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As the zero waste movement continues to grow, it must center environmental justice and the communities who have had to bear the greatest burden of pollution.
Zero waste is often framed as an idealistic goal: a world without trash, pollution, or environmental harm. But like aiming for zero traffic fatalities or zero preventable diseases, zero waste isn’t about perfection; it’s about striving for measurable improvement. At its core, zero waste asks us to rethink how we produce, consume, and conserve our resources as well as how we dispose of our waste. Because right now, that waste does end up somewhere, and too often that somewhere is in Black, Indigenous, and brown communities.
Zero waste is about generating little to no waste through strategies such as waste reduction, composting, recycling, and industrial redesign, among others. Not only do these strategies support the reduction of waste, but they also lead to more resilient cities and communities, social equity, and healthier environments.
Although the zero waste movement has grown substantially in recent decades, it continues to be challenged (rightfully so) by those who see it developing into the next “organics” movement—a movement that once prioritized providing healthier food options only to those who can afford them at a premium. Thus, leaving many communities (mostly Indigenous, Black, and brown) without options for fresh food produced with increased standards and no added synthetic substances.
But similar to the organics movement, zero waste concepts have been around for generations and are deeply rooted in various cultures around the world. The irony is that these same communities being left out are the ones that have the greatest ancestral knowledge associated with producing organic food through their generational fights against colonialism, white supremacy, and capitalism.
The communities most impacted by the waste crisis are also leading the way toward solutions.
Historically, Black, brown, and Indigenous peoples have acted as stewards of our natural environment, but have been the most impacted by pollution. Policies like redlining have further concentrated polluting facilities, including waste facilities, in Black, brown, and Indigenous communities. In the United States specifically, the environmental justice (EJ) movement was birthed through various industrial fights against the siting of landfills and incinerators in mostly Black and brown communities.
Since 1982, the small community of Afton, located in Warren County, North Carolina, has often been referred to as one of the birthplaces of the environmental justice movement, as the local community fought against a new hazardous waste landfill. This low-income, rural, and majority Black community became responsible for the first arrests in US history over the siting of a landfill. Unfortunately, the people of Warren County lost the battle, but many considered this to be the first major milestone in the national movement for environmental justice.
It wasn’t just the community of Afton fighting against the siting of waste infrastructure. Indigenous, Black, and brown communities across the country were being inundated with industrial and toxic waste zoning, and the federal government knew this. In fact, this pattern was confirmed by a 1983 analysis by the US General Accounting Office, which concluded that most commercial waste treatment plants or waste dumps were more likely to be found near Black communities than near white communities.
These industries know these communities lack the resources and capacity to fight back to protect themselves. They even developed whole reports on this topic. The 1984 “Cerrell Report” was a document commissioned by the California Waste Management Board, which advised that waste incinerators be sited in low-income, rural, and Black and brown communities solely because these areas were deemed to have the least political resistance and capacity to oppose industrial projects. These communities are most impacted by waste policies and are often targeted by the waste industry for further development. The end result of this is decades of underinvestment, coupled with extreme health disparities and negative social impacts.
The communities most impacted by the waste crisis are also leading the way toward solutions. Across the country, communities are composting, reusing, and practicing zero waste as acts of resistance against systems that profit from landfills, incinerators, and other polluting facilities.
After more than a 30-year fight, community activists in Detroit finally shut down the city's incinerator in 2019. The facility was referred to as a “bad neighbor” due to it being a major source of air pollution, emitting pollutants like sulfur dioxide, carbon monoxide, lead, mercury, and cadmium throughout the surrounding communities. Recognizing local legislators believed the incinerator was the best way to handle the city’s waste, local activists took it upon themselves to develop a backyard community composting program to show not only that zero waste was possible in Detroit, but that community members wanted it and had bought into this idea.
Seven years later, the City of Detroit’s Office of Sustainability launched its first-ever Community Compost Pilot Program with a goal of diverting over 80,000 pounds annually of food waste from landfills and incinerators. If it weren’t for the initial efforts from community members, the City of Detroit would likely still be burning its trash to this day.
And, it's not just Detroit. Activists in California closed down the last two incinerators in the state in favor of developing new zero waste policies. Specifically, they targeted the vast amount of public tax subsidies that were being used to prop up the incinerator industry, as incinerators are incredibly inefficient and expensive to operate. Instead, that money is now being directed toward real zero waste solutions such as waste reduction, composting, recycling, and industrial redesign, among others.
