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The $200 billion that Hegseth now wants for his and Trump’s Iran war could instead feed and care for everyone at risk of losing healthcare or food aid due to the One Big Beautiful Bill Act.
Secretary of War Pete Hegseth would rather use your tax dollars to bomb Iranian families than feed American families.
That’s the upshot of news that Hegseth is prepared to request $200 billion in funding for the Pentagon’s new war on Iran. That’s far higher than earlier reports that put the request at $50 billion or $100 billion. And all of these astounding sums would come on top of the $1 trillion already budgeted for the Pentagon, itself a record.
It should be clear: Funding this unjust, unpopular, and illegal war comes directly at the expense of ordinary Americans.
Less than a year after the passage of Trump’s signature “Big Beautiful Bill,” which made deep cuts to Medicaid and the Supplemental Nutrition Assistance Program (SNAP)—and right in the middle of an affordability crisis—this is the last thing the country needs. That same bill added $150 billion for the Pentagon, pushing the Pentagon budget over $1 trillion for the first time since World War II—and directly enabling the war on Iran.
This is a war of choice that is only making the world more dangerous and more expensive for Americans.
Half of Americans are struggling to afford basic necessities like food, housing, transportation, and healthcare. Trump’s Big Bad Bill threatens to take health insurance from 17 million people and some or all food assistance from 4 million people.
The $200 billion that Hegseth now wants for his and Trump’s Iran war could instead feed and care for all of those people—plus medical care for the 1.8 million veterans of the last forever war who still live with disabilities, for an entire year. For good measure, we could also expand Head Start to serve six times as many kids next year—from just over 700,000 to 4.2 million kids—with what’s left over.
What’s more, it comes on the heels of more shocking news about waste at the Pentagon—a problem for generations, but especially under this administration.
News recently broke, for example, that Hegseth’s Pentagon blew nearly $100 billion last September alone. As they raced to use up funds in their budget, the Pentagon shelled out millions on luxuries like lobster, steak, and crab—all while working Americans were battling rising food prices and getting their SNAP benefits cut.
“In the last five days of September alone, the department blew through $50.1 billion on just grants and contracts,” The New Republic reported. “For context, only nine other countries spend that much on the entirety of their defense budget per year. It’s also more than the total military budgets of Canada and Mexico combined.”
Too many Americans are hungry, sick, and struggling to afford housing and other necessities. We should spend our tax dollars meeting those needs—not throwing more at our $1 trillion Pentagon for a pointless war most of us oppose. Secretary Hegseth can cut back on steak and lobster if he needs the extra cash.
This is a war of choice that is only making the world more dangerous and more expensive for Americans. We should remember the lies that led us into war in Iraq a generation ago. That war ultimately cost nearly $3 trillion, which cost a generation of investments that could have made life better for struggling Americans today.
We must not go down that path again. Our tax dollars should be helping our neighbors and our communities, not feeding new forever wars.
We reject war. But for wars to end, truth must be spoken openly and without hesitation. Journalists must be allowed to work without fear or intimidation. Media ownership must not become a mechanism of control and censorship.
US Defense Secretary Pete Hegseth appears to have little patience for questions that do not conform to his preferred style of declaring unsubstantiated victories, whether against South Americans or in the Middle East.
In a charged press conference on March 13, Hegseth did more than attack journalists for questioning his unverified claims about the course of the war in the Middle East. He singled out CNN, introducing a troubling dimension to the conversation. “The sooner David Ellison takes over that network, the better,” he said.
Ellison, a close ally of President Donald Trump and a strong supporter of Israel, is widely considered the front-runner to acquire Warner Bros. Discovery, the parent company that owns CNN. If there was any lingering doubt that such acquisitions are driven by political and ideological considerations, Hegseth’s remarks dispelled it.
Such statements reflect a broader shift in how the media is viewed by segments of the US ruling class, particularly under the Trump administration. During both of his presidential terms, Trump has invested much of his public discourse not in unifying the nation but in deploying deeply hostile language against journalists who question his policies, rhetoric, or political conduct.
At this moment, journalists, intellectuals, and people of conscience must speak the truth in all its manifestations, using every available platform and opportunity.
“The fake news media is not my enemy, it is the enemy of the American people,” Trump wrote on Truth Social on February 18, repeating a phrase that has become central to his political lexicon.
