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OPINION
Common Dreams To inform. To inspire. To ignite change for the common good.

Opinion

VENEZUELA-ECONOMY

Trump Isn’t Planning to Invade Venezuela. He’s Planning Something Worse

Rather than launching a military invasion that would provoke public backlash and congressional scrutiny, Trump is doubling down on something more insidious.

Michelle Ellner
Dec 25, 2025

The loudest question in Washington right now is whether Donald Trump is going to invade Venezuela. The quieter, and far more dangerous, reality is this: he probably won’t. Not because he cares about Venezuelan lives, but because he has found a strategy that is cheaper, less politically risky at home, and infinitely more devastating: economic warfare.

Venezuela has already survived years of economic warfare. Despite two decades of sweeping US sanctions designed to strangle its economy, the country has found ways to adapt: oil has moved through alternative markets; communities have developed survival strategies; people have endured shortages and hardship with creativity and resilience. This endurance is precisely what the Trump administration is trying to break.

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Opinion
venezuela
TOPSHOT-US-POLITICS-VOTE-NEW YORK-MAMDANI

In Dark Times Like These, Lifting Up Signs of Hope Is More Important Than Ever

Despite this despicable year, those fighting for a more egalitarian world can find bright spots to build on.

Sarah Anderson
Chris Mills Rodrigo
Dec 25, 2025

Ooph. What a year. We were tempted to skip our annual tradition of tallying up top inequality victories and pretend like 2025 never happened.

Instead we decided that in dark times like these, lifting up signs of hope is more important than ever. In 2025, we found those signs outside Washington. In fact, federal-level tax giveaways for the rich and the gutting of public services and labor rights seem to have invigorated efforts to “Trump-proof” local economies and workplaces.

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Opinion
inequality
Dutch St Nicholas Day Celebration

What Holiday Magic Teaches Us About Resisting Authoritarianism

This holiday season, let us embrace the art of ambiguity as a form of resistance.

Emese Ilyés
Dec 25, 2025

As Donald Trump declares in his recent address that he has achieved "more than anyone could have imagined" with "zero illegal aliens" allowed into the country and "100 percent of all jobs" going to American-born citizens, I'm thinking about what my Hungarian mother, my édi, taught me about surviving authoritarianism: the radical necessity of making room for what we cannot fully explain or control.

I'm an academic. I derive great comfort from empirical evidence and investigating every question with a critical, researcher's eye. I teach my students to do the same. I want them to confidently read the world with care and curiosity. This is more important than ever. As a group of students in my research methods class discovered this semester, 54% of adults in the U.S. read below a sixth-grade level. Authoritarians depend on this. They depend on a population that cannot parse complexity, that craves simple answers to complicated questions, that mistakes certainty for strength. In this recent ostensibly economic address, Trump declared he has "settled eight wars in 10 months" and brought "for the first time in 3,000 years peace to the Middle East." No nuance. No acknowledgment of ongoing negotiations or fragile ceasefires. Just absolute, unquestionable victory. This is the language of someone who cannot tolerate ambiguity, everything must be either 'worst ever' or 'best ever,' with no room for the messy reality in between.

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Opinion
authoritarianism
Anti-Ice Nativity Scene Erected Outside Florida's Alligator Alcatraz

The Story of Christmas Is About the Poor Overcoming the Powerful

In Jesus’ own words, Christianity is a faith where the first shall be last and the last shall be first. It is meant not for the rich, the satisfied, and the powerful. Rather it is first intended for the poor, the hungry, the downtrodden, and the rejected.

James Zogby
Dec 25, 2025

Catholic churches have traditionally erected Nativity scenes outside at Christmas time. To represent the birth of Jesus, the scenes include the baby, his mother and father, Mary and Joseph, together with the shepherds, their animals, and the “wise men from the East” who came to witness the birth.

