On the Republican side, the hysteria is even more severe. President Donald Trump, who seems quite enamored of Mamdani on a personal level, called him a “100% communist lunatic.” Recently Trump has been trying to resurrect the Red Scare, labeling DSA candidates “hardcore, godless communists” and invoking communism some 94 times in just a few weeks. Trump’s Deputy Chief of Staff for Policy, Stephen Miller, connected leftist politicians, communism, and political terrorism into one vast conspiracy and declared it the “fatal cancer of civilization.”
Despite the delirium, many democratic socialist policies are popular, particularly those that expand public services and safety nets for healthcare and childcare. Such ideas only sound radical in a nation grown numb to the extremes of capitalism. But following decades of upward redistribution, worsening public services, deteriorating labor power, and all the other abuses of our current system, democratic socialism isn’t radical at all—it’s a compromise.
Defining “Democratic Socialism”
Like most political labels in America, “socialism” has been thoroughly twisted and misused. In 1952, President Harry Truman remarked that socialism was “a scare word they have hurled at every advance the people have made in the last 20 years.” It was a Republican slur for the New Deal, public power, social security, bank deposit insurance, free and independent labor organizations, and “almost anything that helps all the people,” in Truman’s words.
To this day, that’s about as good a definition as any. In America, “socialism” is often used to describe—or denigrate—almost any publicly funded, government-run service: libraries, parks, fire departments, Medicare, Medicaid, Social Security, highways, public schools, safety net hospitals, animal shelters, community pools, and so on. Under this definition, the US military might be the most expensive socialist program in history.
Elites should feel relieved that people are only demanding, say, a few public options for groceries, rather than revolting.
This American concept of socialism, though, bears little resemblance to the theories formulated by Karl Marx. Marx articulated socialism in direct opposition to capitalism, under which individuals or companies own and control land, natural resources, and means of production. Capitalists rent labor—at least in societies where they can’t own it—and fight to make the terms of that rental as favorable to themselves as possible. This tug of war between owners and workers, in Marx’s view, is the central struggle of history. Marx sought to invert that structure, advocating that ownership, control, and the fruits of labor belong to workers, and theorizing that the only way to achieve such a reality was through revolution.
Democratic socialism, then, is also distinct from Marxist socialism. Both may strive for populist control of the political economy, but democratic socialists in America largely pursue their goals through reform, working within existing institutions. Democratic socialism often more closely resembles the Nordic model: a capitalist economy in which government takes a larger role in protecting human rights and guaranteeing certain essential goods and services.
Actually, this compromise of preserving the fundamentals of capitalism while trying to achieve the egalitarian goals of socialism is precisely what more committed Marxists don’t like about democratic socialism. They might argue that capitalism is inherently unsustainable, exploitative, and unreformable, relying as it does on never-ending growth and abuse of labor, and that working within it is doomed to only limited successes at best.
Reforming the Second Gilded Age
Whether or not one agrees with such ideas, it’s a discussion that free people are within their rights to have. Though we often treat capitalism as a national religion, there’s nothing sacred about it. Even the US Constitution is surprisingly agnostic on questions of economic organization. It’s not encoded in our DNA—in fact, we are much more naturally inclined toward cooperation than competition. Humans have a virtually infinite number of ways we can arrange society, and we are in desperate need of rethinking ours.
Because for the last few decades, the American economy has grown ever more off-balance, to the point where many analysts now say we’re in a second Gilded Age. We recently minted the world’s first trillionaire, while about half of us would be wiped out by any major illness, accident, or job loss. Workers have lost power, essentials like housing and healthcare are increasingly out of reach, and practically all the gains of our productivity have been accumulated at the very top, with corporations posting record profits. Billionaires are multiplying their wealth faster than ever, building anti-revolution doomsday bunkers, and plotting to rule their own fiefdoms as CEO-kings.
