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Meditations and incantations on America's 250th anniversary.
Note: I wrote this poem as a way of reflecting on and grappling with this country's 250th anniversary and the time of existential crisis we are in, both as a nation and a species. It is a poem of rage but also of love and aspiration. It is an offering and a declaration about this country's history, our present moment, and our potential. I offer this poem-essay as part of what I hope will become a new declaration of independence and interdependence.
On your two hundred and fiftieth birthday, let us speak openly.
Oh, say something nice, you say.
Don’t rain on this flash-bang parade.
Some things nice:
You contain multitudes of fine, decent people.
Folks who will pick you up when you’re broken down.
Who’ll rescue you from a flood or a fire.
Who’ll give you a buck or the shirt off their back.
They’ll welcome you into their homes, share their food.
They’ll help you raise a barn or put out a fire.
Friendly, good-hearted folk.
Then there’s this land, our land, erupting in soul-stirring beauty.
Towering mountain crags thrusting into horizon-splitting skies.
Canyons painted in sediments of red, orange, sienna, and crimson.
Ancient ridges hued in purple and blue, sloping and slouching into infinity.
Oceans of grain prairies, their amber waves swaying.
A resplendent and bountiful terrain fruiting more than enough for everyone.
Come to America, its vast cornucopias will seed and feed you.
Give us your tired, your poor, and we will raise them from the floor.
You told us to stand up, take off our hats, put our little right hands on our chests, and “pledge allegiance to the flag of the United States of America… one nation, under God, indivisible, with liberty and justice for all.”
You commanded us to love the flag, the God, the country.
Broad stripes, bright stars, and perilous fights.
You insisted we are free and brave, uniquely blessed with happiness and liberty.
Bombs bursting in air from dawn’s early light to twilight’s last gleaming.
We are the best, the greatest, the most exceptional, you said.
We are blessed and fortunate to be Americans, you said.
Nobody is like us. Everybody wants to be like us.
You speak of freedom. Of liberty.
Are we free yet?
Are we free of wars, of racism, of sexism, and homophobia?
Are we freed by your bombs bursting across the world’s airs?
Does that star-spangled flag wave proudly for all your global slaying?
Did America become free and brave by decimating Vietnam?
Did we become liberated by eviscerating Iraq, Afghanistan, and Iran?
Have your unrivaled invasions and coups set us free?
Or maybe liberty arrived back in 1776 like you keep reminding us,
When we were free at last, thank god almighty, from kings and colonizers,
All those liberating muskets, canons, and armies powered by genocide and slavery.
America, your gold and your flag are soaked in centuries of blood.
In 1852, Frederick Douglass asked, “What, to the American slave, is your 4th of July?” He answered: “a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim.”
America, how many victims will you claim in your fraudulent name?
How many victims does it take to purchase our “freedom”?
Did your endless wars buy freedom for all of us?
This truth is self-evident: Not all freedoms are created equal.
Our freedoms are separate and unequal.
Our ballots and dollars germinated by bullets and bombs.
We are free to speak, shout, howl, or wail into the wind.
We are free to buy whatever we can afford.
We are free to vote at the polls and with your dollars.
Billionaires and millionaires are free to buy the votes.
Dollars are people, too, they say.
Those dollars have purchased our democracy and sold it
down the river flowing with ancestral bones and tears.
The "America" I love is the land of dissenters, resisters, and persisters
The nation I love is in a perilous fight for justice and equality.
The America I love is the country of Martin Luther King, Jr., country of Malcolm X, of Shirley Chisolm, Fannie Lou Hamer, and Jesse Jackson; country of farmworkers marching, of Chicano rights and Brown Power; nation of women’s liberation and rights and rising power; of queer rights and queer love and queer existence; I love the land of Black Power, Black Joy, and Black resilience; country of the American Indian Movement, Indigenous rights and justice; land of all the unnamed nurses, teachers, farmers, janitors, garbage workers, tenants’ rights activists, all the unnamed soldiers for peace who never fired a bullet, all the unnamed marchers and masses of protesters, all the unnamed, unaccounted lovers and tenders of beauty, all the stewards and shepherds of this land, our land.
I love all the unnamed, unaccounted souls who are brave enough to care for other souls.
America, this misnamed and misguided land, contains multitudes of soulful, spirited love in spite of itself.
On your 250th birthday, it is long past time
For a new declaration of independence and interdependence.
A declaration of love and mutual care and respect over hatred, fear, and division.
Maybe it begins, simply:
We declare our steadfast and fierce independence
From racism, sexism, homophobia, transphobia, xenophobia, imperialism, colonialism, settler colonialism, neoliberalism, and endlessly voracious and avaricious capitalism.
We declare our loving, passionate, unwavering commitment to a society based on care, mutual aid, and interdependence.
We declare that all living beings have those inalienable rights you spoke of so long ago—every living thing.
We have the right to freedom and liberation.
We have the right to housing, food, water, education, and healthcare.
We have the right to a decent and dignified existence in a world defined by humanity and mutual respect.
We declare our steadfast and unapologetic love for diversity, equity, and inclusion.
We have the right to not be replaced, displaced, or eradicated by deified digitized beasts and virtual machines.
We declare the right to be and love whomever we damn well please.
We declare the right to love and care for and tend the Earth, this planet that makes us and everything possible.
At last, we declare, simply:
We will love and care for one another.
We will put love and care before everything else.
We will empower joy and beauty across this land, our land.
We will build a society based on love, care, and respect for all living beings.
We will not stop loving. And love will win. And you, America, will love it.
Progressive believe that the core claims of this nation—fairness, equality, freedom, and justice—are their own. And they are right.
July 4 is the big occasion for Americans to express patriotism, none more so than this year, the 250th anniversary of the nation’s founding. But the ways we do so are as diverse as the country. People and groups from right to left celebrate in conflicting ways and with conflicting views—from “love it or leave it” to “love it and fix it.”
This year, at a time when democracy itself is under serious threat, progressives are seeking ways to claim their patriotism and recapture the flag.
“America is beautiful, contradictory, unfinished,” wrote Zohran Mamdani last July 4 before he had been elected mayor of New York City. “I am proud of our country even as we constantly strive to make it better, to protect and deepen our democracy, to fulfill its promise for each and every person who calls it home. Happy Independence Day. No Kings in America.”
