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"The message is clear. American history no longer includes all Americans."
The city of Philadelphia has sued the US Department of the Interior and the National Park Service after officials were filmed dismantling exhibits on slavery at the President's House historical site at Independence Park on Thursday.
The lawsuit, filed in federal court by the office of Mayor Cherelle Parker, says “the National Park Service has removed artwork and informational displays" from the site, where George Washington lived as president from 1790 until 1797, in order to follow an executive order signed by President Donald Trump in March, which requires national parks, museums, and monuments to portray an "uplifting" message about American history.
The President's House monument, unveiled in 2010, contained information about nine enslaved people whom Washington brought with him to the nation's "first White House," and Washington's history as a slaveowner. By the time of his death in 1799, there were more than 300 enslaved people at his estate in Mount Vernon, Virginia.
Information about the President's House site and its ties to slavery still remains online. It states:
Washington brought some of his enslaved Africans to this site and they lived and toiled with other members of his household during the years that our first president was guiding the experimental development of the young nation toward modern, republican government...
The president's house in the 1790s was a mirror of the young republic, reflecting both the ideals and contradictions of the new nation. The house stood in the shadow of Independence Hall, where the words "All men are created equal" and "We the People" were adopted, but they did not apply to all who lived in the new United States of America.
A monument acknowledging this history, however, appears to have run afoul of the portion of Trump's order requiring the Interior Secretary to see that sites "do not contain descriptions, depictions, or other content that inappropriately disparage Americans past or living."
As BillyPenn.com reported:
Starting after 3 pm, placards were ripped from the wall around the site with crowbars as people walked by, some heading to the Liberty Bell Center. Signs were unbolted from the poles overlooking the dig site where America’s first “White House” had stood until 1832. They were stacked together alongside a wall, and then taken away around 4:30 pm in a park service truck. No indication was provided where the signs and exhibition parts will go
One of the employees, who did not give his name, told the Philadelphia Inquirer that his supervisor had instructed him to take down the monuments earlier that day.
“I’m just following my orders,” the employee repeatedly said.
In a statement to the Washington Post, Interior Department spokesperson Elizabeth Peace later confirmed that the placards were indeed removed in accordance with the order.
"The president has directed federal agencies to review interpretive materials to ensure accuracy, honesty, and alignment with shared national values,” she said. “Following completion of the required review, the National Park Service is now taking action to remove or revise interpretive materials in accordance with the order."
The city of Philadelphia says it was not given notice about the placards being removed. The lawsuit says their removal was "arbitrary and capricious" and says the “defendants have provided no explanation at all for their removal of the historical, educational displays at the President’s House site, let alone a reasoned one."
In a Facebook post, criminal defense attorney Michael Coard, who pushed for the monument's creation for nearly a decade, called its destruction "historically outrageous and blatantly racist."
It is the latest example of Trump's order being used to justify the removal of monuments related to slavery and Black history in the United States.
The infamous 1863 "Scourged Back" image—a picture of an enslaved man's back with severe whip scars that was used to promote the end of slavery during the Civil War—was removed from the Fort Pulaski National Monument in Georgia in September, along with other information about slavery.
The administration has also removed more than 20 displays at the Smithsonian Museum of American History, some of which dealt with slavery, civil rights, and race relations, a move that came after Trump lamented that the museum put so much focus on "how bad Slavery was."
The National Park Service also deleted information about abolitionist activist Harriet Tubman and many references to slavery from its webpage about the Underground Railroad for months last year, before restoring it following public backlash.
Pages on the Arlington Cemetery website that recognize the contributions of Black and Hispanic soldiers have also been removed.
The order has also led to the removal or alteration of numerous monuments, museum exhibits, and web pages recognizing the achievements or struggles of other racial minority groups, women, LGBTQ+ people, and Native Americans.
In a statement to NBC News, Philadelphia City Council President Kenyatta Johnson said, "Removing the exhibits is an effort to whitewash American history."
"History cannot be erased simply because it is uncomfortable," he added. "Removing items from the President’s House merely changes the landscape, not the historical record."
Daniel Pearson, a columnist for the Philadelphia Inquirer, said: "The message is clear. American history no longer includes all Americans."
