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The oldest surviving Jewish newspaper seems dead set on using antisemitism not so much to fight racism, but to defend a racist regime and cover up horrific violations.
On Yom Kippur, two British Jews were killed at the Heaton Park Hebrew Congregation synagogue in Manchester, during a cruel, antisemitic act of violence. One of them was accidentally shot by police.
Later that week, while discussing antisemitism at the dinner table, my teenage son, who frequents a high school in Hackney, London, took out his phone and displayed scores of antisemitic Instagram reels.
Numerous AI-generated clips depicted Orthodox Jews in different settings, appearing to be obsessed with money, while other reels denied the Holocaust—questioning, for example, the possibility of preparing 6 million pizzas in 20 ovens. A few of his school friends liked the reels, thinking they were funny.
Antisemitism is alive and well in the UK and across Europe. This must be vigorously clamped down on. But, instead of focusing on this very real problem, major Jewish groups have instead followed the Israeli government by instrumentalizing antisemitism in an effort to criminalize and silence Palestinians and their supporters in the struggle for liberation and self-determination.
On the Chronicle’s pages, Corbyn appears to be much more threatening to Jews than Hitler.
The cruel irony is that, in effect, these organisations are dramatically weakening the real fight against antisemitism.
A case in point is the Jewish Chronicle, the world’s oldest Jewish newspaper. In December 2024, the Chronicle published an article by commentator Melanie Phillips, who wrote: “Deranged fear and hatred of Jews and the aim of exterminating them define the Palestinian cause… Left-wing governments that ideologically support the Palestinian cause and also kowtow to Muslim constituencies in which Jew-hatred is rife, shockingly recycle the lies about Israel.”
Claiming that the worst offenders have been “the governments in Britain, Australia and Canada,” Phillips concluded by casting all supporters of the Palestinian cause as “facilitating deranged and murderous Jew-hatred.”
Three weeks later, the Chronicle published an article entitled, “Did Elon Musk really perform a Nazi salute at Trump rally?” The subtitle assured readers that “Jewish charities deny it was a Nazi reference,” while the Anti-Defamation League was quoted as saying that Musk’s gesture was “awkward” but not a Nazi salute.
The juxtaposition of these articles—one conflating pro-Palestinian activism with murderous antisemitism, and the other downplaying the concrete dangers of antisemitism, as manifested in a nefarious salute by one of the world’s most powerful people—provides a gateway into the Chronicle’s universe, and its aggressive campaign against any demonstration of solidarity with Palestinians.
Antisemitism is often stripped of its original meaning—namely, discrimination against Jews as Jews—and used instead as an “iron dome” to defend Israel from its critics. Articles like these led me to look more closely at how the newspaper has historically understood and employed antisemitism on its own pages—a research project whose findings were recently published.
Examining the appearance of the term “antisemitism” over a period of 100 years—from 1925 to 2024—I assumed that its occurrence would be most pronounced during the Holocaust, when antisemitism led to the extermination of 6 million Jews.

The results, however, revealed that in 1938, at the height of the Nazi clampdown on Jews in Germany (which, unlike the “final solution,” was not shrouded in secrecy), antisemitism was mentioned in 352 articles. While this was substantially higher than its average appearance, it was substantially less than the term’s appearance during Jeremy Corbyn’s 2019 national election bid and Israel’s latest war on Gaza, where the number of articles invoking antisemitism was nearly double that.
Even though the term has become more common in recent decades, shockingly, in the Chronicle’s apparent view, the antisemitism threat is perceived as greater now than it was in the late 1930s and early 1940s.
Between January 2023 and June 2024—a period covering nine months before the 7 October attack and nine months after—the term antisemitism, almost always denoting anti-Zionism and criticism of Israel, appeared in roughly every fifth article. This suggests that the UK’s primary Jewish newspaper has been weaponizing a Zionist notion of antisemitism to produce moral panic among its readers.
The Jewish weekly, in other words, has played a role in whipping up fear and anxiety by falsely conflating antisemitism with anti-Zionism or criticism of Israel. This false and dangerous conflation explains the dramatic increase in the term’s frequency, and why on the Chronicle’s pages, Corbyn appears to be much more threatening to Jews than Hitler.
But for such spurious allegations to gain credibility, anti-Zionism and criticism of Israel must be constructed as posing an imminent threat to individual Jews around the world. This is accomplished, in part, by introducing another false conflation—this time between a person’s sense of “feeling uncomfortable” and “being unsafe.”
Given the fact that genuine antisemitism remains an all-too-present reality, the way the Chronicle has spouted the term risks displacing the threat of actual existing antisemitism.
