It’s one of the most rousing calls to conscience to come out of the 20th century. I’m thinking of Martin Niemöller’s “First they came for the communists.”
You know how it goes. It begins, “First they came for the communists, and I did not speak out because I was not a communist.” And it ends, “Then they came for me—and there was no one left to speak for me.”
It’s a powerful statement, and you’ll see it on T-shirts and posters and placards at demonstrations. But when you actually look at our history, it’s not just that good people didn’t speak out. It’s that many Americans threw other Americans under the bus.
The story of the Danish king who wore a yellow star in solidarity with Jewish Danes during World War II is apocryphal. It never happened. So too, while our cultural memory about the McCarthy era romances the refuseniks, hundreds of Americans did comply with the Red Scare, identifying colleagues or associates as communists to protect themselves or preserve their careers. The Levin Center for Oversight and Democracy reports that of the more than 500 people who were called to testify in front of Joseph McCarthy’s Senate Permanent Subcommittee on Investigations, only about 100 invoked the Fifth Amendment, refusing to answer questions on self-incrimination grounds. The rest went along.
When someone comes for the anti-fascists, the odds are that some will say, “Antifa is us.” But how many?
This phenomenon was even more pronounced before HUAC (House Un-American Activities Committee), which paralleled McCarthy’s Senate investigations. The “Hollywood 10” refused to testify, but Elia Kazan wasn’t alone in supplying the committee with lists of colleagues who had supposedly suspect ties. Their cooperation frequently allowed them to continue working in the film industry, while those who refused were blacklisted for years.
So too, in our time, when the press and the pundits, and the politicians, and the courts have come for the abortion providers, the anti-Zionists, the teachers of critical race theory, and the nonconforming queers, many didn’t just stay silent. They actively participated in creating suspicion around those people and their principles.
Citing electoral calculus and political pragmatism, liberal “compromises” on abortion law, dating back to Roe v. Wade, contributed to the erosion of reproductive autonomy well before the 2022 Dobbs decision. After 2021, laws restricting “race-conscious instruction” spread to 45 states meeting minimal resistance.
LGBTQ rights have always been dispensable—depending on the political climate. Today, trans Americans, even kids, are isolated, afraid, and at the nation’s highest risk for suicide.
Not just silence, but liberal “appeasement” of the right has brought us here.
Now President Donald Trump and his mob are trying to vilify “Antifa,” an entity that he thinks exists but really doesn’t. Are we going to allow “anti-fascist” to be made suspect?
Innumerable signs held by countless Americans at No Kings protests suggest it won’t be easy. From the older women carrying versions of “Auntie Fa’s cookies don’t crumble for kings” to the green-clad members of Amphifa (Amphibians Against Fascism), to the 76-year-old who walked in Washington, DC with a straightforward “I am Antifa” sign. When someone comes for the anti-fascists, the odds are that some will say, “Antifa is us.” But how many? Others will always seek refuge in cowardice and caving. Our history is brimming with both.
I had a chance to talk with longtime organizer Dolores Huerta, and theater artist Ellen Gavin about their new short video “The People United” recently on my TV and radio program, Laura Flanders & Friends. Find out more at lauraflanders.org.
