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Trump may deny direct responsibility for this message, but denial does not absolve responsibility.
Democracy is not merely a collection of institutions, laws, and elections; democracy is, above all, a language. A language grounded in minimum respect, legitimate competition, and recognition of human dignity. When this language collapses, even if ballot boxes remain in place, the substance and meaning of democracy are hollowed out. The publication—and subsequent removal—of a humiliating video targeting Barack Obama and former first lady Michelle Obama on a social media platform affiliated with Donald Trump must be understood precisely from this perspective: not as a communication mishap or a failed joke, but as a sign of the deliberate erosion of political language in the United States.
This video, released through a platform formally associated with the President of the United States, was not merely a harsh political message; it carried symbolism deeply rooted in a long history of racial degradation. More important than the image itself is the fact that such content could be disseminated at the highest level of American political power without first being stopped by ethical, institutional, or even purely strategic filters. This was no accident, but rather the product of a distinctive style of politics that Trump has cultivated for years.
From the moment he entered politics, Trump made clear that he had no intention of playing by the classical rules of political competition. He not only discarded the unwritten norms of political civility, but consciously sought to destroy them. In this model, insult, mockery, and humiliation are not costs but political capital. The harsher the reactions, the deeper the polarization, and the more brutal the language of politics becomes, the more victorious Trump perceives himself to be. Within this framework, the publication of a humiliating video targeting a former USpresident—particularly the country’s first Black president—is not a slip, but a logical continuation of the same strategy. This behavior is less about Obama himself than it is a message to Trump’s social base: that no red lines exist and that politics can be reduced to the realm of absolute derision.
The core problem is that when such images and metaphors are circulated by an ordinary citizen, they can be relegated to the margins of online hate speech. But when they are disseminated by a president or by a network affiliated with him, they enter an entirely different realm of meaning and impact. This is no longer a matter of “political satire,” but rather the normalization of a language of humiliation at the center of power. Animalistic metaphors used to describe human beings—especially racial minorities—carry a dark and bloody historical legacy. Reproducing them, even in the form of jokes or digital imagery, sends a clear message: a return to a politics in which human dignity is sacrificed for political entertainment. Trump may deny direct responsibility for this message, but denial does not absolve responsibility.
When a president turns a platform into a personal instrument of power, the ethical and political responsibility for all its messages rests squarely with him.
The removal of the video following waves of criticism should not be mistaken for reformism or accountability. This retreat resembled a tactical maneuver more than a genuine change of course. Experience over recent years shows that Trump and the media ecosystem around him have repeatedly employed the same pattern: release provocative content, gauge reactions, and, if necessary, execute a limited retreat without a real apology or acknowledgment of wrongdoing. This pattern is dangerous because it gradually shifts the boundaries of what is considered acceptable in politics. What is deemed “removable” today may become normalized tomorrow. In this way, society is not confronted with a single dramatic shock, but with a slow erosion of norms.
Truth Social is not merely a social media platform; it is the symbol of a mode of politics in which the president, the media, the message, and the audience all operate within a closed circuit. In this space, independent journalism plays no mediating role, nor do party institutions possess the capacity to moderate messaging. The result is a politics that depends less on public persuasion and more on the mobilization of loyal supporters. Within this ecosystem, Trump is not just a user but the architect of the space itself. Therefore, he cannot be absolved of responsibility for the content disseminated within it. When a president turns a platform into a personal instrument of power, the ethical and political responsibility for all its messages rests squarely with him.
The issue extends far beyond US domestic politics. For decades, the United States has sought to present itself as a defender of values such as human dignity, equality, and the fight against discrimination. Each time the official language of American politics slides toward humiliation and mockery, these claims lose credibility in the eyes of the world. For America’s rivals, such moments are a golden opportunity: living evidence of the contradiction between rhetoric and behavior. For allies, they signal troubling normative instability. And for societies grappling with racism and discrimination, they deliver a bitter message—that even at the highest levels of power, this language still enjoys legitimacy.