Obviously, the claim that Israel is carrying out genocide, or that it constitutes a settler-colonial regime and an apartheid state, might make Jews who identify emotionally with Israel and Zionism “feel uncomfortable.”
But the Chronicle positions their discomfort as itself injurious, or as “being unsafe.” Ultimately, then, a fallacious notion of antisemitism is cast as a safety hazard to conjure up fears of Jewish annihilation—and this is then used as a counterinsurgency tool to silence Palestinian and pro-Palestinian activists who criticize Israel’s apartheid and, more recently, its genocidal war in Gaza.
Given the fact that genuine antisemitism remains an all-too-present reality, the way the Chronicle has spouted the term risks displacing the threat of actual existing antisemitism.
Indeed, the oldest surviving Jewish newspaper seems dead set on using antisemitism not so much to fight racism, but to defend a racist regime and cover up horrific violations. By abusing the term antisemitism, the newspaper is harming the very Jews it claims to represent—myself included.
With the ADL appealing to the NEA’s nine-member executive committee to reconsider the motion, union President Becky Pringle walks a tightrope as the committee studies whether to say yay or nay to the majority of delegates rejecting the ADL.
National Education Association teachers in support of Palestinian rights are celebrating their breakthrough success at the NEA’s Representative Assembly in Portland this summer. After years of organizing with both one-on-one conversations and state delegation talks, NEA delegates voted to pass a Drop the Anti-Defamation League motion that rejects the ADL as a curriculum and professional development partner.
“We are witnessing a sea change in people’s understanding of who the Palestinians are and what colonialism has done to them,“ said Merrie Najimy, former president of the Massachusetts Teachers Association (MTA) and Founder of MTA Rank and File for Palestine. “In the past, too many people didn’t see the humanity of Palestinians because Israeli propaganda erased and dehumanized them. We call that anti-Palestinian racism.”
While the Council on American-Islamic Relations (CAIR), Jewish Voice for Peace (JVP), and CODEPINK applauded the motion, the Anti-Defamation League blamed a “pro-Hamas” cabal inside the NEA for rejecting an organization that smears peace activists and slams Muslims and anti-Zionist Jews.
The “pro-Hamas” accusation echoes the verbiage of Project Esther, the Heritage Foundation’s MAGA blueprint for crushing pro-Palestinian voices amid Israel’s genocide in Gaza. The product of Christian nationalists, Project Esther has earned the ire of the Academic Council of Jewish Voice for Peace for blasting anti-genocide protesters as members of a fictitious U.S. Hamas Support Network.
“Allowing the ADL to determine what constitutes antisemitism would be like allowing the fossil fuel industry to determine what constitutes climate change.”
In response to the motion’s passage at the NEA Representative Assembly (RA), an enraged ADL sent out a mass email urging its supporters to tell the NEA executive committee to reverse the NEA delegates’ recommendation that teachers not “use, endorse, or publicize” ADL materials, nor “participate in ADL programs or publicize ADL professional development offerings.”
A national Drop the ADL From Schools campaign has long criticized the ADL’s materials for whitewashing the ethnic cleansing of Palestine, where Zionist militias destroyed over 500 Palestinian villages in the Nakba (Arabic word for catastrophe) of 1947-48 when the State of Israel was declared.
The ADL’s mass email made no mention, however, of Palestine, focusing instead on the urgency of providing resources to fight antisemitism. “Don’t let the radical anti-Israel advocates within the NEA marginalize Jewish voices,” read the ADL email.
Whereas Merriam-Webster defines antisemitism as “hostility toward or discrimination against Jews as a religious, ethnic, or racial group” and makes no distinction between the antisemitism that fueled the Holocaust and today’s white supremacist chants “Jews will not replace us,” the ADL’s Echoes and Reflections curriculum, co-developed with the Shoah Foundation and Yad Vashem, includes a unit that defines contemporary antisemitism as “anti-Zionism and opposition to the State of Israel.”
The unit introduces a pro-Israel vocabulary framework—delegitimization, demonization, and double-standards–a 3D test to evaluate whether an incident is antisemitic. Under this rubric, the campus slogan “From the river to the sea, Palestine will be free” is noted 600 times in the ADL’s 2024 audit of antisemitic incidents, according to the magazine Jewish Currents, which conducted a “line by line” examination of the audit. Even the ADL admits that 58% of the incidents cited in its 2024 audit were related to criticism of Israel.
Still, teachers and students who access ADL curriculum—No Place for Hate, Echoes and Reflections, A World of Difference—are encouraged, through links back to the ADL website, to complete a complaint form accusing others of involvement in what the ADL defines as antisemitic incidents.
