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systemic racism
Social Justice and Eclipse: Predicting and Preparing For Change
It is best to approach social justice the same way the world prepares for an eclipse—with foresight, community, and coordination.
Apr 23, 2025
Millions of people across the United States and parts of Canada and Mexico recently witnessed a total solar eclipse—a rare and breathtaking alignment of the Earth, moon, and sun. Scientists had predicted its precise timing and path years in advance, with detailed maps showing where the event would be most visible.
Across the U.S., communities prepared—gathering in fields, schools, and rooftops with protective glasses and cameras in hand. They trusted science. They trusted preparation. They showed up.
In the same week one year later, over 600,000 people across all 50 states signed up to protest against U.S. President Donald Trump and his ongoing threat to democracy for the Hands Off Protests in 1,300 locations. These protests were not spontaneous—they were planned, anticipated, and powerfully aligned. Total estimates for the day’s peaceful protests are 3 million people.
It is not always possible to predict the exact moment of breakthrough, but one can prepare for the shift through mutual aid, political education, youth leadership, and conflict transformation training.
If it is possible to chart the movement of celestial bodies with such precision, then it is also possible to chart the social conditions that produce change. Responses to the conditions that cause criminality, injustice, or violence can also be charted and faced.
A crime can unfold in seconds, but its consequences—especially in marginalized communities—can last a lifetime. The root conditions that set the stage—poverty, childhood trauma, environmental injustice, disinvestment in education, and systemic racism—are all in place and can be addressed.
Knowing the precursors of injustice, it is prudent not to sit still and wait for tragedy before taking action. It is best to approach social justice the same way the world prepares for an eclipse—with foresight, community, and coordination.
Research from the National Institutes of Health (NIH) confirms that adverse childhood experiences (ACEs)—like neglect, abuse, or household dysfunction—can have long-term impacts on health, behavior, and justice involvement. Communities with higher poverty rates have higher crime rates, not because of moral failure, but due to decades of disinvestment and inequality.
As someone who has spent decades working for criminal and social justice reform in communities and far beyond, I see that systems and practices can indeed seed meaningful social change.
The Theory of Change is a framework that maps how and why desired change is expected to happen in a particular context. It’s not magic. It’s modeling. And when used correctly, it helps communities anticipate outcomes and align resources toward justice.
Like eclipse chasers who travel to be in the “path of totality,” social justice organizers prepare to be where the change is coming. They build coalitions, train communities, and develop infrastructure so that when the time is right, they do not to miss the moment to act.
At this time in history when daily political efforts are aimed at reversing timeworn, proven paths to social justice, such as defunding financial assistance to federal programs, universities, associations, and individuals based on principles of diversity, equity, and inclusion, it is urgent to prepare and put into place ways to counter the effects.
This preparation involves policymakers, funders, nonprofits, communities, advocates, individuals, families, institutions, and faith-based organizations to work toward the goal of social change of equity, fairness, access, and justice.
You cannot stare directly at an eclipse without special tools. Similarly, you often can’t see the slow build of a movement until it’s in full swing. Yet humans can sense change—like animals do before an eclipse, like trees that darken and cool in response to a shadow overhead.
Similarly, social change is intangible yet deeply felt. It is not always possible to predict the exact moment of breakthrough, but one can prepare for the shift through mutual aid, political education, youth leadership, and conflict transformation training.
Preparation now is crucial. Facing funding cuts nationally to vital services, rollbacks of civil rights protections, and an increasing normalization of political violence, it is urgent to create needed structures that assess possibilities in order to anticipate and respond proactively.
Throughout history, research shows that Black women have sensed these shifts and led people and communities through them—not just during well-known moments—but in everyday resistance throughout the 20th and 21st centuries.
For example, Rosa Parks didn’t just refuse to give up her seat one time; she was a seasoned organizer and a supporter of the Student Nonviolent Coordinating Committee, or the SNCC Legacy Project. Shirley Chisholm wasn’t just the first Black woman to run for president—she helped reframe what political leadership looks like.
Barbara Jordan called out President Richard Nixon with such clarity it redefined accountability in American politics. Tennis icon Serena Williams crip-walked across a tennis court and reclaimed joy on a global stage. First Lady Michelle Obama wore sleeveless dresses and shattered expectations of what dignity and leadership looked like in a Black woman’s body.
A 2021 Texas A&M University study reports, “Black women, through their inclusive, community-based activist endeavors, continue to carve out fugitive spaces and counterpublics where counternarratives are actively generated to fight for a more equitable and inclusive democracy that serves all.”
As a Black woman, I see that Black women are the eclipse, the unexpected alignment. They have known through history how to bring light through the dark.
Social change can happen in quiet corners—in small towns, church basements, classrooms, or in the act of mentoring one young person. It doesn’t have to be a massive protest or a U.S. Supreme Court ruling. It can be both.
