Presidential candidate for the ruling Morena party, Claudia Sheinbaum (C) waves to supporters as she celebrates after getting the results of the 2024 Mexico's presidential elections, at Zocalo square, in Mexico City, Mexico on June 03, 2024.
What Progressives Can Learn From Mexico About Avoiding a Right-Wing Backlash
Mexico’s continuity may reflect not only the material results achieved by the government, but also the broader narrative through which those results were understood.
The recent presidential election in Colombia highlighted a striking political paradox. New data from the country’s national statistics agency shows that the national poverty rate fell to 28% in 2025, the lowest level ever recorded. Nearly 1.8 million Colombians moved out of poverty in a single year, while extreme poverty and income inequality also declined. The figures represent a significant social achievement and continue a multi-year trend of improving living standards.
Yet, despite this advance, Colombians elected right-wing lawyer and businessman Abelardo De La Espriella, whose nationalist and law-and-order platform marks a sharp contrast with the policies of outgoing President Gustavo Petro. The outcome suggests that even significant social and economic progress does not necessarily translate into electoral support for the government that helped produce it.
Nor is Colombia unique. Across the region, electoral cycles have repeatedly shown that social progress does not necessarily produce lasting political loyalty. Similar patterns can be seen in Argentina, Chile, Ecuador, and elsewhere in South America, where periods of progressive governance have often been followed by the election of more conservative leaders or governments with markedly different priorities.
Former Ecuadorian president Rafael Correa offered one explanation for this phenomenon. He argued that when people escape poverty and enter the middle class, many become primarily concerned with preserving their newly acquired status. As a result, they may become less supportive of policies aimed at extending similar benefits to others. Whether or not one accepts this interpretation, it highlights an important political challenge: The very success of progressive social policies may alter the interests, expectations, and priorities of the people they benefit, making long-term political continuity more difficult to sustain.
The very success of progressive social policies may alter the interests, expectations, and priorities of the people they benefit, making long-term political continuity more difficult to sustain.
There is, however, one notable exception: Mexico.
Mexico presents an important counterexample. The presidency of Andrés Manuel López Obrador was followed by the election of Claudia Sheinbaum, who belongs to the same political movement and has pledged to continue much of the same agenda. Rather than producing a backlash, the governing project maintained broad popular support through a successful leadership transition.
Why Was Mexico different?
Part of the answer may lie not only in policy outcomes but also in political identity. While many progressive governments in South America have defined themselves primarily through ideological labels such as socialism or the left, Mexico’s governing movement increasingly describes itself through the concept of Mexican Humanism. Although its policies share many objectives with progressive governments elsewhere, the language is notably different. Mexican Humanism emphasizes dignity, community, solidarity, and national culture rather than ideological affiliation.
This distinction may matter. Political projects framed primarily in ideological terms can reinforce divisions between supporters and opponents. Projects rooted in shared cultural and ethical values may be better positioned to build identification across traditional political boundaries. From this perspective, Mexico’s continuity may reflect not only the material results achieved by the government, but also the broader narrative through which those results were understood.
The Colombian election therefore raises a broader question for Latin America. If poverty reduction, lower inequality, and improved social indicators are not enough to guarantee political continuity, what is missing? Is the decisive factor economic performance, security, media influence, political organization, or something deeper within a nation’s culture?
Mexico suggests that political durability may depend on more than effective governance alone. It may also require a shared sense of identity and purpose that transcends conventional ideological categories. The most interesting question may not be why some countries move from the left to the right, but why Mexico has not.
This article was first published on Pressenza.
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The recent presidential election in Colombia highlighted a striking political paradox. New data from the country’s national statistics agency shows that the national poverty rate fell to 28% in 2025, the lowest level ever recorded. Nearly 1.8 million Colombians moved out of poverty in a single year, while extreme poverty and income inequality also declined. The figures represent a significant social achievement and continue a multi-year trend of improving living standards.
Yet, despite this advance, Colombians elected right-wing lawyer and businessman Abelardo De La Espriella, whose nationalist and law-and-order platform marks a sharp contrast with the policies of outgoing President Gustavo Petro. The outcome suggests that even significant social and economic progress does not necessarily translate into electoral support for the government that helped produce it.
Nor is Colombia unique. Across the region, electoral cycles have repeatedly shown that social progress does not necessarily produce lasting political loyalty. Similar patterns can be seen in Argentina, Chile, Ecuador, and elsewhere in South America, where periods of progressive governance have often been followed by the election of more conservative leaders or governments with markedly different priorities.
Former Ecuadorian president Rafael Correa offered one explanation for this phenomenon. He argued that when people escape poverty and enter the middle class, many become primarily concerned with preserving their newly acquired status. As a result, they may become less supportive of policies aimed at extending similar benefits to others. Whether or not one accepts this interpretation, it highlights an important political challenge: The very success of progressive social policies may alter the interests, expectations, and priorities of the people they benefit, making long-term political continuity more difficult to sustain.
