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How to Use 197 Forbidden 'Woke' Words and Still Get a Grant From the Trump-Musk Government
A grant proposal concerning reparations for the descendants of slave owners, submitted in good faith to Elon Musk during this cruel and unusual time of oppressive wokeness.
Mar 27, 2025
Dear Elon,
On behalf of the Diversified Organization of Grant Enablers, (the original DOGE), thank you for ordering the National Institutes of Health and the National Science Foundation to flag proposals that contain certain oppressive“woke” words you don’t like. We’re not wild about them either.
Forbes leaked the list of the 197 terms, rendered here in bold italics. (And kudos, dear sir, for not banning George Carlin’s seven dirty words!)
BTW, the biased media is inflating the number of forbidden words, trying to make you look bad. For example, it counts as individual terms diverse, diverse backgrounds, diverse communities, diverse community, diverse group, diverse groups, diversified, diversify,diversifying, and diversity. Fake news, is it not?
But we have a suggestion. Rather than ban them, giving the liberals something easy to roast you with, why not put them to work in an anti-woke context? That’s what our professional team of DOGE grant writers has done in a model culturally appropriate proposal. You will love it, even though it uses just about all the barred terms. (Sorry, we failed to squeeze in people + uterus.)
We don’t want to brag, but this can’t-miss proposal will shake up the lunatic left. You will want to immediately fund it, even while chain-sawing so many others into sawdust. And when you spread the word on X, your popularity with anti-woke key groupsis going to skyrocket! Even Steve Bannon will snuggle up to you.
Thanks for purifying our thoughts and bringing your antiracist Afrikaner sensibility to our great nation.
Proposal For Reparations for the Descendants of Slave Owners (DSO)
Britain abolished slavery in 1833 and provided former slave owners 20 million British pounds (the equivalent today of $22.1 billion US dollars) as compensation. Racial justicedemands a similar response from the U.S. federal government for the descendants of U.S. slave owners.
In South Africa today, oppressedwhite farmers face land confiscation without compensation from its BIPOC government. Slave owners in the U.S. were victims of a similar injustice after the Civil War, punished for their identity. Without reparations, which have been too long denied, their descendants are victimized again generation after generation.
To promote a truly inclusive society based on equity, equality,and diversityfor all, we must recognize and celebrate our cultural differences. While we are a nation of immigrants, we also are a nation of slaveowners!
For too long implicit bias and hate speechhave been used against those, due to no fault of their own, who were born into slave-owning families. These key populations, labeled DSO here, should be considered at riskminorities. They helped create our national identityand contributed significantly to our cultural heritage. Racism in America would have little meaning without them.
Our proposal is a multicultural exploration ofrace and ethnicityamong the slave-owning class, and their extended contact with indigenous communities and the Hispanic minorityalong the Gulf of Mexico. These marginalized non-white groups, including males and females, also owned slaves and suffered losses due to emancipation.
We must put aside our stereotypesabout the plantation class. This underappreciatedand undervaluedpopulation is difficult to analyze due to our own unconscious bias against all aspects of slavery. The DSO have lost their voice and its once fearsome power, since some ancestors of slaveowners are burdened by a crippling sense of guilt and so are underrepresented in modern political discourse.
To advocate for reparations for DSO members is not to whitewash their faults. Slave-owners promoted systemic racism, segregation, and white privilege— even for white non-slave-owners— but we should acknowledge their genuine sense of belongingformed though the intersectionalityof socioculturaland socioeconomic factors in plantation society.
Even though white womenwere systematically placed on a pedestal, they were never excluded from institutionalslave-owning power. They adored their narrow gender identity. These women of high status were never marginalizedby aggressive feminists. They were totally at ease with being biologically female and with the genderthey were assigned at birth.
Also, we can find no transgenderand transexualmembers of slave-owning society and the DSO. Women did not run domestic plantation life in order to overcome disparities or spew meaningless pronounsin polite society. This wholesome tradition has been carried on by the DSO and provides another reason for just compensation.
A key, but seldom discussed factor, is the gender-based violence suffered at the hands of marauding Yankee soldiers. The DSO may deserve additional compensation for thetrauma suffered as well as any resulting mental disabilities of their forebearers.
Meanwhile, slave-owning men were real men, biologically maleswith no wanton legacy of men having sex with men(MSM). And please forgive us for a personal judgement: These god-fearing slaveowners left their descendants with not the faintest expressions of non-binary awareness, thank goodness.
Because of the uncompensated destruction of the slave-holding structures, we regret to report that more than a few white plantation women became commercial sex workers in order to survive the marauding armies. The anguish and mental healthproblems facing white plantation prostitutes should be considered when awarding reparations. While it is too late to do something for them, our unconscious bias about sex should not distract us from a path of justice for their descendants.