Since the American Revolution, each generation of progressives has expressed an American patriotism rooted in democratic values that challenged jingoism and “my country—right or wrong” thinking, rejecting blind nationalism, militaristic drum beating, and sheep-like conformism. Democratic movements—abolition of slavery, farmers’ populism, women’s suffrage, workers’ rights, civil rights, environmentalism, gay rights, and others—sought to overturn the established order while claiming to fulfill America’s promise. They believed that America’s core claims—fairness, equality, freedom, justice—were their own.
Even the founders would be aghast at how far Trump, and his courtiers, as well as most Republican politicians, have gone to establish an authoritarian state.
As Rev. Dr. Martin Luther King, Jr., declared in a speech during the Montgomery bus boycott in 1955, “The great glory of American democracy is the right to protest for right.”
Donald Trump consciously and cynically has been re-enacting the long tradition of patriotism as jingoism, nationalism, flag waving, and “America first” sloganeering. What seems new is his systematic drive to debase major symbols of national identity—such as the White House, the reflecting pool, and Arlington Cemetery—while wrecking the entire national plan to celebrate America at 250.
Although they disagreed on many issues, the founders were adamant that they didn’t want the country to be run by an all-powerful king. Yet here we are 250 year later, governed by a president publicly claiming such power, with a Supreme Court majority acting as his enablers.
Of course, many of the founders were skeptical of a robust democracy. They created institutions, including the Supreme Court, the Senate, and the Electoral College, that were never intended to completely reflect the voice of the people.
Even the founders, however, would be aghast at how far Trump, and his courtiers, as well as most Republican politicians, have gone to establish an authoritarian state, exploiting the opportunities provided by the Constitution’s elitist features.
The Gallup poll regularly asks Americans what the founders would think of America today. This year, only 19% think the signers of the Declaration of Independence would be pleased with how the country has turned out. Over three quarters (77%) now say the founders would be disappointed. This compares with 42% in 2001.
Americans’ disappointment with the country is obviously tied to Trump’s performance and his low favorability ratings in the polls. We expect our nation’s leaders, especially our president, to express a deep loyalty to a vision bigger than one person. But Trump has no overarching vision. Besides grabbing power and wealth for himself, his major commitment appears to white nationalism—turning America into a country for the uber rich and white people only. In contrast to the patriotism expressed in Emma Lazarus’ poem at the base of the Statue of Liberty (“Give me your tired, your poor, your huddled masses yearning to breathe free”), Trump wants, to rid the nation of immigrants of color, whom, in his eugenicist view, he thinks “pollute” the country with bad genes.
Trump and his coterie have systematically acted to undermine the spirit and letter of the Constitution. One of America’s core beliefs since its founding has been that elections should determine who becomes president and that it is important to ensure the orderly transfer of power. But insurrectionists at the Capitol building on January 6, 2021—urged on by and loyal to Trump— attempted to stop that process, while. carrying American flags. Many of these were convicted and sentenced for insurrectionary crimes. Trump’s blanket pardon and embrace of the convicted was an announcement of his autocratic hopes and plans.
As the 250th anniversary approaches, Trump is intensifying his campaign to end the right to vote—the fundamental idea of the American Revolution. Abetted by the Supreme Court majority’s dismantling of the Voting Rights Act (a key victory of the 1960s), and building on the ongoing GOP campaign to maintain power as they lose their capacity to win the national popular vote, Trump is trying to undermine states’ control over the electoral process.
He’s used his powers to eviscerate other cherished rights, including free speech, a free press, and freedom of assembly and dissent. He has used the tools of government—including the FBI, the Justice Department, and the IRS—to unleash his revenge on protesters, the media, immigrants, Democrats, and all others he considers his opponents.
Right wingers have always wrapped themselves in the flag under the guise of being the true patriots. ‘”Americanism” campaigns in the early 20th century were designed to undermine the labor movement and limit immigration. Congressional and state legislative “Unamerican Activities” committees collaborated with the FBI beginning in the 1930s, to build blacklists against leftwing activists and artists,
Even American Nazis sought to be seen as patriots. On Feb. 20, 1939, 20,000 of them filled Madison Square Garden for a "Pro-America Rally." They erected a massive 30-foot banner of George Washington (it was timed to celebrate his birthday) surrounded by American flags and swastika banners.
Trump’s own MAGA rallies feel like modern-day versions of that Nazi event. He fetishizes the American flag and other patriotic symbols, even while displaying a shallow, ahistorical, and bizarre understanding of what they meant.
Once, at a campaign rally in Tampa, as his cult followers chanted, “Build that wall,” Trump interrupted his speech to give a bear hug to an American flag on the stage behind him.
“We want to make sure that anyone who seeks to join our country, shares our values and has the capacity to love our people,” Trump said at a rally at the Kennedy Center in 2017.
“We all salute the same great American flag,” Trump said in his 2017 inauguration address—a line he has repeated in many speeches since then.
To Trump and his followers, the flag is synonymous with “America First.” It was a slogan used to unite isolationists and Nazi sympathizers against involvement in the European war in 1939. For Trump, it means reporting undocumented immigrants and caging their children in detention centers, restricting visitors from Muslim countries, withdrawing from the Paris climate accord and other international agreements, and engaging in friendships with like-minded dictators.
Trump’s faux patriotism and its clownish griftiness has been providing a wide space for coalitions of resistance. The “No Kings” protests and the slogan itself help provide a very fitting frame for revitalizing a progressive, democratic, populist patriotism. Many participants waved American flags.
America now confronts a new version of the Gilded Age, brought upon by Wall Street greed and corporate malfeasance.
President Barack Obama said: “I have no doubt that, in the face of impossible odds, people who love their country can change it.” He observed that, “loving your country shouldn’t just mean watching fireworks on the Fourth of July. Loving your country must mean accepting your responsibility to do your part to change it. If you do, your life will be richer, our country will be stronger.”
President Joe Biden said that “we’re all part of a chain of patriots” who fought for democracy, freedom, fair play, peace, security, and opportunity. Patriots, he explained, seek “the right to equal justice under the law; the right to vote and have that vote counted; the right to breathe clean air, drink clean water, and know that our children and grandchildren will be safe on this planet for generations to come; the right to rise in the world as far as your God-given talent can take you, unlimited by barriers of privilege or power.”
In the Sixties, as hundreds of thousands of American youth were radicalized by the senseless Vietnam war, resistance included acts of defiance of patriotic symbols and rhetoric. Flag burnings would sometimes combine with the burning of draft cards. But other radicals took a different stance. In 1968, in a famous speech against the Vietnam war, Norman Thomas, the aging leader of the rather moribund Socialist Party, proclaimed, “I come to cleanse the American flag, not burn it.”