The very success of progressive social policies may alter the interests, expectations, and priorities of the people they benefit, making long-term political continuity more difficult to sustain.
There is, however, one notable exception: Mexico.
Mexico presents an important counterexample. The presidency of Andrés Manuel López Obrador was followed by the election of Claudia Sheinbaum, who belongs to the same political movement and has pledged to continue much of the same agenda. Rather than producing a backlash, the governing project maintained broad popular support through a successful leadership transition.
Why Was Mexico different?
Part of the answer may lie not only in policy outcomes but also in political identity. While many progressive governments in South America have defined themselves primarily through ideological labels such as socialism or the left, Mexico’s governing movement increasingly describes itself through the concept of Mexican Humanism. Although its policies share many objectives with progressive governments elsewhere, the language is notably different. Mexican Humanism emphasizes dignity, community, solidarity, and national culture rather than ideological affiliation.
This distinction may matter. Political projects framed primarily in ideological terms can reinforce divisions between supporters and opponents. Projects rooted in shared cultural and ethical values may be better positioned to build identification across traditional political boundaries. From this perspective, Mexico’s continuity may reflect not only the material results achieved by the government, but also the broader narrative through which those results were understood.
The Colombian election therefore raises a broader question for Latin America. If poverty reduction, lower inequality, and improved social indicators are not enough to guarantee political continuity, what is missing? Is the decisive factor economic performance, security, media influence, political organization, or something deeper within a nation’s culture?
Mexico suggests that political durability may depend on more than effective governance alone. It may also require a shared sense of identity and purpose that transcends conventional ideological categories. The most interesting question may not be why some countries move from the left to the right, but why Mexico has not.
This article was first published on Pressenza.
The recent presidential election in Colombia highlighted a striking political paradox. New data from the country’s national statistics agency shows that the national poverty rate fell to 28% in 2025, the lowest level ever recorded. Nearly 1.8 million Colombians moved out of poverty in a single year, while extreme poverty and income inequality also declined. The figures represent a significant social achievement and continue a multi-year trend of improving living standards.
Yet, despite this advance, Colombians elected right-wing lawyer and businessman Abelardo De La Espriella, whose nationalist and law-and-order platform marks a sharp contrast with the policies of outgoing President Gustavo Petro. The outcome suggests that even significant social and economic progress does not necessarily translate into electoral support for the government that helped produce it.
Nor is Colombia unique. Across the region, electoral cycles have repeatedly shown that social progress does not necessarily produce lasting political loyalty. Similar patterns can be seen in Argentina, Chile, Ecuador, and elsewhere in South America, where periods of progressive governance have often been followed by the election of more conservative leaders or governments with markedly different priorities.
Former Ecuadorian president Rafael Correa offered one explanation for this phenomenon. He argued that when people escape poverty and enter the middle class, many become primarily concerned with preserving their newly acquired status. As a result, they may become less supportive of policies aimed at extending similar benefits to others. Whether or not one accepts this interpretation, it highlights an important political challenge: The very success of progressive social policies may alter the interests, expectations, and priorities of the people they benefit, making long-term political continuity more difficult to sustain.
The very success of progressive social policies may alter the interests, expectations, and priorities of the people they benefit, making long-term political continuity more difficult to sustain.
There is, however, one notable exception: Mexico.
Mexico presents an important counterexample. The presidency of Andrés Manuel López Obrador was followed by the election of Claudia Sheinbaum, who belongs to the same political movement and has pledged to continue much of the same agenda. Rather than producing a backlash, the governing project maintained broad popular support through a successful leadership transition.
Why Was Mexico different?
Part of the answer may lie not only in policy outcomes but also in political identity. While many progressive governments in South America have defined themselves primarily through ideological labels such as socialism or the left, Mexico’s governing movement increasingly describes itself through the concept of Mexican Humanism. Although its policies share many objectives with progressive governments elsewhere, the language is notably different. Mexican Humanism emphasizes dignity, community, solidarity, and national culture rather than ideological affiliation.
This distinction may matter. Political projects framed primarily in ideological terms can reinforce divisions between supporters and opponents. Projects rooted in shared cultural and ethical values may be better positioned to build identification across traditional political boundaries. From this perspective, Mexico’s continuity may reflect not only the material results achieved by the government, but also the broader narrative through which those results were understood.
The Colombian election therefore raises a broader question for Latin America. If poverty reduction, lower inequality, and improved social indicators are not enough to guarantee political continuity, what is missing? Is the decisive factor economic performance, security, media influence, political organization, or something deeper within a nation’s culture?
Mexico suggests that political durability may depend on more than effective governance alone. It may also require a shared sense of identity and purpose that transcends conventional ideological categories. The most interesting question may not be why some countries move from the left to the right, but why Mexico has not.
This article was first published on Pressenza.