But when those moments do arrive—like the civil rights movement, the women’s movement, the LGBTQ+ rights movement—they are rarely surprises. They are the result of decades of work, layered with setbacks and strategy.
As Dr. Martin Luther King Jr. once said, “The arc of the moral universe is long, but it bends toward justice.” But that arc doesn’t bend on its own. It requires intention and action.
It is time not just to watch the changes happening, but to prepare and to make change, witnessing the outcomes together.
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A Juneteenth Reflection on America’s Unfinished Business
This year, as we celebrate the end of chattel slavery in the United States, we must remember the work that Frederick Douglass called upon us all to do remains unfinished.
Jun 18, 2024
“What, to the American slave, is your 4th of July?” asked Frederick Douglass in his Fourth of July Oration in 1852. “I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty” of America.
Douglass’s speech remains among the most powerful and poignant in United States history more than a century and a half later. With the Civil War nearly a decade away, and the system of chattel slavery still going strong throughout the South and powering the economy throughout the country, Douglass pointed with undeniable clarity at the “venomous creature [that] is nursing at the tender breast of your youthful republic.”
As we celebrate Juneteenth in 2024, the work that Douglass called upon us all to do remains unfinished. The Civil War, the Emancipation Proclamation, and the Reconstruction Amendments formally put an end to the widespread practice of enslavement of Black people in this country. But the work of reconstructing our society and creating the truly equitable and free society promised in our founding documents has a long way to go.
Today we have the job of coming to grips with our history and charting a new path for those who come after us.
That is why on this Juneteenth, we should all ask: What, to us, is Juneteenth? For all of us, and especially for the Black community, it is a day of joyful celebration, marking the anniversary of the Emancipation Proclamation, as it has been for a century and a half. It marks the end of that “venomous creature” in the republic. To be sure, each one of us should celebrate that important day in 1865, as the Black community did so memorably in Texas that year.
But on Juneteenth, we should also remember that while the snake may have been slain, too much of its venom remains in our system. The venom still takes the form of racism, racial inequity, and the enduring power of white supremacy.
What, to each of us today, is Juneteenth? For those of us in the white community of the United States, I see it as a call to action to do our part to continue the work of reconstruction. We can and should imagine a truly equitable, multiracial America—one we have never before encountered but one which remains a real possibility. There is a fierce pushback against this work today, but this is a pushback we must resist as we continue the unfinished work of Reconstruction.
Like many white Americans whose families have been in the United States for a long time, and in fact came to these shores before the nation even existed, my family has both been involved in the business of enslaving others and has fought for the end of slavery. As Douglass pointed out in his soaring Fourth of July oration, ancestors of mine have done terrible things to others in the name of Christianity, in pursuit of money, and out of ignorance and hate. Others have valiantly fought against friends and families to create a better, fairer society.
Today we have the job of coming to grips with our history and charting a new path for those who come after us. That is why white people must join with others in the work of making our communities and institutions more diverse. Those of us who identify as white and male have a particular obligation to reflect on Juneteenth and consider how we can use what we have to be part of overcoming in the name of a brighter, more sustainable future. We have power to wield, and should wield it, in making our economies more equitable and inclusive.
In Chicago, where I live, there is a fact that I cannot shake. I can’t get it out of my head that a baby born in the predominantly Black neighborhood of Englewood is expected to live 30 years less than a baby born on the same day in the predominantly white, and more wealthy, neighborhood of Streeterville downtown. That is a difference of six miles—and 30 years.
The promise of abolition, a healed and equal society, has not yet been realized. And we can only get there by working together with friends, community, and in solidarity.
This disparity of life expectancy is a combination of a multitude of factors of which racial identity is one, but it boils down to this: a Black baby born in one part of our nation’s third largest city is less likely to enjoy as long and healthy a life as a white baby born a few miles away. There is no way to imagine that this marks an equal society. Health disparities such as this one affect Native American communities and Latin communities across America, too.
Alongside health, consider gaps in education, earnings, and wealth between racial groups in the United States, in state after state. These, in the words of Douglass, remain among our “national inconsistencies.” Black Americans consistently enjoy fewer of the fruits of the republic than those of other racial and ethnic groups. To achieve true racial healing in America, to get the venom truly out of our system, requires us to keep at the work of racial equity.
The promise of abolition, a healed and equal society, has not yet been realized. And we can only get there by working together with friends, community, and in solidarity. At the MacArthur Foundation, we put this approach into practice each day as we collectively strive to lead with a commitment to justice. The progress we have made in the past, and any progress in the future, requires collaboration between people from all kinds of backgrounds.
Juneteenth is a call to do better as a nation, to create an America in which every child born today—no matter their race, their ethnicity, their gender, their neighborhood—has an equal chance to thrive. We remain a long way from that reality. No matter our race, we should do our part on the unfinished work of creating a free and equal society.
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UN Report Urges End to Forced US Prison Labor—a 'Contemporary Form of Slavery'
One of the U.N. experts who compiled the report after visiting the U.S. earlier this year said its findings "point to the critical need for comprehensive reform."