"It was as a Socialist, and because I was a Socialist, that I fell in love with America,” wrote Michael Harrington, the founder of Democratic Socialists of America, in his 1973 book, Fragments of a Century. “In saying that, I am not indulging in romantic nostalgia about youthful days on the road but rather underlining a crucial political truth. If the Left wants to change this country because it hates it, then the people will never listen to the Left and the people will be right. To be a Socialist is to make an act of faith, of love even, toward this land. It is to sense the seed beneath the snow; to see, beneath the veneer of corruption and meanness and the commercialization of human relationships, men and women capable of controlling their own destinies. To be a radical is, in the best and only decent sense of the word, patriotic.”
Harrington was identifying with the many radicals and progressive reformers who proudly asserted their patriotism. To them, America promised democratic fulfillment—economic and social equality, mass participation in politics, free speech, and civil liberties, elimination of the second-class citizenship of women and people of color, a welcome mat for the world’s oppressed people. The reality of corporate power, right wing xenophobia, and social injustice only fueled progressives’ allegiance to these principles and the struggle to achieve them.
It is largely underrecognized that some of the most important and popular ways all Americans experience and express patriotism were the creation of radical writers and artists. What they created continues to inspire.
Francis Bellamy, a Baptist minister and Christian socialist who lived from 1855 to 1931, wrote the Pledge of Allegiance in 1892 to express his outrage at the Gilded Age’s widening economic divide. He had been ousted from his Boston church for his sermons depicting Jesus as a socialist, and for his work among the poor in Boston's slums. The Gilded Age was marked by major political, economic, and social conflicts. Progressive reformers were outraged by the widening gap between rich and poor, and the behavior of corporate robber barons who were exploiting workers, gouging consumers, and corrupting politics with their money. Workers were organizing unions. Farmers were joining forces in the Populist movement to rein in the power of banks, railroads, and utility companies. Reformers fought for child labor laws, against slum housing, and in favor of women’s suffrage. Socialists and other leftist radicals were gaining new converts.
In foreign affairs, Americans were battling over the nation’s role in the world. America was beginning to act like an imperial power, justifying its expansion with a combination of white supremacy, manifest destiny, and the argument that it was spreading democracy. At the time, nativist groups across the country were pushing for restrictions on immigrants—Catholics, Jews, and Asians—who were cast as polluting Protestant America. In the South, the outcome of the Civil War still inflamed regional passions. Many Southerners, including Civil War veterans, swore allegiance not to the American but to the Confederate flag.
Bellamy, a cousin of Edward Bellamy, author of two bestselling socialistic books, Looking Backward and Equality, believed that unbridled capitalism, materialism, and individualism betrayed America’s promise. He hoped that the Pledge of Allegiance would promote a different moral vision to counter the rampant greed he argued was undermining the nation.
When composing the Pledge, Bellamy had initially intended to use the phrase “liberty, fraternity, and equality,” but concluded that the radical rhetoric of the French Revolution wouldn’t sit well with many Americans. So he coined the phrase, “one nation, indivisible, with liberty and justice for all,” to express his more egalitarian vision of America, and a secular patriotism aimed at helping unite a divided nation.
In 1891, Youth’s Companion, a magazine for young people published in Boston with a circulation of about 500,000, hired Bellamy to organize a public relations campaign to celebrate the 400th anniversary of Christopher Columbus’ so-called discovery of America by promoting use of the flag in public schools.
Bellamy gained the support of the National Education Association, along with President Benjamin Harrison and Congress, for a national ritual observance in the schools, and he wrote the Pledge of Allegiance as part of the program’s flag salute ceremony.
Bellamy thought such an event would be a powerful expression on behalf of free public education. Moreover, he wanted all the schoolchildren of America to recite the pledge at the same moment. He hoped the pledge would promote a moral vision to counter the individualism embodied in capitalism and expressed in the climate of the Gilded Age.
In 1923, over the objections of the aging Bellamy, the National Flag Conference, led by the American Legion and the Daughters of the American Revolution, changed the opening, “I pledge allegiance to my flag,” to “I pledge allegiance to the flag of the United States of America.” Ostensibly, it was revised to make sure that immigrant children—who might have thought that “my flag” referred to their native countries—knew that they were pledging allegiance to the American flag.
In 1954, at the height of the Cold War—when many political leaders believed that the nation was threatened by godless communism—the Knights of Columbus led a successful campaign to lobby Congress to add the words “under God.”
A year after Bellamy composed the pledge, Kathryn Lee Bates wrote the poem “America the Beautiful,” which was later set to music by Samuel Ward, the organist at Grace Episcopal Church in Newark, New Jersey
Like Bellamy, Bates was a Christian socialist. A well-respected poet and professor of English at Wellesley College, Bates (1859-1929) was also a lesbian who lived with Katharine Coman, an economics professor. They belonged to progressive circles in the Boston area that supported labor unions, advocated for immigrants, and fought for women’s suffrage. She was an ardent foe of American imperialism.
“America the Beautiful” was initially published in 1895 to commemorate the Fourth of July. The poem is usually heard as an unalloyed paean to American virtue. But a close reading of her words makes it clear that she had something more in mind. She wrote:
America! America!
God shed His grace on thee
Till selfish gain no longer stain,
The banner of the free!
Bates hoped that a progressive movement could overcome the Gilded Age’s greed. And when sung by Ray Charles and other African American artists, listeners can’t help but be inspired by the song’s plea for brotherhood – or, as the left calls it, solidarity.
Lazarus, author of the poem inscribed on the Statue of Liberty, was a Jewish poet of considerable reputation in her day, who was a strong supporter of Henry George and his “socialistic” single-tax program, and a friend of William Morris, a leading British socialist. Her welcome to the “wretched refuse” of the Earth, written in 1883, was an effort to project an inclusive and egalitarian definition of the American Dream.
In the Depression years and during World War II, the fusion of populist, egalitarian, and anti-racist values with patriotic expression reached full flower. The rise of fascism was countered in the US with efforts to build a center-left coalition in critical support of the New Deal and a parallel cultural upsurge.
Langston Hughes’ poem, “Let America Be America Again,” written in 1936, contrasted the nation’s promise with its mistreatment of his fellow African-Americans, the poor, Native Americans, workers, farmers, and immigrants:
O, let my land be a land where Liberty
Is crowned with no false patriotic wreath
But opportunity is real, and life is free
Equality is in the air we breathe.
