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"While Americans worry about skyrocketing costs and another endless war, President Trump is focused on a taxpayer-funded vanity project," said Rep. Don Beyer.
On the same day that the US Bureau of Labor Statistics showed that inflation spiked at its fastest monthly rate in four years, the Trump administration unveiled renderings of President Donald Trump's proposed gold-covered 250-foot-tall arch to be built at Memorial Circle in Washington, DC.
The renderings, which were produced by architecture firm Harrison Design and posted on social media by the White House's rapid response account, show a gigantic arch that would be flanked on its corners by four gold lions and topped by a 60-foot-tall gold statue of what appears to be an angel.
🇺🇸 pic.twitter.com/zcH5TtaOu7
— Rapid Response 47 (@RapidResponse47) April 10, 2026
According to a Friday report in The Washington Post, some preservationists have expressed concerns that the arch, which would be more than twice the height of the Lincoln Monument, would disproportionately tower over the DC skyline, and would block views of Arlington National Cemetery.
Rep. Don Beyer (D-Va.) slammed the president for pushing construction of a gaudy gold-covered arch at a time when Americans are struggling due to the cost-of-living crisis worsened by his war in Iran.
"While Americans worry about skyrocketing costs and another endless war," he wrote in a social media post, "President Trump is focused on a taxpayer-funded vanity project that would choke traffic, block our skyline, and tower over sacred ground where those who served our nation are buried, including my own parents and sister."
Beyer added that the arch is "about Donald Trump's ego," and vowed, "we're going to stop it."
Rep. Katherine Clark (D-Mass.) responded to the renderings by reminding the White House that "Americans can't afford groceries."
Progressive activist Nina Turner had a similar reaction to Clark, posting that "people can’t afford rent" in response to the renderings.
Podcaster Brian Taylor Cohen contrasted the renderings of the arch with a statement Trump made earlier this month when he said "it’s not possible" for the federal government "to take care of daycare, Medicaid, Medicare, all these individual things," because it needs to fund wars instead.
University of Missouri English professor Karen Piper also remarked on the opportunity cost of building the arch, along with other assorted Trump projects.
"This is why they're going to take away your Social Security, saying we can't afford it," she wrote. "Ballrooms, arches, and Don Jr. draining the Treasury."
California Gov. Gavin Newsom, who has been named as a contender for the Democratic Party's 2028 presidential nomination, responded to the arch renderings by accusing Trump of "doing everything he can to wreck this country—this time with our nation's capital."
Rep. Jared Huffman (D-Calif.) took issue with the decision to inscribe the phrase "one nation under God" at the top of the arch.
"That phrase came from Cold War propaganda, not our Founders," observed Huffman. "Trump stamping it on his vanity arch tells you everything about what this project is: a Christian nationalist monument, paid for with your tax dollars."
In a single day, Washington hosts both a war criminal and monks leading a walk for peace. Which model will you choose?
On Wednesday, Washington, DC will witness two historic moments, both carrying the banner “peace.”
After 15 weeks, the 2,300-mile Walk for Peace, led by a group of Theravada Buddhist monks, will reach its conclusion at the National Mall. Meanwhile, just under two kilometers away at the White House, President Donald Trump will meet internationally wanted war criminal Israeli Prime Minister Benjamin Netanyahu to discuss the prospect of imminent military escalation in Iran and Gaza.
On Tuesday, February 10, both Netanyahu and monk and spiritual leader, Venerable Bhikkhu Panakkara, invoked peace when explaining their respective journeys to the capital. Before boarded Wing of Zion, Israel’s state aircraft, Netanyahu told press, “I will present Trump with principles for negotiations with Iran that are important not only to Israel but to everyone who wants peace and security,” adding, “In my opinion, these are important principles for everyone who wants peace and security in the Middle East.” At the same hour in Washington, Venerable Bhikkhu Panakkara addressed the thousands gathered outside the National Cathedral, offering a different vision: “We are not walking… to bring you any peace. Rather, we raise the awareness of peace so that you can unlock that box and free it, let peace bloom and flourish among all of us, throughout this nation and the world.”
Thousands, perhaps tens of thousands, will gather near the Lincoln Memorial to witness and honor the end of the monks’ spiritual trek from the Huong Dao Vipassana Bhavana Center in Fort Worth, Texas. At least hundreds more, will gather to protest the arrival of Netanyahu.
For all that separates these events in character and intent, each carries a vision of humanity and America, a reflection of alternate futures for the country and the world.
The monks will walk from the Peace Monument near the Capitol down to the Memorial. It will likely be a continuation of the exchanges that have marked their journey: flowers, bows, clasped hands, and smiles. They arrive after bearing unusually cold winter months, following an ascetic tradition of eating just one meal per day and sleeping beneath trees.