On the floor of the Representative Assembly, delegate Stephen Siegel of Oregon reminded the delegates that Wikipedia editors determined the ADL is not a reliable source on antisemitism. “Allowing the ADL to determine what constitutes antisemitism would be like allowing the fossil fuel industry to determine what constitutes climate change,” said Siegel.
Backers of the NEA motion object to the ADL’s Zionist framing and stereotyping of all Jews as supporters of Israel.
“The ADL and other Zionist organizations continually try to equate criticism of Israel with antisemitism,” said Judy Greenspan, the Oakland Education Association NEA delegate who introduced the motion that emerged from the Educators for Palestine Caucus inside the 3-million-member union. “The NEA will no longer be bullied into supporting this genocidal war,” added Greenspan, a public school teacher and member of Jewish Voice for Peace who was among the 6,000 delegates at the NEA Representative Assembly.
In the days following the RA, photos of delegates who championed the motion were posted on social media, leading to “doxing, harassment, and hate emails,” according to Greenspan.
In contrast, Jason Goldfisher, an NEA Jewish Affairs Caucus delegate, complained on his Facebook page that his Jewish friends did not feel safe following the vote at the NEA convention. “There were tears. Panic attacks. Silent breakdowns,” wrote Goldfisher, who noted the presence of keffiyehs in the assembly room.
“Yes, many of us wore keffiyehs throughout the NEA Representative Assembly,” said Greenspan, “because we wanted to visibly show our support for the Palestinian people who are being brutally murdered by the U.S. and Israel in what can only be called a genocidal holocaust. One of the continuing mantras of the Zionists is that our anti-Zionist activism makes them feel ‘unsafe.’ It is such a false narrative because looking at what is happening in the world objectively, it is the Palestinians who are being brutally massacred by the Israeli government with U.S. bombs and military equipment.”
On the floor of the assembly, a delegate from the “great state of New Jersey” skipped over Israel’s concentration camp in Gaza to “rise in opposition” to the NEA motion. “The ADL defends members of the Jewish community against hate, discrimination, and antisemitism. That support extends to our students and fellow educators who use those resources regularly,” said the delegate whose name was “unclear” in a transcript of the debate.
The ADL, however, did not defend New England teachers who developed a counternarrative to the “land without a people for a people without a land" mythology. Former MTA President Najimy said the ADL launched a smear campaign against the MTA to accuse the union of antisemitism following the MTA’s development of resources on Palestinian history and indigeneity. “So why would we partner with an organization that is actively trying to discredit the teachers’ union?” said Najimy.
In 2024, when the federal census added a new category—Middle East-North Africa—the NEA bestowed formal recognition on a MENA Caucus, which Najimy said helped delegates understand that the union’s commitment to antiracism must include support for equal rights for Palestinians. Israel’s live-streamed genocide also brought new member delegates to the NEA RA, making passage of the motion possible due to widespread outrage, according to Najimy.
The NEA motion rejecting the ADL followed a similar motion passed overwhelmingly last spring by the governing body of United Teachers of Los Angeles (UTLA), which represents 35,000 educators in the country’s second-largest teachers union, right behind New York City. The UTLA motion asked Los Angeles Unified School Board members, administrators, and educators not to adopt or teach ADL curriculum or partner with the ADL for professional development because “the organization conflates anti-Zionism with antisemitism to suppress debate.”
In its rationale, the UTLA motion referenced the ADL’s history of surveilling activists (UAW, NAACP, ACLU), suing school districts, and sending a threatening letter to college presidents demanding investigations of the nonviolent Students for Justice in Palestine.
With the ADL appealing to the NEA’s nine-member executive committee to reconsider the motion, union President Becky Pringle walks a tightrope as the committee studies whether to say yay or nay to the majority of delegates rejecting the ADL.
Pringle assured the public that the NEA is committed to combating “all forms of hate and discrimination, including antisemitism and anti-Palestinian bigotry.” In a public statement on the actions taken at this summer’s NEA’s Representative Assembly, Pringle reminded critics that the NEA hosted a panel on antisemitism, honored a Holocaust survivor, and voted to honor Jewish American Heritage Month.
The NEA executive committee will forward its recommendation on the motion to the NEA board, which will then circle back with the Representative Assembly for a final vote, according to Najimy.
In solidarity with Educators for Palestine, CODEPINK urged its supporters to reach out to the NEA executive committee, and Jewish Voice for Peace asked its members to weigh in with a one-click tweet to NEA leadership:
Thank you @NEAToday for voting to cut ties with the ADL. The ADL pretends it’s a civil rights group, but really, it’s a pro-Israel lobbying group that smears Palestinian rights, and it should never be trusted as an educational resource. I urge all educators to #DropTheADL.