It’s a poem that encapsulates the anger and the hope integral to the American experience.
In 1939, composer Earl Robinson teamed with lyricist John La Touche to write “Ballad for Americans,” which was performed on the CBS radio network by Paul Robeson, at the time one of the best-known performers on the world stage, accompanied by chorus and orchestra. This 11-minute cantata provided a musical review of American history, depicted as a struggle between the “nobody who’s everybody” and an elite that fails to understand the real, democratic essence of America.
Broadcasts and recordings of “Ballad for Americans,” (by Bing Crosby as well as Robeson) were immensely popular. In the summer of 1940, it was performed at the national conventions of both the Republican and Communist parties. The work soon became a staple in school choral performances, but it was literally ripped out of many public school songbooks after Robinson and Robeson were identified with the radical left and blacklisted during the McCarthy period. Since then, “Ballad for Americans” has been periodically revived, notably during the bicentennial celebration in 1976, when a number of pop and country singers performed it in concerts and on TV. This might be the year to revive and revise it.
Earl Robinson wrote the melody for another important patriotic song of the World War 2 era -- “The House I Live In.” The lyric was written by Lewis Allen, the pen-name of a New York teacher, activist and poet named Abel Meeropol, who had, a few years earlier, written the anti-lynching anthem “Strange Fruit” for Billie Holiday.
The song was the centerpiece of an Oscar winning short film starring Frank Sinatra in 1945. In the film, Sinatra uses the song to instruct a group of kids who were bullying a Jewish classmate. Sinatra made the song a hit. Other versions were recorded by Robeson and by Josh White. Sinatra kept it in his repertoire for his whole career, even though he later abandoned his left-wing sympathies and associated with the Republican right. In 1985, Sinatra performed the song as the finale to a nationally broadcast celebration of the Statue of Liberty centenary, addressing it to Ronald and Nancy Reagan on the platform with him. Only a few watching were aware of the song’s origins.
Composer Aaron Copland’s “Fanfare for the Common Man” and “A Lincoln Portrait,” both written in 1942, are now patriotic musical standards, regularly performed at major civic events. Copland was a member of a radical composers’ group as well as a gay man.
Many Americans consider Woody Guthrie’s song “This Land Is Your Land,” penned in 1940, to be our unofficial national anthem. Guthrie, a radical, was inspired to write the song as an answer to Irving Berlin’s popular “God Bless America,” which he thought failed to recognize that it was the “people” to whom America belonged.
The song reflects Guthrie’s belief that patriotism and support for the underdog were interconnected. He celebrated America’s natural beauty and bounty, but criticized the country for its failure to share its riches. This is revealed in the song’s last and least-known verse, which Pete Seeger and Bruce Springsteen performed at Obama’s pre-inaugural concert in 2009 in front of the Lincoln Memorial, with Obama in the audience:
One bright sunny morning;
In the shadow of the steeple;
By the relief office;
I saw my people.
As they stood hungry;
I stood there wondering;
If this land was made for you and me.
You can find Spanish and Native American versions of the song. Guthrie would have approved. Both he and Seeger, who were part of Communist circles, helped popularize socially conscious music reflecting the country’s diversity. They are now viewed as American icons.
During the 1960s, American progressives continued to seek ways to fuse their love of country with their opposition to the government’s policies. The March on Washington in 1963 gathered at the Lincoln Memorial, where Martin Luther King famously quoted the words to “My Country ‘Tis of Thee,” repeating the phrase “Let freedom ring” 11 times. That 19th century song seems politically neutral, but it was a defiantly anti-monarchy anthem, written as a kind of parody of “God Save the King.” An abolitionist version soon followed its initial release. Marian Anderson, the great African American contralto, sang the song on the steps of the Lincoln Memorial in 1939 because the Daughters of the American Revolution refused to allow her to perform at its Constitution Hall due to her race.
Phil Ochs, then part of a new generation of politically conscious singer-songwriters who emerged during the 1960s, wrote an anthem in the Guthrie vein, “The Power and the Glory,” that coupled love of country with a strong plea for justice and equality. The words to the chorus echo the sentiments of the anti-Vietnam War movement:
Here is a land full of power and glory;
Beauty that words cannot recall;
Oh her power shall rest on the strength of her freedom;
Her glory shall rest on us all.
One of its stanzas updated Guthrie’s combination of outrage and patriotism:
Yet she’s only as rich as the poorest of her poor;
Only as free as the padlocked prison door;
Only as strong as our love for this land;
Only as tall as we stand.
This song later became part of the repertoire of the U.S. Army band.
In recent decades, Springsteen has closely followed in the Guthrie tradition. From “Born in the USA” to his songs about Tom Joad (the militant protagonist in John Steinbeck’s The Grapes of Wrath), to his anthem about the 9/11 tragedy (“Empty Sky”), to his album Wrecking Ball (including its opening song, “We Take Care of Our Own”), Springsteen has championed the downtrodden while challenging America to live up to its ideals. In January, Springsteen wrote “Streets of Minneapolis,” which describe how "a city aflame fought fire and ice 'neath an occupier's boots," which Springsteen calls "King Trump's private army." He wrote it in response to the second deadly shooting by federal immigration agents in Minneapolis and dedicated it to the people of that city. At the June opening of Obama’s new presidential center in Chicago, Springsteen sang his song, “Land of Hope and Dreams,” which includes lines adopted from Guthrie’s song, “This Train is Bound for Glory.” The train – a metaphor for America -- carries “saints and sinners,” “losers and winners,” and “fools and kings.”
America now confronts a new version of the Gilded Age, brought upon by Wall Street greed and corporate malfeasance. Americans are upset by the unbridled selfishness and political influence-peddling demonstrated by banks, oil companies, drug companies, insurance companies, and other large corporations. They are angry at the growing power of American-based global firms who show no loyalty to their country, outsource jobs to low-wage countries, avoid paying taxes, and pollute the environment.
During the ICE raids in Minnesota a group called “Singing Resistance” emerged to encourage singing during protests. Troubadours of multiple generations sang new and classic songs of protest on stage and via You Tube.
One fascinating moment happened at this year’s Super Bowl when Coco Jones sang “Lift Every Voice and Sing.” For 100 years that song has been the African American national anthem. It lyrics include these lines:
Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us;
Facing the rising sun of our new day begun,
Let us march on 'til victory is won.
