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nationalism
How Immigrant Fiction Can Reshape American Realities
As the politicos do their darndest to render the Statue of Liberty little more than a New York City tourist trinket, what can American immigrant literary fiction offer our nation in terms of imagining a more welcoming, inclusive, and promising future?
Aug 20, 2025
Immigrants have been reshaping America since the pilgrims landed on Plymouth Rock. Or perhaps earlier than that fateful day in 1620, if you count Viking excursions dating back to 1021 and Spaniards landing in Florida in 1513. After the subjugation and genocide of the continent’s Indigenous people, and the establishment of the United States, wave after wave of newcomers from all over the globe, forced and unforced, have helped build what so many call “a nation of immigrants.”
Despite those facts, immigration has always been a topic of debate and a lightning rod for racism, xenophobia, and nationalism, a tool of political manipulation that appeals to people’s worst instincts and fears. Since the political rise of Donald Trump and his descent down that golden escalator in 2015, the debate on immigration and the US-Mexico border has shifted considerably to the right, after decades of centering on moderate concepts calling for comprehensive immigration reform and enhanced border security.
In the 2024 election cycle, both parties have skewed further in the same direction, narrowing the debate and placing immigrants and their advocates in an ever-tightening corner, with Republicans calling for mass deportations and Democrats supporting limits to asylum for refugees and backing away from providing public services (such as health and education) to undocumented immigrants and their children.
As the politicos do their darndest to render the Statue of Liberty little more than a New York City tourist trinket, what can American immigrant literary fiction offer our nation in terms of imagining a more welcoming, inclusive, and promising future?
Humanity, New Visions, and Hope
We are all human beings. To me, that’s what any good book reminds us of at its core. Authentic immigrant stories chronicle the desperation, urgency, and desire for safety and progress that drive immigrants to America’s shores in the first place. Immigrant and multicultural literature explore the process of becoming American, the rifts between immigrant generations and those born and raised here, and the sacrifices and rewards experienced by families and communities through acculturation, assimilation, and simply the act of living in a country full of promise yet also torn apart by a legacy of racism and discrimination. But, no matter where the readers and the writers come from, when one walks in the shoes of another, one gains empathy. In this way, immigrant literature builds bridges that foster unity in our shared humanity and multigenerational American experience.
Before embarking on my own journey as a writer of literary fiction steeped in the immigrant experience, some of the books that most deeply touched me were likewise immigrant or multicultural narratives. Even though they may not have been specifically about the Latino perspective, I saw myself and my family reflected in their characters’ struggles and dreams. At an early age, that experience as a reader opened my mind to cultures other than my own.
I did not get to New York City until I was a college student in New England, but I felt like I’d been there as a child making Jewish friends in the tenements of Henry Roth’s Call It Sleep. I never spent a night in Harlem, but I could feel the dust on the floorboards and the tension between father and son in James Baldwin’s Go Tell It on the Mountain. I’d never seen a ghost, but I saw myself and began to recognize my own voice as a writer in Gabriel Garcia Márquez’s One Hundred Years of Solitude.
When we recognize our genuine shared God-given humanity, the man-made machinations of maps fall into the shadows and the hope of who we could be and what we could do if we embrace each other lights the way in a blaze of glory.
When we see each other as more the same than “other” and “different,” we see that artificial constructs—such as borders and citizenship and legal documents providing permission for human beings to live in peace on various patches of the Earth’s soil drawn on maps by men who waged and won wars decades or centuries past—are just that: artificial, man-made, and by their very nature should be malleable. To connect and lift each other up, we must work toward more togetherness and less division.
Immigrant fiction is a laboratory for the creation of new visions for where we could go as a nation, as a continent, as a people united rather than divided. Just like science fiction has laid out blueprints for many of the high-tech devices and inventions that are now either fixtures in our daily lives or soon to revolutionize the way we live, immigrant fiction can help us imagine, envision, and thus create a new reality.