"I think it's despicable, cowardly, and highly hypocritical—after all the U.W. administration's efforts to supposedly address antisemitism on campus... just to tear down our sukkah?" said one student.
Some U.S. universities have torn down solidarity sukkahs that Jewish students opposed to Israel's war on Palestinians have built in recent days to honor the Sukkot holiday and to "protest as the Israeli military continues to invoke the Jewish tradition as fuel for the destruction of Gaza."
Sukkahs are temporary booths erected for the Jewish holiday of Sukkot, an eight-day celebration of the fall harvest and the ancient Israelites' escape from slavery in Egypt.
To honor the holiday, students from Jewish Voice for Peace (JVP) and other Jewish-led organizations constructed Gaza solidarity sukkahs on campuses including Northwestern University; University of Chicago; Brown University; Columbia University; University of Washington; University of California, Berkeley; Stanford University; Yale University; University of North Carolina; University of California, Los Angeles; Massachusetts Institute of Technology; Rutgers University; University of California, San Diego; and other schools.
"For the past year, we have witnessed the Israeli government, the U.S. government, and even administrators at our university distort our thousands of years-old Jewish tradition to justify genocide," University of Washington student Talia Braester said in a statement.
"We will not allow our tradition to be exploited by those who seek death and destruction," Braester added. "Our ancestors, many of whom endured genocide and ethnic cleansing, taught us never to be bystanders in the face of injustice. We call for an arms embargo and divestment from the Israeli military out of a commitment to life itself."
According to JVP:
In alignment with Jewish tradition, Jewish students intended to spend eight days dwelling in the sukkah—a ritual in remembrance of Jewish ancestors forced to live in temporary structures in the desert while fleeing slavery. This year, students could not separate their observance from the fact that tens of thousands of Palestinians are forced to live in temporary shelters due to the Israeli military's mass destruction of homes in Gaza. And this week the world witnessed Israeli forces bomb Al-Aqsa Hospital, burning alive Palestinian patients, including 19-year-old Sha'ban al-Dalou, who was recovering from an operation in his tent with an IV still in his arm. Jewish students across the country are observing Sukkot and hung banners from their sukkahs saying, "Stop Arming Israel" as Israeli forces murder tens of thousands of innocent people in Gaza.
According to the Gaza Ministry of Health and United Nations agencies, Israel's 382-day assault and siege of the enclave has left more than 152,000 Palestinians dead, injured, or missing, and millions more forcibly displaced, starved, and sickened. Israel's conduct in the war is the subject of an International Court of Justice genocide case. Meanwhile, thousands more Palestinians have been killed or wounded in the illegally occupied West Bank. Thousands of Lebanese have been killed or maimed by the Israeli bombardment and invasion of Lebanon, according to officials there.
The U.S. supports Israel's war effort with tens of billions of dollars in
military aid and diplomatic backing including vetoes of multiple United Nations Security Council cease-fire resolutions.
On several of the campuses where sukkahs were built, university administrators destroyed the sacred structures—in some cases, throwing them in dumpsters. Some students said they now face disciplinary action, even though in years past they were allowed to sleep in their sukkahs.
"Many of the sukkahs were adorned with plants and gourds from local farms as a way to honor the harvest," said JVP. "In a callous display, the administrators discarded these as well."
"Many administrators cited draconian policies passed in the wake of the Gaza solidarity encampments that forbid students from camping overnight," the group noted, referring to protests during the last academic year. "The students explained that sleeping in sukkahs is an essential part of this holiday and part of their religious rights, but administrators choose to disregard the students' pleas."
Another University of Washington student, Roza Fernandez, said that "I think it's despicable, cowardly, and highly hypocritical—after all the U.W. administration's efforts to supposedly address antisemitism on campus... just to tear down our sukkah?"
"It shows the truth: Admin does not care about antisemitism and is not afraid to wield it to silence criticism of Zionism and their complicity in genocide," Fernandez added.
JVP media coordinator Liv Kunins-Berkowitz said that "these universities desecrate these students' Jewish practice because their faith is intertwined with their solidarity with the Palestinian people."
"A university has no right to dictate what types of Jewish practice are legitimate," Kunins-Berkowitz added. "Anti-Zionist Judaism is a long-standing and rapidly growing expression of being Jewish."
The U.S. students' campaign of solidarity sukkahs stood in stark contrast with the sukkahs erected by far-right Israeli settlers during this week's "Preparing to Settle Gaza" conference, which was backed by Israeli Prime Minister Benjamin's ruling Likud party and featured speakers including Cabinet ministers and several members of the Knesset, Israel's parliament.
"Each of you will witness how Jews go to Gaza and Arabs will disappear from Gaza," one prominent settler and advocate for the ethnic cleansing of Palestinians told the audience at the event.