To have it performed at the Super Bowl, alongside the “Star Spangled Banner,” may have been an affront to right-wingers, , but it was an inspiring moment for many other Americans. Cong. James Clyburn (D-South Carolina) has sponsored a bill to make “Life Every Voice” the national hymn.
Throughout American history, progressive movements had won major victories and also experienced setbacks. When those setbacks occur, it is understandable that people sometimes lose hope, and even give up the fight. But our history also teaches us that we can’t give up, because we must keep the struggle alive for a new generation.
The lesson of 250 years: Democracy is hard won and may be easily lost unless we are vigilant in protecting it.
This Fourth of July marks the 250th birthday of a new kind of nation state — based not on ancestral ties to a land or on the territorial reach of monarchs, but on shared principles about the rights of citizens and the purpose of the state.
The Founding Fathers set forth those principles in the Declaration of Independence: “All men are created equal” and have “unalienable Rights [to] Life, Liberty, and the pursuit of Happiness.” To “secure these rights,” Jefferson wrote, the government must “derive just powers from the consent of the governed.”
America has come a long way over two and a half centuries, but today we face a grave challenge from within — and especially from our own leaders.
Of course, those founding ideas have always been more aspiration than reality. In a sense the Declaration of Independence was an invitation to struggle over the inequalities that marred the new nation: slavery and white supremacy, the subjugation of Native peoples, the legal subordination of women, the limitation of voting rights to the well-off.
In the course of 250 years, those struggles have achieved tremendous progress.
A bloody Civil War won what Lincoln called “a new birth of freedom.” Slavery was abolished and the Constitution amended to strengthen the government’s ability to safeguard the rights of African Americans and other people.
Women were eventually enfranchised and achieved formal legal equality. The lawless subordination and genocides of Native Americans were eventually recognized as the evils they are. The Civil Rights Movement repealed American apartheid and restored rights that had been stripped away.
But equality and democracy are openly contested today in a manner not seen in a century. Those who oppose the Founding Fathers’ fundamental values are using our government to attack equality and democracy. The good news is that tens of millions of Americans are fighting back.
America is and always has been a nation of diverse peoples — a multi-ethnic, multi-racial mix — and that is what the Framers and their successors had in mind.
Indeed, the Declaration of Independence complained that the King obstructed the “Naturalization of Foreigners” and failed to “encourage migration hither.” Enslavers brought millions of Africans to our shores, and America became their land as well. National expansion westward incorporated French, Spanish, and Mexican peoples into America, too.
But today the Trump regime seeks to erase the diversity essential to our national character. White supremacy and white nationalism are threads running through nearly every policy — from ending civil rights enforcement to discriminating against African-American military leaders, terminating refugee programs for nonwhites, slandering Haitians, and calling Hispanic migrants “the worst of the worst.”
Free elections, majority rule, and democracy itself are Trump’s targets — from his efforts to overturn the 2020 election to his unrelenting assault on voting rights and representation today.
Today, gerrymanders demanded by Trump are likely to eliminate one third of African-American members of Congress. The Supreme Court has erased the protections of the Voting Rights Act. Evidence-free voter suppression laws are making it more difficult for eligible voters to cast their ballots, while Trump seeks to outlaw voting by mail and his backers threaten to deploy ICE to intimidate midterm voters.
On this 250th anniversary of our first struggle for American freedom and democracy, Americans are fighting back against this war on what makes America America — in the voting booth, in the courts, in the streets, and in our hearts.
The lesson of 250 years: Democracy is hard won and may be easily lost unless we are vigilant in protecting it. The vision of our Founding Fathers depends on you, me, and all of us to safeguard it.
"At every moment in our past, those who led through exclusion and isolation have tried to win power for themselves by turning us against one another."
New York City Mayor Zohran Mamdani on Friday delivered a speech commemorating the 250th anniversary of the founding of the United States of America that drew a sharp contrast with President Donald Trump's vision for the country.
Speaking from New York City Hall, Mamdani recounted how his city had long served as a refuge for people from across the globe who came seeking a new life an opportunity.
It was these immigrants who ultimately shaped New York and made it into what it is today, said Mamdani—who is an immigrant and among the rising number of democratic socialists who have recently won at the ballot box.
The mayor then moved to the present day, where he took aim at the anti-immigrant rhetoric and policies emanating from Trump and his MAGA movement.
"The story of America has been written by those who have so often been told by those with power and influence and wealth that they were anything but exceptional," Mamdani said. "For generation after generation, we have been told that when the world has sent its people to our shores, it has not sent its best."
Mamdani took aim at the ideology espoused by many rich and powerful people who see America as "an arena of supremacy, where only a select few are allowed freedom, where not all are created equal."
"America, if you ask them, becomes less the more people it welcomes," the mayor continued. "America, they will tell you, belongs only to those with the right accent or the right shade of skin. The rest of us, they insist, should be grateful for merely being allowed to visit."
"How small they are," Mamdani remarked. "How weak, how unoriginal. At every moment in our past, those who led through exclusion and isolation have tried to win power for themselves by turning us against one another."
The mayor then pivoted to a more hopeful tone by arguing that "time and again, including 250 years ago, those forces of division have been vanquished by the forces of progress."
Mamdani insisted that the greed shown by American oligarchs and the division sown by its current political leadership are "not all we see when we look for America."
"We see it too in the nurse who works a double shift and then stops on her way home to check on her ailing neighbor," he said. "Yes, we see in America corporate landlords for whom negligence is a business model. We see it too in the father who tucks his children into bed in a ceiling stained with leaks, who wakes before dawn to go to work, and who still believes this country can do better by his family."
In his conclusion, Mamdani paid tribute to "those ideals upon which our nation was built," which he described as "strong enough to endure any authoritarian regime, but only if we reach for them."
"Ours is a nation working each day towards the perfection in which it was conceived," he said. "A nation striving each day to better itself. Therein lies the work of America: The striving, the bettering, the reaching towards perfection. What a privilege each of us has to live in a nation that every one of its inhabitants can shape."
One journalist called it "the kind of thing somebody can genuinely be prosecuted for if someone dies, which is not uncommon if you slap it together like this."
In what some described as a "fitting metaphor" for the state of the US, a large panel fell from the stage at President Donald Trump's 250th anniversary extravaganza, nearly crushing a group of young dancers during a rehearsal.
A video of the falling piece of debris was posted to social media Thursday by the independent journalist Aaron Parnas, who wrote, "The stage is falling apart at the rehearsal for Freedom 250's July 4th celebration."