In my novel, The Resurrection of Fulgencio Ramirez, I imagine a world where a multigenerational utopia is built on a city that straddles both sides of the Rio Grande, a place where not just the borders between nations fade away but also those between life and death. In a manuscript I’m currently working on, I envision an America where someday there will be no borders at all. The walls and fences will be pulled down. The coils of razor wire will be retired. The militarized forces will be deployed elsewhere, far from the fertile farmlands of the Rio Grande Valley, far from the vast and perilous Chihuahuan Desert. The river will gleam with promise and flow in tranquility as it snakes its way like a shimmering serpent toward the Gulf of Mexico. Bridges will be built. And people will move safely back and forth, north and south, along with trade and commerce. When this happens, cultural harmony will rise, economies will boom, and illegal narcotics, weapons, and human trafficking will become ancient history.
Imagine that. Instead of masses huddled along fences and politicians saber rattling and fearmongering, countries will work together to solve the hemispheric problems that they cannot solve alone. Stronger than ever, fueled by access to opportunity and more affordable labor, the combined Americas will be able to compete with the surging global powerhouses of China and India.
For that to happen, we must stop seeing the border as a problem and seize it as an opportunity. We need stories that inspire hope in us, faith that we can see past each other’s differences and find the common ground that binds us together: a love of family and freedom; a desire for each generation to do better than the one that came before; a respect for our fellow human beings regardless of where they were born, the color of their skin, or the language their mother whispered into their ears as newborn babies cradled in their arms.
We all have hearts that ache for love, minds that crave understanding, souls that yearn to be seen. This human connection—cognizant of the pain we all bear as living, bleeding beings but fiercely determined to cling to an optimistic view of the future we can share—drives the narrative arc of my new novel, The Border Between Us. It is the story of an immigrant family, of a young American raised on the border and kept afloat by the love of family and irrepressible buoyancy of the American dream. And many people who have read it have told me how they were touched by it in varied ways.
People didn’t focus so much on the border or the immigrant aspects when they shared their reactions. They mention seeing their own lives reflected in the novel: the strains of complex parent-child relationships, the balancing act between pursuing one’s own aspirations while living up to family responsibilities and obligations, the grief and hardship of losing loved ones before their time. When we recognize our genuine shared God-given humanity, the man-made machinations of maps fall into the shadows and the hope of who we could be and what we could do if we embrace each other lights the way in a blaze of glory.
Listen to me, America. I’m from the border, born and raised. I love the border. And, I believe the borders should be erased. Anyone supporting the proposed mass deportations (as well as the racial and ethnic profiling and vast detentions these would entail) should read Farewell to Manzanar, chronicling the mistreatment of Japanese-Americans during WWII. They should also do some research on the inhumane Operation Wetback, through which over 1 million Mexican migrant workers were deported in the 1950s. These are cautionary tales from our not-so-distant past.
We can be more than we are today as a nation and as a people. For that to happen, we must avoid the errors of the past, stop limiting ourselves, and expand our horizons. Until then, pick up some immigrant or multicultural fiction, learn from history, and imagine the possibilities. Someday, we can turn honest memories and empathetic visions into a new and more welcoming reality.
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Consensus Finally Reached: Israel Is Committing Genocide
Palestinians have been screaming for the world to stop this for nearly two years; we should listen to them and heed the call to act.
Jul 30, 2025
For nearly two years, the Israeli military has been relentlessly obliterating everything in Gaza. That destruction has not been hidden. The Palestinians who live in Gaza, the majority of whom are refugees forced to flee what became Israel in 1948, have been documenting every moment of the carnage. And in fact, Israeli soldiers have gleefully shared photos and videos of themselves destroying everything they see. The Israeli government has openly and repeatedly declared its intent to annihilate Palestinians.
For decades, Israel has denied it planned and carried out ethnic cleansing in 1948. It has insisted that the Nakba—the permanent expulsion of 750,000 Palestinians by Zionist militias—was actually the fault of everyone but Israel. Now, nearly 80 years later, Israeli politicians at the highest level openly plot to ethnically cleanse all of Gaza. It has been clear since October 7, 2023 that the current Israeli assault is the culmination of more than 140 years of colonization, dispossession, expulsion, and repeated massacres. This is genocide.