In addition to closing the facilities of the past, EJ communities have now begun influencing the facilities of the future through the development of new statewide landfill methane regulations. The states of California and Colorado have both recently updated their landfill methane regulations to include stronger protections for vulnerable communities and higher accountability for the waste sector. Many of these recommendations came directly from EJ communities suffering the most from the impacts of landfills.
This is only a small snapshot of the hundreds of communities across the country working to demonstrate that community-led zero waste strategies can reduce emissions, reduce waste, and reduce harm. From Louisiana to Oregon, from Maine all the way to California… Practical solutions to our waste and climate crisis already exist, and as the zero waste movement continues to grow, it must center environmental justice and the communities who have had to bear the greatest burden of pollution, too often for generations.
"These corporations and their partners continue to sell the public a comforting lie to hide the hard truth: that we simply have to stop producing so much plastic," said one campaigner.
A report published Wednesday by Greenpeace exposes the plastics industry as "merchants of myth" still peddling the false promise of recycling as a solution to the global pollution crisis, even as the vast bulk of commonly produced plastics remain unrecyclable.
"After decades of meager investments accompanied by misleading claims and a very well-funded industry public relations campaign aimed at persuading people that recycling can make plastic use sustainable, plastic recycling remains a failed enterprise that is economically and technically unviable and environmentally unjustifiable," the report begins.
"The latest US government data indicates that just 5% of US plastic waste is recycled annually, down from a high of 9.5% in 2014," the publication continues. "Meanwhile, the amount of single-use plastics produced every year continues to grow, driving the generation of ever greater amounts of plastic waste and pollution."
Among the report's findings:
"Recycling is a toxic lie pushed by the plastics industry that is now being propped up by a pro-plastic narrative emanating from the White House," Greenpeace USA oceans campaign director John Hocevar said in a statement. "These corporations and their partners continue to sell the public a comforting lie to hide the hard truth: that we simply have to stop producing so much plastic."
"Instead of investing in real solutions, they’ve poured billions into public relations campaigns that keep us hooked on single-use plastic while our communities, oceans, and bodies pay the price," he added.
Greenpeace is among the many climate and environmental groups supporting a global plastics treaty, an accord that remains elusive after six rounds of talks due to opposition from the United States, Saudi Arabia, and other nations that produce the petroleum products from which almost all plastics are made.
Honed from decades of funding and promoting dubious research aimed at casting doubts about the climate crisis caused by its products, the petrochemical industry has sent a small army of lobbyists to influence global treaty negotiations.
In addition to environmental and climate harms, plastics—whose chemicals often leach into the food and water people eat and drink—are linked to a wide range of health risks, including infertility, developmental issues, metabolic disorders, and certain cancers.
Plastics also break down into tiny particles found almost everywhere on Earth—including in human bodies—called microplastics, which cause ailments such as inflammation, immune dysfunction, and possibly cardiovascular disease and gut biome imbalance.
A study published earlier this year in the British medical journal The Lancet estimated that plastics are responsible for more than $1.5 trillion in health-related economic losses worldwide annually—impacts that disproportionately affect low-income and at-risk populations.
As Jo Banner, executive director of the Descendants Project—a Louisiana advocacy group dedicated to fighting environmental racism in frontline communities—said in response to the new Greenpeace report, "It’s the same story everywhere: poor, Black, Brown, and Indigenous communities turned into sacrifice zones so oil companies and big brands can keep making money."
"They call it development—but it’s exploitation, plain and simple," Banner added. "There’s nothing acceptable about poisoning our air, water, and food to sell more throwaway plastic. Our communities are not sacrifice zones, and we are not disposable people.”
Writing for Time this week, Judith Enck, a former regional administrator at the US Environmental Protection Agency and current president of the environmental justice group Beyond Plastics, said that "throwing your plastic bottles in the recycling bin may make you feel good about yourself, or ease your guilt about your climate impact. But recycling plastic will not address the plastic pollution crisis—and it is time we stop pretending as such."
"So what can we do?" Enck continued. "First, companies need to stop producing so much plastic and shift to reusable and refillable systems. If reducing packaging or using reusable packaging is not possible, companies should at least shift to paper, cardboard, glass, or metal."