We live in a society that’s obsessed with law and order for things like shoplifting or overstaying a visa, but largely looks the other way on corporate crimes like pollution, wage theft, and fraud—not to mention war crimes and genocide. The president is a convicted felon who wants you to ignore his decades-long friendship with a child sex trafficker and instead fear and hate the immigrant next door.
In such a system, elites should feel relieved that people are only demanding, say, a few public options for groceries, rather than revolting. The wealthy surely all took note of the public reaction to Luigi Mangione, who is accused of murdering United Healthcare CEO Brian Thompson on the streets of New York City. Mangione became a cultural icon who was openly celebrated in many circles, making clear the rage simmering within America’s dispossessed.
There’s a reason the progressive California Rep. Ro Khanna refers to a tax on wealth as an anti-revolution tax, or an attempt to save capitalism from itself. Progressive Democrats like Khanna often mediate between capitalist centers of power and the party’s left-wing base, who largely feel fed up with the party’s incremental approach of making small tweaks here and there. Democratic socialism, as practiced in today’s America, is still essentially incrementalism, but they’re much bigger increments.
Such a model works well in places like Finland, Iceland, and Denmark. These countries have high taxes, but they get far more out of them than we do. As a result they are consistently ranked as the happiest countries on Earth, with excellent numbers for education, homelessness, poverty, healthcare, life expectancy, and infant mortality—all areas in which the US, with its profit-first approach to every problem, is lagging behind.
High taxes and a mixed economy also once worked well in the United States. We dug ourselves out of the Great Depression with the New Deal. Government programs brought electricity to rural areas and established safety nets and Social Security. Our middle class boomed after World War II, when taxes were the highest they’ve ever been.
Republicans and Big Business called that socialism, too. They even conspired to overthrow President Franklin D. Roosevelt. Now, faced with another socialist menace, they’re playing just as dirty.
The Billionaire and Republican Backlash
The rich and powerful pay good money for their political representation, and the main things they expect in return are to be untaxed and unregulated. When Mayor Mamdani announced a pied-a-terre tax on luxury second homes, The Washington Post—which is owned by megabillionaire Jeff Bezos—published a column criticizing Mamdani’s “‘creepy and weird’ attack on success.” Billionaire Steve Roth said on an earnings call, “I consider the phrase ‘tax the rich’... to be just as hateful as some disgusting racial slurs… [the rich]... should be praised and thanked.”
So it goes whenever anything similar is proposed: Socialism punishes success; the rich will flee if we tax them and leave us simple folk immiserated; and the government will take your home, car, TV, coffee machine, and everything else until, eventually, we’re all sitting in the dirt, eating worms and hitting each other with sticks.
There is no limit to the hysteria Republicans can drum up around socialism, no lie so bold that they won’t tell it with a straight face on TV. In 2016, for instance, the right-wing Institute for Policy Innovation accused the Democratic Party of going even beyond full-blown communism for supporting things like higher wages, vacation time, a 30-hour workweek, maternity leave, and universal health insurance—each of which sound like terrific ideas that would improve human lives, and almost none of which, sadly, are actually supported by establishment Democrats.
Rather than push people to the depths of despair while society breaks down all around us, progressives and democratic socialists want to prioritize human needs over the bottomless appetites of corporations and capital.
By design, Americans have come to expect very little from our system. We’re taught to regard the very concept of government as fundamentally incompetent, wasteful, and oppressive, rather than a tool we can take control of and use to improve lives. Despite the popularity of socialistic policies and goals, the word itself remains divisive. Some of those who have the least are the most aggressively anti-socialist. For this reason, there’s an open debate whether the movement should even label itself socialist.
However, public opinion is slowly evolving. Self-identifying as a socialist could have upsides, like signaling loftier aspirations for people who are desperate for change. And since Republicans will call anyone left of Sean Hannity a communist anyway, reclaiming the word could also blunt their attacks if people come to equate socialism with popular reforms like raising taxes on the wealthy and public options for healthcare.