Nearby, Trump and Netanyahu will be fortified away from protesters, protected by gates, barricades, drones, and agents, meeting in richly adorned rooms, exercising a power over the future of the Middle East that is both absolute and unpredictable. Netanyahu is reportedly expected to insist that to secure Phase II of the “ceasefire” Peace Plan that never was, Israel must escalate its ongoing genocidal attacks against the entirely displaced civilian population in Gaza. He is also anticipated to lobby for terms, particularly regarding ballistic missile programs, that could deliberately undermine a US-Iran deal—a predictable objective of the Israeli government.
Trump, who proclaims “peace through strength” as the White House doctrine, may be dangerously receptive to Netanyahu’s vision. Almost notoriously, he has sought to brand himself with peace—relentlessly chasing the Nobel Peace Prize, styling himself the self-proclaimed “peace president” at rallies, staging photo ops, making self-aggrandizing speeches, and founding the so-called Board of Peace, which he will soon celebrate at the newly renamed Donald Trump Institute of Peace in DC (formerly the US Institute of Peace). Peace has become a banner he claims, brands, and projects onto his political identity.
But while he may assert himself as the peace president, who has “ended eight wars,” he remains the president who in very recent months, has initiated sheer terror and chaos. He has kidnapped other Presidents, deployed the National Guard, and unleashed violent immigration agents on American cities; he has embraced systematic family separations of immigrants and migrants, celebrated patterned executions in the Caribbean, defunded healthcare and Supplemental Nutrition Assistance Program benefits for millions in favor of building out a military-grade Immigration and Customs Enforcement budget and a fantasy golden dome, wields tariffs and economic coercion as erratic weapons of global power, seeks to colonize and ethnically cleanse Gaza to fulfill his son-in-laws Rivera vision, escalates regime-change operations around the globe, and more recently has manufactured a humanitarian crisis in Cuba. He is also the once-close ally, confidant, and facilitator of Jeffrey Epstein, and, like Epstein, a sexual predator.
Here, in DC today, two very different notions of peace converge.
In the White House, some of the world’s most dangerous, most criminal, and cruel men convene with the fate of millions in their hands, scheming war and exercising it through greed, supremacist ideology, and a state apparatus that shields them from accountability. Their peace is loud, flashy, and enforced. It slaps itself on trophies and buildings. It holds ceremonies of the utmost excess. It is severed from justice and empathy. It requires death. It requires war. It is ever attached to “security.”
There is also a peace carried to mark the end of a long, deliberate walk across the city. This peace, marked on a white flag, is humble and steady, disciplined and tempered—peace as practice, not strategy, not spectacle, but ethic. A testament to humanity’s highest aspirations. People from across the country join it, of every origin, faith, and language, observing in reverence and quiet joy. They honor the hope and tradition the monks have devoted themselves to, a practice rooted in mindfulness, compassion, and self-restraint. Along the way, they may hear again what Venerable Bhikkhu Panakkara has repeated throughout the journey: “Today is going to be my peaceful day.” For the last time, the monks offer those who witness the chance to share in this intentional presence.
For all that separates these events in character and intent, each carries a vision of humanity and America, a reflection of alternate futures for the country and the world. Today in the nation’s capital, history is being made—among those who claim power and peace, and those who live it.
I didn't witness one National Guard soldier help a mother with a stroller or a person walking with a cane. "That's not our job," they said.
I’ve been in Washington, DC for the past week battling the icy and snow piled sidewalks and streets, one week after the big snow and ice storm that immobilized the city for days.
While using the city’s buses and Metros, it was very apparent the most probable danger in DC is falling on sidewalk ice and at unshoveled bus stops.
The National Guard, the group that was brought into the city by President Trump for the soc=-called "protection" of the residents of the city, was doing nothing to protect its residents.
Of the thousands of National Guard personnel sent to Washington, every day at least 15 National Guard personnel in groups of three or four were at various corners around the Eastern Market Metro stop. These young men and women in uniform watched as residents slid, climbed over, and fell through piles of snow and ice.
Never did I see one of the young National Guard soldiers help the mothers with babies in strollers that were pushing through piles of snow to get onto a bus or help a person with a cane or walker.
I introduced myself as a retired US Army Reserve Colonel. I asked if their officers had told them not to help residents, something I would have hoped that each would have done out of uniform as pure courtesy toward others. The polite answer, “No ma’am, but that’s not our job. We are to protect you from criminals.”
Have you apprehended any criminals? “No ma’am, but we are always ready.”
Have you thought to ask if the National Guard could buy some shovels for you to help protect citizens from injury? “Yes, but no one has.”
A total of 2,188 National Guard troops have been assigned to the joint task force in Washington, DC, according to a government update reported by the Associated Press. Of those, there are 949 DC National Guard troops, as well as close to 1,200 troops from several outside states, with West Virginia having deployed 416 guardsmen.
So much for a good use of the National Guard deployment in Washington, DC.
If they're going to stay, I have a simple demand: put down the guns and pick up some shovels.