"Companies are not going to do this on their own, which is why policymakers—the officials we elected to protect us—need to require them to do so," she added.
Although lawmakers in the 119th US Congress have introduced a handful of bills aimed at tackling plastic pollution, such proposals are all but sure to fail given Republican control of both the House of Representatives and Senate and the Trump administration's pro-petroleum policies.
Policies that promote alternatives to car use, reduce sprawl, encourage more compact batteries, and require recycling would all reduce the scale of mining needed for carbon-free transportation.
Upon my return from the Atacama, I began thinking about the definitions of some seemingly basic words: transportation, for one; need, for another. I wondered if the mining requirements might be lower, depending on the prevailing mode of transportation, or if there was a way to conceptualize social need as something distinct from the stream of inputs demanded by downstream industries. I pondered whether a reimagined transportation sector in which many more Americans rode buses or bikes would require the same massive volumes of minerals as one in which every household owned their own electric vehicle. I speculated about the per person material footprint under distinct mixes of electrified mobility.
Surely, I thought, some other researcher had already tested these hypotheses. I turned to databases of academic articles and browsed the reports of climate think tanks. To my surprise, no such studies existed. Instead, and without exception, all the extant models assumed that the only way to eliminate emissions from transportation is to replace individual gas-powered vehicles with individual electric vehicles. The best possible future, “net-zero emissions” (per the International Energy Agency), envisioned a world full of cars powered by batteries. Successful climate action meant a Tesla or a BYD in every garage.
Three years after I had first hypothesized that different transportation choices might require less mining, I stopped waiting for someone else to produce the data to put my hunch to the test. By that point, I had begun working with a climate think tank. I reached out to environmental engineers, transit wonks, and battery experts and asked if we could build a model from scratch. We were guided by an approach called “industrial ecology,” which studies industrial systems in terms of their material and energy flows. In this case, we were looking for the amount of lithium required to meet the needs of fully electric mobility. We pitted a scenario in which all traditional cars had been replaced with electric ones against a scenario in which more Americans rode to work, school, or shopping centers in clean energy buses or got around by bikes or by walking. In other words, and in sharp contrast to prevailing models, instead of comparing a zero-emissions world with one in which we continued to rely on fossil fuels, we compared multiple zero-emissions worlds with one another.
We didn’t stop there. Having set our imaginations free to roam, we tinkered with additional features of the worlds we were building. We imagined denser cities and suburbs, with less sprawl enabling less car use; cars with a range of battery sizes (American EV batteries are twice as large as the global median); high rates of mineral recycling and recovery. The futures we mapped out ultimately ranged from an electrified status quo to a fundamental shift in how Americans live and move. We did try to temper our dreaming with a healthy dose of realism. We only tested changes in the cities and suburbs, understanding the obstacles to rapidly building out mass transit in rural America. Even in our most transformative vision, the energy transition would still require tens of millions of EVs.
Achieving a globally just energy transition requires understanding supply chains in reverse, starting from what we produce and consume and working backward to their material inputs, and further still, to the relentless scramble for new extractive frontiers.
I expected these different green scenarios to entail distinct material footprints, measured in the total volume of lithium mining. But the results shocked me. The best-case scenario—smaller batteries, more recycling, denser cities and towns, and more mass transit use, walking, and cycling—requires 66 percent less lithium than the worst-case scenario (batteries get even bigger, suburbs stay sprawled, recycling is nonexistent).That percentage difference was based on a cumulative assessment across all the years we modeled (2023–2050). If instead we just look at 2050, the final year, the spread was more dramatic: the difference in lithium demand between the best- and worst-case scenarios was 92 percent. That’s in large part because recycling takes time to have an impact on reducing mining, with recycled feedstock increasing as the batteries from EVs purchased in the 2020s, ’30s, and ’40s reach the end of their life and become available for material recovery.