Unfortunately, winning hearts and minds may not be enough. Because if the wealthy are unable to protect their power legally at the ballot box, the Trump administration has already declared its intention to combat democratic socialism with brutality and repression.
According to polls, Trump and the Republicans are heading toward a trouncing in the midterms, particularly in the House. As a result, Trump is already setting the stage for rigging or cancelling the election, using the threat of communism as one of his predicates. Stephen Miller and Secretary of State Marco Rubio have also been on the offensive, attempting to characterize leftist movements as inherently terroristic and calling on the state to “keep our people safe” from such threats.
Rubio said: “They can call themselves anti-capitalist or anti-imperialist, communist, anarchist or Marxist… It is a poisonous resentment cloaked in the language of equality and justice liberation.” Leftists, Rubio said, are “an encroaching darkness” and “the enemies of civilization.” Miller said: “The leftist looks at what is beautiful and what is good and what is natural and is filled with envy and hatred… We must stay the course and be completely unflinching in the pursuit of justice against these enemies of civilization.”
These dehumanizing comments echo some of the worst periods in history, including the Red Scare of Sen. Joseph McCarthy. Exactly what the administration plans to do is kept vague on purpose. The framework to take extreme actions—effectively criminalizing certain political beliefs—is laid out in National Security Presidential Memorandum 7 (NSPM-7). Perhaps, if democratic socialism appears too strong on the ballot in November, they will see fit to protect the voters from their own bad decisions.
Society Is in Desperate Need of Rebalancing
While the establishment tries to trigger a panic about democratic socialism, Mamdani remains popular in New York and his brief tenure as mayor has already been, by many measures, a success. There are no gulags, and he hasn’t seized anybody’s home. He’s the first high-profile politician in recent memory to speak to, and start delivering on, people’s desire for more access to dignity, time, and their personal pursuit of happiness. Perhaps unsurprisingly, that message is resonating.
Every society has a mix of public and private endeavors. America is no different. The goal of the left is, broadly, to tilt the balance toward public support for education, healthcare, environmental initiatives, jobs programs, and so on. The goal of the right is to eliminate public investments, if not civic life altogether, and let people fend for themselves in a cutthroat social Darwinism. Our challenge as a society is to find a balance that fosters the kind of world we want to live in.
Capitalists will argue that our inequality is a natural consequence of the brilliance and drive of business leaders, that we all benefit from the largesse of the rich and anyone can get a piece of the pie if they work hard enough. But our inequality goes far beyond, say, a brain surgeon owning nicer golf clubs than an op-ed writer. The issue is a rigged system powered by insatiable greed, where a tiny handful own private islands and the masses can’t afford insulin.
Make no mistake: Corporate America wages class war constantly. Profit is their main motivation, and by definition, profit is created by getting more out of a deal than you put in. A little bit may be fine. Most people happily pay extra for good service or a worthy product. But trillions in profit means trillions in unpaid wages, overcharged rent, exorbitant medical bills, unpaid insurance claims, usurious lending, or any number of other ways the rich and powerful squeeze the poor.
In a business-run, profit-oriented society, human needs will inevitably suffer because they are simply not a factor in the decision-making. Libertarian right-wingers will argue that free-market capitalism meets human needs naturally through the invisible hand, but this amounts to a lot of hocus-pocus. If you value a more egalitarian distribution of labor, leisure, comfort, health, education, and happiness, the only way to achieve it is through some form of socialism.
Once you peel back the hype and fearmongering, democratic socialism looks more and more reasonable. Rather than push people to the depths of despair while society breaks down all around us, progressives and democratic socialists want to prioritize human needs over the bottomless appetites of corporations and capital. They want to pool our collective resources, distribute them communally, and work toward a more dignified life for everybody. It wouldn’t actually be socialism, though Republicans will surely call it that—but it could be a start toward something better.