Ultimately, the question is not whether a single video was offensive or not; the question is what kind of politics allows such a video to be produced and circulated in the first place. Trump is not merely an individual; he represents a style of politics in which the destruction of the language of democracy has become an ordinary tactic. If democracy is to remain more than an electoral mechanism, it must protect its language. A politics built on humiliation may win votes in the short term, but in the long run it will lose public trust, institutional credibility, and moral standing. And this is a cost that not only Trump, but American society as a whole—and the global political order—will inevitably be forced to pay.
Promoting a video that depicts Barack and Michelle Obama as non-human primates isn’t a joke. It isn’t satire or an accident. It’s the oldest racist smear in the book. If you can’t bring yourself to condemn something this overtly racist, where exactly is your line?
I’ve been talking into microphones since I did the morning news on WITL in Lansing Michigan in the late 1960s, and I’ve seen a lot of ugly moments in American politics. But every so often something happens that still takes your breath away, not because it’s surprising, but because it’s so painfully revealing.
This latest racist stunt by Donald Trump — reposting a meme on his Nazi-infested social media site in which the Obamas’ faces are superimposed onto the bodies of primates in the jungle set to the 1961 song “The Lion Sleeps Tonight” by The Tokens — is one of those moments.
That a popular pro-Trump account on X created this video and it has lived on that platform without consequence is disgusting in and of itself. But Trump — as our president, speaking in our voice — made it infinitely worse last night by promoting it to millions around the world.
Promoting a video that depicts Barack and Michelle Obama as non-human primates isn’t a joke. It isn’t satire or an accident. It’s the oldest racist smear in the book, dressed up in a cheap meme and now blasted out by a man who once swore an oath to preserve, protect, and defend the Constitution of the United States.

When the president of the United States does something like this, it doesn’t just insult two people. It tells a story about who, according to the most powerful man in the world, belongs in America and who doesn’t.
For centuries, racism in this country has relied on the lie that some people are less than human. That lie has been used to justify slavery, Jim Crow, lynchings, and mass incarceration.
It’s the lie that made it easier for people to look away while their neighbors were brutalized. It’s the lie that justifies ICE’s brutal, racist behavior. When Trump shares imagery that taps directly into that history, he’s not being edgy: he’s reopening wounds that never fully healed.
Pretending this doesn’t matter is how we normalize it and weaken our shared sense of humanity. And the end point of that is always disaster.
When the President of the United States signals that this kind of racism is acceptable, it gives permission to others. It tells the kid being harassed at school, the family being targeted by a hate group, and the voter being pushed out of the polling line that the cruelty they’re experiencing is justified. That it’s their own fault.
It tells the bullies and thugs of ICE as they do their “Kavanaugh Stops” — targeting people based on their race — that they’re on the right side of power.
This isn’t just about harm to minorities, although that harm is real and immediate. It’s about what happens to democracy itself when the presidency becomes a megaphone for dehumanization.
Democracy depends on the idea that we’re all political equals. Once you start suggesting that some Americans are animals, that idea collapses. It becomes easier to justify taking away voting rights, ignore court rulings, or shrug when violence follows hateful rhetoric.
I remember a time, during the era of Eisenhower and Kennedy, when the presidency stood as a kind of moral North Star. Even when presidents like Nixon and Clinton failed to live up to it, there was at least a shared understanding that the office itself mattered. That it should pull us together, not rip us apart.
Trump has spent years doing the opposite, from the 1970s when he was busted along with his father for refusing to rent to Black people to his recent use of words like “vermin” and “shitholes” to describe Hispanic and Black people and majority-Black countries. Last night’s post is another brutally clear example of Trump’s deep, lifelong racism.
What’s even more chilling is the silence from Republican leaders and elected officials. If you can’t bring yourself to condemn something this overtly racist, where exactly is your line?