Yet, despite the overwhelming evidence that Israel’s actions have nothing to do with “self-defense” nor is the ongoing slaughter “just a war,” many continue to deny the reality of the situation. However, there is now a public consensus among the major human rights organizations in the world. Palestinians and Palestinian organizations have been at the forefront of imploring the world to recognize what is happening and to act. Al-Haq, the Palestinian Center for Human Rights, and Al-Mezan Center for Human Rights have been documenting Israel’s crimes for years. Amnesty International, Human Rights Watch, Médecins Sans Frontières (Doctors Without Borders), and many other organizations have now carefully assessed the best available evidence and determined that Israel is committing genocide.
And finally, B’Tselem, the leading Israeli human rights organization, along with Physicians for Human Rights-Israel have joined the international consensus in recognizing Israel is committing genocide. All of that sits alongside the United Nations bodies and many scholars of international law, human rights, and genocide and Holocaust studies that have also recognized the genocide. The International Criminal Court has charged Israeli Prime Minister Benjamin Netanyahu with war crimes, and the International Court of Justice (ICJ) case against Israel is ongoing. Those are positive developments even as they are too late and insufficient. However, we do not need to wait for consensus among experts to make clear moral and ethical determinations. Palestinians have been screaming for the world to stop this for nearly two years; we should listen to them and heed the call to act.
Like the American genocide of Indigenous peoples, the erasure of Palestine and Palestinians, literally and figuratively, is intrinsic to Israel’s existence.
Even if Israel is found guilty at the ICJ, genocide denial will continue. Many of those who support Israel’s actions will not be convinced by facts. In that case, we need to build the power necessary to confront and challenge those who defend genocidal violence. The ideological and propaganda apparatuses dedicated to obfuscating and denying reality are finally beginning to show cracks. We need to exploit and further break open those fissures. “Stand with Israel” dead-enders will be judged the same as any other genocide supporters and enablers throughout history.
The State of Israel, like many countries, was founded on crimes against humanity. Its project of exclusionary ethno-religious nationalism is a 19th-century anachronism that has brought untold death and destruction. It will fail. Israel’s live-streamed genocide is its undoing. Every pretense has been stripped away. Israel as its supporters imagine it never existed, and even that fantasy is gone.
Like the American genocide of Indigenous peoples, the erasure of Palestine and Palestinians, literally and figuratively, is intrinsic to Israel’s existence. But there is no going back. Palestinians will be free, and what the ICJ calls Israel’s “institutionalized régime of systematic oppression and domination of one racial group over another” will be dismantled in favor of equality and democracy. It is only a matter of time.
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Why Does Trump Really Hate Internationalism? It’s Bad for Billionaires
As he has thrown international rules to the side and tried to strong-arm other countries into concessions, his list of demands has resembled Wall Street’s much more than Wisconsin’s.
Jul 12, 2025
If you take U.S. President Donald Trump’s word, his foreign policy will finally make American workers great again. Where weak-willed attempts to work with other countries hollowed out the American economy, his belligerent nationalism will push the U.S. up and the rest of the world down. The globalists are for them; Donald Trump is for you!
But taking Donald Trump at his word is never a good idea. As he has thrown international rules to the side and tried to strong-arm other countries into concessions, his list of demands has resembled Wall Street’s much more than Wisconsin’s. He has fought Japan’s car safety standards and India’s price cap on coronary stents. He has gotten Canada and India to drop taxes on tech giants. And in perhaps his biggest victory, six major countries recently caved to his escalating threats and hollowed out a global plan to enforce a minimum tax on big corporations.
That Trump has fixed his ire on this international agreement reveals a broader truth: Internationalism is bad for billionaires. The misguided approach of neoliberal globalization opened up a lane for nationalists to claim that they defend the working class. But in reality, Donald Trump and his billionaire buddies would like nothing more than to play governments against each other. Billionaires can take fragmented countries to the bank—only international cooperation can build a united front strong enough to beat them.