Despite the fact that the story is rich in meaning and symbolism, these Nativity scenes have been stripped of their deeper meaning and have become quite two-dimensional and shallow. Like the anodyne carols that have come to define the season, the portrait of the birth that emerges is “peaceful,” “calm,” and “bright.” There is no hint of the oppressive Roman occupation that forced this couple to travel across the country to register in a new census mandated by the empire. Nor is there a recognition of the many ironies underlying the story: that this Jewish baby, who is to be a savior, is born in a cave surrounded by animals, or that the first to come to pay homage are lowly sheep herders and non-Jewish travelers from afar.

In fact, it is these various ironies and others like them that truly define the biblical Christian narrative. It is, in reality, an upside-down faith. In Jesus’ own words, it is a faith where the first shall be last and the last shall be first. It is meant not for the rich, the satisfied, and the powerful. Rather it is first intended for the poor, the hungry, the downtrodden, and the rejected. And it is for those who recognize this and who therefore commit themselves to serving “the least of these.”

With this in mind, it is fascinating to see how in recent years some Christians have taken to reclaiming the challenge inherent in their faith.

Just two years ago a Palestinian clergyman in Bethlehem replaced the stable in the Nativity scene with rubble in order to portray what was unfolding in Gaza. His setting of “Jesus in the rubble” eloquently told the story of the Palestinian people: vulnerable, stripped of their humanity, and subjected to indignities. As if to more deeply develop this identification, last year, Pope Francis was shown in quiet prayer before a manger scene in which the baby Jesus was wrapped in a Palestinian keffiyeh.

In somewhat the same vein, this year, a Catholic community in Massachusetts, given the threats faced by migrants and refugees in the United States, found their own deeper meaning in the Christmas story. In the Nativity scene they erected outside their church, there is no Jesus, Mary, or Joseph. Instead, there is a sign noting that because of concern that ICE (the immigration enforcement police) would be conducting one of their raids, the family had gone into hiding and was seeking sanctuary inside the church.

There are reports of other similar efforts by churches to capture the challenge of the Christmas narrative—with references to ICE, the detention of immigrants, and the mistreatment of immigrant children figuring prominently in many of these portrayals.

In the case of the Massachusetts church, Catholic leaders in the state rebuked the church in question accusing them of playing politics. The Nativity scene, they said, was to provide opportunities for quiet prayerful reflection, not divisive politics. What these church leaders miss, of course, is that if they strip the birth story (and, one might add, the rest of the biblical narrative and for that matter the rest of the New Testament and the many radical injunctions Jesus gives to his followers) of its essential content, then it is they who are playing divisive politics. By not grounding the Nativity in its real-world context, there is the danger that the “contemplative prayer” the leaders are advocating can become shallow and contentless.

After all, the writers of the biblical stories had a point to convey. They weren’t just painting a pretty picture to some day appear in pastel tones on a holiday card. There are reasons why the child was born in a cave and first welcomed not by the high priests but by the lowest and foreigners. Why, in the face of repression, his parents had to take him and flee into Egypt. And why, as he grew, he made every effort to challenge the stale and corrupt religious hierarchy of his day, providing his followers with a challenging message of service to the rejected, the vulnerable, and those in need.

Every year around this time, our mailboxes are filled with mostly brightly decorated holiday greeting cards. About a decade ago, I was shocked to open one from a friend in Lebanon. It featured the anguished and dirtied face of a young boy in a tattered t-shirt staring out from behind a wire fence. Inside it read “Holiday Greetings.” At first, I was confused. “Why this card, with this incongruous message? And why now?”

After reflection, I realized that the plight of this young Syrian refugee, forced to flee his homeland, and now trapped in a camp living in squalor, hungry and dirty, is the perfect image to convey the meaning and challenge of the Christmas story. That story wasn’t written to give comfort to the rich, powerful, and clean. It was to give hope to the destitute and the powerless. And to challenge the rest of us to recognize that.

Opinion
poverty

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