Silence in moments like this isn’t neutrality: it’s complicity. It tells people of color in America, already dealing with the burden of centuries of institutional racism, that their pain is irrelevant and their dignity a plaything in the hands of white people.
I know some people will say we should ignore it, that reacting “just feeds the outrage machine.” Trump’s propaganda princess, Karoline Leavitt, tried to downplay it by telling reporters this morning:
“This is from an internet meme video depicting President Trump as the King of the Jungle and Democrats as characters from the Lion King. Please stop the fake outrage and report on something today that actually matters to the American public.”
But pretending this doesn’t matter is how we normalize it and weaken our shared sense of humanity. And the end point of that is always disaster.
As California Governor Gavin Newsome just posted:
“Disgusting behavior by the President. Every single Republican must denounce this. Now.”
“Denounce” is a bare minimum. This country can do better. We’ve done better before, often after terrible struggle and sacrifice.
But we won’t get there by minimizing moments like this or waving them off as “just another Trump post.” We get there by calling it what it is, by standing up for one another as equals in our humanity, and by insisting that the presidency must reflect our highest ideals, not our ugliest instincts.
If this doesn’t provoke the 13 white billionaires in Trump’s cabinet — who would all instantly fire anybody in any of their companies who posted such an image on their company’s servers — to start 25th Amendment proceedings or endorse impeachment, it’ll tell us everything about who they are, too.
America is stronger when we recognize each other as fully human. The moment we let that slip, we all lose something precious.
"The most foundational racist idea is likening Black people to apes," said Howard University historian Ibram X. Kendi.
President Donald Trump, a documented racist, drew swift condemnation on Friday night after he posted a video on his Truth Social account depicting former President Barack Obama and first lady Michelle Obama as monkeys.
As reported by The Guardian, the racist depiction of the Obamas was part of a longer video that featured "false and disproven claims that ballot-counting company Dominion Voting Systems helped steal the 2020 presidential election" from Trump.
The outrage over the post was immediate, even as Trump's racism is well known and documented over many years.
"The most foundational racist idea is likening Black people to apes," said Howard University historian Ibram X. Kendi in a social media post. "Since humans evolved from an ape-like ancestor, racist ideas cast white people as the most evolved people and the furthest away on the evolutionary scale from apes. Racist ideas cast Black people as the least evolved people and the closest on the evolutionary scale to apes. Almost all racist ideas build on this foundational one expressed by Trump."
A screenshot of the video Trump shared:

Tom Jocelyn, senior fellow at the Reiss Center on Law and Security, predicted how Trump and his allies would defend his promotion of obvious racism.
"Let’s call out a game Trump and MAGA play," he wrote. "1. Trump posts, says or does something racist. 2. Some point out it’s racist. 3. Trump (with MAGA’s help) pretends to be the victim for being called a racist. MAGA stews in its imaginary grievances. 4. Rinse and repeat."
Mark Jacob, former metro editor at the Chicago Tribune, called out the New York Times for writing that it was "unclear if Mr. Trump was aware" that the racist depiction of the Obamas "had been included in the video before he shared it."
"What the hell is the New York Times doing?" he asked. "In its article on Trump posting a video that included a clip of the Obamas as apes, NYT tries to help him come up with an excuse."
Ben Rhodes, former deputy national security adviser under Obama, argued that Trump's post was yet another sign that he will be remembered as a deeply loathsome historical figure.
"Let it haunt Trump and his racist followers that future Americans will embrace the Obamas as beloved figures," he wrote, "while studying him as a stain on our history."
Even Trump allies such as Sens. Tim Scott (R-SC) and Roger Wicker (R-Miss.) demanded the president take down the racist video.
"Praying it was fake because it’s the most racist thing I’ve seen out of this White House," wrote Scott. "The President should remove it."
"This is totally unacceptable," wrote Wicker. "The president should take it down and apologize."