Trump’s Revenge on the Global Corporate Minimum Tax
The global corporate minimum tax is a good example of this. (The details are a little complicated, but the super-rich would like to keep it that way, so bear with me as I explain.) In recent decades, major corporations have gotten spectacularly effective at avoiding taxes. Last year, Tesla made a profit of $2.3 billion in the U.S. but paid zero federal income tax. Neither did Merck, Pfizer, and Johnson and Johnson, despite making $45 billion around the world.
Two global dynamics help them achieve this. First, corporations use sophisticated accounting tricks to make their profits show up in countries where they do little actual business, like Ireland and the Cayman Islands—which just so happen to have very low taxes. Second, when countries attempt to raise taxes, corporations threaten to move elsewhere, creating fears of job losses and economic slowdowns that can convince governments to keep taxes low.
Trump’s global bullying successfully beat back two things he hates: international cooperation and taxing the rich.
In 2021, most of the world’s countries agreed to a tax deal that aimed to counter these dynamics. It was highly imperfect, with too many exceptions and rules skewed against developing countries, but it was still an important step forward. One of its key rules was a global minimum corporate tax of 15%. Suppose a Brazilian company paid just 10% in tax for income earned through its Swiss subsidiary. The deal would allow Brazil to apply a top-up tax and collect the remaining 5% itself. This 15% floor meant corporations could no longer drive a race to the bottom in tax rates, as any tax haven with a rate below 15% would just be leaving money on the table—someone else would tax it anyways.
And because congressional Republicans blocked the U.S. from implementing the deal—instead relying on a weaker U.S. version of the minimum tax—that’s what could have happened to American companies. This was how the agreement was supposed to work: If a country like the U.S. was too silly to make sure its companies paid at least 15% in tax, other countries would.
But Donald Trump hated the idea that countries could work together to make sure the likes of Apple, Facebook, and Eli Lilly would pay a fair share of taxes toward schools, hospitals, and roads. In an attempt to spook other countries out of making the corporate minimum tax work, Trump’s tax bill included a “revenge tax” provision that would have hiked taxes on companies from countries that applied it.
In a moment of deep cowardice, Canada, France, Germany, Italy, Japan, and the United Kingdom folded: they agreed to exempt American companies from the minimum tax in exchange for Congress removing the revenge tax provision. While the exact details are not yet clear, it is certain to give a leg up to American corporations avoiding taxes at home and abroad. It will also create a perverse incentive for foreign companies to relocate their headquarters to the U.S. in order to avoid taxes—or at least to hang that fear over countries that consider raising taxes on them. Trump’s global bullying successfully beat back two things he hates: international cooperation and taxing the rich.
Building the International “We” That Can Beat the Super-Rich
The way big corporations have played countries off each other to avoid taxes echoes a tried-and-tested strategy of advancing the interests of the rich. Corporations threaten to move investment out of countries that raise minimum wages or strengthen environmental standards. When countries reject austerity, financial markets often sell off their currency or demand higher interest rates on government bonds.
Rather than falling into this trap, some countries are demonstrating the unity needed to advance a more equitable economy. Last week, Spain, Brazil, and South Africa launched an alliance for wealth taxes on high-net-worth individuals, while eight countries took steps toward taxing first-class plane tickets and private jets. A major United Nations conference led to an initiative that could coordinate developing countries as they borrow funds, rather than leaving them isolated against their lenders.
These efforts model an internationalism different from the form of globalization that dominated the past few decades. Neoliberal globalization advanced a web of agreements that coordinated countries to place a ceiling on taxes and labor standards, not to raise the floor. Developing countries were markets to be opened, not publics to work alongside.
Corporate globalization needed to end—but the problem was that it was corporate, not that it was global. Nationalists promised to reverse this globalization and take back the spoils unjustly taken by others. But Trump has been far more successful int expanding American corporations’ ability to pillage than enabling everyday Americans to prosper. A balkanized world ensures no one is ever powerful or coordinated enough to subordinate the interest of the super-rich to the interests of the public. It doesn’t have to be that way. We can beat the super-rich, but only if that “we” is big enough to include those beyond our borders.
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