The giant panel interrupted a patriotic dance number, making a loud crash and sending bits of dust and shrapnel flying just feet behind the troupe of what appeared to be about two-dozen performers on the event's Salute to America stage, where many of the festival's biggest acts are taking place.
“We’re grateful to report that everyone is safe,” a Freedom 250 representative said. “We take the safety of our performers, crew, volunteers, and guests extremely seriously.”
He added that "additional safeguards and senior technical oversight are now in place as preparations continue.”
HuffPost deputy editor Philip Lewis said it was "literally a miracle no one was hurt."
From a scourge of algae in the reflecting pool, to the rash of headline acts bailing from their performances, to the persistent low attendance, and empty booths, the festivities—commandeered by the Trump-aligned Freedom 250 operation—has been seemingly marred by one indignity after another.
Power outages have led the supply of ice cream to become liquefied by the heat, and a faulty generator has led the giant Ferris wheel to run only intermittently.
A model of the president's planned "Arc de Trump" has been mocked as "a sad, peeling mess" by Margaret Hartmann of New York Magazine, who noted the creasing vinyl, cracking wood, and caulk oozing out the sides. The mid-festival addition of a series of improvised columns did little to stop it from being referred to as a "Temu arch."
Other buildings were haphazardly overlaid with vinyl covers designed to look like three-dimensional pieces of classical architecture.
An interim report published Thursday by Democrats on the House Natural Resources Committee emphasized the festival's dual role—in addition to being a monument to Trump's ego—as yet another opportunity for his donors and allies to profit.
Through the newly created Freedom 250 group, the report alleges, Trump has used the event to sell sponsorship packages promising VIP access, speaking roles, private receptions, and photo opportunities with the president.
It also points to federal contracts for Trump-connected event vendors, official merchandise sales through a Trump campaign vendor, and event-registration data routed through a firm founded by former Trump digital strategist Brad Parscale.
The company in charge of the State Fair's production is Event Strategies, Inc.—a firm run by a group of longtime Trump aides. According to the San Francisco Chronicle, it has received taxpayer funds through the National Park Foundation, though it remains unclear how much the company has made.
It's also unclear what, if any, oversights may have led to the dangerous stage mishap. However, the use of an opaque private charity to fund the festival appears to have enabled corner-cutting elsewhere.
According to the Democratic report, the UFC arena on the White House South Lawn “bypassed layers of [National Park Service]-mandated environmental review,” allowing the commercial fighting organization headed by Trump pal Dana White to save time and money, which led to a lawsuit last month seeking to stop the event.
Journalist Ryan Grim said that if there have indeed been safety rules flouted, the falling panel is "the kind of thing somebody can genuinely be prosecuted for if someone dies, which is not uncommon if you slap it together like this."
Many found the short video deeply resonant—a microcosm of the unprecedented elite enrichment that has taken place during the second Trump administration, subsidized by bone-deep cuts to social safety net programs that have made life more precarious for millions of people, including many children.
Political commentator J Aubrey said that it was "hard to imagine a more fitting metaphor for our rapidly decaying society."
There is, unnervingly, still plenty of time for a deadly incident to occur at the fair.
The president's Independence Day celebration is slated to culminate in the launching of 850,000 firework shells from near the reflecting pool and several other sites along the Potomac River.
The National Park Service has projected the display would cause “very unhealthy” conditions around central DC, including particulate pollution that can harm those with asthma, according to documents uncovered by The Washington Post.
Soaring temperatures have also put Washington under severe drought, turning the surrounding area into a potential tinderbox. DC Water has said it was coordinating with federal officials in the case that a forest fire breaks out.
"It only takes one small spark landing in dry vegetation under the right conditions to start a fast-moving wildfire," April Newman, a public information officer at Cal Fire, told Axios.
Trump himself, who recently turned 80 years old and is rumored to be in poor health, is also not immune to the dangers.
The president declared that on Independence Day, "when it's going to be approximately 107 degrees out... I'm going to make a really long speech."
That speech, scheduled for 9:45 pm ET, will take place on the Salute to America stage.
"Thanks to Trump’s tariffs and foreign wars, Americans won’t find any independence from inflation this Fourth of July.”
Having a July 4 barbecue will be significantly more expensive this year than it was a year ago, and two reports say President Donald Trump's policies are at least partly to blame.
In an analysis published Wednesday, the American Economic Liberties Project faulted Trump for not taking on the corporate concentration in the meatpacking industry, which the group argued was the single biggest contributor to a "July 4th BBQ burn" that will see Americans pay record prices for ground beef.
The report finds that even though Trump has tried to cut prices by lowering his tariffs to increase the supply of imported beef, they have not fallen due to the meatpacking oligopoly's power to keep prices high regardless of input costs.
In fact, the report says that prices have gone up by an additional 2% since Trump exempted beef imports from his tariffs last November.
The real problem, the report contends, is that just four companies process 85% of US beef, giving them enormous leverage over what consumers pay for the final product.
Even though three of these four firms have paid out tens of millions of dollars to settle price-fixing allegations, the report adds, none of them have been broken up.
Lori Wallach, director of the American Economic Liberties Project's Rethink Trade program, said the president's unwillingness to take on corporate power was hurting both consumers and cattle ranchers.
"Responding to a corporate-monopoly-driven price crisis with trade tools has caused a double whammy," said Wallach. "No relief for American consumers, and record floods of imported beef threatening the livelihoods of the ranchers who supported Trump."
"To bring prices down," Wallach added, "the administration must break up the big four beef packers that dictate terms to consumers and ranchers alike."
Katie Hettinga, policy analyst at Rethink Trade and lead author of the report, said that until Trump "breaks the power of dominant meat packers and grocery chains to keep prices high, American consumers will suffer."
A separate analysis published Tuesday by Groundwork Collaborative and The Century Foundation spotlighted the high price of not just beef, but other July 4 staples as well.
In addition to the price of beef, which has gone up by over 20% in the last year, the report finds the prices of prepared potato salad (23% year-over-year increase), ice pops (22% increase), and strawberries (20% increase) have all seen substantial rises.
And it's not just food items, as the prices of disposable forks (20% year-over-year increase) and aluminum foil (18% increase) have gone up dramatically as well.
Lindsay Owens, executive director at Groundwork Collaborative, said that Trump's tariffs on foreign goods and his illegal war with Iran, which caused the price of fertilizer to spike, both contributed to the price spikes.
