What July 5th Taught Me That July 4th Never Did
The U.S. celebrates independence while denying it to others; Venezuela fights for sovereignty while being punished for it.
Growing up in Venezuela and now living in the United States, I’ve always felt caught between two independence days: July 4th and July 5th. Two celebrations. Two flags. Two very different ideas of what it means to be free.
In the U.S., the Fourth of July comes with fireworks, parades, and an almost unquestioned belief in the righteousness of the revolution it commemorates. But in Venezuela, July 5th conjures up different thoughts. It is not just a break from colonial rule but the beginning of a long, unfinished struggle to define freedom on our own terms. It’s not something we inherited. It’s something we’re still fighting for.
And now, from where I stand, I can’t help but see the contradictions. One country celebrates independence while denying it to others. The other fights for sovereignty while being punished for it.
Venezuela’s July 5th is not about fireworks. It’s about survival, resistance, and the ongoing struggle to build a future rooted in dignity.
The story of Venezuela’s independence is part of a much longer, bloodier history. The entire region of Latin America and the Caribbean erupted into revolutionary movements more than two centuries ago, not out of ambition, but as a response to some of the worst atrocities in human history. Colonization, slavery, forced conversions to Catholicism, cultural erasure, and resource extraction didn’t just leave economic scars, they tore at the heart of our collective humanity. As Eduardo Galeano wrote, “Our wealth has always generated our poverty by nourishing the prosperity of others.” Independence wasn’t a beginning; it was resistance and a demand to reclaim everything stolen, silenced, and buried.
In Venezuela, the independence process was shaped by the ideas of the Enlightenment and the revolutions in France, the U.S., and Haiti. But Simón Bolívar, our “Liberator,” wanted something more than a flag or a change in rulers. He envisioned a republic built on justice, not just sovereignty. A society where slavery would be abolished, land would be redistributed, and governance would belong to the people. Speaking before the Congress of Angostura in 1819, Bolívar declared, “The most perfect system of government is that which produces the greatest possible amount of happiness, social security, and political stability.” This wasn’t about replacing a crown with a new president. It was about reimagining society itself, building a nation rooted in dignity, equality, and the well-being of all.
It was a vision far ahead of its time. And it came at a devastating cost. Venezuela lost half of its population during the wars of independence. But as Bolívar said, the other half would have given their lives, too, to make freedom real.
Venezuela became free from Spain, but not from exploitation.
After the discovery of oil beginning in the 1920s, the country became a new kind of colony, one shaped by foreign corporations and U.S. geopolitical interests. While oil profits filled the pockets of multinational companies and domestic elites, the majority of Venezuelans lived in poverty, with no access to healthcare, education, or housing.
That began to change in 1998, when Hugo Chávez, invoking the legacy of Bolívar, won the presidency and launched what became known as the Bolivarian Revolution. He called on the people to reclaim democracy, not just through elections, but through participatory structures, economic justice, and sovereignty. For many who had long been shut out of the system, it was the first time they saw themselves reflected in their own government.
It was transformative. And it was deeply threatening to the powers that had always treated Venezuela as a resource, not a republic.
The Bolivarian Revolution was seen as a threat to U.S. imperial interests from the very beginning. From the moment Hugo Chávez took office in 1999 and began redirecting Venezuela’s oil wealth toward social programs, land reform, and regional integration, the backlash began. He refused to follow the neoliberal script written in Washington, and for that, he was targeted.
In 2002, the U.S. backed a coup attempt against Chávez, which briefly removed him from power before a massive popular uprising brought him back. But the attacks didn’t stop. Economic sabotage, disinformation campaigns, and diplomatic isolation escalated over the years.
After his death in 2013, the campaign intensified. Under Nicolás Maduro, Venezuela was hit with the full-spectrum of economic warfare: hundreds of unilateral coercive measures, the freezing of billions in international assets, restrictions on food and medicine imports, and open support for regime change. A war without bombs.
This is daily life for Venezuelans. And yet, we’re told these policies are meant to help us. You don’t help people by starving them. You don’t “defend democracy” by trying to force another country to its knees.
Here in the U.S., it’s easy to treat independence as something that was achieved once and for all in 1776. But if that were true, why is our country still trying to control the fate of others? Why do we claim to stand for freedom while undermining it abroad through sanctions, coups, and endless wars? And even more urgently: why are so many people in the U.S. still struggling just to survive?
Empire comes at a cost, not only to the people we target, but to the people right here at home. While the U.S. government spends trillions on foreign wars and military bases, our communities are told there’s “not enough” for universal healthcare, housing, or public education. The same officials who lecture the world about freedom are the ones who lined up to vote for the “Big Beautiful Bill,” a package that bankrolls war and delivers massive tax breaks to billionaires while dismantling the programs that keep people housed, fed, and alive
We’re told to celebrate freedom while immigrants are deported, unhoused people are criminalized, and Palestinian solidarity is silenced. We’re told we live in the greatest country on Earth, even as life expectancy drops and student debt skyrockets.
So when I hear U.S. leaders talk about spreading democracy, I can’t help but ask: Whose democracy? Whose freedom?
You can’t claim to support democracy and starve a population at the same time. You can’t celebrate independence while trying to overthrow other governments. And you can’t speak of justice if your policies enforce inequality on a global scale.
As a Venezuelan-American, I’m proud of the history that Venezuela has fought for. And I want to be proud of the United States, the country I also call home. But that will only be possible when the U.S. chooses respect over domination, when it ends the sanctions, when it stops weaponizing aid, democracy, and freedom to serve its own economic interests.
Venezuela’s July 5th is not about fireworks. It’s about survival, resistance, and the ongoing struggle to build a future rooted in dignity.
So while the U.S. celebrates its independence this week, I hope more people take a moment to ask: What are we really celebrating? And at what cost?
True independence isn’t about flags or anthems. It’s about the right to choose your own path without being punished for it. If we’re serious about “liberty and justice for all,” then we have to mean it. Not just here, but everywhere.
Real freedom doesn’t come wrapped in patriotic speeches or military parades, it comes through struggle, sacrifice, and the refusal to bow to empire, no matter what form it takes. Whether in Venezuela or the United States, the fight for dignity continues. Eduardo Blanco captured this truth in Venezuela Heroica, when he wrote: “To restrain the passions of people when they’ve been pushed beyond reason is harder than stopping the sea itself.”
And that’s exactly what we’re witnessing in every mobilization, every boycott, every refusal to accept injustice as normal.
The tides of liberation can’t be contained by borders, bullets, or decrees. Not in Venezuela. Not in Gaza. Not in the United States. Not anywhere.