Another important thread connects the slave owners to the climate crisisthey and their descendants experienced. Monocrops repeatedly planted to raise cash in trade depleted the soil on Southern farms, creating pollution in their drinking water and a more generally degraded environmental quality. Westward expansion of slavery took more and more land from Native American tribes. Without climate scienceto inform them, effective solutions were missed and succeeding generations paid the price. We compensate farmers today for crop failures and tariff losses, why not do the same for the DSO including tribalDSO?
We hope that grant reviewers will look beyond their built-in anti-slaveowner confirmation bias, as well as their preconceived notions about race and ethnicity. It’s time to hone our cultural sensitivity and embrace a true cultural diversity, one that includes both descendants of slaves and slave owners. Our all-inclusive survey will make plain the biases we hold against this DSO class.
Since the Civil War, polarizationhas led to oppression and vilification of our great but marginalizedplantation heritage. This injustice can only be rectified by fair and equitablecompensation for the undervalued and underserved,whose relatives had their Blackhuman capital stripped from them.
Our project asks only that we adjust our orientation and increase the diversityof those considered the victimsof slavery. We must foster inclusiveness, devising just and equitable compensation programs for all descendants of slavery, including the DSO.
Social justice requires that we overcome our own prejudices and promote diversityof thought. By doing so, we all should recognize that slave-owning descendants too should be considered among our most vulnerable populations, entitled to equal opportunities when reparations are considered.
Now is the time to rectify the historical inequity faced by the DSO.
Now is the time to enhance the diversity of reparations recipients and the way they are viewed.
Now is the time to fund our bold proposal which strives, like no other, to bring community equity to all our people.
Cc: Rober Kennedy Jr., J.D. Vance, and the descendants of Robert E. Lee
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'Chaos and Fear' at CDC Amid Order to Retract Journal Articles to Purge 'Forbidden Terms'
"How can the government decide what words a journal can use to describe a scientific reality? That reality needs to be named," one journal editor said.
Feb 02, 2025
Employees at the Centers for Disease Control and Prevention have been ordered to pull any articles under consideration for publication in medical or scientific journals so that they can be checked for certain "forbidden terms" including gender, transgender, and LGBT.
The order was sent in an email to CDC division heads on Friday by the agency's chief science officer, a federal official toldReuters on Sunday. Inside Medicine broke the news on Saturday and provided a screenshot of the full list of terms that needed to be scrubbed.
"It sounds incredible that this is compatible with the First Amendment. A constitutional right has been canceled," Dr. Alfredo Morabia, editor-in-chief of the American Journal of Public Health, told Reuters. "How can the government decide what words a journal can use to describe a scientific reality? That reality needs to be named."
"We can't just erase or ignore certain populations when it comes to preventing, treating, or researching infectious diseases such as HIV."
The order is an attempt to ensure that CDC is in compliance with U.S. President Donald Trump's executive order mandating that the U.S. government only recognize two sexes: male and female. The papers will be withdrawn so that a Trump appointee can review them.
The "forbidden terms" CDC employees are supposed to avoid are, in full: Gender, transgender, pregnant person, pregnant people, LGBT, transsexual, non-binary, nonbinary, assigned male at birth, assigned female at birth, biologically male, and biologically female, according to Inside Medicine.
The order covers both papers under consideration and those accepted but not published. According to Reuters, if a CDC employee worked on a paper with nongovernmental scientists but did not initiate it, they have been asked to remove their names.
The new order is separate from a demand two days into the administration that government health agencies including CDC freeze all communications with the public. It follows reports on Friday that CDC webpages and datasets involving HIV, the LGBTQ community, youth health, and other topics were no longer accessible as the agency attempts to comply with the Trump executive order on transgender identity and another on banning government Diversity, Equity, and Inclusion initiatives.
"It is Orwellian, it really is," Steven Woolf, director emeritus and senior adviser at Virginia Commonwealth University's Center on Society and Health,
In response to the purges, scientists, science journalists, and public health advocates have worked to preserve the datasets, with everything on the CDC website as of January 27, 2024 preserved at ACASignups.net and downloaded data sets also available on Jessica Valenti's Substack Abortion, Every Day.
"Censoring data on ideological grounds is wrong. It is unscientific, and it is designed to eliminate opposition and erase dissidents," virologist Angela Rasmussen, who was involved with the data preservation efforts, wrote on social media.
The journal article retraction order has created uncertainty and confusion at the agency, Inside Medicine reported:
How many manuscripts are affected is unclear, but it could be many. Most manuscripts include simple demographic information about the populations or patients studied, which typically includes gender (and which is frequently used interchangeably with sex). That means just about any major study would fall under the censorship regime of the new policy, including studies on Covid-19, cancer, heart disease, or anything else, let alone anything that the administration considers to be "woke ideology."
Meanwhile, chaos and fear are already guiding decisions. While the policy is only meant to apply to work that might be seen as conflicting with President Trump's executive orders, CDC experts don’t know how to interpret that. Do papers that describe disparities in health outcomes fall into "woke ideology" or not? Nobody knows, and everyone is scared that they'll be fired. This is leading to what Germans call "vorauseilender Gehorsam," or "preemptive obedience," as one non-CDC scientist commented.
