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Detroit, Michigan USA, 13 January 2026, Hundreds of protesters rallied in the rain outside the Motor City Casino as President Donald Trump spoke to the Detroit Economic Club inside.
Photo by: Jim West/UCG/Universal Images Group via Getty Images
What Do We Do About Trump? Remove Him!
No Kings is an historical descriptive designed to engage our intellect, but it asks nothing. It demands nothing. It, like media editorials, sounds an alarm but an alarm is endless without a call. What’s missing is a bold call for removal.
Sep 26, 2026
We’re nearly two years into President Donald Trump’s second term in office—his first where his fascist dreams took flight—and I’m not the only one to notice. Millions of people in groups as large as city blocks, and as tiny as a corner in a village without a traffic light, have gathered to protest under the banner, No Kings.
Its success was in bringing together disparate groups of people. At some I had the impression that out of thousands of people, no two had a similar political orientation. That’s the good part. It’s also a weakness.
At the same time, and now with increasing regularity, respected media (from The New York Times down to those that take their lead from it) editorialize in stark terms against the administration. Editorials read like a list of grievances, not unlike the Declaration of Independence. But unlike the Declaration, they lack a political message.
Fascism is not a throwaway word. Trump told people he was returning the nation to its “rightful place,” and pretty soon hastily organized federal police ganged up on people and shot them in the streets.
No Kings is an historical descriptive designed to engage our intellect, but it asks nothing. It demands nothing. It, like media editorials, sounds an alarm but an alarm is endless without a call. What’s missing is a bold call for removal. Remove him!
By what mechanism? Do I mean by impeachment? No, I do not. Do I mean by the 25th Amendment? No, I do not. Do I mean by the Democratic Party? No, I do not.
It is not up to those that call for removal to state or provide a mechanism. The call signifies itself. If the causes are alarming enough—and I suggest we are presently living under a fascist regime—there is nothing left to be done but what was once done.
The Declaration of Independence keenly notes that people “are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.” Before enumerating the greatness of the causes for separation, the Declaration expresses a sentiment that Washington’s gatekeepers would have us forget: that it is the right and the duty of the people to throw off such government as is reducing them to despotism.
The gulf must be acknowledged between what the leaders of a country in 1776 declared and did, and what, not the leaders, but the followers of a country in 2026 are prepared and able to do. The situations cannot be compared, but they can be instructive.
The Declaration is a radical document. It did not wait for the government of the mother country to have a change of heart, as we wait for the midterm elections. Suffering what we must.
What is our cause for alarm? And should it mark the time for a call for removal? Even if it only articulates what we want?
Fascism is not a throwaway word. Trump told people he was returning the nation to its “rightful place,” and pretty soon hastily organized federal police ganged up on people and shot them in the streets. They’re coming for people. They may not have come yet for you and me.
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We’re nearly two years into President Donald Trump’s second term in office—his first where his fascist dreams took flight—and I’m not the only one to notice. Millions of people in groups as large as city blocks, and as tiny as a corner in a village without a traffic light, have gathered to protest under the banner, No Kings.
Its success was in bringing together disparate groups of people. At some I had the impression that out of thousands of people, no two had a similar political orientation. That’s the good part. It’s also a weakness.
At the same time, and now with increasing regularity, respected media (from The New York Times down to those that take their lead from it) editorialize in stark terms against the administration. Editorials read like a list of grievances, not unlike the Declaration of Independence. But unlike the Declaration, they lack a political message.
Fascism is not a throwaway word. Trump told people he was returning the nation to its “rightful place,” and pretty soon hastily organized federal police ganged up on people and shot them in the streets.
No Kings is an historical descriptive designed to engage our intellect, but it asks nothing. It demands nothing. It, like media editorials, sounds an alarm but an alarm is endless without a call. What’s missing is a bold call for removal. Remove him!
By what mechanism? Do I mean by impeachment? No, I do not. Do I mean by the 25th Amendment? No, I do not. Do I mean by the Democratic Party? No, I do not.
It is not up to those that call for removal to state or provide a mechanism. The call signifies itself. If the causes are alarming enough—and I suggest we are presently living under a fascist regime—there is nothing left to be done but what was once done.
The Declaration of Independence keenly notes that people “are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.” Before enumerating the greatness of the causes for separation, the Declaration expresses a sentiment that Washington’s gatekeepers would have us forget: that it is the right and the duty of the people to throw off such government as is reducing them to despotism.
The gulf must be acknowledged between what the leaders of a country in 1776 declared and did, and what, not the leaders, but the followers of a country in 2026 are prepared and able to do. The situations cannot be compared, but they can be instructive.
The Declaration is a radical document. It did not wait for the government of the mother country to have a change of heart, as we wait for the midterm elections. Suffering what we must.
What is our cause for alarm? And should it mark the time for a call for removal? Even if it only articulates what we want?
Fascism is not a throwaway word. Trump told people he was returning the nation to its “rightful place,” and pretty soon hastily organized federal police ganged up on people and shot them in the streets. They’re coming for people. They may not have come yet for you and me.
We’re nearly two years into President Donald Trump’s second term in office—his first where his fascist dreams took flight—and I’m not the only one to notice. Millions of people in groups as large as city blocks, and as tiny as a corner in a village without a traffic light, have gathered to protest under the banner, No Kings.
Its success was in bringing together disparate groups of people. At some I had the impression that out of thousands of people, no two had a similar political orientation. That’s the good part. It’s also a weakness.
At the same time, and now with increasing regularity, respected media (from The New York Times down to those that take their lead from it) editorialize in stark terms against the administration. Editorials read like a list of grievances, not unlike the Declaration of Independence. But unlike the Declaration, they lack a political message.
Fascism is not a throwaway word. Trump told people he was returning the nation to its “rightful place,” and pretty soon hastily organized federal police ganged up on people and shot them in the streets.
No Kings is an historical descriptive designed to engage our intellect, but it asks nothing. It demands nothing. It, like media editorials, sounds an alarm but an alarm is endless without a call. What’s missing is a bold call for removal. Remove him!
By what mechanism? Do I mean by impeachment? No, I do not. Do I mean by the 25th Amendment? No, I do not. Do I mean by the Democratic Party? No, I do not.
It is not up to those that call for removal to state or provide a mechanism. The call signifies itself. If the causes are alarming enough—and I suggest we are presently living under a fascist regime—there is nothing left to be done but what was once done.
The Declaration of Independence keenly notes that people “are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.” Before enumerating the greatness of the causes for separation, the Declaration expresses a sentiment that Washington’s gatekeepers would have us forget: that it is the right and the duty of the people to throw off such government as is reducing them to despotism.
The gulf must be acknowledged between what the leaders of a country in 1776 declared and did, and what, not the leaders, but the followers of a country in 2026 are prepared and able to do. The situations cannot be compared, but they can be instructive.
The Declaration is a radical document. It did not wait for the government of the mother country to have a change of heart, as we wait for the midterm elections. Suffering what we must.
What is our cause for alarm? And should it mark the time for a call for removal? Even if it only articulates what we want?
Fascism is not a throwaway word. Trump told people he was returning the nation to its “rightful place,” and pretty soon hastily organized federal police ganged up on people and shot them in the streets. They’re coming for people. They may not have come yet for you and me.
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