These findings put the supposedly zero-sum trade-off between climate action and protecting landscapes and communities from extraction in a new light. The futures we conjured showed that it is, in fact, possible to achieve climate targets without the alarming amount of mining predicted by all other forecasts. And there’s more: Increasing mass transit use and housing density will get us to zero emissions much faster than swapping every traditional car for an electric vehicle. To put it bluntly, a path to zero emissions that relies on electrifying individual cars is not only the most resource-intensive route to zero emissions, but also the slowest route to that urgent goal. We fully recognize that the political and even cultural obstacles to realizing our most ambitious scenario are formidable. But the prevailing approach not only requires much more extraction than socially necessary. It also runs afoul of climate science.
The implications of this modeling exercise completely changed the way I viewed mining. It suddenly dawned on me that extraction is not a problem that can be addressed solely at the sites of mining alone. It is absolutely vital to govern extractive frontiers better, improving environmental regulations and enforcing Indigenous rights. But some of our most potent tools to reduce the harms of mining reside elsewhere, all the way at the other end of far-flung supply chains. These tools take the form of the policy choices, investment decisions, and built environments that shape how we cut emissions from polluting sectors like transportation. The responsibility for protecting the Atacama’s watersheds does not rest only with Chilean bureaucrats, nor should Atacameño communities have to shoulder the burden of standing up to multinational mining firms on their own. We in the United States are also implicated in the supply chains that start in Chile’s northern reaches. Achieving a globally just energy transition requires understanding supply chains in reverse, starting from what we produce and consume and working backward to their material inputs, and further still, to the relentless scramble for new extractive frontiers.
The task of achieving a just energy transition is daunting. But this holistic view also opens up possibilities for action, revealing multiple and dispersed levers for reducing mining’s harms. Policies that promote alternatives to car use, reduce sprawl, encourage more compact batteries, and require recycling would all reduce the scale of mining needed for carbon-free transportation.
Confronting emissions as a holistic problem, rather than a purely technical question about the fastest way to electrify an ever-growing fleet of personal automobiles, entails a leap of political faith. New models and forecasts like the ones my colleagues and I built at our think tank, the Climate and Community Institute, can help us tell galvanizing stories about the future we want. If we can see and feel that alternate future, desire and describe it, then we can commit to creating the foundations for it in the here and now. Forecasts chart a path from our present to the world we want to build. But seeing something and building it aren’t the same. Better research or data can only carry us so far; concrete, bold, even risky actions are the stuff of real change. What practical steps can we take today to call forth a different tomorrow?
We can start by demanding supply chains organized around justice for everyone they touch, rather than profits for just a few. Just as any workplace is simultaneously a site of exploitation and locus of worker power, and any mine is at once a setting for extraction and a potential scene of community resistance, the supply chains of green technologies are both a means of domination—of people and of nature—and fertile ground for making the world anew.
Supply chains are currently organized for profit, but they can nonetheless become arenas for grassroots organizing and unexpected alliances. Lithium battery supply chains don’t just link mines to factories to consumers, or upstream to downstream corporations. They also connect Indigenous land defenders and urban transit users, workers manufacturing e-bikes and battery recycling advocates, bus drivers and avid cyclists, and climate activists and promoters of dense, walkable cities and towns. These communities, workers, and advocates are already bound together by the global operations of green capitalism—and in many cases, are already organizing locally. What would it take for them to join hands and fight for globally just supply chains, together?
Today, a coalition like this may feel impossible. Electrifying the status quo to stave off the scariest warming scenarios already seems hard enough. Electrifying while also changing engrained habits, like car dependency and suburban sprawl, seems far-fetched, if not utopian. But fear of radical change is misplaced: Radical, turbulent, accelerating, and yes, frightening, change is already baked into the carbon in the atmosphere and in the reign of sclerotic elites, predatory corporations, and moribund institutions.
There is no escaping the harsh reality of mounting instability—political, economic, ecological. This turmoil touches everything, including the material underbelly of the energy transition. This is the paradox of extraction: It is at once the most enduring feature of the world order and among the most prone to disruptive conflict, whether between Global North and South, between geopolitical rivals, or between local communities and huge corporations. Such contests are asymmetric, yet over the past century have provided openings to challenge the entrenched power relations of our global economy.
Extractive frontiers are so sedimented that they may feel like second nature, but it is precisely from these frontiers that we must begin again, from the underground on up.
Adapted from Extraction: The Frontiers of Green Capitalism by Thea Riofrancos. Copyright ©2025 by Thea Riofrancos. Used with permission of the publisher, W. W. Norton & Company, Inc. All rights reserved.