The world’s richest man believes it is “treason” to teach students the plain fact that the United States was built on stolen Native American land.
Self-proclaimed "free speech absolutist" Elon Musk believes schoolteachers should be "imprisoned" for educating students on topics that portray America negatively—including the nation's history of racism and the displacement of Native Americans.
The world's richest man, who was a prolific donor to President Donald Trump and a member of his administration, expressed this desire in a post on his social media app X on Thursday in response to a survey of high school students from 2022 conducted by the right-wing Manhattan Institute, about whether they had been taught concepts labeled as part of "critical social justice."
The post Musk replied to specifically emphasized that, according to the poll, 45% of students said they had been taught that "America was built on stolen land," while another 22% said they'd heard it from an adult at school.
Any even cursory retelling of US history makes such a statement beyond dispute. Since the arrival of European settlers in what would become the United States, Native Americans have been subject to over 300 years of well-documented forced migration policies, wars of extermination, and coercive treaties codifying their dispossession from lands they lived on for centuries.
In 2021, a year before the survey was conducted, researchers examined the first comprehensive dataset quantifying the forced removal of Native Americans and found that Indigenous people had lost approximately 99% of the lands they historically occupied.
The poll showed that students had also been taught other ideas about America that, while politically contentious, are also well-founded by US history and ongoing realities of legal and economic inequality—including that "America is a systemically racist country," that "white people have white privilege," and that "America is a patriarchal society."
With state-level bans on what it calls "critical race theory," "gender ideology," and other supposedly "divisive concepts" in public education, the right has in recent years been systematically chipping away at classroom discussions related to the uglier parts of US history and resulting ongoing inequality. Meanwhile, the second Trump administration has sought to use federal funds to coerce public schools into adopting his standards for "patriotic education."
But Musk, who donated an unprecedented $290 million to Trump to help him reclaim the presidency in 2024, thinks merely banning students from learning negative things about the country is not enough.
"Teaching people to hate America fundamentally destroys patriotism and the desire to defend our country," he wrote. "Such teachings should be viewed as treason and those who do it imprisoned."
The irony was immediately apparent to many. Musk's call comes just days after he claimed that by pushing to ban his platform X over its proliferation of nonconsensual artificially generated pornography, including of children, the United Kingdom “want[s] to suppress free speech.”
Musk has on numerous previous occasions emphasized the importance of the First Amendment of the US Constitution, which guarantees the right to free expression.
"You can't claim to care about the First Amendment if you believe this," responded Billy Binion, a reporter for the libertarian news outlet Reason." Treason is a capital offense. Imprisoning or executing people for their words is impossible to reconcile with any understanding of free speech. Incoherent and un-American."
The billionaire has long claimed to be one of free speech's foremost defenders, but often only in cases involving his ideological allies.
Since he took over the social media platform formerly known as Twitter in 2022, those who have criticized him, reported negative news stories about him, or promoted causes he disagrees with—particularly Palestinian or LGBTQ+ rights—have often had their accounts suspended or their content’s reach limited.
In recent weeks, echoing rhetoric from the Trump administration about deporting tens of millions of nonwhite American citizens, Musk has spiraled further into explicit calls for the ethnic cleansing of the United States, endorsing posts stating that white people must “reclaim our nations” or “be conquered, enslaved, raped, and genocided” and that “if white men become a minority, we will be slaughtered,” necessitating “white solidarity.”
"Obviously, the whole Elon-is-a-free-speech-absolutist thing is long dead," wrote Alex Griswold, a spokesperson for the Foundation for Individual Rights and Expression, commonly known as FIRE. "But it goes beyond that to the point that he is significantly more censorial than the median American."
Pam Fessler, a former news correspondent for NPR wrote that "People who call for the imprisonment of those who teach facts are the ones who 'hate' America."
We will become loud about who we are, what we have experienced, and how we have overcome the impossible.
The Trump-MAGA-white supremacist administration is ordering the removal from displays information and depictions of the era of slavery in the United States. One of the most emblematic images of enslavement is the graphic and soul-shocking image called "The Scourged Back" that depicts the back of Peter Gordon photographed circa 1863 in Louisiana. It shows graphically his healed but black keloid bareback. The photograph of his scarred back yells loudly the horrors and brutality of enslavement. The wounds on Peter Gordon's back were inflicted on him by his so-called owner.