Sep 28, 2023
A report published Thursday by United Nations human rights experts condemns systemic racism in the U.S. criminal justice system and policing, while describing "appalling" prison conditions and decrying forced unpaid convict labor as a "contemporary form of slavery."
The U.N. International Independent Expert Mechanism to Advance Racial Justice and Equality in the Context of Law Enforcement report follows a visit to the U.S. earlier this year by a team of human rights experts. The U.N. officials collected testimonies from 133 affected people, visited five prisons and jails, and held meetings with advocacy groups and numerous government and police officials in Atlanta, Chicago, Los Angeles, Minneapolis, New York City, and Washington, D.C.
"In all the cities we went to, we heard dozens of heartbreaking testimonies on how victims do not get justice or redress. This is not new, and it's unacceptable," Tracie Keesee, an expert member of the mechanism, said in a statement. "This is a systemic issue that calls for a systemic response."
"Law enforcement and criminal justice institutions in the United States share and reproduce values, attitudes, and stereotypes of U.S. society and institutions. These must be reformed."
The experts found that "racism in the U.S.—a legacy of slavery, the slave trade, and 100 years of legalized apartheid that followed slavery's abolition—continues to exist today in the form of racial profiling, police killings, and many other human rights violations."
The report cites instances of prisoners locked away in solitary confinement—widely recognized as a form of psychological torture—for a decade or longer, children sentenced to life in prison, and pregnant inmates chained during childbirth, "who due to the chaining, lost their babies."
"All these practices—including shackling pregnant women before, during, and after labor—are an affront to human dignity and the best interest of the child," the report states. "Instruments of restraint shall never be used on women during labor, during childbirth, and immediately after childbirth, in accordance with the U.N. Standard Minimum Rules for the Treatment of Prisoners," also known as the Nelson Mandela Rules.
The experts were "astonished" that forced unpaid or poorly paid convict labor "exists to this day in the United States, constituting a contemporary form of slavery." The 13th Amendment to the U.S. Constitution outlawed slavery and involuntary servitude, "except as punishment for crime," and congressional efforts to close the loophole have been unsuccessful.
The report notes:
The delegation received shocking information over "plantation-style" prisons in Southern states, in which contemporary forms of slavery are reported. Commonly known as "Angola," the Louisiana State Penitentiary occupies an 18,000-acre former slave plantation, larger than the island of Manhattan. The plantation prison soil worked by incarcerated labor today is the same soil worked by slaves before the Civil War. Angola currently houses nearly 5,000 adult men, the majority of them Black men, forced to labor in the fields (even picking cotton) under the watch of white "freemen" on horseback, in conditions very similar to those of 150 years ago. The mechanism received direct testimonies from Angola victims and allegations of children being transferred to this prison, held in solitary confinement, and in general under appalling detention conditions.
Earlier this month, a federal judge ordered Louisiana officials to stop imprisoning children on Angola's former death row by September 15.
Addressing the more than 1,000 people killed annually by U.S. law enforcement officers—only 1% of which result in the killer being criminally charged—the report warns that such killings will continue unless police use of force regulations are aligned with international standards.
"We reject the 'bad apple' theory," There is strong evidence suggesting that the abusive behavior of some individual police officers is part of a broader and menacing pattern," said mechanism expert member Juan Méndez. "Law enforcement and criminal justice institutions in the United States share and reproduce values, attitudes, and stereotypes of U.S. society and institutions. These must be reformed."
To that end, the report contains a lengthy list of over 30 recommendations, including:
- Fully implementing the United Nations High Commissioner for Human Rights' four-point agenda for transformative change for racial justice and equality;
- Tackling poverty and lack of quality education, employment opportunities, healthcare, adequate housing, and other human rights violations as a way to combat systemic racism;
- Adopting a human rights-based approach to policing and a national strategy—including legislation—to reduce killings by law enforcement;
- Eliminating all racial profiling;
- Creating an effective nationwide record system of individuals under investigation or found criminally or administrative guilty for police misconduct;
- Removing police from schools in favor of alternatives, including counselors, social workers, nurses, and mental health professionals;
- Adopting an immigration system with a human rights-based approach and addressing systemic racism within the ranks of immigration authorities;
- Ending the "War on Drugs" and adopting a human rights-based approach to drug policies, in part by decriminalizing low-level drug offenses;
- Reducing and strictly regulating militarized police and "no knock" entries;
- Abolishing the death penalty, "death by incarceration" sentencing, and the charging of children as adults;
- Exercising clemency powers in favor of condemned prisoners, people serving sentences beyond life expectancy, and those who were convicted for confessions under torture—especially children;
- Strictly regulating solitary confinement and other forms of restrictions in detention in accordance with international standards;
- Eliminating free or poorly paid prison labor; and
- Reducing former felon disenfranchisement.
"Our findings," said Méndez, "point to the critical need for comprehensive reform."
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