"As Americans fire up the grill this Fourth of July, they’ll feel the heat of summer price hikes," said Owens. "As popsicle prices spike and air conditioning bills skyrocket, working families will be forced to sweat in the face of high price tags. Thanks to Trump’s tariffs and foreign wars, Americans won’t find any independence from inflation this Fourth of July.”
An internal National Park Service report recommends Washington, DC residents "wear an N95 mask when outdoors" and "remain indoors as much as possible during and after the show."
President Donald Trump's plans for a massive fireworks show in Washington, DC on July 4th could lead to a public health disaster, according to leaked National Park Service documents obtained by The Washington Post.
As the Post reported on Wednesday, internal NPS models project that Trump's plan to launch an estimated 850,000 fireworks over a 40-minute span on Saturday will lead to "very unhealthy" air quality throughout downtown Washington, DC, Arlington, and the area around Capitol Hill.
NPS' internal report recommends that residents "wear an N95 mask when outdoors" and "remain indoors as much as possible during and after the show."
George Thurston, a professor of medicine and population health at New York University, said that the amount of pollution projected by the NPS is so severe that people should "minimize exposures" to outdoor air during the fireworks show, while adding that wearing "an N95 mask would be a good idea."
Thurston also expressed concern about DC residents living in low-income neighborhoods, which are disproportionately exposed to environmental pollutants and could be particularly vulnerable to hazardous air quality stemming from the festivities.
A Tuesday report from Capital Weather also expressed concerns about Trump's planned fireworks, noting that "the approximately 860,000 shells anticipated in this year's show will be at least roughly 50 times more than the usual 10,000 to 20,000 shells" launched during past events.
The problem could be made worse, Capital Weather added, by the extreme heat Washington, DC is expected to get on July 4, with temperatures projected to peak at 100ºF.
"Unless there are strong winds, there will very likely be near-record amounts of smoke to go with all the fireworks," Capital Weather explained. "As of now, winds only look to be around 5 to 8 mph, which will struggle to push the smoke along. If a chance of scattered storms materializes, it could become even more humid and primed for smoke to hang around."
"Affordability?" said Rep. Troy Nehls. "What are you talking about?"
Republican Rep. Troy Nehls, a leading defender of President Donald Trump, didn't seem too concerned when asked on Tuesday about Americans' struggles to pay for food on the Fourth of July, saying they may just not work as hard as he does.
As Nehls (R-Texas) prepared to depart for the holiday recess, a pair of reporters—Pablo Manríquez of Meidas Touch and Julian Andreone of Drop Site News—caught him on the steps of the Capitol and asked how Republicans planned to address the high cost of living, which voters consistently say is their top concern entering midterm election season.
Manríquez asked Nehls how House Republicans planned to "make the case that you're fighting for affordability when you go back to your districts?"
Nehls responded: "Affordability? What are you talking about?"
Unprompted, he proceeded to brag about his plans for the holiday: "I'm gonna go there tomorrow. I'm gonna get me a couple of big lobster tails. I'm gonna get me some nice rib-eyes. I'm gonna sit in my backyard with my family and my neighbors, and we're going to be enjoying the Fourth, celebrating 250 years... celebrating the greatest president of my lifetime, Donald J. Trump."
According to the latest Consumer Price Index report from the Bureau of Labor Statistics, annual inflation has surged to 4.2% after Trump's war with Iran caused energy costs to spike and prices to soar throughout the economy.
High inflation has affected the cost of many holiday staples. According to a report out Tuesday from the Groundwork Collaborative, the cost of ground beef has surged more than 20%, and Ball Park brand hot dogs have climbed 13% in price since last summer.
"Everybody understands, you're going to see a little increase in energy prices because of Iran," Nehls said Tuesday. "I mean, come on, people aren't stupid, you realize that when you have a conflict in Iran."
Though oil and gas companies are reportedly set to make an additional $700 billion this year on the backs of consumers beyond what they would have made without the war, Nehls credited Trump with taking on "price gouging." And though gas prices are still projected to remain elevated through the year's end despite a possible end to the war, he said the high costs were a "temporary issue."
Andreone then asked Nehls, "Do you think the 60% of Americans who are living paycheck to paycheck can afford lobster tails and rib-eyes and all of that?"
"Maybe not," Nehls responded. "Maybe the 60% of Americans don't work as hard as I do, neither, I mean I don't know."
With Trump's approval rating on the economy in shambles—a record low 33% of American adults said they approve of his performance in an NPR/PBS News/Marist poll last week—Nehls' comments were perceived as yet another sign that Republicans were hopelessly out of touch with Americans' needs.
It was not the only one. At a time when more than three-quarters of Americans said the cost of housing was an important issue, Trump justified his refusal to sign a piece of bipartisan housing legislation on Monday by saying: "I don't want to drive housing prices down. I want to drive housing prices up."
Trump has previously described the concept of affordability as a Democratic "hoax" and said that when making decisions related to the Iran War, "I don't think about Americans' financial situation."
While Nehls is retiring and won't have to face voters' wrath in November, his tin-eared surf and turf boast could provide more ammunition to Democrats hammering on affordability as they hope to take back the House and Senate, in part by gaining ground in his home state of Texas.
Responding to the video of Nehls, journalist and commentator Mehdi Hasan said, "Democrats should turn this into an ad."
One journalist said that "this is like the epitome of personalist rule—turning this into an imperial, dictatorial display of self-glorification."
As the desolate debacle of President Donald Trump's "Great American State Fair" continues against a backdrop of an empty National Mall and Shrek-green Lincoln Memorial Reflecting Pool, criticism of the president's plans for his "most spectacular Trump rally" and record-seeking fireworks show mounted this week as new details of his self-aggrandizing extravaganza emerged.
"Our luck has it that America's 250 was when Trump is president, and we know that a big thrust of these 250 commemorations are in a lot of ways a celebration of Trump and Trumpism, and if it's not direct, it's the vision that Trump and the MAGA movement has of America," Center on Conscience & War executive director Mike Prysner told BreakThrough News on Tuesday.
Media Matters for America senior fellow Matt Gertz told Greg Sargent, who hosts The New Republic's The Daily Blast podcast, that "the fact that we are not going to be able to have a real celebration of America’s 250th birthday—one that respects how far we have traveled, how far we have to go... it’s a real shame that this is what we’re going to get instead: a would-be authoritarian ruler trying to make it all about himself."