To remove the histories and experiences of Black people in the US is part of the educational pogrom enacted to "whitewash" America's real history. To "whitewash" history is the political project to change the narrative of America and make that narrative into the blessings and triumphs of white people, while ignoring the blemishes, scars, and overcoming that is as great a part of America's history as any other.
The beginning and institution of slavery in North America's British colonies commences in 1619 in Jamestown, Virginia. It doesn't legally end until 1865. A Civil War had to be fought to settle the question and end the legal institution of slavery. And even when slavery had legally ended, new systems and schemes were developed, particularly in the Southern US, to reinstitute slavery de facto. This system called Jim Crow would continue through to its painstakingly dismantlement by courageous individuals and movements that exposed it and brought about its demise. This means that formal enslavement lasts for 246 years. Then the era of Jim Crow lasts for at least another 100 years, and its effects still persist for many today.
In 2026 the United States of America will celebrate its 250th birthday. In those 250 years of existence, in comparison, there are 89 years of enslavement. Then, there is de-facto enslavement, called Jim Crow or American Apartheid, that lasts for at least another 100 years. So, there is no way that America was born, existed, nor its story told without the story of Black people, and for most of us our saga from enslavement to liberation, and from hardships to overcoming. To remove the histories and narratives of Black people in North Americas is like removing the heart from a living body and along with its heart it also loses its soul. The body and its story without Black history is really a dead and empty narrative and will remain so until America has the courage to tell the whole story.
Not recognizing the presence and history of Black people is to render in perception, historical understanding, and official narrative the pronouncement and indoctrination that the United States is a white Christian nation without blemish or scar.
The American narrative is the Statue of Liberty greeting scores of people arriving at Ellis Island. The words on a bronze plaque invites: "Give me your tired, your poor, your huddled masses yearning to breathe free, The wretched refuse of your teeming shore." And in the statute's left hand in the form of a tablet is the date July 4, 1776.
There is a limitation in knowing the full history of most Black people. This is because we were treated as property and given names for inventory—bought, sold, raped, and worked to death. Doing genealogies there is usually a brick wall that Black families encounter. What we do know exists through oral traditions that attempt to teach and convey to us experiences and history in a world where we live and work but never existed.
The other story for me is before Ellis Island. My family arrived on Sullivan's Island, South Carolina. This was a major marketplace and auction block for the precious and enriching cargo of Black people. When talking to my family, it seems from the narrative, that they and their descendants were on the same plantation in South Carolina for at least 200 years—46 years, more or less, shy of the existence of this country.
There have been ludicrous reasons presented for removing images and memories of slavery. One is that it makes white people feel guilty. The Trump-MAGA-white supremacist administration says that it is "corrosive ideology," which means that a new ideology is being fomented. Evidently the current ideological narrative that includes slavery and overcoming that ordeal somehow eats away and corrodes the so-called American narrative.
But in reality, who is being bothered and feels corroded are the people who want to sanitize and de-color the real history of America. It is not that they are embarrassed by the brutal history of enslavement, but for them they embrace a politically racialized framework proffering that the history, experiences, and existence of Black people don't really exist. This administration has proven how racialized it is. Their efforts through the Department of Government Efficiency cost 350,000 Black women their jobs. Mobs called law enforcement, some in masks and with no identification, roam the streets removing brown and Black immigrants. They have succeeded in some circles in criminalizing immigrants so that they could carry out their agenda of removing non-whites from the population. And not recognizing the presence and history of Black people is to render in perception, historical understanding, and official narrative the pronouncement and indoctrination that the United States is a white Christian nation without blemish or scar.
A scripture says that "you shall teach them diligently to your children, and shall talk to them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up." Our story will be told despite this racist agenda of erasure. We will talk about the good, the bad, and the ugly. We will tell the story unto generations, and we will become loud about who we are, what we have experienced, how we have overcome the impossible with possibilities, and declared, no matter how hard we have been pressed down and ignored, in the spirit of Maya Angelou, "Still I rise!" And so will the history of our experiences rise to the heavens and invade all of American history, and we will not be erased.