Yet American media entered this confrontation with little public trust to begin with, though for reasons that have little to do with Trump’s own political agenda. A 2025 Gallup poll found that only 28% of Americans trust the mass media to report the news fully, accurately, and fairly, one of the lowest levels recorded in recent decades.
Historically, this mistrust has co-existed with Americans’ skepticism toward their government—any government, regardless of political orientation. But what is unfolding today appears qualitatively different. The long-standing alignment between political power, corporate interests, and media narratives now seems to be fracturing under the weight of widespread public distrust.
In Israel, however, the situation takes a different form. Mainstream media often mirrors the militant posture of the government itself, translating political belligerence into broad public support for war—whether in Gaza, Lebanon, Iran, or wherever Prime Minister Benjamin Netanyahu chooses to expand the battlefield.
Public opinion data illustrates this dynamic clearly. A survey released on March 4 by the Israel Democracy Institute found that 82% of the Israeli public supported the ongoing military campaign against Iran, including 93% of Israeli Jews.
Such figures reflect a media and political environment in which dissenting voices remain marginal and frequently isolated.
“With this kind of media, there’s no point in fighting for a free press, because the media itself is not on the side of freedom,” Israeli journalist Gideon Levy wrote in Haaretz on March 12.
While there is little that can realistically be done to shift the dominant Israeli narrative from within Israel itself, journalists elsewhere carry an immense responsibility. They must adhere to the most basic standards of journalistic integrity now more than ever.
This responsibility does not apply only to journalists in the United States or across the Western world. It applies equally to journalists throughout the Middle East. After all, it is our region that is being drawn into wars not of its own making, and it is our societies that have the most to gain from a just and lasting peace.
Over the past two years—particularly during Israel’s genocide on Gaza—we have seen just how difficult it has become to convey reality from the ground. Journalists have confronted censorship, propaganda campaigns, algorithmic suppression, intimidation, and outright violence.
Yet the consequences of this information crisis are far from abstract. When truth disappears, civilians suffer in silence. Political decisions are justified through distorted narratives. Wars themselves become easier to prolong when the public is denied the facts necessary to challenge them.
For years, many of us warned that if the promoters of war and chaos were not restrained, the entire region could descend into a cycle of deliberate destabilization. If this trajectory continues, our shared aspirations will suffer for generations. Our collective prosperity—already fragile—could be permanently undermined.
This struggle is not merely about journalistic integrity, nor even about truth telling as an ethical imperative. It is about the fate of entire societies whose futures are deeply interconnected. In our region, we either rise together or fall together.
Governments across the Arab and Muslim world warned against the military adventurism now engulfing the Middle East long before the current escalation. Their warnings went largely unheeded, and the consequences are now unfolding.
At this moment, journalists, intellectuals, and people of conscience must speak the truth in all its manifestations, using every available platform and opportunity.
We reject war. But for wars to end, truth must be spoken openly and without hesitation. Journalists must be allowed to work without fear or intimidation. Media ownership must not become a mechanism of control and censorship.
Politicians and generals risk reputational damage, the loss of office, or perhaps the disappearance of a generous holiday bonus if their wars fail. For the people of the Middle East—and for all victims of war—the stakes are far greater. We risk losing our families, our economies, our homes, and the very possibility of a stable future.
For that reason, gratitude is owed to the courageous individuals who continue to speak truth to power; to those who insist on unity during moments deliberately engineered to produce division; and to those who understand that honest journalism is not merely a profession.
It is a moral obligation.
The rabid hypermasculinity unleashed across Iran by the White House can be no surprise.
Seemingly endless recitations throughout history of what constitutes virtuous citizenship emphasize military life. A specifically masculine heritage of violence in the service of the nation oversees and delimits democracy and authority—a privileged area of social welfare in contrast to health, education, the environment, or poverty.
Much classical and modern political theory assumes and even endorses domestic violence, bellicose masculinity, and the notion that “real” politics is generated, discussed, and concluded between men. The idea that male virtue is tied to violence, whether in defense of faith, family, or the border, is immensely strong.
From individual duels to national campaigns, the “right” way to engage in violence has given rise to ideas of nobility. Masculine worth is supposedly incarnate in bloodshed and authoritarian leadership, embodied in the military as a righteous national embodiment of power, spirit, religiosity, and victory.
Raewyn Connell articulates the history of North Atlantic countries that conquered much of the world with contemporary ethnographic study of gender politics. She finds white male sexuality in Western Europe and North America is isomorphic with power: Men seek global dominance and desire, orchestrated to oppress women through hegemonic masculinity.
