to having positive or negative views toward socialism.
Gallup’s 2025 polling found that:
- 31 percent of people with some college, but no four-year degree, viewed socialism positively, compared with 66 percent who viewed it negatively.
- Among people with a high-school education or less, the split was 38 percent positive to 57 percent negative.
- College graduates were the most favorable educational group, with 47 percent viewing socialism positively, and 51 percent negatively.
- Among independents, only 38 percent viewed socialism positively, compared with 57 percent who viewed it negatively.
This doesn’t mean working people oppose the policies associated with democratic socialism, like taxing billionaires. But it does mean that DSA’s use of the word “socialism” itself is likely to trigger a negative response and undermine its effectiveness among working-class voters, especially in red America.
Why use the word “socialism” when it’s going to turn off the very voters you hope to attract?
Because it doesn’t turn off DSA college-educated members. The reality is that despite their “Workers Deserve More” platform, DSA is a political organization by and for college graduates, especially disenchanted Democrats in blue areas. That demographic seems to have no problem with the idea of socialism. In fact, 66 percent of Democrats had a favorable opinion of socialism, with just 32 percent feeling negatively.
Which fits with several of the policies DSA supports that also are likely to turn off non-college working-class voters.
For example, the DSA platform calls for legalizing migration, granting amnesty to all immigrants regardless of status, providing a path to citizenship for all permanent residents, and ending visa caps and quotas.
Some elements of this position have considerable popular support. Pew Research found that 64 percent of Americans believe undocumented immigrants should have some way to stay legally in the United States, and 60 percent favor allowing them to apply for citizenship.
But that support generally comes with conditions: 79 percent favor security background checks, and 52 percent favor requiring immigrants to have a job.
The broader DSA position is another matter. The Pew Research Center conducted in August 2024 found that 48 percent of U.S. adults wanted legal immigration kept at its present level; 24 percent wanted it increased and 26 percent wanted it decreased.
There is little evidence that working-class Americans want to eliminate visa caps and quotas altogether. In fact, non-college voters are more likely than college graduates to see large-scale migration as contributing to crime.
The distinction is important: working people can support a path to citizenship for immigrants already here while also wanting secure borders and limits on future immigration. DSA’s position largely erases that distinction.
Abolish the Police?
DSA calls for demilitarizing police departments, disempowering police unions, redirecting police funding to public services, and ultimately abolishing the police and prison system.
Here again, polling reveals a sharp divide between progressive reforms and the more sweeping DSA position. A 2020 Gallup poll taken after the George Floyd murder found that 58 percent said policing needed major changes and vast majorities supported changing police management practices so that officer abuses are punished. However, there was little to no support for abolishing police departments.
The lesson here isn’t that working people oppose police reform. Quite the contrary: there is overwhelming support for holding abusive officers accountable, improving police-community relations, and expanding community-based alternatives.
But there is a huge difference between reforming policing and abolishing it. DSA’s position goes far beyond what polling shows most working people are prepared to support.
It’s not that working people necessarily disagree with DSA’s concern for Palestinian lives or even with major elements of its policy. Polling shows substantial support across the electorate for a ceasefire, humanitarian aid, Palestinian self-determination, and conditioning or reducing U.S. military aid to Israel.
The problem is that DSA bundles those broadly popular positions with a much more sweeping ideological program—open-ended opposition to Israel as a state, the right of return to Israel for Palestinians and their decedents who lived within its border but fled during various wars, unrestricted immigration, and prosecution of U.S. and Israeli leaders for genocide—that has not been adequately tested among working-class voters.
While justice for Palestine is a major issue for DSA members, it’s not at all clear that it is a major issue for working people without college degrees. We have no indication from polling that it ranks anywhere near as important as economic issues, nor that it influences the votes of non-college graduates. Also, it seems to rank about the same as the Russia-Ukraine war, which is not even mentioned in the DSA platform. The distinction? Palestine, not Ukraine, is a very big issue among college-educated young people and hence essential to the DSA platform.
Why would an organization that purports to be fighting on behalf of the working class develop a platform with many elements that a majority of working people do not support?
Again, the answer is that those positions do have strong support among college graduates, the real base of DSA. And those college graduates hope that most working people will support those positions, if not now, eventually.
So, we have the word “socialism” and significant portions of the DSA platform that do not have significant working-class support, yet DSA doesn’t seem bothered by being out of touch with large segments of the working class they claim to be fighting for.
That’s socialist identity politics. It lets the world know that DSA members, mostly college educated, have a vision to eliminate capitalism and the many problems it poses. While DSA would like to have broad working-class support, it is not about to give up its socialist vision and its more radical policies to get it.
And it’s doubtful to change because DSA is on a roll as it gains more and more members and support among disenchanted college graduates who they see as the new working class, or at least a large part of it. Afterall, DSA already is the largest, most active political organization in the country.
So, DSA and its members do not feel any pressure to change their political identity. They wear it proudly as the oligarchy limits opportunities for recent college graduates and drives them towards DSA.
That’s why it is highly unlikely that DSA will become a political organization of workers without college degrees. And that’s exactly why those unrepresented workers need a party of their own that reflects what they believe in and what they want from our economy and political system. (Please see my latest book for a fuller account.)