There are also concerns that censoring such a broad list of terms would have unintended consequences for public health.
"We can't just erase or ignore certain populations when it comes to preventing, treating, or researching infectious diseases such as HIV. I certainly hope this is not the intent of these orders," Carl Schmid, the executive director of the HIV+ Hepatitis Policy Institute, told Reuters.
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The Urgency of the 2024 Election for Black Voters of Faith
November 6 will be a critically important day for America. It will be the day after we saved democracy. Or it will be the day after we handed a match and gasoline to a madman to burn it down.
Oct 27, 2024
Near dusk late last month, under an awning in Jackson, Mississippi, we bowed our heads in prayer. Our group was diverse: Black, white, women and men, Northerners, Southerners, Midwesterners, persons hailing from the Pacific Northwest.
An Attorney. A Pastor. A Hip-hop artist. Baby Boomers. Generation-Xers. Millennials. And there was blood beneath our feet. The bloodshed was not new. Yet, its presence heightened our urgency.
On June 12, 1963, around midnight, a bullet entered Medgar Evers’ back, ripped open his chest, and invaded his home. Despite his mortal wound, Evers attempted to reach his front door, dragging his body on the ground. Myrlie, his wife, found him dying near the front steps.
When juxtaposed, Medgar Evers’ life of service and sacrifice stands in sharp contrast to Trump’s vitriolic rhetoric and current ideas for America.
Evers’ blood painted the pavement red. Pools of blood left stains. Over 60 years later, as a group of us from the progressive evangelical organization Vote Common Good prayed, those stains remained visible on the pavement.
Evers once said, “You can kill a man, but you can’t kill an idea.” While gathered amid bloodshed, it was painfully clear that we still have a long way to go to perfect our union. Still, Evers’ great hope, the idea that we can and that we must become a nation that makes the promise of democracy accessible to all, is an idea that lives on. It is the very idea that brought us to Evers’ doorstep earlier this fall.
While our journey to Medgar Evers’ home further heightened our sense of urgency to work to mobilize voters to vote for the common good in this general election, our urgency was already heightened as these are consequential times. America has a major decision to make. Either send Donald Trump, a man who does not respect the rule of law and who conspired to overturn our last election, back to the White House, or elect Vice President Kamala Harris, a proven public servant, who, when elected, would possess more day-one experience than any other president over the past three decades.
When juxtaposed, Medgar Evers’ life of service and sacrifice stands in sharp contrast to Trump’s vitriolic rhetoric and current ideas for America. After three years of distinguished service in the U.S. Army while fighting in during World War II, Evers returned home and graduated from Alcorn State, one of our nation's finest historically Black colleges and universities. Trump routinely diminishes the sacrifices of our military, labeling those who die in battle as “losers.” And Trump’s idea to eliminate the U.S. Department of Education would end federal student lending and crush the dreams of low-income students—especially Black and brown students—who seek a college education.
Evers fought to secure rights for and to protect and improve the lives of Black Americans. Trump’s nominated judges, including those now serving on our nation’s highest court, are rapidly overturning rights, from abortion rights (which since Roe v. Wade ended in 2022 has resulted in increased childbirth deaths per 100,000 Black women in Texas from 31.6 to 43.6) to affirmative action.
Tragically, during Evers’ funeral, Black mourners were beaten by police in the streets. Trump’s big idea for the police is to grant federal immunity from prosecution. Trump has also voiced support for returning to the days of stop-and-frisk, which terrorized Black and brown communities.
Conversely, Vice President Kamala Harris embodies many aspects of Evers’ life and ideas. Harris has already brought nearly $170 billion in student debt relief for almost 5 million borrowers. And Harris, an HBCU graduate, has provided significant support to HBCUs. Harris will sign the John Lewis Voting Rights Act to enshrine voting rights for all Americans as soon as it reaches her desk in the Oval Office. And it is important to remember that Sen. Harris introduced the George Floyd Justice in Policing Act to reform policing in America.
For Black lives, for the survival of democracy, the decision could not be any clearer. Yet, some are still undecided. If only they could have journeyed with us to Jackson, Mississippi, to bear witness to Evers’ blood, I believe they would have a moment of clarity.
Martin Luther King, Jr., said, “We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now…This is no time for apathy or complacency. This is a time for vigorous and positive action.” November 6 will be a critically important day for America. It will be the day after we saved democracy. Or it will be the day after we handed a match and gasoline to a madman to burn it down.
At the end of our prayer there in Jackon, I looked again at the blood. Then I turned to depart with my colleagues to do all we can to honor Evers’ sacrifice. Most assuredly, to do this: Turn out the vote.
And, most assuredly, we must ensure that Kamala Harris becomes the next president of the United States of America.
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