US masculine anxiety is repeating itself in a manner that may be totally predictable, but is no less disastrous for humanity, other animals, and the planet.
This encompasses overt sexism—rape, domestic violence, and obstacles to female career advancement—and more subtle domination, such as excluding women from social settings and sports teams, or the bourgeois media’s fascination with men. Ironically, women’s rights are often invoked to justify invasions that injure them. For example, the British used traditional limitations on women’s freedom and education to legitimize the colonization of India.
Everywhere you look, from diplomats to bombers to correspondents, war is an implicitly and explicitly masculine activity. This is rarely, if ever, recognized in mainstream media coverage and academic knowledge, or problematized as such.
That said, reactionary commentators, male and female alike, have gone out of their way to valorize the hypermasculinity that has been unleashed, beyond even normal limits, in the United States since 2001, laying claim to chivalry, dominance, and certainty.
Reactionary public commentators churn out press columns and viral videos, seizing the opportunities afforded by war to push a domestic agenda for male power, using international relations to denounce queerness and feminism.
Camille Paglia, Peggy Noonan and Ann Coulter endorse compulsory heterosexuality. Coulter called one deceased soldier “an American original—virtuous, pure, and masculine as only an American man can be” who “died bringing freedom and democracy to 28 million Afghans.” She insisted that “there is no other country in the world—certainly not in continental Europe—that could have produced such a man.”
In 2025, US Chief of Protocol Monica Crowley stated that “we are in an era of true masculinity thanks to the bold and muscular leadership of President Trump and our Secretary of War Pete Hegseth.” And Hegseth dutifully promises “maximum lethality, not lukewarm legality” in the assault on Iran.
But behind those loud voices lurks a figure long plagued by doubts, failures, and weaknesses—actually existing masculinity. Hence Niccolo Machiavelli in the 16th century proposing that men dressed in uniform and trained to fight lose any “habits they consider effeminate.”
Such anxiety has been common among imperial powers across history and geography, with numerous institutions dedicated to carrying forward errant masculine impulses or channeling them into military readiness: physical culture, “strenuous living,” social Darwinism, rational recreation, and French neoclassical romanticism among them.
Matthew Arnold famously wrote, “The battle of Waterloo was won on the playing fields of Eton”; but a deep concern for military preparedness led him to warn that “disasters have been prepared on those playing fields as well as victories.” Pierre de Coubertin revived the ancient Olympics in 1896 as an international festival of male athletes and diplomats that could cultivate “man’s moral musculature,” redeeming French masculinity after the shocks of the Franco-Prussian conflict a quarter of a century earlier.
By the end of the 19th century, the United States had been at peace for three decades, ever since its bloody Civil War. As most veterans of that conflict passed away, there was public debate about whether American men were still capable of martial masculinity.
Wars in Cuba and the Philippines followed in quick succession. Hundreds of thousands were killed and wounded to expand US imperialism—part of a desperate, felt need to “build masterful male citizens.”
That has its modern corollaries. In 1960, President-elect John F. Kennedy alerted Sports Illustrated readers to a “growing softness, our increasing lack of fitness.” Such trends supposedly constituted “a threat to our security” that must be addressed, per Ancient Greece’s Olympian quest to forge and maintain “a vigorous state.” After all, “struggles against aggressors throughout our history have been won on the playgrounds and corner lots and fields of America.”
Concerns about masculinity and domination of territory routinely underpin the allocation of government resources. Donald J. Trump’s National Youth Sports Strategy feared that “most young people are not moving enough,” detailing “surveillance systems” to monitor children. His 2025 “Presidential Fitness Test” for school pupils aimed to improve “our economy, military readiness, academic performance, and national morale” and “emphasize the importance” of “military readiness.”
The hypermasculinity unleashed across Iran by the current White House can come as no surprise. The fact that it is reinforced by a video of Hollywood explosions and outbursts makes this horror simultaneously banal and fatal, as propaganda and movies meet in male bodies: “machismo from film and television, crassly interspersed with real infrared kill-shot footage.”
US masculine anxiety is repeating itself in a manner that may be totally predictable, but is no less disastrous for humanity, other animals, and the planet.
It’s what those men do.
Not all men—the ones who need war to ensure that they are, in fact, men. To them, Hegseth and his cadre represent “less a symbol of toxic masculinity than a masculine tonic.”
Shall we join in? Thanks, but no thanks.