On Monday, the Federal Aviation Administration made a late announcement that it would be shutting down air traffic at Ronald Reagan Washington National Airport for three hours on July 3 and 12 hours on the Fourth of July "to help ensure the safe and efficient movement of air traffic during celebrations of America's 250th birthday, including the iconic flyovers and fireworks."
During a rally planned for July 4, Trump is expected to speak for at least 45 minutes starting at 9:00 pm. While attendees are advised to arrive very early, they're reportedly not allowed to bring coolers, lawn chairs, bags, or more than one bottle of water on a day when temperatures are forecast to soar to triple-digits.
Trump said earlier this month that a military flyover featuring a 17-aircraft formation will include the $400 million Boeing 747-8 "flying palace" gifted to Trump by the repressive Qatari monarchy.s
US Interior Secretary Doug Burgum told Fox News on Sunday that the Trump administration is then planning the "greatest and biggest celebration of fireworks ever."
The Washington Post reported Tuesday that 850,000 fireworks will be detonated in a 40-minute show scheduled to start unusually late—after 10:30 and possibly even 11:00 pm. That's 50 times as many explosions over twice the length of a typical Fourth of July fireworks show, which even in a typical year can spark severe anxiety in dogs and other pets and post-traumatic stress disorder in veterans.
Trump DC fireworks won't start until at least 10:30 p.m. Heavy TSA-like security, so people will have to get there way early. It's going to be one-billion degrees. No coolers, no metal/thermal water containers. Enjoy your $20 bottles of Trump water and your tearful, exhausted children! Happy Fourth!
— Rex Huppke (@rexhuppke.bsky.social) June 29, 2026 at 10:52 AM
If Trump's so-called "Great American State Fair" is any indication, there should be plenty of lawn space available on the National Mall for the July 4 events.
While the president posted a self-congratulatory message to his Truth Social Network on Monday, praising the "fantastic job" his administration has done during the first week of the event and claiming the National Mall was "packed with happy people," attendees and journalists reported "light crowds, short lines, and plenty of open space."
This, despite a nationwide ad blitz on Fox and other networks and websites viewed by scores of millions of people.
Some called it the "Great American Fail."
Former Republican Congressman Adam Kinzinger of Illinois said in a video posted Monday on Bluesky that "10 years ago I voted to create 'America 250.' But here's the truth: Trump started 'Freedom 250' to replace it, and made it about himself. Trump’s newest stunt? Trying to convince us there’s a big crowd for Freedom 250. But our eyes don't lie."
María José Gutierrez Chavez, trending news writer at the business magazine Fast Company, described "the unbearable emptiness of the Great American State Fair," writing that the purported celebration "looks more like a liminal space."
Gutierrez cited one TikTok user who commented, “I’ve seen graveyards with more people," and another who said that “there were more people in line for the Trader Joe’s summer tote bags."
Meanwhile, the iconic Lincoln Memorial Reflecting Pool, a focal point of the semiquincentennial festivities, remains what Common Dreams columnist Abby Zimet described Tuesday as a "fetid debacle" as cleaning up the algae-choked centerpiece proves more difficult than anticipated.
Instead of blaming the no-bid contracted company owned by a Trump donor for the emerald embarrassment, detractors say the president has humiliated himself even further by attempting to pin the blame for his administration's failure on elusive vandals and former President Barack Obama.
Even some Trump supporters have had enough.
"This sucks," Fox News columnist David Marcus said earlier this month following an event featuring daredevil dirtbike jumps and Ultimate Fighting Championship (UFC) cage matches on the White House lawn that critics said looked like they were inspired by the classic Mike Judge dystopian satire Idiocracy.
"This pisses me off," Marcus said after one of the UFC fighters called former First Lady Michelle Obama a man. "You wanna throw out this nonsense at a rally? Fine. Not at an official Freedom 250 event. Disgraceful."
Some are calling on people to eschew the July 4 event in favor of local celebrations.
"This is like the epitome of personalist rule—turning this into an imperial, dictatorial display of self-glorification," Sargent said. "It’s important that Americans reject this and not show up to this."
Gertz concurred, replying, "I think what we have here is a president who does not respect any sort of separation between himself and the country at large."
"He views the idea of celebrating the nation’s birthday as one and the same with celebrating himself," he added.
"The artists were never told about any political involvement with the event," claimed rapper Young MC.
Artists slated to perform at the government-sponsored 250th-anniversary celebration of the nation next month are recoiling in horror and pulling out left and right upon learning of President Donald Trump's involvement.
The lineup scheduled to perform at the "Great American State Fair"—which included the likes of Milli Vanilli, Vanilla Ice, and Poison vocalist Bret Michaels—was already getting dragged for what the Daily Beast described as a "lack of A-list musical talent" willing to perform for the president.
But some on the setlist apparently only agreed to participate because they were unaware of the president's heavy involvement in planning the festivities, which will include—among other things—a UFC fight on his birthday, a teenage athletic competition that many compare to the Hunger Games, and an American history exhibit created by PragerU hosted by an artificial intelligence-powered George Washington.
After just over a day, three acts—a full third of those announced—have already pulled out of the festival.
“I have informed my agents that I will not be performing at the Freedom 250 event,” said the hip-hop artist Young MC in a social media post on Wednesday, mere hours after the list of performers was published.
The rapper, who is most renowned for the 1989 classic "Bust a Move," said "the artists were never told about any political involvement with the event. And despite the claims by the organizers that the event is non-partisan, Spin magazine describes it as ‘Trump-backed.’ I hope to perform in DC in the near future at an event that is not so politically charged.”
Morris Day and the Time, most known for their work with Prince, denied ever having been part of the festivities.
“Contrary to rumor, Morris Day & the Time will not be performing at the ‘Great American State Fair,’" they said. "It's a no for me."
"Gonna Make You Sweat" singer Freedom Williams of C+C Music Factory said he was surprised to start receiving phone calls asking why he was performing for Trump.
He said his agent "didn't say nothing about Trump" when he booked the performance months before. "So I told my agent, yeah, no, I ain’t good to do that… I don’t fuck with Trump. I don’t give a fuck about Trump. I know the type of fucking anarchy he creates."
As its music festival falls apart, Freedom 250 has emphasized that it is technically an independent 501(c)3 and that the White House itself is not directly putting on the celebration.
However, the festivities are being coordinated by a White House Task Force created by Trump, and it has been relentlessly promoted on official White House social media channels.
Much of Freedom 250's programming is also overtly MAGA-coded, from its wellness-focused "Make America Healthy Again Monday" to its numerous Christian prayer events.